Best Anthropologist Quotes & Sayings

Michael was a purveyor of exotics, a typical anthropologist, a cultural orphan who sought other cultures he could love without risk or pain. — Toni Morrison

If you want to be an anthropologist, you need to study physical anthropology specialized in bones. If you want to be a forensic chemist, get a degree in chemistry. Do you want to do DNA work? Get a degree in microbiology. And do well. Study hard and go to graduate school. — Kathy Reichs

I think of myself as a writer who happens to be doing his writing as an anthropologist. — Clifford Geertz

As one anthropologist pointed out to me, trauma is usually a group experience, so trauma recovery should be a group experience as well. But in our society it's not. — Jonathan Franzen

I spent nearly two years in a small village - perhaps seventy families. I've never worked harder or learned so much so fast in my life; as an anthropologist you are at work from when you open your eyes in the morning to when you close them at night. — James C. Scott

An anthropologist will not excitedly report of a newly discovered tribe: 'They eat food! They breathe air! They use tools! They tell each other stories!' We humans forget how alike we are, living in a world that only reminds us of our differences. — Eliezer Yudkowsky

On the social front it was a question of Amistics, which was a term that had been coined ages ago by a Moiran anthropologist to talk about the choices that different cultures made as to which technologies they would, and would not, make part of their lives. The word went all the way back to the Amish people of pre-Zero America, who had chosen to use certain modern technologies, such as roller skates, but not others, such as internal combustion engines. All cultures — Neal Stephenson

One of the problems with the first date is that you know very little about a person, so you overweight those few things that you do know,' the anthropologist and dating guru Helen Fisher told me. 'And suddenly you see they've got brown shoes, and you don't like brown shoes, so they're out. Or they don't like your haircut, so they're out. But if you were to get to know each other more, those particular characteristics might begin to recede in importance, as you also found that they had a great sense of humor or they'd love to go fishing in the Caribbean with you. — Aziz Ansari

Poor black families were "immersed in a domestic web of a large number of kin and friends whom they [could] count on," wrote the anthropologist Carol Stack in All Our Kin. Those entwined in such a web swapped goods and services on a daily basis. This did little to lift families out of poverty, but it was enough to keep them afloat. But large-scale social transformations - the crack epidemic, the rise of the black middle class, and the prison boom among them - had frayed the family safety net in poor communities. So had state policies like Aid to Families with Dependent Children that sought to limit "kin dependence" by giving mothers who lived alone or with unrelated roommates a larger stipend than those who lived with relatives. — Matthew Desmond

In his classic
account of the life of the Nuer of the Sudan, British anthropologist E. E. Evans-Pritchard
(1940:103) noted that
the Nuer have no expression equivalent to "time" in our language, and they cannot,
therefore, as we can, speak of time as though it were something actual, which passes,
can be wasted, can be saved, and so forth. I don't think they ever experience the
same feeling of fighting against time because their points of reference are mainly
the activities themselves, which are generally of a leisurely character. Events follow
a logical order, but they are not controlled by an abstract system, there being no
autonomous points of reference to which activities have to conform with precision.
Nuer are fortunate. — Richard H. Robbins

Admit it. You just had sex," Alice hissed.

Cali's jaw dropped open. "That's none of your business," she replied in outrage, "and how the hell did you know?"

Alice shook her head "You're glowing orgasmically. It's disgustingly sweet. And Kent looks ridiculously relaxed and possessive."

Brushing her best friend away and flushing a little, Cali pretended to look for her salad tongs. "Mind your own business."

"Fine," Alice grumbled. "Don't tell me all the dirty details." She paused for a beat. Then added, "It was rear entry, wasn't it?"

Cali almost strangled on her shock and indignation. "It was not."

Alice chuckled maliciously. "Don't lie to me. He has that macho glint in his eyes. I'd know that look anywhere. I'm an anthropologist, remember? And mating rituals are one of my specialties. — Zannie Adams

You can lose a reader in a blink of an eye. If a person is an engineer or chemist or an anthropologist or whatever, you spoil the whole book for that person if there's obviously ignorance here. What's wrong with so much science fiction is that the science is so lousy that it isn't worth paying attention to. — Robert Caro

Anthropologist Victor Turner writes that we are most free to explore identity in places outside of our normal routines, places that are in some way "betwixt and between." Turner calls them liminal, from the Latin word for "threshold. — Sherry Turkle

In 1999, the anthropologist Christopher Boehm addressed this issue in Hierarchy in the Forest, which reviewed the lifestyles of dozens of small-scale human groups. Perhaps surprisingly, he found that they are egalitarian. Material inequality is kept to a minimum; goods are distributed to everyone. The old and sick are cared for. There are leaders, but their power is kept in check; and the social structure is flexible and nonhierarchical. It looks less like Stalin's Russia and more like Occupy Wall Street. — Paul Bloom

Unfortunately, the trading of political influence for money has come back in a big way in American politics, this time in a form that is perfectly legal and much harder to eradicate. Criminalized bribery is narrowly defined in American law as a transaction in which a politician and a private party explicitly agree upon a specific quid pro quo exchange. What is not covered by the law is what biologists call reciprocal altruism, or what an anthropologist might label a gift exchange. In a relationship of reciprocal altruism, one person confers a benefit on another with no explicit expectation that it will immediately buy a return favor, unlike an impersonal market transaction. — Francis Fukuyama

Bond people pose the same problem to a cultural anthropologist as a non-literate tribe deep in the Amazon. In — Michael Lewis