Being Understanding Of Others Quotes & Sayings
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Top Being Understanding Of Others Quotes

Understanding that one's worthiness need not be earned. Learning that hearing or saying no is neither a denial of love nor inappropriately selfish. Realizing that it's no one's job or responsibility to save or redeem another. Considering that there's no such thing as a one-and-only "soul mate." Discovering that self-love needs to come before loving others. Finding that being happy and living in peace does not require sadness and violence. — Mike Dooley

You should continue to financially support your church and seek out ways to provide a blessing to others. Although tithing is an outdated practice not required by Christians, you should not stop giving and supporting your church. On the contrary, you should continue giving, but with the understanding that your offering is based on love and not from compulsion or fear of being cursed. — Terrence Jameson

I think that many people do not know what empathy is. They think empathy is understanding their own selves and then connecting with like-minded individuals, who of course will understand them since they all share the same ideas. Empathy has nothing to do with likemindedness; it has to do with being able to feel the things that others feel, even when you do not share the same ideas, life story, or absolutely nothing at all! When I hear someone say, "I don't understand you", that makes me feel sorry for them. I can even understand a rock, and they can't understand me? My pet rocks have more empathy than they do. — C. JoyBell C.

In daily life we never understand each other, neither complete clairvoyance nor complete confessional exists. We know each other approximately, by external signs, and these serve well enough as a basis for society and even for intimacy. But people in a novel can be understood completely by the reader, if the novelist wishes; their inner as well as their outer life can be exposed. And this is why they often seem more definite than characters in history, or even our own friends; we have been told all about them that can be told; even if they are imperfect or unreal they do not contain any secrets, whereas our friends do and must, mutual secrecy being one of the conditions of life upon this globe. — E. M. Forster

Characteristics of a Team Player We all fit into different niches. Each of us must make the effort to contribute to the best of our ability according to our own individual talents. And then we put all the individual talents together for the highest good of the group. Thus, I valued a player who cared for others and could lose himself in the group for the good of the group. I believe that quality makes for an outstanding player. It is also why the best players don't always make the best team. I mean by this that a gifted player, or players, who are not team players will ultimately hurt the team, whether it revolves around basketball or business. Understanding that the good of the group comes first is fundamental to being a highly productive member of a team. — John Wooden

Feeling inspired, being challenged. Learning something new, something meaningful. Knowing change is possible and I can make that happen. Understanding and loving others, feeling truly connected and authentic. Good food, great sex, and belly laughs. All the basic foundations of happiness, really! — Jaime Murray

Acknowledgement: Understanding and compassion for others and their suffering is the next step. Put yourself in the shoes of people who don't have the luxury of being wasteful. — Joy Bryant

So if we love someone, we should train in being able to listen. By listening with calm and understanding, we can ease the suffering of another person. — Thich Nhat Hanh

Your thoughts have the power to control; our being, our emotions, and the way we view the world that surrounds us. If you don't constantly re-think what you think of on a daily basis, how do you ever expect to evolve into a being of; wisdom, truth, understanding, love, and above all, to be there for others? — Martin R. Lemieux

But finding a voice-let's be clear-is a political act. It defines a moment of presence, of being awake; and it involves not only self-understanding, but the ability to transmit that selfunderstanding to others ... To experience yourself as "voiceless" is a definition of depression, subjugation, and being counted out. — Mary Rose O'Reilley

This you must believe," she said, holding my gaze with an intent and profound expression, her eyes searching mine, "this you must absolutely believe if you will ever believe anything I shall ever tell you. It is not the coming together or the parting of two people that counts, or where or when, but those two people themselves, and in what manner they are joined. And if it is not with hate but with love, not with impatience but with understanding, and never with boredome but with interest, then nothing can be wrong with their being together, no matter how wrong it may seem to others. But those others, they do not count, they must not be permitted to count, for it is only between the two persons themselves that it must have meaning. It is not so difficult for people to arrange their lives sensibly if they behave sensibly, but to arrange their lives happily, that is a far, far different thing. — Thomas Tryon

Although my understanding of exactly how much trouble I was in grew more specific over time, as a child I surely understood enough about my condition to know it was something I'd better keep private. By intuition I was certain that the thing I knew to be true was something others would find both impossible and hilarious. My conviction, by the way, had nothing to do with a desire to be feminine, but it had everything to do with being female. Which is an odd believe for a person born male. It certainly had nothing to do with whether I was attracted to girls or boys. This last point was the one that, years later, would most frequently elude people, including the overeducated smarty-pants who constituted much of my inner circle. But being gay or lesbian is about sexual orientation. Being transgedered is about identity. — Jennifer Finney Boylan

Empathy is a respectful understanding of what others are experiencing. Instead of offering empathy, we often have a strong urge to give advice or reassurance and to explain our own position or feeling. Empathy, however, calls upon us to empty our mind and listen to others with our whole being. — Marshall B. Rosenberg

Personal credibility has everything to do with how others perceive us and how we perceive ourselves. Sandy Allgeier's book teaches the all-important truth that it doesn't matter how much money, status, or power you have if nobody believes in you. Every parent should read The Personal Credibility Factor and instill its lessons in their kids.Achieving a full understanding of these principles is the first step in becoming a truly great human being. — Michele Borba

The main condition for the achievement of love is the overcoming of one's narcissism. The narcissistic orientation is one in which one experiences as real only that which exists within oneself, while the phenomena in the outside world have no reality in themselves, but are experienced only from the viewpoint of their being useful or dangerous to one. The opposite pole to narcissism is objectivity; it is the faculty to see other people and things as they are, objectively, and to be able to separate this objective picture from a picture which is formed by one's desires and fears. — Erich Fromm

He used to annoy me with sophistry that we all chose our destiny. Then one day I told him that that's great when fate offers you a nice set of destinies to choose from, but when you find yourself choosing between risking being raped, tortured and killed, or moving to another country to live like an alien without tongue, money or understanding, you are buggered either way. And that's not even to mention how easily he could navigate through the mine filed of his mistakes... — Dunya Look

They did not like each other particularly, would never have called one another friend or even have associated under different circumstances, and wherever they were, an argument seemed to lie only a few seconds' journey from them in any given direction.
But something had begun to grow between them as well--a sort of cooperative understanding--and the moments in which this was most obvious were the moments in which one of the two men would forgo his own strongly held way of being and embrace the other's, as if giving a moment of his life to his opposite in tribute. — Gavriel Savit

I have never belonged wholeheartedly to country or State, to my circle of friends or even to my own family ... Such isolation is sometimes bitter, but I do not regret being cut off from the understanding and sympathy of other men. I lose something by it,to be sure, but I am compensated for it in being rendered independent of the customs, opinions and prejudices of others, and am not tempted to rest my peace of mind upon such shifting foundations. — Albert Einstein

[To think for oneself] is the maxim of a reason never passive. The tendency to such passivity, and therefore to heteronomy of reason, is called prejudice; and the greatest prejudice of all is to represent nature as not subject to the rules that the understanding places at its basis by means of its own essential law, i.e. is superstition. Deliverance from superstition is called enlightenment; because although this name belongs to deliverance from prejudices in general, yet superstition especially (in sensu eminenti) deserves to be called a prejudice. For the blindness in which superstition places us, which it even imposes on us as an obligation, makes the need of being guided by others, and the consequent passive state of our reason, peculiarly noticeable. — Immanuel Kant

The world of money, of numbers and stock markets and interest rates and credit cards, seems on the surface about as far as it could be from the world of spirituality, of seeking meaningful answers to the big questions of life ... But these two worlds must flow in and out of each other, because it takes both money and spiritual understanding to sustain it. Truly speaking, what determines where our money with its awesome power will go, and what it will do for ourselves and others? If we listen, those answers come from the center of our being, from who we really are. — Suze Orman

We were taught that the organism that is best able to control both its environment and all the other organisms in its environment is the most evolved. 'Survival of the fittest'.
But our deeper understanding tells us that a truly evolved being is one that values others more than it values itself, and that values love more than it values the physical world and what is in it. — Gary Zukav

It's easy for us to feel separate from other people and from other forms of life, especially if we don't have a reliable connection to our own inner world. Without insight into our internal cycles of pleasure and pain, desires and fears, there is a strong sense of being removed, apart or disconnected. When we do have an understanding of our inner lives, it provides an intuitive opening, even without words, to the ties that exist between ourselves and others. — Sharon Salzberg

I would also hope that readers receive a larger understanding, or a different understanding, of what it means to be human, than they might have had before. We suffer from being quick to judge, quick to make excuses for ourselves and others, and I would like the reader to feel that we are all, more or less, in a similar state as we love and disappoint one another, and that we try, most of us, as best we can, and that to fail and succeed is what we do. — Elizabeth Strout

I feel an overwhelming compassion and understanding for another human being caught in a situation where the way out is so obvious to others but not to him. Dreams are so important in one's life, yet if followed blindly, they can lead to the disintergration of one's soul. — Maria Campbell

A man becomes calm in the measure that he understands himself as a thought-evolved being. For such knowledge necessitates the understanding of others as the result of thought, and as he develops a right understanding, and sees ever more clearly the internal relations of things by the action of cause and effect, he ceases to fuss, fume, worry, and grieve. He remains poised, steadfast, serene. — James Allen

We long for experiences "of profound connection with others," he writes, "of deep understanding of natural phenomena, of love, of being profoundly moved by music or tragedy, or doing something new and innovative." Just as important, we long for esteem and pride, "a self that happiness is a fitting response to." Implicit in Nozick's experiment is the idea that happiness should be a by-product, not a goal. Many of the ancient Greeks believed the same. To Aristotle, eudaimonia (roughly translated as "flourishing") meant doing something productive. Happiness could only be achieved through exploiting our strengths and our potential. To be happy, one must do, not just feel. — Jennifer Senior

When children are truly involved in the scientific process they gain understanding, knowledge, and life skills. They deepen their awareness of what's going on around them and how others contribute to their well-being. — Lilian Katz

I don't hate my relatives or those whose names fill my address book. But I do not want to have lunch with any of them. It is not personal. I am not angry. Nor is this about being afraid. I am not shy. I do not have terrible manners.
Do birds hate lips? Do Fijians detest snowplows? Being a loner is not about hate, but need: We need what others dread. We dread what others need. — Anneli Rufus

Business in a certain sort of men is a mark of understanding, and they are honored for it. Their souls seek repose in agitation, as children do by being rocked in a cradle. They may pronounce themselves as serviceable to their friends as troublesome to themselves. No one distributes his money to others, but every one therein distributes his time and his life. There is nothing of which we are so prodigal as of those two things, of which to be thrifty would be both commendable and useful. — Michel De Montaigne

It is quite clear that between love and understanding there is a very close link ... He who loves understands, and he who understands loves. One who feels understood feels loved, and one who feels loved feels sure of being understood. — Paul Tournier

The way people behave is usually just a reflection of where they are in their journey of consciousness, what their own experiences thus far have been. We do not have to react to them, we can simply move to our own level of understanding. By observing others, we can also reflect upon our selves, and out own ways of being. — Julia Woodman

The poor man retains the prejudices of his forefathers without their faith, and their ignorance without their virtues; he has adopted the doctrine of self-interest as the rule of his actions, without understanding the science which puts it to use; and his selfishness is no less blind than was formerly his devotedness to others. If society is tranquil, it is not because it is conscious of its strength and its well-being, but because it fears its weakness and its infirmities; a single effort may cost it its life. Everybody feels the evil, but no one has courage or energy enough to seek the cure. The desires, the repinings, the sorrows, and the joys of the present time lead to no visible or permanent result, like the passions of old men, which terminate in impotence. — Alexis De Tocqueville

Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another's point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse. — Nikola Tesla

Choose food, clothing, and shelter that accords with nature.Rely on your own body for transportation. Allow your work and your recreation to be one and the same. Do exercise that develops your whole being and not just your body. Listen to music that bridges the three spheres of your being. Choose leaders for their virtue rather than their wealth or power. Serve others and cultivate yourself simultaneously. Understand that true growth comes from meeting and solving problems of life in a way that is harmonizing to yourself and to others. If you can follow these simple old ways, you will be continually renewed. — Lao-Tzu

The real beginning of influence comes as others sense you are being influenced by them
when they feel understood by you
that you have listened deeply and sincerely, and that you are open. — Stephen Cove

Hurt people hurt people. We are not being judgmental by separating ourselves from such people. But we should do so with compassion. Compassion is defined as a "keen awareness of the suffering of another coupled with a desire to see it relieved." People hurt others as a result of their own inner strife and pain. Avoid the reactive response of believeing they are bad; they already think so and are acting that way. They aren't bad; they are damaged and they deserve compassion. Note that compassion is an internal process, an understanding of the painful and troubled road trod by another. It is not trying to change or fix that person. — Will Bowen

Locke's essay on Toleration of 1689 argued for the toleration of opinions and ways of life with which you do not agree, as one of the virtues of a liberal society. But many who call themselves liberal today seem to have little understanding of what this virtue really is. Toleration does not mean renouncing all opinions that others might find offensive. It does not mean an easy-going relativism or a belief that 'anything goes'. On the contrary, it means accepting the right of others to think and act in ways of which you disapprove. It means being prepared to protect people from negative discrimination even when you hate what they think and what they feel. But — Roger Scruton

God hath given to mankind a common library, His creatures; to every man a proper book, himself being an abridgment of all others. If thou read with understanding, it will make thee a great master of philosophy, and a true servant of the divine Author: if thou but barely read, it will make thee thine own wise man and the Author's fool. — Francis Quarles

If you desire to know or learn anything to your advantage, then take delight in being unknown and unregarded.
A true understanding and humble estimate of oneself is the highest and most valuable of all lessons. To take no account of oneself, but always to think well and highly of others is the highest wisdom and perfection. — Thomas A Kempis

Anger prevents love and isolates the one who is angry. It is an attempt, often successful, to push away what is most longed for - companionship and understanding. It is a denial of the humanness of others, as well as a denial of your own humanness. Anger is the agony of believing that you are not capable of being understood, and that you are not worthy of being understood. It is a wall that separates you from others as effectively as if it were concrete, thick, and very high. There is no way through it, under it, or over it. Certainly — Bell Hooks

Old Testament scholar David Atkinson writes: "Shame . . . is that sense of unease with yourself at the heart of your being."89 We know there is something wrong with us, but we can't admit it or identify it. There is a deep restlessness, which can take various forms - guilt and striving to prove ourselves, rebellion and the need to assert our independence, compliance and the need to please others. Something is wrong, and we may know the effects, but we fall short of understanding the true causes. — Timothy Keller

Lack of understanding of the true nature of happiness, it seems to me, is the principal reason why people inflict sufferings on others. They think either that the other's pain may somehow be a cause of happiness for themselves or that their own happiness is more important, regardless of what pain it may cause. But this is shortsighted. No one truly benefits from causing harm to another sentient being ... In the long run causing others misery and infringing their rights to peace and happiness result in anxiety, fear, and suspicion within oneself. — Dalai Lama

Not darkness, for that implies an understanding of light. Not silence, for that suggests a familiarity with sound. Not loneliness, for that requires knowledge of others. But still, faintly, so tenuous that if it were any less it wouldn't exist at all: awareness. Nothing more than that. Just awareness - a vague, ethereal sense of being. Being ... but not becoming. No marking of time, no past or future - only an endless, featureless now, and, just barely there in that boundless moment, inchoate and raw, the dawning of perception ... — Robert J. Sawyer

Each human being, however small or weak, has something to bring to humanity. As we start to really get to know others, as we begin to listen to each other's stories, things begin to change. We begin the movement from exclusion to inclusion, from fear to trust, from closedness to openness, from judgment and prejudice to forgiveness and understanding. It is a movement of the heart. — Jean Vanier

The Soviet Constitution provides a key to the understanding of Soviet psychiatry. In the West, our tradition of human rights pits the citizen against the State. Very occasionally, a politician will, like John Kennedy, ask us to think what we can do for our country. But, in general, we have rights without any major duties other than the duty to obey the law. If I wish to live as a tramp or to devote my life to a study of butterflies, it's my business and my right to do so as long as I hurt no one else. The Soviet constitution proclaims a rather different relationship. The citizen is meant to be a productive member of the socialist community. If I choose to be a tramp or butterfly-maniac, I am hurting others because I am depriving the State of my labour. This is not necessarily bad, just odd given Western traditions. But being a 'parasite' is an actual crime much like being a vagrant was in Tudor England. — David Cohen

Understanding and accepting diversity enables us to see that each of us is needed.. It also enables us to begin to think about being abandoned to the strengths of others, of admitting that we cannot know or do everything. — Max De Pree

It is no longer a question of a Christian going about to convert others to the faith, but of each one being ready to listen to the other and so to grow together in mutual understanding. — Bede Griffiths

though you want to flee from yourself so as not to have to live what remains unlived until now.56 But you cannot flee from yourself. It is with you all the time and demands fulfillment. If you pretend to be blind and dumb to this demand, you feign being blind and deaf to yourself. This way you will never reach the knowledge of the heart. The knowledge of your heart is how your heart is. From a cunning heart you will know cunning. From a good heart you will know goodness. So that your understanding becomes perfect, consider that your heart is both good and evil. You ask, "What? Should I also live evil?" The spirit of the depths demands: "The life that you could still live, you should live. Well-being decides, not your well-being, not the well-being of the others, but only well-being. — C. G. Jung

. . . waiting for . . . some kind of kindness or understanding to tell me, Self, it is all fine and okay. Close your eyes. Tomorrow will be fine. But I never have been the kind to keep a back-stock of that kind of kindness, the way that other people do, taking care of themselves and others, being ready to forgive. — Catherine Lacey

To stand alone is to be uncorrupted, innocent, free of all tradition, of dogma, of opinion, of what another says, and so on. Such a mind does not seek because there is nothing to seek; being free, such a mind is completely still without a want, without movement.
But this state is not to be achieved; it isn't a thing that you buy through discipline; it doesn't come into being by giving up sex, or practicing a certain yoga.
It comes into being only when there is understanding of the ways of the self, the 'me', which shows itself through the conscious mind in everyday activity, and also in the unconscious. What matters is to understand for oneself, not through the direction of others, the total content of consciousness, which is conditioned, which is the result of society, of religion, of various impacts, impressions, memories - to understand all that conditioning and be free of it. But there is no "how" to be free. If you ask how to be free, you are not listening. — Jiddu Krishnamurti

By seeing the multitude of people around it, by being busied with all sorts of worldly affairs, by being wise to the ways of the world, such a person forgets himself, in a divine sense forgets his own name, dares not believe in himself, finds being himself too risky, finds it much easier and safer to be like the others, to become a copy, a number, along with the crowd.
Now this form of despair goes practically unnoticed in the world. Precisely by losing oneself in this way, such a person gains all that is required for a flawless performance in everyday life, yes, for making a great success out of life. Here there is no dragging of the feet, no difficulty with his self and its infinitizing, he is ground smooth as a pebble, as exchangeable as a coin of the realm. Far from anyone thinking him to be in despair, he is just what a human being ought to be. Naturally, the world has generally no understanding of what is truly horrifying. — Soren Kierkegaard

If the people in a relationship were able to get rid of this torment within and replace it with happiness, love, and a sense of well-being, they would never think to hurt another human being. They would be filled with an understanding of others and an appreciation of others and have an ability to reconcile differences without any violence whatsoever, to reconcile differences in a very loving way, a very happy way. — David Lynch

Fear thou the judgments of God, fear greatly the wrath of the Almighty. Shrink from debating upon the works of the Most High, but search narrowly thine own iniquities into what great sins thou hast fallen, and how many good things thou hast neglected. There are some who carry their devotion only in books, some in pictures, some in outward signs and figures; some have Me in their mouths, but little in their hearts. Others there are who, being enlightened in their understanding and purged in their affections, continually long after eternal things, hear of earthly things with unwillingness, obey the necessities of nature with sorrow. And these understand what the Spirit of truth speaketh in them; for He teacheth them to despise earthly things and to love heavenly; to neglect the world and to desire heaven all the day and night. — Thomas A Kempis

People lie so that others will form beliefs that are not true. The more consequential the beliefs - that is, the more a person's well-being demands a correct understanding of the world or of other people's opinions - the more consequential the lie. — Sam Harris

So you chose not to be part of the bands of children who group together for the sole purpose of excluding others, and people look at you and say, poor girl, she's so isolated, but you know a secret, you know who you really are. You are the one human being who is capable of understanding the alien mind, because you are the alien mind; you know what it is to be unhuman because there's never been any human group that gave you credentials as a bona fide homo sapien
# [He] wondered if it was already too late to teach her how to be a human — Orson Scott Card