Quotes & Sayings About Brahman

Enlightened enquiry alone leads to liberation. Supernatural powers are all illusory appearances created by the power of maya (mayashakti). Self-realization which is permanent is the only true accomplishment (siddhi). Accomplishments which appear and disappear, being the effect of maya, cannot be real. They are accomplished with the object of enjoying fame, pleasures, etc. They come unsought to some persons through their karma. Know that union with Brahman is the real aim of all accomplishments. This is also the state of liberation (aikya mukti) known as union (sayujya). — Ramana Maharshi

Lord Shiva is seated deep in everyone's heart. He is Nirguna (One who is without form or its attributes). He is Nirakaar (Has no shape or form), and He is the Para-Brahman (Supreme transcendental Consciousness) that is all pervading. Believe in this. This is Rudra Puja — Sri Sri Ravi Shankar

Having been pondering while slowly walking along, he now stopped as these thoughts caught hold of him, and right away another thought sprang forth from these, a new thought, which was: That I know nothing about myself, that Siddhartha has remained thus alien and unknown to me, stems from one cause, a single cause: I was afraid of myself, I was fleeing from myself! I searched Atman, I searched Brahman, I was willing to to dissect my self and peel off all of its layers, to find the core of all peels in its unknown interior, the Atman, life, the divine part, the ultimate part. But I have lost myself in the process. — Hermann Hesse

Even if she could have got so far without a quarrel, still there would have been a great hue and cry about the marriage itself. First, it never happened. Secondly, how could there be a marriage between a princess of the Warrior Caste and a boy of the priestly Brahman Caste? Her readers would have imagined at once that the writer was preaching against our social customs in an underhand way. And they would write letters to the papers. — Rabindranath Tagore

There is a beautiful expression of this in the Chandogya Upanishad: 'There is this City of Brahman, (that is the body), and in this city there is a shrine, and in that shrine there is a small lotus, and in that lotus there is a small space, (akasa). Now what exists within that small space, that is to be sought, that is to be understood.' This is the great discovery of the Upanishads, this inner shrine, this guha, or cave of the heart, where the inner meaning of life, of all human existence, is to be found. — Bede Griffiths

The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness. — Ramakrishna

Socrates' dialectic was a Greek, rational version of the Indian brahmodya, the competition that attempted to formulate absolute truth but always ended in silence. For the Indian sages, the moment of insight came when they realized the inadequacy of their words, and thus intuited the ineffable. In that final moment of silence, they had sensed the brahman, even though they could not define it coherently. Socrates was also trying to elicit a moment of truth, when his interlocutors appreciated the creative profundity of human ignorance. — Anonymous

I cannot say that I know Brahman fully.
Nor can I say that I know him not ...
Nor do I know that I know him not. — Swami Prabhavananda

The reason why I do not know anything about myself, the reason why Siddhartha has remained alien and unknown to myself is due to one thing, to one single thing
I was afraid of myself, I was fleeing from myself. I was seeking Atman, I was seeking Brahman, I was determined to dismember myself and tear away its layers of husk in order to find in its unknown innermost recess the kernel at the heart of those layers, the Atman, life, the divine principle, the ultimate. But in so doing, I was losing myself. — Hermann Hesse

All is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the murderer, as far as they have any reality, can be nothing else, because there is nothing else. — Swami Vivekananda

Just as a stone, a tree, a straw, grain, a mat, a cloth, a pot, and so on, when burned, are reduced to earth (from which they came), so the body and its sense organs, on being burned in the fire of Knowledge, become Knowledge and are absorbed in Brahman, like darkness in the light of the sun. — Adi Shankara

The greatest sin is to think that you are weak. No one is greater: realize that you are Brahman. Nothing has power except what you give it. — Swami Vivekananda

During deep meditation it is possible to dispel time, to see simultaneously all the past, present, and future, and then everything is good, everything is perfect, everything is Brahman. — Hermann Hesse

Those who work at a thing heart and soul not only achieve success in it but through their absorption in that they also realize the supreme truth-Brahman. Those who work at a thing with their whole heart receive help from God. — Swami Vivekananda

He sat thus, lost in meditation, thinking Om, his soul as the arrow directed at Brahman. — Hermann Hesse

Brahman and I are buddies. — Stephen Beam

He that distributeth not That which he hath received
His food, his drink, his sustenance
Unto devotee, brahman, beggar, wayfarer
Such a low man as he, they say, is like Unto a lack of rain. — Gautama Buddha

May He who is the Brahman of the Hindus, the Ahura-Mazda of the Zoroastrians, the Buddha of the Buddhists, the Jehovah of the Jews, the Father in Heaven of the Christians give strength to you to carry out your noble idea. — Swami Vivekananda

Brahman is the ultimate reality; it is simultaneously Saguna and Nirguna; divisions are due to ignorance. Mind and intellect can never catch hold of it; they have only one option and that is to merge with it. — Amit Ray

Rise above the dualities, the opposites. See this whole world as the bubbles on the surface of water. See people as bubbles on the surface of the Brahman, of the Infinity ... Water bubbles up, rises up. Like that, everybody is rising and having their own games and plays and dissolving back into the Infinite. — Sri Sri Ravi Shankar

Om is the bow, the arrow is soul, The Brahman is the arrow's target that one should incessantly hit. — Hermann Hesse

Right discrimination is of two kinds analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe. — Ramakrishna

Awareness is Brahman. The absolute cosmic consciousness. When you are aware, you are connected with Brahman. — Banani Ray

The mystic and the physicist arrive at the same conclusion; one starting from the inner realm, the other from the outer world. The harmony between their views confirms the ancient Indian wisdom that Brahman, the ultimate reality without, is identical to Atman, the reality within. — Fritjof Capra

For as long as we are led by belief, we can never know anything for certain. It is not enough to believe or to have faith, we must know beyond all doubt. For that, we have no other option, but to search, question and investigate! There is no shame in not having found God, Brahman or the Great Spirit, but it is gravely ignorant to dismiss their existence on hearsay. — Anita B. Sulser PhD

In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by
restraint of life-movement be firmly poised in the Self. — Ramana Maharshi

If you [can realise Brahman] by standing on your head, or on one foot, or by worshipping five thousand gods with three heads each - welcome to it! ... Do it any way you can! Nobody has any right to say anything. Therefore, Krishna says, if your method is better and higher, you have no business to say that another man's method is bad, however wicked you may think it. — Swami Vivekananda

He whose happiness is within, whose contentment is within, whose light is all within, that yogi, being one with Brahman, attains eternal freedom in divine consciousness. BHAGAVAD-GITA — David Lynch

Nada Brahma Vishwaswaroopa Nada hi Sakala Jeeva Roopa Nada hi karma, Nada hi dharma Nada hi bandhana, Nada hi mukti Nada hi Shankara, Nada hi Shakti Nada Brahma Vishwaswaroopa Nadam Nadam, Sarvam Nadam Nadam Nadam, Nadam Nadam (Sound is Brahman, the manifestation of the universe, sound manifests itself in the form of all life, sound is bondage, sound is the means of liberation, sound is that which binds, sound is that which liberates, sound is the bestower of all, sound is the power behind everything, sound is everything.) — Sadhguru

Chandogya-Upanishads. 'In truth, the name of the Brahman is Satyam. Indeed, he who knows it enters the heavenly world each day. — Hermann Hesse

Man is the nearest approach to Brahman. — Swami Vivekananda

If Brahman an infinite ocean, then Atma a wave within be,
Ocean not different from its waves, the waves as ocean be;
They are but one and the same very similar in actuality,
So Brahman and Atma are one and the same in reality.
960 — Munindra Misra

Though One Brahman is the Cause of the Many ... Behold but One in all things it is the second that leads you astray. — Kabir

Life is called Samsara - it is the result of the conflicting forces acting upon us. Materialism says, "The voice of freedom is a delusion." Idealism says, "The voice that tells of bondage is but a dream." Vedanta says, "We are free and not free at the same time." That means that we are never free on the earthly plane, but ever free on the spiritual side. The Self is beyond both freedom and bondage. We are Brahman, we are immortal knowledge beyond the senses, we are Bliss Absolute. — Swami Vivekananda

When they have contemplated the world, human beings have always experienced a transcendence and mystery at the heart of existence. They have felt that it is deeply connected with themselves and with the natural world, but that it also goes beyond. However we choose to define it - it has been called God, Brahman, or Nirvana - this transcendence has been a fact of human life. We have all experienced something similar, whatever our theological opinions, when we listen to a great piece of music or hear a beautiful poem and feel touched within and lifted, momentarily, beyond ourselves. We tend to seek out this experience, and if we do not find it in one setting - in a church or synagogue, for example - we would look elsewhere. — Karen Armstrong

The Perennial Philosophy is expressed most succinctly in the Sanskrit formula, tat tvam asi ('That art thou'); the Atman, or immanent eternal Self, is one with Brahman, the Absolute Principle of all existence; and the last end of every human being, is to discover the fact for himself, to find out who he really is. — Aldous Huxley

This burden of Brahmins, no one understands. The sacrifice they make for knowledge, when the whole world sleeps they wake setting standards for the mediocre. But it is their arrogance that is taken note of. They have earned it, haven't they? — Aporva Kala

Different people call on [God] by different names: some as Allah, some as God, and others as Krishna, Siva, and Brahman. It is like the water in a lake. Some drink it at one place and call it 'jal', others at another place and call it 'pani', and still others at a third place and call it 'water'. The Hindus call it 'jal', the Christians 'water', and the Moslems 'pani'. But it is one and the same thing. — Ramakrishna

Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world. — Swami Vivekananda

The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existant and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally all possible knowledge is knowledge within the power of humanity. And since in man there is the inalienable impulse of Nature towards self-realisation, no struggle of the intellect to limit the action of our capacities within a determined area can for ever prevail. — Sri Aurobindo

No one can say with finality that God is only 'this' and nothing else. He is formless, and again He has forms. For the bhakta He assumes forms. But He is formless for the jnani, that is, for him who looks on the world as a mere dream. The bhakta feels that he is one entity and the world another. Therefore God, reveals Himself to him as a Person. But the jnani - the Vedantist, for instance - always reasons, applying the process of 'Not this, not this'. Through this discrimination he realizes, by his inner perception, that the ego and the universe are both illusory, like a dream. Then the jnani realizes Brahman in his own consciousness. He cannot describe what Brahman is. — Ramakrishna

Was at the core of primeval beliefs. Its names are as old as history itself ... Dharmakaya, Tao, Brahman. — Dan Brown

Brahma is the Generator, Vishnu the Organizer and Shiva the Destroyer. Together they are G.O.D. or Brahman. All the millions of Hindu gods are just forms of the one Supreme Being. — Sarah Macdonald

In one sense Brahman is known to every human being; he knows, "I am"; but man does not know himself as he is. — Swami Vivekananda

The highest truth is to delete, not to add. To get rid of the things you believe in now. So empty yourself out totally and completely. All of your ideas, your feelings, all have to be emptied out of you. When you become totally and completely empty there is nothing you have to do to fill it up again. Emptiness is realization. Emptiness is Brahman. Emptiness is the Self. Emptiness is your real nature. — Robert Adams

He reminds us that true renunciation is mental, not necessarily physical. We are not required to disown our husbands or wives and turn our children out of doors. We must only try to realize that they are not really ours; to love them as dwelling-places of Brahman, not as mere individuals. — Swami Vivekananda

Little given to brahman in distress compensated abundantly,
Is got back not in equal quantity, but in a way higher degree.
[210] 12.2 Chanakya — Munindra Misra

As the sun, revealer of all objects to the seer, is not harmed by the sinful eye, nor by the impurities of the objects it gazes on, so the one Self, dwelling in all, is not touched by the evils of the world. (The Upanishads: Breath of the Eternal, pg. 35) — Swami Prabhavananda

Brahman is beyond mind and speech, beyond concentration and meditation, beyond the knower, the known and knowledge, beyond even the conception of the real and unreal. In short, It is beyond all relativity. — Ramakrishna

There are many bibles of different religions; there is the Mohammedan Koran, the Buddhist Canon of Sacred Scripture, the Zoroastrian Zend-Avesta, and the Brahman Veda ... they all begin with some flashes of true light, and end in utter darkness. Even the most casual observer soon discovers that the Bible is radically different. It is the only Book that offers redemption to us and points the way out of our dilemma. — Billy Graham

The impersonal aspect [of God] (Nirakara, Nirguna) is called Brahman, or 'unknowable' by Herbert Spencer, 'will' by Schopenhauer, Absolute Noumenon by some 'substance' by Spinoza. The personal aspect (Sakara) of that Being is termed 'Ishvara' or Allah, Hari, Jehova, Father in Heaven, Buddha, Siva, etc. Just as vapour or steam is formless, so also God is formless in His unmanifested or transcendental state. — Sivananda

The river and its waves are one surf: where is the difference between the river and its waves?
When the wave rises, it is the water; and when it falls, it is the same water again. Tell me, Sir, where is the distinction?
Because it has been named as wave, shall it no longer be considered as water?
Within the Supreme Brahma, the worlds are being told like beads:
Look upon that rosary with the eyes of wisdom. — Kabir

The basic lesson of Indian history was already established. Material power like kingdoms, and kings, including Alexander the Great, comes and goes. But spiritual power, embodied in religion and caste and spiritual unity with Brahman, the changeless essence of the universe, lasts forever. Prime — Arthur Herman

The world is illusory, Only Brahman is real, Brahman is the world — Ramana Maharshi

Some perceive God in the heart by the intellect through meditation; others by the yoga of knowledge; and others by the yoga of work. Some, however, do not understand Brahman, but having heard from others, take to worship. They also transcend death by their firm faith to what they have heard. — Anonymous

Knowledge of the Absolute depends upon no book, nor upon anything; it is absolute in itself. No amount of study will give this knowledge; is not theory, it is realization. Cleanse the dust from the mirror, purify your own mind, and in a flash you know that you are Brahman. — Swami Vivekananda

The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through knowledge, there is release, which is of the nature of Brahman: this is the teaching. — Ramana Maharshi

What Brahman is cannot be described. All things in the world - the Vedas, the Puranas, the Tantras, the six systems of philosophy - have been defiled, like food that has been touched by the tongue, for they have been read or uttered by the tongue. Only one thing has not been defiled in this way, and that is Brahman. No one has ever been able to say what Brahman is. — Ramakrishna

The truth of life is that Brahman is no different from atman, the spiritual force within us, what you might call the soul. — Yann Martel

You've heard the teachings, oh son of a Brahman, and good for you that you've thought about it thus deeply. You've found a gap in it, an error. You should think about this further. But be warned, oh seeker of knowledge, of the thicket of opinions and of arguing about words. There is nothing to opinions, they may be beautiful or ugly, smart or foolish, everyone can support them or discard them. But the teachings, you've heard from me, are no opinion, and their goal is not to explain the world to those who seek knowledge. They have a different goal; their goal is salvation from suffering. This is what Gotama teaches, nothing else. — Hermann Hesse

Tat tvam asi: "Thou art That." Atman is Brahman: the Self in each person is not different from the Godhead. — Krishna-Dwaipayana Vyasa

Where will you go to seek Brahman? He is immanent in all beings. Here, here is the visible Brahman! Shame on those who, neglecting the visible Brahman, set their minds on other things! Here is the visible Brahman before you as tangible as a fruit in one's hand! Can't you see? Here - here - is Brahman! — Swami Vivekananda

The pure mind is itself Brahman; it therefore follows that Brahman is not other than the mind of the sage. — Ramana Maharshi