Believe Them Or Not Quotes & Sayings

You may have noticed that people in bus stations, if they know you also are alone, will glance at you sidelong, with a look that is both piercing and intimate, and if you let them sit beside you, they will tell you long lies about numerous children who are all gone now, and mothers who were beautiful and cruel, and in every case they will tell you that they were abandoned, disappointed, or betrayed--that they should not be alone, that only remarkable events, of the kind one reads in a book, could have made their condition so extreme. And that is why, even if the things they say are true, they have the quick eyes and active hands and the passion for meticulous elaboration of people who know they are lying. Because, once alone, it is impossible to believe that one could ever been otherwise. Loneliness is absolute discovery. — Marilynne Robinson

Well, I don't let anyone record with me that is not a fan of mine or believe in my music. Everybody that records for me, from Bob Dylan on down to George Jones, everybody loves me and my music, and I knew they would do their best that they could do, and they did. I didn't doubt them a bit. There's some country people that I wouldn't want, which didn't record with me. — Ralph Stanley

There is so much garbage being said about the mark of the beast. A lot of it is based on what I call the 'sky bus' rapture theory, and is not about the Kingdom. It is a kingdom of fear because it is not about the returning power of the sons of God. You do not find anyone who teaches the rapture theory talking about the resurrection in the life of every believer, or of the glory of the Son of God. I do not find the manifestation of the Kingdom in their lives: the power to raise the dead today and for us to live forever in that glory. I do not hear them talking about the coming glory. When darkness rises, the glory must come in a greater measure (Isaiah 60:1-2). I do not see them talking about the coming glory, all the rapture theory does is create a generation of fearful people - a people who will not sow into the future with their words to make their children believe that there is a hope for them to live for today. — Ian Clayton

I like pacifists and people who have a heavy emotional identification with deathism and war would probably call me a pacifist, but I am a non-invasivist rather than a non-violentist. That is, I believe that an invaded people have the right to defend themselves by any means necessary. This includes putting ground glass or poison in the invaders' food, shooting at them from ambush, sabotage, the general strike, armed revolution, etc. It's up to the invaded to decide which of these techniques they will use. It's not up to some moralist to tell them which techniques are permissible. — Robert Anton Wilson

The attachment to parental figures I am trying to describe here is an attachment to parents who have inflicted injury on their children. It is an attachment that prevents us from helping ourselves. The unfulfilled natural needs of the child are later transferred to therapists, partners, or our own children. We cannot believe that those needs were really ignored, or possibly even trampled on by our parents in such a way that we were forced to repress them. We hope that the other people we relate to will finally give us what we have been looking for, understand, support, and respect us, and relieve us of the difficult decisions life brings with it. As these expectations are fostered by the denial of childhood reality, we cannot give them up. As I said earlier, they cannot be relinquished by an act of will. But they will disappear in time if we are determined to face up to our own truth. This is not easy. It is almost always painful. But it is possible. In — Alice Miller

The great ones do not set up offices, charge fees, give lectures, or write books. Wisdom is silent, and the most effective propaganda for truth is the force of personal example. The great ones attract disciples, lesser figures whose mission is to preach and to teach. These are gospelers who, unequal to the highest task, spend their lives in converting others. The great ones are indifferent, in the profoundest sense. They don't ask you to believe: they electrify you by their behavior. They are the awakeners. What you do with your petty life is of no concern to them. What you do with your life is only of concern to you, they seem to say. In short, their only purpose here on earth is to inspire. And what more can one ask of a human being than that? — Henry Miller

I've met men I would trust in the mouth of hell. Byrne or Douglas. I would trust them to breathe for me, to pump my blood with their hearts."
"Did you love them best? Would they be the ones you'd choose?"
"To die with? No. The one time I've felt what you describe was with a woman."
"A lover, you mean?" said Jack. "Not your own flesh and blood?"
"I think she was my own flesh and blood. I truly believe she was. — Sebastian Faulks

There are no limits when you are surrounded by people who believe in you, or by people whose expectations are not set by the short-sighted attitudes of society, or by people who help to open doors of opportunity, not close them. — Neil DeGrasse Tyson

Nearly twenty years before, Hudson Taylor had written in an editorial: "All God's giants have been weak men, who did great things for God because they reckoned on His being with them." As he looked at himself, Hudson Taylor saw nothing but weakness; but as generations of Christians have studied Taylor's life, they have become acquainted with a man who dared to believe the Word of God and, by faith, carried the gospel to inland China - and saw God work wonders! "Want of trust is at the root of almost all our sins and all our weaknesses," he wrote in that same editorial, "and how shall we escape it but by looking to Him and observing His faithfulness. The man who holds God's faithfulness will not be foolhardy or reckless, but he will be ready for every emergency. — Warren W. Wiersbe

Sometimes people with strong ideology, whether left-wing or right-wing, refuse to do something simply because they believe it is wrong, when doing it actually benefits them. For some people, it's not just about money and political power. — Ha-Joon Chang

There's a long-standing (50 year old) flame war within the field over whether it's "sci-fi" or "SF".SF has traditionally been looked down on by the literary establishment because, to be honest, much early SF was execrably badly written - but these days the significance of the pigeon hole is fading; we have serious mainstream authors writing stuff that is I-can't-believe-it's-not-SF, and SF authors breaking into the mainstream. If you view them as tags that point to shelves in bricks-and-mortar bookshops, how long are these genre categories going to survive in the age of the internet? — Charles Stross

Even if they all have the same desire to succeed, create beautiful marketing materials and do similar things, it's the ones with the proper mindsets who will succeed. The ones who kick ass are the ones who can see themselves kicking ass, who truly believe in themselves and what they're selling, who remind themselves how much they want to better people's lives with their coaching, who are excited to get compensated for selling it and have no limiting, subconscious beliefs holding them back. The ones who feel weird or who worry that they're being pushy and annoying or who subconsciously believe that they don't deserve to or can't succeed - they're not gonna do so good. — Jen Sincero

Don't matter if you believe in them or not. If they're there, they're there,' Mrs. Phipps said. — Joan Lowery Nixon

I want to also emphasize here that your end goal is trust and you should never say or do something you don't believe to pursue an ulterior motive. You will not be authentic and it will come back to haunt you. You want people to trust you and you want to be able to trust them. The way to do this is to be honest about your beliefs. — David Akadjian

Later, the talk turned to all the other guys/girls who were currently hot for the two of them. 'There's this total dweeb named Robert who's always calling me, and I feel bad because he's really nice, but I'm totally not interested,' Phoebe told Pablo.

'Believe me, I know what that's like,' Pablo told Phoebe. 'There's this girl at Hunter who's, like, obsessed with me. She's, like, this big fat girl. Ass like a truck. She's always writing me these love letters. Maybe I should fuck her. You know, just to be nice.' (Smile, smile.)

'You're so bad.' (Phoebe shaking her head; Pablo loving it; Phoebe loving it, too. What was more ego-enhancing than making dumb jokes at the expense of ugly women? Phoebe could never decide whom she hated more--other people or herself.) — Lucinda Rosenfeld

We're all forced to face our demons at some point, Miss Bennett. I believe it is part of God's plan. Whether we meet them with courage or fearful avoidance is up to the individual, but the consequences of those decisions determine the rest of our lives." She clutched the custard dish to her chest, admitting quietly, "I'm afraid for Sir." "I trust he will come through this. He is not a weak man." "No, he is not," she agreed vehemently. — Red Phoenix

As far as the persona, I'm true to myself. Not because I'm arrogant, but I'm true to myself because I believe that you have to stand for something. When you start sacrificing that, even if it's just a line in a song or something you say on the mic at a show, or the way you treat someone when you see them out in public, that all reflects on who you are. — Cody Johnson

The upshot is a hermeneutics of suspicion; if someone tells you that he or she has converted to unbelief because of science, don't believe them. Because what's usually captured the person is not scientific evidence per se, but the form of science: "Even where the conclusions of science seem to be doing the work of conversion, it is very often not the detailed findings so much as the form" (p. 362). Indeed, "the appeal of scientific materialism is not so much the cogency of its detailed findings as that of the underlying epistemological stance, and that for ethical reasons. It is seen as the stance of maturity, of courage, of manliness, over against childish fears and sentimentality" (p. 365). — James K.A. Smith

It is madness to hate all roses because you got scratched with one thorn. To give up on your dreams because one didn't come true. To lose faith in prayers because one was not answered, to give up on our efforts because one of them failed. To condemn all your friends because one betrayed you, not to believe in love because someone was unfaithful or didn't love you back. To throw away all your chances to be happy because you didn't succeed on the first attempt. I hope that as you go on your way, you don't give in nor give up! — Antoine De Saint-Exupery

Why do men entertain this queer idea that what is sordid must always overthrow what is magnanimous; that there is some dim connection between brains and brutality, or that it does not matter if a man is dull so long as he is also mean? Why do they vaguely think of all chivalry as sentiment and all sentiment as weakness? They do it because they are, like all men, primarily inspired by religion. For them, as for all men, the first fact is their notion of the nature of things; their idea about what world they are living in. And it is their faith that the only ultimate thing is fear and therefore that the very heart of the world is evil. They believe that death is stronger than life, and therefore dead things must be stronger than living things; whether those dead things are gold and iron and machinery or rocks and rivers and forces of nature. — G.K. Chesterton

This is what is called speaking. I believe that is the term. When words come out, fly into the air, live for a moment, and die. Strange, is it not? I myself have no opinion. No and no again. But still, there are words you will need to have. There are many of them. Many millions, I think. Perhaps only three or four. Excuse me. But I am doing well today. So much better than usual. If I can give you the words you need to have, it will be a great victory. Thank you. Thank you a million times over. — Paul Auster

I can easily believe it. Women of that class have great opportunities, and if they are intelligent may be well worth listening to. Such varieites of human nature as they are in the habit of witnessing! And it is not merely in its follies, that they are read; for they see it occasionally under every circumstance that can be most interesting or affecting. What instances must pass before them of ardent, disinterested, self-denying attachment, of heroism, fortitude, patience, resignation
of all the sacrifices that ennoble us most. A sick chamber may often furnish the worth of volumes. — Jane Austen

Believe it or not, there are some things that I have written that would be kind of a dream to make. Hopefully, I will get to finance them ... There is something that I wrote called 'Demon's Flare' which would kind of be a dream come true. — Steven Seagal

They maintain he wrote The Art of War. Personally, I believe it was a woman. On the surface, The Art of War is a manual about tactics on the battlefield, but at its deepest level it describes how to win conflicts. Or to be more precise, the art of getting what you want at the lowest possible price. The winner of a war is not necessarily the victor. Many have won the crown, but lost so much of their army that they can only rule on their ostensibly defeated enemies' terms. With regard to power, women don't have the vanity men have. They don't need to make power visible, they only want the power to give them the other things they want. Security. Food. Enjoyment. Revenge. Peace. They are rational, power-seeking planners, who think beyond the battle, beyond the victory celebrations. And because they have an inborn capacity to see weakness in their victims, they know instinctively when and how to strike. And when to stop. You can't learn that, Spiuni. — Jo Nesbo

Pride in one's own race-and that does not imply contempt for other races-is also a normal and healthy sentiment. I have never regarded the Chinese or the Japanese as being inferior to ourselves. They belong to ancient civilisations, and I admit freely that their past history is superior to our own. They have the right to be proud of their past, just as we have the right to be proud of the civilisation to which we belong. Indeed, I believe the more steadfast the Chinese and the Japanese remain in their pride of race, the easier I shall find it to get on with them. — Adolf Hitler

A man's religion is the chief fact with regard to him... By religion I do not mean here the church-creed which he professes, the articles of faith which he will sign... We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them... but the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, concerning his vital relations to this mysterious universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest. That is his religion. — Thomas Carlyle

I do not believe it possible for one to genuinely love Truth more than people (or vice versa). One might fall into the snare of loving the search more than people, or the pride of having exposed something or someone, but not the truth itself. For if you love Truth you love people; because to love people at all and without illusion, you must also love the truth about them. — Criss Jami

The Utopians call those nations that come and ask magistrates from them Neighbours; but those to whom they have been of more particular service, Friends; and as all other nations are perpetually either making leagues or breaking them, they never enter into an alliance with any state. They think leagues are useless things, and believe that if the common ties of humanity do not knit men together, the faith of promises will have no great effect; and they are the more confirmed in this by what they see among the nations round about them, who are no strict observers of leagues and treaties. — Thomas More

And when I look at a history book and think of the imaginative effort it has taken to squeeze this oozing world between two boards and typeset, I am astonished. Perhaps the event has an unassailable truth. God saw it. God knows. But I am not God. And so when someone tells me what they heard or saw, I believe them, and I believe their friend who also saw, but not in the same way, and I can put these accounts together and I will not have a seamless wonder but a sandwich laced with mustard of my own. — Jeanette Winterson

There are three means of believing
by inspiration, by reason, and by custom. Christianity, which is the only rational institution, does yet admit none for its sons who do not believe by inspiration. Nor does it injure reason or custom, or debar them of their proper force; on the contrary, it directs us to open our minds by the proofs of the former, and to confirm our minds by the authority of the latter. — Blaise Pascal

So inveterate is their appetite for Heaven that our best method, at this stage, of attaching them to earth is to make them believe that earth can be turned into Heaven at some future date by politics or eugenics or 'science' or psychology, or what not. Real — C.S. Lewis

Without denying that adaptation may be one of God's methods of operation, it may be definitely said, that an intelligent Master of the universe, in which we believe, has the power to prepare an earth to fit the needs of man; or fit man to meet the conditions of earth. If He were not able to do so, He would be inferior to His creatures who build houses for human comfort, and equip them with heating, freezing, and many other devices. The argument for adaptation, standing alone, requires chance as a creative force. That we do not and cannot believe. — John Andreas Widtsoe

so clearly, that even if I should see him again, and if he should remember me and love me still (which, alas! is too little probable, considering how he is situated, and by whom surrounded), and if he should ask me to marry him - I am determined not to consent until I know for certain whether my aunt's opinion of him or mine is nearest the truth; for if mine is altogether wrong, it is not he that I love; it is a creature of my own imagination. But I think it is not wrong - no, no - there is a secret something - an inward instinct that assures me I am right. There is essential goodness in him; - and what delight to unfold it! If he has wandered, what bliss to recall him! If he is now exposed to the baneful influence of corrupting and wicked companions, what glory to deliver him from them! Oh! if I could but believe that Heaven has designed me for this! To-day — Emily Bronte

I believe that we can accomplish any object that we make up our minds to, and no boy or girl ought to sit down and say, because they cannot do as well as somebody else, that they will not do anything. God has given to some people ten talents; to others, he has given one; but they who improve the one talent will live to see the day when they will far outshine those who have ten talents but fail to improve them. — Heber J. Grant

...true religion is a way of life; a church is an institution designed to strengthen people in the exercise of that life. The English historian Thomas Carlyle defined a person's religion as the set of values evident in his or her actions, regardless of what the individual would claim to believe when asked. Our behavior is always oriented around a goal, a set of desires and aspirations, even if we are not always fully aware of them--or willing to own them. — Terryl L. Givens

So was it cultural imperialism for Westerners to criticize foot-binding and female infanticide? Perhaps. But it was also the right thing to do. If we believe firmly in certain values, such as the equality of all human beings regardless of color or gender, then we should not be afraid to stand up for them; it would be feckless to defer slavery, torture, foot-binding, honor killings, or genital cutting just because we believe in respecting other faiths or cultures. — Nicholas D. Kristof And Sheryl WuDunn

The Republican Party today has a catechism. If you want to be a candidate, with very rare exceptions, you have to repeat the catechism in lockstep uniformity: global warming isn't happening, no taxes on the rich. There are about ten things that you have to repeat, whether you believe them or not. Anybody who departs from them is in trouble. — Noam Chomsky

If I had imagined for one second that I could believe in love, I saw now that I'd been deluding myself. Because it all ends up the same, whether you love them or not.
Everyone betrays you, in the end. — Ali Cronin

Our illusions-the beliefs we hold on to-are the very doorways to our freedom. We simply have to enter through them without grasping or pushing away. We must not believe them, but we must not run away from them either. We need to see each moment of apparent bondage as an invitation to freedom. Then it becomes an act of love, an act of compassion, to stop running away. — Adyashanti

Before entering into any kind of intimate relationships, whether friendship, familial re-connection, or romance, the idea of "needing" or "being needed" must be eliminated. It's harmful to me and others. Need is no kind of foundation for anything. Rather, I choose to be wanted. "Want" is a deliberate choice. Wanting is not based in fear or ego (which are one in the same, I believe). Want comes from recognition of someone else's goodness and loving them for it. Being wanted is unconditional. It does not require emotional games be played, it does not require reparations be made or obligations be met. Being wanted is good, in and of itself. — Jennifer DeLucy

I do not attempt to deny," said she, "that I think very highly of him - that I greatly esteem, that I like him." Marianne here burst forth with indignation - "Esteem him! Like him! Cold-hearted Elinor! Oh! worse than cold-hearted! Ashamed of being otherwise. Use those words again, and I will leave the room this moment." Elinor could not help laughing. "Excuse me," said she; "and be assured that I meant no offence to you, by speaking, in so quiet a way, of my own feelings. Believe them to be stronger than I have declared; believe them, in short, to be such as his merit, and the suspicion - the hope of his affection for me may warrant, without imprudence or folly. — Jane Austen

One of the problems with all of this is that not all narratives are equal. Imagine, to take a silly example, that someone told you story after story extolling the virtues of eating dog shit. You've been told these stories since you were a child. You believe them. You eat dog shit hotdogs, dog shit ice cream, General Tso's dog shit. Sooner or later, if you are exposed to some other foods, you might figure out that dog shit really doesn't taste good. Or if you cling too tightly to these stories (or if your enculturation is so strong that dog shit actually does taste good to you), the diet might make you sick or kill you. To make this example a little less silly, substitute the word pesticides for dog shit. Or, for that matter, substitute Big Mac, Whopper, or Coca Cola. — Derrick Jensen

While they read these stories, moreover - and this is a comforting thought for those who believe that the best way for anyone to become a lover of real literature is to be exposed to it early and often - boys and girls are not only gratifying their love for a
stirring tale, they are making the acquaintance of the great story-tellers of the past, taking them into their lives as companions. This early contact gives children an experience which will keep their horizon in after life from being entirely circumscribed by the mediocre and ephemeral. If a boy has sailed the wine dark Aegean, or climbed a height whence he could watch Roland's last heroic stand in the Pass of Roncevaux, some gleam remains, and there is far less likelihood that his adult reading will be entirely commonplace. — Anne Thaxter Eaton

It means we believe that God causes all event sin our lives, whether good or bad as we judge them, to work together to conform us more and more into the likeness of Christ. It means we give thanks in all circumstances - not for the circumstance considered in itself, but for God's promise to use these circumstances to conform us more to Christ. — Jerry Bridges

What a surprise it is to discover that you have never needed to strive to survive and be happy after all. Like Dorothy in The Wizard of Oz, who discovered that she always had the means for going home, you already have what you need to be happy and safe. You have never really left Home. However, if you don't believe you already have what you need to be happy and safe, it is as if it isn't true: If we don't know the ruby slippers will take us home, it's like not having them. The ego keeps us from seeing the truth about those ruby slippers- it keeps us from seeing the truth about life. Home is right here, right now, but we may not realize it and there for not experience Home, or Essence as much as we might. — Gina Lake

The list of things about which we strictly have to be agnostic doesn't stop at tooth fairies and celestial teapots. It is infinite. If you want to believe in a particular one of them - teapots, unicorns, or tooth fairies, Thor or Yahweh - the onus is on you to say why you believe in it. The onus is not on the rest of us to say why we do not. We who are atheists are also a-fairyists, a-teapotists, and a-unicornists, but we don't have to bother saying so. — Richard Dawkins

I AM (your true self) is not interested in man's opinion. All its interest lies in your conviction of yourself. What do you say of the I AM within you? Can you answer and say, "I AM Christ"? Your answer or degree of understanding will determine the place you will occupy in life. Do you say or believe yourself to be a man of a certain family, race, nation, etc.? Do you honestly believe this of yourself? Then life, your true self, will cause these conceptions to appear in your world and you will live with them as though they are real. — Neville Goddard

I am not a religious man. I have not attended a service for many years. But I do believe in God. My own practice of religion, you could say, it a nonpractice. I personally feel that it's just as worthy on a weekend to rake the lawns of an elderly neighbor or to climb a mountain and marvel at the beauty of this land we live in as it is to sing hosannas or go to Mass. In other words, I think every many finds his own church- and not all of them have four walls - Judge Haig (Page 399) — Jodi Picoult

I believe the best managers acknowledge and make room for what they do not know - not just because humility is a virtue but because until one adopts that mindset, the most striking breakthroughs cannot occur. I believe that managers must loosen the controls, not tighten them. They must accept risk; they must trust the people they work with and strive to clear the path for them; and always, they must pay attention to and engage with anything that creates fear. Moreover, successful leaders embrace the reality that their models may be wrong or incomplete. Only when we admit what we don't know can we ever hope to learn it. — Ed Catmull

People will say we're being a little bit anthropomorphic?' I remembered Brendan's use of the word - 'human-like'.

'Anyone who doesn't believe that animals are aware that they have family and friends, and care about them, must also be a paid-up member of the Flat Earth Society, or still think the sun revolves around the earth,' replied Dylan disdainfully. 'I mean, how switched off can you be? How can anyone still believe animals don't have emotions? They're alive and emotions are a response to life. I've seen warthogs that are more intelligent and more responsible than some people I know. Not to say better parents. — Lawrence Anthony

All our experiences have led us to believe certain things about ourselves. Whether these beliefs are true or not really doesn't matter because if we accept them as true, then they are true for us. — Robert Anthony

Making you believe what he wanted you to believe was his very reason for being. Maybe his only reason. I was intrigued by the way he turned events, or hints I had given him about people, into reality
that is, his kind of reality. This obsessive reinvention of the real never stopped, what-could-be having always to top what is.
...
I began to wonder which was real, the woman in the book or the one I was pretending to be upstairs. Neither of them was particularly "me." I was acting just as much upstairs; I was not myself just as much Maria in the book was not myself. Perhaps she was. I began not to know which was true and which was not, like a writer who comes to believe that he's imagined what he hasn't.
...
The book began living in me all the time, more than my everyday life. — Philip Roth

I do not believe that all books will or should migrate onto screens: as Douglas Adams once pointed out to me, more than 20 years before the Kindle showed up, a physical book is like a shark. Sharks are old: there were sharks in the ocean before the dinosaurs. And the reason there are still sharks around is that sharks are better at being sharks than anything else is. Physical books are tough, hard to destroy, bath-resistant, solar-operated, feel good in your hand: they are good at being books, and there wil always be a place for them. — Neil Gaiman

We Hoosiers hold to some quaint notions. Some might say we 'cling' to them, though not out of fear or ignorance. We believe in paying our bills. We have kept our state in the black throughout the recent unpleasantness, while cutting rather than raising taxes, by practicing an old tribal ritual - we spend less money than we take in. — Mitch Daniels

If children can't handle competition when it's necessary, or take some criticism, or never strive to be better because their parents inadvertently programmed them to believe they are already the best even when they're not, then they are in for some serious shocks and bumps down the road. — LZ Granderson

I do believe that men can be emasculated by successful women. I don't think I'm emasculating. But I have seen the dynamic with men who either don't make money or make less money. It's just not good for them. — Teri Hatcher

When I awake, I suddenly understood this propensity for self-destruction was not an abomination, not something to be ashamed of or abhorred; it was our greatest strength. We turn the gun on ourselves not because we are more indifferent and less cultured...on the contrary. We are prepared to destroy that which we have created because we believe more than any of them in the power of the picture, the poem, the prayer, or the person. — Amor Towles

Evangelism is not a making of proselytes; it is not persuading people to make a decision; it is not proving that God exists, or making a good case for the truth of Christianity; it is not inviting someone to a meeting; it is not exposing the contemporary dilemma, or arousing interest in Christianity; it is not wearing a badge saying "Jesus Saves"! Some of these things are right and good in their place, but none of them should be confused with evangelism. To evangelize is to declare on the authority of God what he has done to save sinners, to warn men of their lost condition, to direct them to repent, and to believe on the Lord Jesus Christ. — Mark Dever

On the whole, however, the conclusions I have drawn from the proofs quoted may, I believe, safely be relied on. Assuredly they will not be disturbed either by the lays of a poet displaying the exaggeration of his craft, or by the compositions of the chroniclers that are attractive at truth's expense; the subjects they treat of being out of the reach of evidence, and time having robbed most of them of historical value by enthroning them in the region of legend. — Thucydides

When two things occur successively we call them cause and effect if we believe one event made the other one happen. If we think one event is the response to the other, we call it a reaction. If we feel that the two incidents are not related, we call it a mere coincidence. If we think someone deserved what happened, we call it retribution or reward, depending on whether the event was negative or positive for the recipient. If we cannot find a reason for the two events' occurring simultaneously or in close proximity, we call it an accident. Therefore, how we explain coincidences depends on how we see the world. Is everything connected, so that events create resonances like ripples across a net? Or do things merely co-occur and we give meaning to these co-occurrences based on our belief system? Lieh-tzu's answer: It's all in how you think. — Liezi

To many an upright poor person, it seems needless to invent a god who will wash the feet of beggars and exalt those who do not care to labor. What is this but a denial of thrift and a sickly obsession with the victim? The so-called common people are quite able to penetrate this ruse ("The good lord must indeed love the poor, since he made so many of them"). Many decent people are made uneasy by the constant injunction to give alms and to dwell among those who have lost their self-respect. They can also see the hook sticking out of the bait: abandon this useless life, leave your family, and follow the prophet who says that the world is soon to pass away. Such an injunction coupled with an implicit or explicit "or else" is repulsive to many conservatives who believe in self-reliance and personal integrity, and who distrust "charity," just as it was repulsive to the early socialists who did not think that poverty was an ideal or romantic or ennobled state. — Christopher Hitchens

I kept going deeper and deeper into this world of repetition ... The sad thing is, people don't want to believe that the person they're in love with is out of his mind, drinking and using, so if you give them even half an excuse, they're going to want to believe it. A girl with no prior exposure to the disease had to be blissfully unaware of the nefarious tricks of the dope fiend. That's how I was able to get high all summer and autumn and pretend like it wasn't happening. I was saying, 'I'm sick.' I was deteriorating physically and emotionally. Jaime was tolerant, and it did speak well of her character, because she was not the type to abandon ship during a crisis. She didn't consider backing off or bowing out, she was just there, which I can't say about everybody. I don't know if I could say it even about myself. — Anthony Kiedis

Each of us thinks we see the world directly, as it really is. We further believe that the facts as we see them are there for all to see, therefore others should agree with us. If they don't agree, it follows either that they have not yet been exposed to the relevant facts or else that they are blinded by their interests and ideologies. — Jonathan Haidt

Keep Your Pants On
Some people believe the myth that if you do NOT have sex by the third date the relationship is going nowhere. What a joke!!! Why would you have sex with a complete stranger? This person could be married, a psycho, or have an interesting disease that could be spread to you. Get to know the person for who they are, no matter how great their body is. Why risk having sex before discovering you really do not like them? Think before you get naked! — Pamela Cummins

We have laws in our country that tell us not to murder or steal and we have police that enforce them. The question is whether you personally need the police to watch you. If they disappeared would you begin killing and thieving because you know no one will come after you, or will you carry on not doing it because it is what you actually believe is right? — Lewis N. Roe

Maybe if I separate the coincidences out, push them further apart, you might believe them more. One the other hand, I don't care whether you believe them, because they're true. And in any case, I still can't decide whether they are coincidences or not, these things: Perhaps getting something you want is never a coincidence. If you want a cheese sandwich and you get a cheese sandwich, that can't be a coincidence, can it? And by the same token, if you want a job and you get a job, that can't be a coincidence either. These things can only be coincidental if you think you have no power over your life at all. — Nick Hornby

Do you believe a man must be hard?" she asked. She was taking a chance. "Or strong?" By her tone, she left no doubt she saw a difference.
Again Sorilea touched the tray; the smallest of smiles might have quirked her lips for an instant. Or not. "Most men see the two as one and the same, Cadsuane Melaidhrin. Strong endures; hard shatters."
Cadsuane drew breath. A chance she would have scoured anyone else for taking. But she was not anyone else, and sometimes chances had to be taken. "The boy confuses them," she said. "He needs to be strong, and makes himself harder. Too hard, already, and he will not stop until he is stopped. He has forgotten how to laugh except in bitterness; there are no tears left in him. Unless he finds laughter and tears again, the world faces disaster. He must learn that even the Dragon Reborn is flesh. If he goes to Tarmon Gai'don as he is, even his victory may be as dark as his defeat. — Robert Jordan

Tyranny in democratic republics does not proceed in the same way, however. It ignores the body and goes straight for the soul. The master no longer says: You will think as I do or die. He says: You are free not to think as I do. You may keep your life, your property, and everything else. But from this day forth you shall be as a stranger among us. You will retain your civic privileges, but they will be of no use to you. For if you seek the votes of your fellow citizens, they will withhold them, and if you seek only their esteem, they will feign to refuse even that. You will remain among men, but you will forfeit your rights to humanity. When you approach your fellow creatures, they will shun you as one who is impure. And even those who believe in your innocence will abandon you, lest they, too, be shunned in turn. Go in peace, I will not take your life, but the life I leave you with is worse than death. — Alexis De Tocqueville

...the experience of reading a novel has certain qualities that remind us of the traditional apprehension of mythology. It can be seen as a form of meditation. Readers have to live with a novel for days or even weeks. It projects them into another world, parallel to but apart from their ordinary lives. They know perfectly well that this fictional realm is not 'real' and yet while they are reading it becomes compelling. A powerful novel becomes part of the backdrop of our lives, long after we have laid the book asie. It is an exercise of make-believe that, like yoga or a religious festival, breaks down barriers of space and time and extends our sympathies, so that we are able to empathise with others lives and sorrows. It teaches compassion, the ability to 'feel with' others. And, like mythology, an important novel is transformative. If we allow it to do so, it can change us forever. — Karen Armstrong

I do not believe a person can take two issues from Scripture, those being abortion and gay marriage, and adhere to them as sins, then neglect much of the rest and call himself a fundamentalist or even a conservative. The person who believes the sum of his morality involves gay marriage and abortion alone, and neglects health care and world trade and the environment and loving his neighbor and feeding the poor is, by definition, a theological liberal, because he takes what he wants from Scripture and ignores the rest. — Donald Miller

I understand that it's the music that keeps me alive ... That's my lifeblood. And to give that up for, like, the TV, the cars, the houses - that's not the American dream. That's the booby prize, in the end. Those are the booby prizes. And if you fall for them - if, when you achieve them, you believe that this is the end in and of itself - then you've been suckered in. Because those are the consolation prizes, if you're not careful, for selling yourself out, or letting the best of yourself slip away. — Bruce Springsteen

I am willing to believe that my unobtainable sixty seconds within a sponge or a flatworm might not reveal any mental acuity that I would care to call consciousness. But I am also confident [ ... ] that vultures and sloths, as close evolutionary relatives with the same basic set of organs, lie on our side of any meaningful (and necessarily fuzzy) border and that we are therefore not mistaken when we look them in the eye and see a glimmer of emotional and conceptual affinity. — Stephen Jay Gould

If you marry, you will regret it; if you do not marry, you will also regret it; if you marry or do not marry, you will regret both; Laugh at the world's follies, you will regret it, weep over them, you will also regret that; laugh at the world's follies or weep over them, you will regret both; whether you laugh at the world's follies or weep over them, you will regret both. Believe a woman, you will regret it, believe her not, you will also regret that; believe a woman or believe her not, you will regret both; whether you believe a woman or believe her not, you will regret both. Hang yourself, you will regret it; do not hang yourself, and you will also regret that; hang yourself or do not hang yourself, you will regret both; whether you hang yourself or do not hang yourself, you will regret both. This, gentlemen, is the sum and substance of all philosophy. — Soren Kierkegaard

The future rushes in and all we can do is take our memories and move forward with them. Memory keeps only what it wants. Images from memories are sprinkled throughout our lives, but that does not mean we must believe that our own or other people's memories are of things that really happened. When someone stubbornly insists that they saw something with their own eyes, I take it as a statement mixed with wishful thinking. As what they want to believe. Yet as imperfect as memories are, whenever I am faced with one, I cannot help getting lost in thought. Especially when that memory reminds me of what it felt like to be always out of place and always a step behind. Why was it so hard for me to open my eyes every morning, why was I so afraid to form a relationship with anyone, and why was I nevertheless able to break down my walls and find him? — Kyung-Sook Shin

Then everything was normal again, except that the liner was speeding for the planet Krim at something more than thirty times the speed of light. Normality extended through all the galaxy so far inhabited by men. There were worlds on which there was peace, and worlds on which there was tumult. There were busy, zestful young worlds, and languid, weary old ones. From the Near Rim to the farthest of occupied systems, planets circled their suns, and men lived on them, and every man took himself seriously and did not quite believe that the universe had existed before he was born or would long survive his loss. Time passed. Comets let out vast streamers like bridal veils and swept toward and around their suns. Some of them - one in ten thousand, or twenty - were possibly seen by human eyes. The liner bearing Hoddan sped through the void. In time it made a landfall on the Planet Krim. — Murray Leinster

Believe it or not, I've never been the most popular person at any party." She tried for a wry smile and almost managed it.

He shook his head. "That's only because you hide from people. You don't let them get to know you. Claire, if you let them see who you really are, every person in that room would adore you. — Noelle Adams

Elizabeth related to Jane the next day what had passed between Mr. Wickham and herself. Jane listened with astonishment and concern; she knew not how to believe that Mr. Darcy could be so unworthy of Mr. Bingley's regard; and yet, it was not in her nature to question the veracity of a young man of such amiable appearance as Wickham. The possibility of his having endured such unkindness, was enough to interest all her tender feelings; and nothing remained therefore to be done, but to think well of them both, to defend the conduct of each, and throw into the account of accident or mistake whatever could not be otherwise explained. — Jane Austen

You live like this, sheltered, in a delicate world, and you believe you are living. Then you read a book ... or you take a trip ... and you discover that you are not living, that you are hibernating. The symptoms of hibernating are easily detectable: first, restlessness. The second symptom (when hibernating becomes dangerous and might degenerate into death): absence of pleasure. That is all. It appears like an innocuous illness. Monotony, boredom, death. Millions live like this (or die like this) without knowing it. They work in offices. They drive a car. They picnic with their families. They raise children. And then some shock treatment takes place, a person, a book, a song, and it awakens them and saves them from death. Some never awaken. — Anais Nin

A private man has always the liberty (because thought is free) to believe or not believe in his heart those acts that have been given out for miracles, according as he shall see what benefits can accrue by men's belief, to those that pretend, or countenance them, and thereby conjecture whether they be miracles or lies. — Thomas Hobbes

As words are not the things we speak about, and structure is the only link between them, structure becomes the only content of knowledge. If we gamble on verbal structures that have no observable empirical structures, such gambling can never give us any structural information about the world. Therefore such verbal structures are structurally obsolete, and if we believe in them, they induce delusions or other semantic disturbances. — Alfred Korzybski

I would like to believe that it is, and will continue to be, human compassion for other beings that will result in our giving them the protection they deserve, because of who they are, not because of what they can do for us or because some law tells us what we have to do. — Marc Bekoff

Here also forgiving does not mean excusing. Many people seem to think it does. They think that if you ask them to forgive someone who has cheated or bullied them you are trying to make out that there was really no cheating or bullying. But if that were so, there would be nothing to forgive. (This doesn't mean that you must necessarily believe his next promise. It does mean that you must make every effort to kill every taste of resentment in your own heart - every wish to humiliate or hurt him or to pay him out.) — C.S. Lewis

However, we need to participate and manage skillfully, helpfully, and harmoniously, for a better world, family and society to be possible. So everybody's spiritual by nature I believe, not that they necessarily have to be religious. Everybody wants, or cares about, and has values even if they don't talk about them all the time explicitly, like some noisy preachers do with their foghorn voices and dogmatic views. — Surya Das

Let's go back to the train station,' she said. 'Or,
rather, let's come back to this room, to the day when we sat here together for the first time
and you recognised that I existed and gave me a gift. That was your first attempt to enter my
soul, and you weren't sure whether or not you were welcome. But, as you say in your story,
human beings were
once divided and now seek the embrace that will reunite them. That is our instinct. But it is
also our reason for putting
up with all the difficulties we meet in that search.I want you to look at me, but I want you to take care
that I don't notice. Initial desire is important because it is hidden, forbidden, not permitted.
You don't know whether you are looking at your lost half or not; she doesn't know either,
but something is drawing you together, and you must believe that it is true you are each
other's other half — Paulo Coelho

I don't believe the greatest views in the world are great because they are vast or exotic,' she said. 'I think their power comes from the knowledge that they do not change. You look at them and you know they have been the same for a thousand years. — Helen Simonson

If, as I believe, the ends of men are many, and not all of them are in principle compatible with each other, then the possibility of conflict - and of tragedy - can never wholly be eliminated from human life, either personal or social. The necessity of choosing between absolute claims is then an inescapable characteristic of the human condition. This gives its value to freedom as Acton conceived of it - as an end in itself, and not as a temporary need, arising out of our confused notions and irrational and disordered lives, a predicament which a panacea could one day put right — Isaiah Berlin

Never confuse being righteous vs. being arrogant. An arrogant person will see a person lashing out because they were hurt by them and they will not try to mend the situation or even understand their point of view. They take the superior viewpoint that others are not worthy of their time because they believe they are right and those angry with them are wrong. A righteous person doesn't care who is right or wrong. God asked them to love everyone. They make their life about leaving people in peace, not pain. — Shannon L. Alder

Heartbreak is more common than happiness. No one wants to say that, but it's true. We're taught to believe not only that everyone deserves a happy ending, but that if we try hard enough, we will get one. That's simply no the case. Happy endings, life long loves, are the products of both effort and luck. We can control them, to some extent and though our feelings always seem to have a life of their own, we can at least be open to love. But, luck, the other component, well there's nothing we can do about that one. Call it God's plan or predestination or divine intervention, but we're all at its mercy. And sometimes God isn't very merciful. Jane taught me that. — Beth Pattillo

Who do you see
when you look at them?
You know the ones I mean:

the others, the olders,
the youngers, the ones
who are not you, not

like you or your friends,
who wear the labels
you give them until

they give them back,
saying, I believe these
belong to you. — James Howe

He seems so frivolous and so careless, but he gives money to beggars, not frivolously or carelessly, but because he believes in giving money to beggars, and giving it to them "where they stand".
He says he knows perfectly well all the arguments against giving money to beggars. But he finds those to be precisely the arguments for giving money to them. If beggars are lazy or deceptive or wanting a drink, he knows only too well his own lack of motivation, his own dishonesty, his own thirst.
He doesn't believe in "scientific charity" because that is too easy, as easy as writing a check. He believes in "promiscuous charity" because that is really difficult. "It means the most dark and terrible of all human actions - talking to a man. In fact, I know of nothing more difficult than really talking to the poor men we meet." (pp. 13-14) — Dale Ahlquist

You may not understand this, but I don't think it matters killing people so long as you don't hate them. I also think that there are times when you can only show your feeling of brotherhood for someone else by killing him, or trying to. I believe most ordinary people feel this and would make a peace in that sense if they had any say in the matter. There has been very little popular resistance to this war, and also very little hatred. It is a job that has to be done. — George Orwell

But [religious faith]'s not extinct, Janet. It's become nearly universal in the fleet and is growing very quickly in the Alliance."

"Yes, and that's why I cannot now or I think ever will have a chosen faith. There should be no pressure for the path one takes. Oh, it's no secret that Islam has more of an appeal to me than the others, but Allah understands this as he understands all things. The notion of faith is, I believe, far more important than the choice of a particular one."

"And what of the unfaithful?" asked Justin. "What of them?"

"If they have faith, I believe they'll have greater understanding of things; if not, I can't order someone to believe. It would be stupid to try and evil to force someone to pretend. As if God wants frightened adherents bowing on trembling knees. The harm all those fanatics did before the Grand Collapse," she said with true rancor, "those idiots I'd shoot, if I had the ability. — Dani Kollin

Here's the thing, say Shug. The thing I believe. God is inside you and inside everybody else. You come into the world with God. But only them that search for it inside find it. And sometimes it just manifest itself even if you not looking, or don't know what you looking for. Trouble do it for most folks, I think. Sorrow, lord. Feeling like shit. It? I ask. Yeah, It. God ain't a he or a she, but a It. But what do it look like? I ask. Don't look like nothing, she say. It ain't a picture show. It ain't something you can look at apart from anything else, including yourself. I believe God is everything, say Shug. Everything that is or ever was or ever will be. And when you cam feel that, and be happy to feel that, you've found it. — Alice Walker

Dads. Do you honestly expect anybody to believe that you can't find 20 minutes to step away from your computer or turn off the television to play with your child? It has to happen every single day. Do you not understand that children will hinge their entire facet of trust on whether or not their dad plays with them and how involved he is when he plays with them? Do you know the damage you do by not playing with your children every day? — Dan Pearce

Same day, 11 o'clock p. m.. - Oh, but I am tired! If it were not that I had made my diary a duty I should not open it tonight. We had a lovely walk. Lucy, after a while, was in gay spirits, owing, I think, to some dear cows who came nosing towards us in a field close to the lighthouse, and frightened the wits out of us. I believe we forgot everything, except of course, personal fear, and it seemed to wipe the slate clean and give us a fresh start. We had a capital 'severe tea' at Robin Hood's Bay in a sweet little oldfashioned inn, with a bow window right over the seaweedcovered rocks of the strand. I believe we should have shocked the 'New Woman' with our appetites. Men are more tolerant, bless them! Then we walked home with some, or rather many, stoppages to rest, and with our hearts full of a constant dread of wild bulls. — Bram Stoker

A good many times I have been present at gatherings of people who, by the standards of the traditional culture, are thought highly educated and who have with considerable gusto been expressing their incredulity of scientists. Once or twice I have been provoked and have asked the company how many of them could describe the Second Law of Thermodynamics. The response was cold: it was also negative. Yet I was asking something which is the scientific equivalent of: Have you read a work of Shakespeare's?
I now believe that if I had asked an even simpler question
such as, What do you mean by mass, or acceleration, which is the scientific equivalent of saying, Can you read?
not more than one in ten of the highly educated would have felt that I was speaking the same language. So the great edifice of modern physics goes up, and the majority of the cleverest people in the western world have about as much insight into it as their neolithic ancestors would have had. — C.P. Snow

I do not ... reject the use of statistics in medicine, but I condemn not trying to get beyond them and believing in statistics as the foundation of medical science ... Statistics ... apply only to cases in which the cause of the facts observed is still [uncertain or] indeterminate ... There will always be some indeterminism ... in all the sciences, and more in medicine than in any other. But man's intellectual conquest consists in lessening and driving back indeterminism in proportion as he gains ground for determinism by the help of the experimental method.. — Claude Bernard

Take lots of time for yourself, discovering yourself-pursue not only a profession but other life passions, I always make time to rock climb or hike or write a few short stories. Also, find good people and surround yourself with them. Most importantly, always believe you will, unequivocally. — Sarah Silverman

Yet, for my part, I was never usually squeamish; I could sometimes eat a fried rat with a good relish, if it were necessary. I am glad to have drunk water so long, for the same reason that I prefer the natural sky to an opium-eater's heaven. I would fain keep sober always; and there are infinite degrees of drunkenness. I believe that water is the only drink for a wise man; wine is not so noble a liquor; and think of dashing the hopes of a morning with a cup of warm coffee, or of an evening with a dish of tea! Ah, how low I fail when I am tempted by them! Even music may be intoxicating. Such apparently slight causes destroyed Greece and Rome, and will destroy England and America. Of all ebriosity, who does not prefer to be intoxicated by the air he breathes? — Henry David Thoreau

A lot of the young people make beautiful films or big films or are able to finance them, but they can't get anyone to distribute them, they can't get anyone to see them, so they go to these thousands of film festivals. So I still believe that even though a young kid might be able to make a masterpiece or something that changes the direction of cinema, the issue of how to get it to people is still not solved. — Francis Ford Coppola