Bonhoeffer Community Quotes & Sayings

A person who loves community tends to destroy it. But a person who loves people creates community wherever he goes. — Dietrich Bonhoeffer

Many persons seek community because they are afraid of loneliness...those who take refuge in community while fleeing from themselves are misuing it to indulge in empty talk and distraction, no matter how spiritual this idle talk and distraction may appear...it is precisely such misuse of community that creates deadly isolation of human beings. — Dietrich Bonhoeffer

What determines our brotherhood is what that man is by reason of Christ. Our community with one another consists solely in what Christ has done to both of us. This is true not merely at the beginning, as though in the course of time something else were to be added to our community; it remains so for all the future and to all eternity. I have community with others and I shall continue to have it only through Jesus Christ. The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ we do have one another, wholly, for eternity. — Dietrich Bonhoeffer

Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial. — Dietrich Bonhoeffer

Here all fear of one another, all timidity about praying freely in one's own words in the presence of others may be put aside where in all simplicity and soberness the common, brotherly prayer is lifted to God by one of the brethren. But likewise all comment and criticism must cease whenever words of prayer howsoever halting are offered in the name of Jesus Christ. It is in fact the most normal thing in the common Christian life to pray together. — Dietrich Bonhoeffer

It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the Kingdom of God that any day may be taken from us, that the time that still separates us from utter loneliness may be brief indeed. Therefore, let him who until now has had the privilege of living a common Christian life with other Christians praise God's grace from the bottom of his heart. Let him thank God on his knees and declare: It is grace, nothing but grace, that we are allowed to live in community with Christian brethren. — Dietrich Bonhoeffer

The renewal of the Church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount. It is high time people banded together to do this. — Dietrich Bonhoeffer

As far as we are concerned, there is no dislike, no personal tension, no disunity or strife that cannot be overcome by intercessory prayer. Intercessory prayer is the purifying bath into which the individual and the community must enter every day. — Dietrich Bonhoeffer

Is the invisible presence of the Christian fellowship a reality and a help to the individual? Is the Word of God close to him as a comfort and a strength? Or does he misuse his aloneness contrary to the fellowship, the Word, and the prayer? The individual must realize that his hours of aloneness react upon the community. In his solitude he can sunder and besmirch the fellowship, or he can strengthen and hallow it. Every act of self-control of the Christian is also a service to the fellowship. One who returns to the Christian family fellowship after fighting the battle of the day brings with him the blessing of his aloneness, but he himself receives anew the blessing of the fellowship. Blessed is he who is alone in the strength of the fellowship and blessed is he who keeps the fellowship in the strength of aloneness. But the strength of aloneness and the strength of the fellowship is solely the strength of the Word of God, which is addressed to the individual in the fellowship. — Dietrich Bonhoeffer

Therefore, let those who until now have had the privilege of living a Christian life together with other Christians praise God's grace from the bottom of their hearts. Let them thank God on their knees and realize: it is grace, nothing but grace, that we are still permitted to live in the community of Christians today.32 — Dietrich Bonhoeffer

Their courage is called revolt, their discipline Pharisaism, theirindependence[41.] arbitrariness, and their masterfulness arrogance.[42.] For the tyrannical despiser of humanity, popularity is a sign of the greatest love for humanity. He hides his secret profound distrust of all people behind the stolen words of true community. While he declares himself before the masses to be one of them, he praises himself with repulsive vanity and despises the rights of every individual. He considers the people stupid, and they become stupid;[43.] he considers them weak, and they become weak; he considers them criminal, and they become criminal. — Dietrich Bonhoeffer

God has prepared for Himself one great song of praise throughout eternity, and those who enter the community of God join in this song. It is the song that the "morning stars sang together and all the sons of God shouted for joy" at the creation of the world. (Job 38:7). It is the victory song of the children of Israel after passing through the Red Sea, the Magnificat of Mary after the annunciation, the song of Paul and Silas in the night of prison, the song of the singers on the sea of glass after their rescue, the "song of Moses the servant of God, and the song of the Lamb" (Rev. 15:3) It is the song of the heavenly fellowship. — Dietrich Bonhoeffer

A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner. — Dietrich Bonhoeffer

The person who loves their dream of community will destroy community, but the person who loves those around them will create community. — Dietrich Bonhoeffer

If my sin appears to me to be in any way smaller or less reprehensible in comparison with the sins of others, then I am not yet recognizing my sin at all. My sin is of necessity the worst, the most serious, the most objectionable. Christian love will find any number of excuses
for the sins of others; only for my sin is there no excuse whatsoever. That is why my sin is the worst. Those who would serve others in the community must descend all the way down to this depth of humility. How could I possibly serve other persons in unfeigned humility if their sins appear to me to be seriously worse than my own? If I am to have any hope for them, then I must not raise myself above them. Such service would be a sham. Do — Dietrich Bonhoeffer

He who loves community destroys community; he who loves the brethren builds community. — Dietrich Bonhoeffer

[29]The only fruitful relation to human beings - particularly to the weak among them - is love, that is, the will to enter into and to keep community with them. God did not hold human beings in contempt but became human for their sake. — Dietrich Bonhoeffer

This nothingness into which the West is sliding is not the natural end, the dying, the sinking of a flourishing community of peoples. Instead, it is again a specifically Western nothingness: a nothingness that is rebellious, violent, anti-God, and antihuman. Breaking away from all that is established, it is the utmost manifestation of all the forcesopposed to God. It is nothingness as God; no one knows its goal or its measure. Its rule is absolute. It is a creative nothingness[113] that blows its anti-God breath into all that exists, creates the illusion of waking it to new life, and at the same time sucks out its true essence[114] until it soon disintegrates into an empty husk and is discarded. Life, history, family, people, language, faith - the list could go on forever because nothingness spares nothing - all fall victim to nothingness.[115] — Dietrich Bonhoeffer

One who loves his community destroys community; one who loves its members builds community. — Dietrich Bonhoeffer

Christianity means community through Jesus Christ and in Jesus Christ. No Christian community is more or less than this. — Dietrich Bonhoeffer

The person who's in love with their vision of community will destroy community. But the person who loves the people around them will create community everywhere they go. — Dietrich Bonhoeffer

Our community with one another consists solely in what Christ has done to each of us. — Dietrich Bonhoeffer

The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community. — Dietrich Bonhoeffer

Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal. — Jean Vanier

Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature. The more thankfully we daily receive what is given to us, the more surely and steadily will fellowship increase and grow from day to day as God pleases. — Dietrich Bonhoeffer

Nothing can be more cruel than the leniency which abandons others to their sin. Nothing can be more compassionate than the severe reprimand which calls another Christian in one's community back from the path of sin. — Dietrich Bonhoeffer

In the first place, the church can ask the state whether its actions are legitimate and in accordance with its character as state, i.e., it can throw the state back on its responsibilities. Secondly, it can aid the victims of state action. The church has an unconditional obligation to the victims of any ordering of society, even if they do not belong to the Christian community. The third possibility is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself. — Dietrich Bonhoeffer

It is only the cynic who claims "to speak the truth" at all times and in all places to all men in the same way, but who, in fact, displays nothing but a lifeless image of the truth ... He dons the halo of the fanatical devotee of truth who can make no allowance for human weaknesses; but, in fact, he is destroying the living truth between men. He wounds shame, desecrates mystery, breaks confidence, betrays the community in which he lives, and laughs arrogantly at the devastation he has wrought and at the human weakness which "cannot bear the truth. — Dietrich Bonhoeffer

The exclusion of the weak and insignificant, the seemingly useless people, from a Christian community may actually mean the exclusion of Christ; in the poor brother Christ is knocking at the door. — Dietrich Bonhoeffer

Innumerable times a whole Christian community has broken down because it had sprung from a wish dream ... Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial. — Dietrich Bonhoeffer

I long for people to fall in love with God and each other, and so I'm a big fan of being radically inclusive, whether that means not turning off transsexuals or folks who drive SUVs. But I also became aware of how delicate that venture can prove to be. The temptation we face is to compromise the cost of discipleship, and in the process, the Christian identity can get lost. We don't want folks to walk away. We're driven by a sincere longing for others to know God's love and grace and to experience Christian community. And yet we can end up merely cheapening the very thing we want folks to experience. This is the "cheap grace"4 that spiritual writer and fellow revolutionary Dietrich Bonhoeffer called "the most deadly enemy of the church." And he knew all too well the cost of discipleship; after all, it led to his execution in 1945 for his participation in the Protestant resistance against Hitler. — Shane Claiborne

On the other hand, there is no sin in thought, word, or deed, no matter how personal or secret, that does not inflict injury upon the whole fellowship. An element of sickness gets into the body; perhaps nobody knows where it comes from or in what member it has lodged, but the body is infected. This is the proper metaphor for the Christian community. We are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its destruction. This is no mere theory; it is a spiritual reality. And the Christian community has often experienced its effects with disturbing clarity, sometimes destructively and sometimes fortunately. — Dietrich Bonhoeffer

In any case, he had long felt that Gandhi could provide some clues for him. Gandhi was not a Christian, but he lived in a community that endeavored to live by the teachings set forth in the Sermon on the Mount. Bonhoeffer wanted Christians to live that way. So he would travel to India to see it practiced by non-Christians. — Eric Metaxas

God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idealized community demand that it be fulfilled by God, by others, and by themselves. They enter the community of Christians with their demands, set up their own law, and judge one another and even God accordingly. — Dietrich Bonhoeffer

How would you expect to find community while you intentionally withdraw from it at some point? The disobedient cannot believe; only the obedient believe. — Dietrich Bonhoeffer

Let him who cannot be alone beware of community ... Let him who is not in community beware of being alone ... Each by itself has profound perils and pitfalls. One who wants fellowship without solitude plunges into the void of words and feelings, and the one who seeks solitude without fellowship perishes in the abyss of vanity, self-infatuation and despair. — Dietrich Bonhoeffer

Many people seek fellowship because they are afraid to be alone ... let him who cannot be alone beware of community. He will do harm to himself and to the community. Alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape yourself, for God has singled you out. — Dietrich Bonhoeffer

Bonhoeffer's experiences with African American community underscored an idea that was developing in his mind: the only real piety and power that he had seen in the American church seemed to be in the churches where there were a present reality and a past history of suffering. — Eric Metaxas

The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ. But He bore them as a mother carries her child, as a shepherd enfolds the lost lamb that has been found. God took men upon Himself and they weighted Him to the ground, but God remained with them and they with God. In bearing with men God maintained fellowship with them. It was the law of Christ that was fulfilled in the Cross. And Christians must share in this law. — Dietrich Bonhoeffer

The community of the saints is not an "ideal" community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God's forgiveness ... Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men who really live under the forgiving mercy of God. — Dietrich Bonhoeffer

[ ... ]alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. If you refuse to be alone you are rejecting Christ's call to you, and you can have no part in the community of those who are called. — Dietrich Bonhoeffer

The mark of solitude is silence, as speech is the mark of community. Silence and speech have the same inner correspondence and difference as do solitude and community. One does not exist without the other. Right speech comes out of silence, and right silence comes out of speech. — Dietrich Bonhoeffer

The Christian community is not a spiritual sanatorium. The person who comes into a fellowship because he is running away from himself is misusing it for the sake of diversion, no matter how spiritual this diversion may appear. He is really not seeking community at all, but only distraction which will allow him to forget his loneliness for a brief time, the very alienation that creates the deadly isolation of man. — Dietrich Bonhoeffer

Will not the very moment of great disillusionment with my brother or sister be incomparably wholesome for me becuase it so thoroughly teaches me that both of us can never live by our own words and deeds, but only by that one Word and deed that really binds us together, the forgiveness of sins in Jesus Christ? The bright day of Christian community dawns wherever the early morning mists of dreamy visions are lifting — Dietrich Bonhoeffer

The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ we do have one another, wholly, and for all eternity. — Dietrich Bonhoeffer

[Paul] has no intention to instruct the Christian community about the task and responsibility of government. His entire concern is with the responsibility of the Christian community towards the State. — Dietrich Bonhoeffer

The brother is a burden to the Christian, precisely because he is a Christian. For the pagan the other person never becomes a burden at all. He simply sidesteps every burden that others may impose upon him. — Dietrich Bonhoeffer

Every cult of personality that emphasizes the distinguished qualities, virtues, and talents of another person, even though these be of an altogether spiritual nature, is worldly and has no place in the Christian community; indeed, it poisons the Christianity community. — Dietrich Bonhoeffer

Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of fellowship. — Dietrich Bonhoeffer

The call of Jesus teaches us that our relation to the world has been built on an illusion. All the time we thought was had enjoyed a direct relation with men and things. This is what had hindered us from faith and obedience. Now we learn that in the most intimate relationships of life, in our kinship with father and mother, brothers and sisters, in married love, and in our duty to the community, direct relationships are impossible. Since the coming of Christ, his followers have no more immediate realities of their own, not in their family relationships nor in the ties with their nation nor in the relationships formed in the process of living. Between father and son, husband and wife, the individual and the nation, stands Christ the Mediator, whether they are able to recognize him or not. We cannot establish direct contact outside ourselves except through him, through his word, and through our following of him. To think otherwise is to deceive ourselves. — Dietrich Bonhoeffer

Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians. — Dietrich Bonhoeffer