Best Short Religious Quotes & Sayings

It seems that not being religious is a form of risk-taking, consistent with other patterns of short-sighted behaviour in men. — Rodney Stark

Accordingly, France Had Voltaire, and his school of negative thinkers, and England (or rather Scotland) had the profoundest negative thinker on record, David Hume: a man, the peculiarities of whose mind qualified him to detect failure of proof, and want of logical consistency, at a depth which French skeptics, with their comparatively feeble powers of analysis and abstractions stop far short of, and which German subtlety alone could thoroughly appreciate, or hope to rival. — John Stuart Mill

Religious creeds are a great obstacle to any full sympathy between the outlook of the scientist and the outlook which religion is so often supposed to require ... The spirit of seeking which animates us refuses to regard any kind of creed as its goal. It would be a shock to come across a university where it was the practice of the students to recite adherence to Newton's laws of motion, to Maxwell's equations and to the electromagnetic theory of light. We should not deplore it the less if our own pet theory happened to be included, or if the list were brought up to date every few years. We should say that the students cannot possibly realise the intention of scientific training if they are taught to look on these results as things to be recited and subscribed to. Science may fall short of its ideal, and although the peril scarcely takes this extreme form, it is not always easy, particularly in popular science, to maintain our stand against creed and dogma. — Arthur Stanley Eddington

As long as religious people are well dressed, well fed, and well cared for, words about being in solidarity with the poor will remain pious words more likely to evoke good feelings than creative actions. As long as we are doing well what others are doing better and more efficiently, we can hardly expect to be considered the salt of the earth or the light of the world. In short, as long as we avoid displacement, we will miss the compassionate life to which our Lord calls us. — Henri J.M. Nouwen

If you are posing as religious and are not living the life as stressed by God, you should wake up. It is wrong to be insincere. The best time to begin a religious life is when you are youthful and well. If you have a short time to live, you must work harder at it. And if you have along time to live, you should not waste that precious opportunity. — Paramahansa Yogananda

I will not argue with the Fremen claims that they are divinely inspired to transmit a religious revelation. It is their concurrent claim to ideological revelation which inspires me to shower them with derision. Of course, they make the dual claim in the hope that it will strengthen their mandarinate and help them to endure in a universe which finds them increasingly oppressive. It is in the name of all those oppressed people that I warn the Fremen: short-term expediency always fails in the long term. - THE PREACHER AT ARRAKEEN — Frank Herbert

To understand antiquity's idea of man, we must examine its gods and heroes, myths and legends. In these we find the classical prototype of genuine man. ... the will to greatness, wealth, power and fame. Anything opposed to it falls short of the authentically human. ...

What a world of difference between this conception and that to which Christ has led us! ...

Jesus' friends are in no way remarkable for their talent or character. He who considers the apostles or disciples great from a human or religious point of view raises the suspicion that he is unacquainted with true greatness. Moreover, he is confusing standards, for the apostle and disciple have nothing to do with such greatness. Their uniqueness consists of their being sent, of their God-given role of pillars for the coming salvation. — Romano Guardini

A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do. — Mallanaga Vatsyayana

The gospel of Jesus Christ solves the innate problem we have of "glory greed." We are, every one of us from birth, incompetent thieves of the glory that belongs only to God. We know in our insidest insides that we fall short of his glory, and so we are constantly clawing and scratching to make up that difference in some way. This is how all sin is fundamentally idolatry and how all accumulations of worldly treasures - be they material goods or religious merit - are fundamentally acts of self-worship. Then in the gospel of Christ, God forgives our petty theft, sets us free from the bondage of our idols, and unites us Spiritually, irrevocably, and satisfyingly to himself. Now the glory we tried to steal is shared with us freely, and it is real glory this time, not these pathetic knockoffs we think will do the trick. — Jared C. Wilson

The wellspring for the passion that drove public speech and action in behalf of the environment was in large part religious and ethical. Environmentalism, in short, had become one version of nature religion in the lingering shadow of American transcendentalism. — Catherine L. Albanese

When all is said and done, we are in the end absolutely dependent on the universe; and into sacrifices and surrenders of some sort, deliberately looked at and accepted, we are drawn and pressed as into our only permanent positions of repose. Now in those states of mind which fall short of religion, the surrender is submitted to as an imposition of necessity, and the sacrifice is undergone at the very best without complaint. In the religious life, on the contrary, surrender and sacrifice are positively espoused: even unnecessary givings-up are added in order that the happiness may increase. Religion thus makes easy and felicitous what in any case is necessary. — William James

MANTRAS: These are often referred to as sacred sounds because they are part of the practice of different religious traditions. Mantra is a Sanskrit word whose literal meaning is "that which protects and purifies the mind." Here mind represents not only thought but also feelings. These sounds, each of which is a kind of germinating seed (in Sanskrit bija) that is implanted in the mind, are catalysts for ridding ourselves of traits that impede our spiritual unfoldment. Like toning and chanting they are sounded repetitively in a steady rhythm. They can be sounded either inwardly or aloud. Done inwardly within the mind, no tone is needed. Only the rhythm is necessary. This inner repetition is useful because it can be set in motion at any time and in any situation. CHANTING: This is actually a form of singing characterized by the repetition of short phrases of tones, fairly narrow in range, often wedded to some kind of sacred text and done as part of a — James D'Angelo

When Debbie was fourteen, she felt "impressed by the Lord" to marry Ray Blackmore, the community leader. Debbie asked her father to share her divine impression with Prophet LeRoy Johnson, who would periodically travel to Bountiful from Short Creek to perform various religious duties. Because Debbie was lithe and beautiful, Uncle Roy approved of the match. A year later the prophet returned to Canada and married her to the ailing fifty-seven-year-old Blackmore. As his sixth wife, Debbie became a stepmother to Blackmore's thirty-one kids, most of whom were older than she was. And because he happened to be the father of Debbie's own stepmother, Mem, she unwittingly became a stepmother to her stepmother, and thus a step grandmother to herself. — Jon Krakauer

The key to entering into the Divine Exchange is never our worthiness but always God's graciousness. Any attempt to measure or increase our worthiness will always fall short, or it will force us into the position of denial and pretend, which produces the constant perception of hypocrisy in religious people.
To switch to an "economy of grace" is a switch that is very hard for humans to make. We base almost everything in human culture on achievement, performance, accomplishment, an equal exchange value, or some kind of worthiness gauge. I call it meritocracy. Unless one personally experiences a dramatic and personal breaking of the rules of merit (forgiveness or undeserved goodness), it is almost impossible to disbelieve or operate outside of its rigid logic. This cannot happen theoretically or abstractly. It cannot happen "out there" but must be known personally "in here. — Richard Rohr

In an age when young people are encouraged to maximize self-interest and self-advancement, the grounds for altruism or even good behavior become obscured. Short of reverting to religious authority - itself on occasion corrosive of secular institutions - what can furnish a younger generation with a sense of purpose beyond its own short-term advantage? — Tony Judt

These figures emphasize how soft people's commitment to God is. Americans are willing to expend some energy in religious activities such as attending church and reading the Bible, and they are willing to throw some money in the offering basket, but when it comes time to truly establishing their priorities and making a tangible commitment to knowing and loving God, most people stop short. — George Barna

No scientific theory touches on the mysteries that the religious tradition addresses. A man asking why his days are short and full of suffering is not disposed to turn to algebraic quantum field theory for the answer. The answers that prominent scientific figures have offered are remarkable in their shallowness. — David Berlinski

A religious belief ... is not a statement about Reality, but a hint, a clue about something that is a mystery, beyond the grasp of human thought. In short, a religious belief is only a finger pointing to the moon. Some religious people never get beyond the study of the finger. Others are engaged in sucking it. Others yet use the finger to gouge their eyes out. These are the bigots whom religion has made blind. Rare indeed is the religionist who is sufficiently detached from the finger to see what it is indicating - these are those who, having gone beyond belief, are taken for blasphemers. — Anthony De Mello

We all felt the majesty of the body. In a very short period of time we had seen something that was bigger than each of us. A lot of people, even those who were not religious, were reverent and attributed the success to God. As we saw the artificial heart beat in Dr. Clark, the feeling was not aren't we great, but aren't we small. — William DeVries

The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry. — Noah Webster

Quite interesting, North Korea is as if it's an entirely secular dictatorship. In North Korea you might think that was the case since it has an officially Communistic ideology, but it's not, it's the most religious state it's possible to imagine. It's actually two people who have been fused into one, maybe this is reminding you of something, there's the father and there's the son. It's one short of a trinity. — Christopher Hitchens

His name was Zeke, short for Ezekiel. She asked him if he was religious, he said only about certain things. — Pam Houston

Interesting Avil, the priests and the acolytes of the various religions and temples of Torea build their whole lives on a lie. At first, as children they believe it. Maybe as they grow older and more wise they see the absurdness of their beliefs, but by that time they have invested time and emotional energy into those beliefs, then seeing them crumble and fall apart would be too hard for them to bear. So the protect the lie, they shore it up with more lies and they ebb out their short lives, knowing what they preach is untrue, but preaching it all the same ... Almost as if preaching it hard enough will make it true ... Are they trying to convince their congregation? Or themselves? You are wiser than you look Avil. — Martyn Stanley

There is no "religious language" or "scientific language". There is rather the international notation of mathematics and logic; and English, French, Spanish and the like. In short, "religious discourse" and "scientific discourse" are part of the same overall conceptual structure. Moreover, in that conceptual structure there is a large amount of discourse, which is neither religious nor scientific, that is constantly being utilized by both the religious man and the scientist when they make religious and scientific claims. In short, they share a number of key categories. — Kai Nielsen

I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme. — Mahatma Gandhi

But to unite in a permanent religious institution which is not to be subject to doubt before the public even in the lifetime of one man, and thereby to make a period of time fruitless in the progress of mankind toward improvement, thus working to the disadvantage of posterity - that is absolutely forbidden. For himself (and only for a short time) a man may postpone enlightenment in what he ought to know, but to renounce it for posterity is to injure and trample on the rights of mankind. — Immanuel Kant

We had no churches, no religious organizations, so sabbath day, no holidays, and yet we worshiped. Sometimes the whole tribe would assemble and sing and pray; sometimes a smaller number, perhaps only two or three. The songs had a few words, but were not formal. The singer would occasionally put in such words as he wished instead of the usual tone sound. Sometimes we prayed in silence; sometimes each prayed aloud; sometimes an aged person prayed for all of us. At other times one would rise and speak to us of our duties to each other and to Usen. Our services were short. — Geronimo

In short, chronological connectivity puts us in touch with the holy. It is at once humbling and exhilarating. I say this as someone who has never followed any formal religious practice. Connection with the past and the future is a pathway that charms us in the direction of sanity and grace. — James Howard Kunstler

The religious guilt cycle interferes with learning and change. Rather than learning who he is as a sexual being, he measures himself against an impossible religious sexual standard and always comes up short. Absent religion, many unrestricted people can deal with their behavior in a rational manner. — Darrel Ray

The short lesson that comes out of long experience in political agitation is something like this: all the motive power in all of these movements is the instinct of religious feeling. All the obstruction comes from attempting to rely on anything else. Conciliation is the enemy. — John Jay Chapman

Man is an animal, formidable both from his passions and his reason; his passions often urging him to great evils, and his reason furnishing means to achieve them. To train this animal, and make him amenable to order; to inure him to a sense of justice and virtue; to withhold him from ill courses by fear, and encourage him in his duty by hopes; in short, to fashion and model him for society, hath been the aim of civil and religious institutions; and, in all times, the endeavor of good and wise men. The aptest method for attaining this end hath been always judged a proper education. — George Berkeley

I had abandoned Catholicism, but even during my short militant atheist period I maintained an interest in western religious art and music. — Tim Crane

What I do know is that Charlie Hebdo cartoonists have been converted into the closest thing the West has to religious-like martyrs in the war against radical Islam, which means that anything short of pure reverence for them generates tribal rage and vilification. — Glenn Greenwald

Do not discuss the religious matters with people; do not waste your valuable time to discuss the untruth! Your time is short; spend it for the science and the art! — Mehmet Murat Ildan