Black Only Church Quotes & Sayings

Sheets of flowing raven-black hair ... all wrapped up in that saccharin sweetness you only find in church-ladies and Girl Scout moms. It was enough to make a girl sprint to the nearest shopping mall for a free makeover. — Cecily White

Heaven has its business and earth has its business: those are two separate things. Heaven, that's the angels' pasture; they are happy; they don't have to fret about food and drink. And you can be sure that they have black angels to do the heavy work like laundering the clouds or sweeping the rain and cleaning the sun after a storm, while the white angels sing like nightingales all day long or blow in those little trumpets like they show in the pictures we see in church. — Jacques Roumain

As a traumatised black nation, we never go to therapists and shrinks, but we got to church instead. — Mthokozisi Radebe

When I came back I joined a black church in Oakland and that made me feel more at home, a bit like being connected to India. It felt funny to be around so many white people when I came back to the United States. It still bothers me. One of the things I liked living in Hawaii years later was the racial complexity of it. I remember that at the time when Sucheng and I got married--we met as graduate students at Berkeley and have been married almost forty years--one of the first houses we bought was in a Black neighborhood in west Berkeley and we didn't quite notice how uniformly Black it was until some weeks later. I said to Sucheng, "You know, we're the only white people in this neighborhood." And she looked at me and said: "Speak for yourself, honkie! — Mark Juergensmeyer

If you find yourself in the unfortunate position of being black-friendless, you can either go to the nearest black church and strike up a conversation, or just fire up Facebook, search for "black people," and start clicking "Add Friend" on the names in the resulting lists. Technology is amazing and quite a time-saver. — Baratunde R. Thurston

One day she would build her own church, and God would see her, too. They continued traveling along the Arges River, which sometimes was narrow and violently churning, sometimes as wide and smooth as glass. It snaked through the land until reaching the mountains. Everything was a green so deep it was nearly black. Dark gray stones and boulders jutted out of the steeply rising slopes, and beneath them the Arges wandered. It was cooler here than in Tirgoviste, a chill that never quite burned away clinging to the rocks and moss. The looming mountains were so steep that the sun shone directly on the traveling company for only a few hours each day before shadows reclaimed the passes. It smelled of pine and wood and rot - but even the rot smelled rich and healthful, unlike the hidden rot of Tirgoviste. Late — Kiersten White

The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa. — Henry Louis Gates

The cover was pebbled black leather, the pages onionskin, and he opened it carefully. It was his first Bible, the one his mother had given him, the one that had taken its time showing him what he was supposed to do with his life, his size, that voice of his. It was the one used for his ordination, and when he had buried his mother on a autumn hillside in Tennesee five years ago. King James. He didn't care about the scholars or the accuracy or the bringing of his church into whatever century they claimed it was these days; he cared about the poetry, and about the comfort it brought to those who needed to hear it. — Charles L. Grant

The black church often has reinforced certain self images that are damaging to black peoples' beauty, black peoples' confidence. — Cornel West

But just then, as if to avoid a certain awkwardness, Seaman began to talk not about Newell but about Newell's mother, Anne Jordan Newell. He described her appearance (pleasing), her work (she had a job at a factory that made irrigation systems), her faith (she went to church every Sunday), her industriousness (she kept the house as neat as a pin), her kindness (she always had a smile for everyone), her common sense (she gave good advice, wise advice, without forcing it on anyone). A mother is a precious thing, concluded Seaman. Marius and I founded the Panthers. We worked whatever jobs we could get and we bought shotguns and handguns for the people's self-defense. But a mother is worth more than the Black Revolution. That I can promise you. In my long and eventful life, I've seen many things. I was in Algeria and I was in China and in several prisons in the United States. A mother is a precious thing. This I say here and I'll say anywhere, anytime, he said in a hoarse voice. — Roberto Bolano

The elective franchise is withheld from one half of its citizens ... because the word 'people,' by an unparalleled exhibition of lexicon graphical acrobatics, has been turned and twisted to mean all who were shrewd and wise enough to have themselves born boys instead of girls, or who took the trouble to be born white instead of black. — Mary Church Terrell

Eyes, golden-brown curls and crimson cheeks. She laughed too much to please her father's congregation and had shocked old Mrs. Taylor, the disconsolate spouse of several departed husbands, by saucily declaring - in the church-porch at that - "The world ISN'T a vale of tears, Mrs. Taylor. It's a world of laughter." Little dreamy Una was not given to laughter. Her braids of straight, dead-black hair betrayed no lawless kinks, and her almond-shaped, dark-blue eyes had something wistful and sorrowful in them. Her mouth had a trick of falling open over her tiny white teeth, and a shy, meditative smile occasionally crept over her small face. She was much more sensitive to public opinion than Faith, and had an uneasy consciousness that there was something askew in their way of living. She longed to put it right, but did not know how. Now and then she dusted the furniture - but it was so seldom she could find the duster because it was never in the same place twice. And when — L.M. Montgomery

... bleak, wind-swept fens and moors; empty fields with broken walls and gates hanging off their hinges; a black, ruined church; an open grave; a suicide buried at a lonely crossroads; a fire of bones blazing in the twilit snow; a gallows with a man swinging from its arm; another man crucified upon a wheel; an ancient spear plunged into the mud with a strange talisman, like a little leather finger, hanging from it; a scarecrow whose black rags blew about so violently in the wind that he seemed about to leap into the grey air and fly towards you on vast black wings ... — Susanna Clarke

What a night it was! The jagged masses of heavy dark cloud were rolling at intervals from horizon to horizon, and thin white wreaths covered the stars. Through all the rush of the cloud river the moon swam, breasting the waves and disappearing again in the darkness.
I walked up and down, drinking in the beauty of the quiet earth and the changing sky. The night was absolutely silent. Nothing seemed to be abroad. There was no scurrying of rabbits, or twitter of the half-asleep birds. And though the clouds went sailing across the sky, the wind that drove them never came low enough to rustle the dead leaves in the woodland paths. Across the meadows I could see the church tower standing out black and grey against the sky. ("Man Size In Marble") — E. Nesbit

Spring came late. For the children, shut in the dark, cold parsonage, adjusting to Aunt and getting over the death that brought her, the winter had seemed endless. But now the rough moor was flecked with racing cloud shadows; the maltreated holly tree had stopped weeping; the green mould on the graves had dried to an unsuggestive grey.
The church could never look cheerful. It was too black, and its voice, the bell, always said 'Fu - ner -al ... fu - ner- al ... ' even when it was only calling them to hear one of their Papa's dramatic sermons. — Lynne Reid Banks

On the church vaulting above was the clock-face of eternity, void of number and serving as its own hand, only one black finger was pointing and the dead wanted to tell the time by it. — Jean Paul Friedrich Richter

It was a warm and natural feeling to be there. We were not black or white people. We were just people bound together by love and understanding. As I walked out of that church, I felt like I had rediscovered my inner peace. — Nancy B. Brewer

This is what heaven's gonna be like. Not just a white church or a black church, but people. — Mr. Wrestling

I slipped into the music room and, with my backpack still in my lap like a shield. I took a seat at a piano old enough to have been carried over the ark. The room was small, quiet.
A sanctuary.
It was always this way for me. Teh stored instruments in the closets called out like old friends. The bent and scratched black music stands welcomed me to thier home. The oily smell, a perfume. It was like ... church. — Jenny B. Jones

And I ask why am I black, they say I was born in sin, and shamed inequity. One of the main songs we used to sing in church makes me sick, 'love wash me and I shall be whiter than snow. — Peter Tosh

What Waringa tried hard to avoid was looking at the pictures of the walls and windows of the church. Many of the pictures showed Jesus in the arms of the virgin Mary or on the cross. But others depicted the devil, with two cow-like horns and a tail like a monkey's, raising one leg in a dance of evil, while his angels, armed with burning pitchforks, turned over human beings on a bonfire. The Virgin Mary, Jesus and God's angels were white, like European, but the devil and his angels were black. — Ngugi Wa Thiong'o

Those who find no humor in faith are probably those who find the church a refuge for their own black way of looking at life, although I think many of us find the church a refuge for a lot of our personality faults. Those of us, for example, who never learned to dance feel that the church is an ideal place for us if we can find a church that doesn't believe in dancing. Then we can get away with never having learned how to dance. You can carry this in all sorts of directions and see that the church is a refuge for what is really a 'flaw' in your own makeup. — Charles M. Schulz

If you're only thinking, It's evangelism time! - you might become one of those insensitive doctrine-nerds that overcomplicates things while firing off apologetics to "win" people. But you're a real human being with a story, dealing with other real human beings who have stories. So, what's your story? How did God save you? Maybe you went to church your whole life, and then suddenly God knocked you out of the pew into His total grace and you started feeding the homeless and reading to blind kids. Or maybe you were doing black tar heroin, punching cops in the face while throwing puppies out of a moving vehicle, and Jesus uppercut you in your soul. Either way, you were saved. You have a testimony. — J.S. Park

When she was given a kopeck, she would accept it and at once take it and put it in some poor box in the church or prison. When she was given a roll or a bun in the marketplace, she always went and gave this roll or bun to the first child she met, or else she would stop some one of our wealthiest ladies and give it to her; and the ladies would even gladly accept it. She herself lived only on black bread and water. — Fyodor Dostoyevsky

Mostly, though, he looked at the girl, with her red hair and bare white arms. There was something about the whiteness of those arms that made them seem more naked than the bare arms of other women in church. A lot of red heads had freckles, but she looked as if she had been carved from a block of soap ... She was very pretty, about his age, her hair braided into a silky rope the colour of black cherries. She was fingering a delicate gold cross around her throat, and she turned it just so, into the sunlight, and it shone, became a cruciform flame. She lingered on the gesture, making it a kind of confession, then turned the cross away. — Joe Hill

We have created Black, White, Asian, and other racial Churches; but we fail to understand that there is only one Church and one Gospel.It is the Church and Gospel of Jesus Christ. John 1:12 — Felix Wantang

I cannot actually see him, but there he is in my mind's eye, crouching or down on all fours, on a hillock, black clouds racing past over his head, and the hillock becomes a hill and the next minute it is the atrium of a church, an atrium as black as the clouds, charged with electricity like the clouds, and glistening with moisture or blood, and the wizened youth trembles more and more violently, wrinkles his nose and then pounces on the story. But only I know the story, the real story. And it is simple and cruel and true and it should make us laugh, it should make us die laughing. But we only know how to cry, the only thing we do wholeheartedly is cry. The curfew was in force. — Roberto Bolano

The Black Church has no challenger as the cultural womb of the black community. Not only did it give birth to new institutions such as schools, banks, insurance companies, and low income housing, it also provided an academy and an arena for political activities, and it nurtured young talent for musical, dramatic, and artistic development. — C. Eric Lincoln

Wright told Klein that he saw the Obamas as secularists, for whom "church is not their thing": And even after Barack and Michelle came to the church their kids weren't raised in the church like you raise other kids in Sunday school. No. Church is not their thing. It never was their thing. Michelle was not the kind of black woman whose momma made her go to church, made her go to Sunday school, made her go to Baptist Young People's Union. She wasn't raised in that kind of environment. So the church was not an integral part of their spiritual lives after they got married. But the church was an integral part of Barack's politics. Because he needed that black base. — Phyllis Schlafly

And a ton came down on a coloured road,
And a ton came down on a gaol,
And a ton came down on a freckled girl,
And a ton on the black canal,
And a ton came down on a hospital,
And a ton on a manuscript,
And a ton shot up through the dome of a church,
And a ton roared down to the crypt.
And a ton danced over the Thames and filled
A thousand panes with stars,
And the splinters leapt on the Surrey shore
To the tune of a thousand scars. — Mervyn Peake

Black churches minister to social needs out of necessity. — Barack Obama

the black church helped African Americans survive the harshest forms of oppression and developed a revolutionary appeal for universal communal spirituality. The black church didn't just theorize about democracy, it practiced democracy. From its roots there flowered the civil rights movement - creative, inclusive, and nonviolent. — U.S. Department Of State

He went out of the door, and she watched him through the little window, walking slowly to the door of the church. Then she sat down at his table, and put her head on it, and was silent, with the patient suffering of black women, with the suffering of oxen, with the suffering of any that are mute. — Alan Paton

Standing by the frozen glass, he stared down at the icy, barely lit streets running towards the river Seine, the bell-clanging local church, then to the sky like black lead. ("Israbel") — Tanith Lee

To the Baptist Churches on Neal's Greek on Black Creek, North Carolina I have received, fellow-citizens, your address, approving my objection to the Bill containing a grant of public land to the Baptist Church at Salem Meeting House, Mississippi Territory. Having always regarded the practical distinction between Religion and Civil Government as essential to the purity of both, and as guaranteed by the Constitution of the United States, I could not have otherwise discharged my duty on the occasion which presented itself — James Madison

I lived in a little working-class town that had no black neighborhoods at all - one high school. We all played together. Everybody was either somebody from the South or an immigrant from East Europe or from Mexico. And there was one church, and there were four elementary schools. And we were all, pretty much until the end of the war, very, very poor. — Toni Morrison

No, I don't party; no, I don't dress in black leather and chains; that's not my style. That's how I was raised. I worry about getting good grades and I go to church and I watch sci-fi movies and I generally follow the rules. Most people would call me a geek or a nerd. You've called me that many times. But that isn't everything that defines me. I mean, look at me, sitting here in a rainstorm under a tree that's probably going to kill us when the lightning hits it, holding the hand of a pretty cool girl who really is the opposite of me, a girl that I happen to be in love with. A girl I couldn't have imagined would want to be with me. But here she is, letting me hold her hand, trying to tell me why she isn't good enough for me. That's crazy. — Cindy C. Bennett

Mrs. Clinton, speaking to a black church audience on Martin Luther King Day last year, did describe President George W. Bush as treating the Congress of the United States like 'a plantation,' adding in a significant tone of voice that 'you know what I mean ... '
She did not repeat this trope, for some reason, when addressing the electors of Iowa or New Hampshire. She's willing to ring the other bell, though, if it suits her. But when an actual African-American challenger comes along, she rather tends to pout and wince at his presumption (or did until recently). — Christopher Hitchens

What can we learn from women like Gertrude "Ma" Rainey, Bessie Smith, and Billie Holiday that we may not be able to learn from Ida B. Wells, Anna Julia Cooper, and Mary Church Terrell? If we were beginning to appreciate the blasphemies of fictionalized blues women - especially their outrageous politics of sexuality - and the knowledge that might be gleaned from their lives about the possibilities of transforming gender relations within black communities, perhaps we also could benefit from a look at the artistic contributions of the original blues women. — Angela Y. Davis

It is my trade," he said. "I work for the bean family, and every day there are deaths among the beans, mostly from thirst. They shrivel and die, they go blind in their one black eye, and I put them in one of these tiny coffins. Beans, you know, are beautifully shaped, like a new church, like modern architecture, like a planned city — Janet Frame

The modern church encourages African-American women to keep others' vineyards, while neglecting their own, in two ways: by venerating Black women's performance of strength and depending upon women's labor and financial support to maintain the church, without providing equal opportunity for Black women to exercise their gifts in ministerial leadership; and by distorting Scripture in a way that encourages suffering and self-sacrifice among Black women. — Chanequa Walker-Barnes

One time, Kent was filling a pulpit at a small church in a small town. These places scare me, and for good reason. Knox was asleep on my shoulder and Mary was asleep in the car seat. A man walked up to me, not knowing that I was the preacher's wife, and said: "So, is it chic for white women to adopt black kids these days?" I took a deep breath and stood up to meet his gaze. "Are you a Christian?" I asked him. "Yes, ma'am," he replied. "Did God save you because it was chic?" We locked eyes until he dropped his head. — Rosaria Champagne Butterfield

Langdon quickly explained how most people pictured satanic cults as devil-worshiping fiends, and yet Satanists historically were educated men who stood as adversaries to the church. Shaitan. The rumors of satanic black-magic animal sacrifices and the pentagram ritual were nothing but lies spread by the church as a smear campaign against their adversaries. Over time, opponents of the church,
wanting to emulate the Illuminati, began believing the lies and acting them out. Thus, modern Satanism was born. — Dan Brown

Susan Boggs, a black runaway interviewed in Canada in 1863, said of the religious slave masters: 'Why the man that baptized me had a colored woman tied up in his yard to whip when he got home that very Sunday and her mother ... was in church hearing him preach. He preached, You must obey your masters and be good servants.- That is the greater part of the sermon, when they preach to the colored folks ... ' — Gerry Spence

Whose little boy are you? — James Baldwin

The elms and the poplars were turning their ruffled backs to a sudden onslaught of wind, and a black thunderhead loomed above Ramsdale's white church tower when I looked around me for the last time. — Vladimir Nabokov

And the darkness of John's sin was like the darkness of the church on Saturday evenings[ ... ] It was like his thoughts as he moved about the tabernacle in which his life had been spent; the tabernacle that he hated, yet loved and feared[ ... ] The darkness of his sin was in the hardheartedness with which he resisted God's power; in the scorn that was often his while he listened to the crying, breaking voices, and watched the black skin glisten while they lifted up their arms and fell on their faces before the Lord. For he had made his decision. He would not be like his father, or his father's fathers. He would have another life. — James Baldwin

What seems to me white, I will believe black if the hierarchical Church so defines. — Ignatius Of Loyola

I was raised in a very religious home with two parents who were deeply involved in the black church. When I was young, I went to a small black AME church in New Jersey. — Cory Booker

That night, as he bounded up the steps and out of the church basement, nobody in the room could have imagined that they had just seen the man who, a decade from now, would become the first black president of the United States. NEW — Isabel Wilkerson