Bible Readers Quotes & Sayings
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Top Bible Readers Quotes

There are two things men have never been able to satisfy: their curiosity and their greed. — George Lucas

It is not possible to understand the NT concept of the church if we overlook the numerous metaphors used to portray it. The church is Christ's body, a temple, a family, a royal priesthood, twelve tribes, the chosen race, Abraham's children, the new creation, the bride of Christ, and so on. Bible readers should be careful not to construct their theology of the church on a single metaphor. — David Ewert

I am struck with incredible force by this proof that sight is like a hand that tries to seize flowing water. Yes, our eyes may perceive, yet they do not observe; they may believe, yet they do not question; they may receive yet they do not search: they are emptied of desire, with neither hunger nor passion. — Muriel Barbery

Ordinary Bibles often include cross-references and brief concordances; Study Bibles include much more, all bound up in one fat volume, so that readers can find a lot of useful explanation on each page without having to hunt through Bible dictionaries and commentaries and the like. — D. A. Carson

Readers who come to the Bible expecting something more like an accurate textbook, a more-or-less objective recalling of the past - because, surely, God wouldn't have it any other way - are in for an uncomfortable read. But if they take seriously the words in front of them, they will quickly find that the Bible doesn't deliver on that expectation. Not remotely. — Peter Enns

One didn't discuss plans for a coup while standing in the elevator, no matter who owned the building. — D.B. Reynolds

The demand of the day is for a higher standard and style of Christian life. Every follower of Christ must represent His religion purely, loftily, impressively, before that multitude of "Bible-readers" whose only Bible is the Christian. — Theodore L. Cuyler

Most good evangelical Study Bibles have more in common than people sometimes realize. All of them are committed to explaining the Bible to lay readers. — D. A. Carson

I like being in a recording studio. I like watching a song go from the simplicity of the original music. — Grace Slick

Our restaurant fostered a sense of camaraderie in a number of ways besides sharing the same nickname of 'chef.' Initially, we bonded through training. Once we opened, we worked in teams each night, meaning that we not only knew our colleagues well, we depended on them. Most importantly, we all had 'family meal' together every night, just like President Bush recommended to all families so that their children would have good values and grow up to be gun-toting, pro-life, pro-death, gas-guzzling, warmongering, monolingual, homophobic, wiretapped, Bible-thumping, genetically engineered, stem-cell harboring, abstinent creationists. Oops, I think I just lost all of my red state readers. To make up for it, I'll let you lose my ballot. — Phoebe Damrosch

The Bible is full of evidence that God's attention is indeed fixed on the little things. But this is not because God is a great cosmic cop, eager to catch us in minor transgressions, but simply because God loves us
loves us so much that we the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here-and-now, that God asks us to recognize that the creation is indeed refreshed like dew-laden grass that is "renewed in the morning" or to put it in more personal and also theological terms, "our inner nature is being renewed everyday". Seen in this light, what strikes many modern readers as the ludicrous details in Leviticus involving God in the minuitae of daily life might be revisioned as the very love of God. — Kathleen Norris

Between the Biblical writers and our own times have intervened ages in which all interest in literary beauty was lost, and philosophic activity took the form of protracted discussions of brief sayings or 'texts.' Accordingly this solidified matter of Hebrew literature has been divided up into single sentences or 'verses,' numbered mechanically one, two, three, etc., and thus the original literary form has still further been obscured. It is not surprising that to most readers the Bible has become, not a literature, but simply a storehouse of pious 'texts. — Richard Green Moulton

Vladimir Nabokov, contemning readers who "identified" with characters in fiction, remarked that the best readers identify with the artist. — Joseph Epstein

I entreat my readers, besides the Bible and the Articles, to read history. — J.C. Ryle

Life is not measured in time, but in love, contribution, and grace. — Carly Fiorina

Throughout history the community of readers has been prey to sinister forces - to pedants and priests, legislators and lunatics, deities and demagogues. You have paid for your passion in humiliation, mutilation, and sometimes even - as when Henry VIII burned Bible translator William Tyndale as a heretic - immolation. I salute you all, as do my fellow books. — James K. Morrow

I seem to have three categories of readers. The first is nonbelievers who are glad that I am reading the Bible so they don't have to bother. The second group, which is quite large, is very Biblically literate Jews. And the third, which is also very large, is Christians, most of them evangelical. The evangelical readers and the Jewish readers have generally been very encouraging, because they appreciate someone taking the book they love so seriously, and actually reading it and grappling with it. — David Plotz

Self-education begins with the passion to read the Scriptures. — Lailah Gifty Akita

The Reformation was an attempt to put the Bible at the heart of the Church again
not to give it into the hands of private readers. The Bible was to be seen as a public document, the charter of the Church's life; all believers should have access to it because all would need to know the common language of the Church and the standards by which the Church argued about theology and behaviour. The huge Bibles that were chained up in English churches in the sixteenth century were there as a sign of this. It was only as the rapid development of cheap printing advanced that the Bible as a single affordable volume came to be within everyone's reach as something for individuals to possess and study in private. The leaders of the Reformation would have been surprised to be associated with any move to encourage anyone and everyone to form their own conclusions about the Bible. For them, it was once again a text to be struggled with in the context of prayer and shared reflection. — Rowan Williams

God did not give the Bible so we could master him or it; God gave the Bible so we could live it, so we could be mastered by it. The moment we think we've mastered it, we have failed to be readers of the Bible. — Scot McKnight

The company revealed that 18 percent of readers report using the Bible app in the bathroom. — Nir Eyal

I purpose publishing these Letters here in the world before I return to you. Two editions. One, unedited, for Bible readers and their children; the other, expurgated, for persons of refinement — Mark Twain

For many potential Bible readers, this expectation that the Bible is univocal is paralyzing. You notice what seem to be contradictions or tensions between different voices in the text. You can't find an obvious way to reconcile them. You figure that it must be your problem. You don't know how to read it correctly, or you're missing something. You're not holy enough to read the Holy Bible. It might even be sacrilege for you to try. If the Bible is God's perfect infallible Word, then any misunderstanding or ambiguity must be the result of our own depravity. That is, our sinful nature as fallen creatures is what separates us from God, and therefore from God's Word. So you either give up or let someone holier than thou tell you "what it really says." I think that's tragic. You're letting someone else impoverish it for you, when in fact you have just brushed up against the rich polyvocality of biblical literature. — Timothy Beal

It has been the practice of all Christian commentators on the Bible, and of all Christian priests and preachers, to impose the Bible on the world as a mass of truth, and as the word of God; they have disputed and wrangled, and have anathematized each other about the supposable meaning of particular parts and passages therein; one has said and insisted that such a passage meant such a thing, another that it meant directly the contrary, and a third, that it meant neither one nor the other, but something different from both; and this they have called understanding the Bible.
It has happened, that all the answers that I have seen to the former part of 'The Age of Reason' have been written by priests: and these pious men, like their predecessors, contend and wrangle, and understand the Bible; each understands it differently, but each understands it best; and they have agreed in nothing but in telling their readers that Thomas Paine understands it not. — Thomas Paine

It's better to emphasize biblical theology, partly because there are fine Study Bibles already available that lean into systematic theology, and partly because biblical theology is particularly strong at helping readers see how the Bible hangs together in its own categories: that is, God in his infinite wisdom chose to give us his Word in the 66 canonical books, with all of their variations in theme, emphasis, vocabulary, literary form, and distinctive contributions across time. — D. A. Carson

Readers should aspire to what is excellent. They should refuse to read a substitute Bible. They should want a Bible that calls them to their higher selves - or to something higher than their current level of attainment. — Leland Ryken

I might have been in love with the idea of her. I might have loved the attention. But I didn't love her, and it seemed incredibly unfair for me to let someone love me when I didn't feel the same way in return — Michelle Dalton

The easiest-to-read Bibles are called paraphrases. These can be very helpful, especially for young or first-time readers of the Bible. The best known of this type is The Living Bible. — Jeffrey Geoghegan

The tension between autonomy and expertise had been, at a basic level, fundamental to the Protestant experience itself from the Reformation forward, as the doctrine of the priesthood of all believers, increasing literacy, and vernacular translations of the Bible undermined the clerical caste's monopoly on spiritual authority. In the twentieth-century United States, professional specialization, the Progressive emphasis on technical expertise, and simply the ever more complex nature of modern urban life pulled readers toward greater reliance on literary guidance, while the logic of consumerism, rooted in the all-powerful choice to buy or not to buy, further reinforced the notion of reader autonomy. — Matthew Hedstrom

Say what you mean, but don't say it mean. — Lilly Singh

BEFORE A MEETING God of peace, we ask your blessing on our meeting. Help us to set aside our busyness and focus on the task at hand. Give us wisdom, discernment and integrity, boldness to speak and a willingness to listen. Keep us mindful of those our decisions will affect, and may all our deliberations be to your glory. — Jan McFarlane

Unless you first do the hard work of answering those questions about a text, your meditations won't be grounded in what God is actually saying in the passage. Something in the passage may "hit" you - but it may hit you as expressing almost the opposite of what the biblical author, inspired by the Spirit, was saying. When that happens, you are listening to your own heart or to the spirit of your own culture, not to God's voice in the Scripture. A great number of books advise "divine reading" of the Bible today, and define the activity uncarefully as reading "not for information but to hear a personal word of God to you." This presents a false contrast. It is certainly true that meditation personalizes the Word, but before we can meditate on what the text personally means to us and our time, we must first need to know as much as possible what the author meant to say to his readers when he wrote it. — Timothy Keller