Being Poor But Rich Quotes & Sayings

Here's the thing: You can be materialistic and poor. You can also be content and rich. It has nothing to do with your income and it has everything to do with your heart. You don't need to earn more money in order to be generous with your money. Some people use that as an excuse to be greedy. Jesus seemed to believe that the key to generosity wasn't having more, but being content with what you already have. — Cole Ryan

What makes people hard-hearted is this, that each man has, or fancies he has, as much as he can bear in his own troubles. Hence, if a man suddenly finds himself in an unusually happy position, it will in most cases result in his being sympathetic and kind. But if he has never been in any other than a happy position, or this becomes his permanent state, the effect of it is often just the contrary: it so far removes him from suffering that he is incapable of feeling any more sympathy with it. So it is that the poor often show themselves more ready to help than the rich. — Arthur Schopenhauer

You've got that eternal idiotic idea that if anarchy came it would come from the poor. Why should it? The poor have been rebels, but they have never been anarchists; they have more interest than anyone else in there being some decent government. The poor man really has a stake in the country. The rich man hasn't; he can go away to New Guinea in a yacht. The poor have sometimes objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists — G.K. Chesterton

I remember thinking, without pride of self-pity, that I was not rich or poor, that I wasn't good or bad. But that was difficult: to be neither good nor bad. It seemed to me, in the end, the same as being bad. — Alejandro Zambra

There are two kinds of beggars: poor beggars and rich beggars, but they are all beggars. Even your kings and your queens are beggars. Only those people, very few people who have stood alone in their being, in their clarity, in their light, who have found their own light, who have found their own flowering, who have found their own space they can call their home, their eternal home - those few people are the emperors. This whole universe is their empire. They don't need to conquer it; it is already conquered. By knowing yourself you have conquered it. — Osho

Alas, put no faith in such a bond of union. interpreting freedom as the multiplication and rapid satisfaction of desires, men distort their own nature, for many senseless and foolish desires and habits and ridiculous fancies are fostered in them. They live only for mutual envy, for luxury and ostentation. To have dinners, visits, carriages, rank and slaves to wait on one is looked upon as a necessity, for which life, honor and human feeling are sacrificed, and men even commit suicide if they are unable to satisfy it. We see the same thing among those who are not rich, while the poor drown their unsatisfied need and their envy in drunkenness. But soon they will drink blood instead of wine, they are being led on to it. I ask you, is such a man free? — Fyodor Dostoyevsky

For Jefferson, there was one step crucial to creating a genuine natural aristocracy. The poor and rich had to have equal access to a good education. That's why, despite being soemthing of a liberatarian, he repeatedly proposed that the state pay for universal primary education as well as fund education at later stages. He was met with opposition from many quarters, mostly those wary of big government or highter taxes. Yet interestingly, one of this most ardent supporters was an old friend and political opponent, the conservative John Adams. "The whole people must take upon themselves the education of the whole people, and must be willing to bear the expenses of it," Adams wrote. "There should not be a district of one mile square, without a school in it, not founded by a charitable individual, but maintained at the public expense of the people. — Fareed Zakaria

I like rap music. But bragging about being rich to poor people is really offensive. I want to hear a rap song about buying a Cy Twombly painting or dating a museum curator. I want to hear about that kind of rich. — John Waters

I don't want there to be this separation between the rich and poor. I may be part of the three percent because I've been fortunate and done well for myself, but I will never forget about the 97 percent. That was me growing up. I was so poor I dreamt about being just 'regular poor,' not 'poor, poor.' — Marlon Wayans

You can be a rich scumbag just as easily as a poor scumbag, or you can be a decent human being either way. Money's got nothing to do with it. It's nice to have, but it's not what makes you who you are. — Tana French

You said it wasn't your fault for being born rich any more than it was my fault for being born poor. And you're right. But if we don't do anything to fix the world, if we just shrug and let children starve and soldiers die and people be treated like cattle ... if we don't fix the world, Miss Kutepova, I believe it becomes our fault. — J. Nelle Patrick

On Intelligence:
Intelligence will not make you rich unless your intelligence is about getting rich.
Corollary: Intelligence will lead one to to appreciate things that cost money over things that make money.
Corollary: Being a genius is antithetical to being successful unless you're a genius at being successful.
Corollary: Being intelligent does not make you rich but it can keep you from being poor.
Corollary: Intelligence leads to interests, mostly not gainful.
Corollary: Intelligence is like molasses, with effort, it goes where you put it.
Rubbers are best for those who refuse to use them.
Corollary: Intelligence adds but stupidity multiplies.
Corollary: Reverse evolution is the new norm.
Only luck can save one from one's own stupidity.
Only idiots regard a second chance the same as the first.
The higher the IQ, the greater the chance of self-deception.
Still waters are often shallow puddles. — Kalifer Deil

It [being very rich] used to worry me, and I thought it wrong to have so many beautiful things when others had nothing. Now I realize that it is possible for the rich to sin by coveting the privileges of the poor. The poor have always been the favourites of God and his saints, but I believe that is is one of the special achievements of Grace to sanctify the whole of life, riches included. — Evelyn Waugh

You can't lose with the stuff I use!"; "Some may say money is the root of all evil, but being in poverty is a damn shame!"; "The best thing you can do for the poor is not be one of them"; "God doesn't want you to have your pie-in-the-sky, by and by, when you die. He wants you to have it now with a cherry on top!"; and "If it's that difficult for a rich man to get into heaven, think how terrible it must be for a poor man to get in. He doesn't even have a bribe for the gatekeeper! — Reverend Ike

You do admit that, if wealth was divided up equally, in a few years there would be rich and poor again just the same. The hard-working man would come to the top, the wastrel sink to the bottom.
- Every one admits that.
- Your Socialists don't.
- My Socialists do. Yours mayn't; but I strongly suspect yours of being not Socialists, but ninepins, which you have constructed for your own amusement. I can't imagine any living creature who would bowl over quite so easily. — E. M. Forster

So you talk about the mobs and the working classes as if they were the question. You've got that eternal idiotic idea that if anarchy came it would come from the poor. Why should it? The poor have been rebels, but they have never been anarchists; they have more interest than anyone else in there being some decent government. The poor man really has a stake in the country. The rich man hasn't; he can go away to New Guinea in a yacht. The poor have sometimes objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists, as you can see from the baron's wars. — G.K. Chesterton

Poor, deluded fools. Because their skin's as white as the rich man's, they believe that they might someday be rich themselves. But without the Negro, Owen, these men would be forced to see that, in fact, they have no more chance of becoming rich than do the very slaves they despise and trample on. They'd see how close they are to being slaves themselves. Thus, to protect and nurture their dream of becoming someday, somehow, rich, they don't need actually to own slaves, so much as they need to keep the Negro from ever being free. — Russell Banks

There's nothing like being in fashion. A man that has once got his character up for a wit is always sure of a laugh, say what he may. He may utter as much nonsense as he pleases, and all will pass current. No one stops to question the coin of a rich man; but a poor devil cannot pass off either a joke or a guinea without its being examined on both sides. Wit and coin are always doubted with a threadbare coat. — Washington Irving

It is to be noted that Jesus never says that impoverished people are necessarily good, or wealthy people necessarily bad. That would not have been true. Wealthy people are, as a class, better than impoverished people, more moral, more intellectual, more well-behaved. There is only one class in the community that thinks more about money than the rich, and that is the poor. The poor can think of nothing else. That is the misery of being poor. What Jesus does say is that man reaches his perfection, not through what he has, not even through what he does, but entirely through what he is. — Oscar Wilde

As you grow up, always tell the truth, do no harm to others, and don't think you are the most important being on earth. Rich or poor, you then can look anyone in the eye and say, 'I'm probably no better than you, but I'm certainly your equal. — Harper Lee

The poor have been rebels, but they have never been anarchists; they have more interest than anyone else in there being some decent government. The poor man really has a stake in the country. The rich man hasn't; he can go away to New Guinea in a yacht. The poor have sometimes objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists, as you can see from the barons' wars. When duty and religion are really destroyed, it will be by the rich. — G.K. Chesterton

Any deep harmony that might eventually govern them would not be the result of their having much in common - having anything, in fact, but their affection; and would really find its explanation in some sense, on the part of each, of being poor where the other was rich. — Henry James

Nor when love is of this disinterested sort is there any disgrace in being deceived, but in every other case there is equal disgrace in being or not being deceived. For he who is gracious to his lover under the impression that he is rich, and is disappointed of his gains because he turns out to be poor, is disgraced all the same: for he has done his best to show that he would give himself up to any one's "uses base" for the sake of money; but this is not honourable. And on the same principle he who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler. — Plato

Trapnel wanted, among other things, to be a writer, a dandy, a lover, a comrade, an eccentric, a sage, a virtuoso, a good chap, a man of honour, a hard case, a spendthrift, an opportunist, a raisonneur; to be very rich, to be very poor, to possess a thousand mistresses, to win the heart of one love to whom he was ever faithful, to be on the best of terms with all men, to avenge savagely the lightest affront, to live to a hundred full of years and honour, to die young and unknown but recognized the following day as the most neglected genius of the age. Each of these ambitions had something to recommend it from one angle or another, with the possible exception of being poor - the only aim Trapnel achieved with unqualified mastery - and even being poor, as Trapnel himself asserted, gave the right to speak categorically when poverty was discussed by people like Evadne Clapham. — Anthony Powell

Give me your time, your honesty, your respect, kindness, patience, fidelity. Give me comfort when things are tough ... I give off an air of being self-sufficient and instead of expressing and demanding the right kind of love for myself, I always wanted to appear like I was fine, in fact, I thought I was fine - and so did they. But it wasn't true. Just because you're a strong girl doesn't mean you don't need to be loved and cared for like anybody else. And it doesn't matter where you sit in this world, poor or rich, famous or not, we all need to be loved in the right way. — Jennifer Lopez

There is a wide difference between having poison and being poisoned. All apothecaries have poisons ready for special uses, but they are not consequently poisoned, because the poison is only in their shop, not in themselves; and so you many possess riches without being poisoned by them, so long as they are in your house or purse only, and not in your heart. It is the Christian's privilege to be rich in material things , and poor in attachment to them. — St. Francis De Sales

Far from being a "luxury for the rich," organic farming may turn out to be a necessity not just for the poor, but for everyone. — Raj Patel

Being is good, but getting rich is better ... If the gods had only the riches of men's adoration, they would be as poor as poor Caligula. — Albert Camus

A great man who is vicious will only be a great doer of evil, and a rich man who is not liberal will be only a miserly beggar; for the possessor of wealth is not made happy by possessing it, but by spending it - and not by spending as he please but by knowing how to spend it well. To the poor gentleman there is no other way of showing that he is a gentleman than by virtue, by being affable, well-bred, courteous, gentle-mannered and helpful; not haughty, arrogant or censorious, but above all by being charitable ... and no one who sees him adorned with the virtues I have mentioned, will fail to recognize and judge him, though he know him not, to be of good stock. — Miguel De Cervantes Saavedra

But what I sincerely hope is that my life serves as a cautionary tale to the rich and poor alike; to anyone who's living with a spoon up their nose and a bunch of pills dissolving in their stomach sac; or to any person who's considering taking a God-given gift and misusing it; to anyone who decides to go to the dark side of the force and live a life of unbridled hedonism. And to anyone who thinks there's anything glamorous about being known as a Wolf of Wall Street. BOOK I — Jordan Belfort

There is no real separation or gap in consciousness. 'I AM' cannot be divided. I may conceive myself to be a rich man, a poor man, a beggar man or a thief, but the center of my being remains the same regardless of the concept I hold of myself. At the center of manifestation there is only one 'I AM' manifesting in legions of forms or concepts of itself and 'I am that I am.' 'I AM' is the self definition of the absolute, the foundation on which everything rests. 'I AM' is the first cause-substance. 'I AM' is the self definition of God. "I AM hath sent me unto you" "I AM THAT I AM — Neville Goddard

Andy had been a good friend, and a good human being. Someone who was loyal, and upbeat, and funny. You think if you're not in touch with someone, everything is probably okay with them. Life just ticks along. They do the same things as you. They grow up. They meet a girl. Maybe they get married. They progress in their work. Perhaps they get into IT, or move abroad, or have a kid. Maybe they get rich, maybe they stay poor. But you never, ever think, that maybe they're dead. — Danny Wallace

We are being accused that some models are anorexic. But we as fashion designers cannot be blamed, because you know, when I talk to women around the world, rich and poor and young and old and intellectual and not, what they want to be is skinny. You ask them, 'What is your dream?' It's to be skinny. That's all they want. — Alber Elbaz

As you say, I am honoured and famous and rich. But as I have to do all the hard work, and suffer an increasing multitude of fools gladly, it does not feel any better than being reviled, infamous and poor, as I used to be. — George Bernard Shaw

NAUGHTY AND NICE? said Death. BUT IT'S EASY TO BE NICE IF YOU'RE RICH. IS THIS FAIR?
Albert wanted to argue. He wanted to say, Really? In that case, how come so many of the rich buggers is bastards? And being poor don't mean being naughty, neither. — Terry Pratchett

I don't want to go back," Beatrix moaned. "It's so dreadfully dull, and I don't like all that rich food, and I've been sitting beside the vicar who only wants to talk about his own religious writings. It's so redundant to quote oneself, don't you think?"
"It does bear a certain odor of immodesty," Amelia agreed with a grin, smoothing her sister's dark hair. "Poor Bea. You don't have to go back, if you don't wish it. I'm sure one of the servants can recommend a nice place for you to wait until supper is done. The library, perhaps."
"Oh, thank you." Beatrix heaved a sigh of relief. "But who will create another distraction if Leo starts being disagreeable again?"
"I will," Cam assured her gravely. "I can be shocking at a moment's notice."
"I'm not surprised," Amelia said. "In fact, I'm fairly certain you would enjoy it. — Lisa Kleypas

You see what I mean? Being rich must be a condition, much like sickness or health. Say you are rich, you might, in some mysterious way, be rich forever, but however much money you have, you never feel properly rich. Maybe you need to believe in your wealth in order to be properly rich - I mean, the way saints and revolutionaries believe they are different. And you can't afford to feel guilty if you are rich: if you felt guilty for a second you'd be finished. The not-truly-rich, those who have visions of the poor while indulging in a beefsteak and drinking Champagne, will eventually lose out, because they are insincere in their wealth. They're not rich out of conviction, they are only pretending, cowardly, sneakily, to be rich. You have to be very disciplined to be rich. You can perform a few charitable acts, but only as a kind of a fig leaf. — Sandor Marai

God knows, when spring comes to Paris the humbles mortal alive must feel that he dwells in paradise ... it [is] the the intimacy with which his eye rests upon the scene. It [is] his Paris. A man does not need to be rich, nor even a citizen, to feel this way about Paris. Paris is filled with poor people - the proudest and filthiest lot of beggars that ever walked the earth ... And yet they give the illusion of being at home. It is that which distinguishes the Parisian from all other metropolitan souls.
When I think of New York I have a very different feeling. New York makes even a rich man feel his unimportance. New York is cold, glisttering, malign. The buildings dominate. There is a sort of atomic frenzy to the activity going on; the more furious the pace, the more diminished the spirit ... Nobody knows what it's all about. Nobody directs the energy. Stupendous. Bizarre. Baffling. A tremendous reactive urge, but absolutely uncoordinated. — Henry Miller

What they have is science, and in science only that which is subject to the senses. The spiritual world, on the other hand, the loftier half of the man's being, is rejected altogether, cast out with a certain triumph, hatred even. The world has proclaimed freedom of theirs: nothing but servitude and suicide! For the world says: 'You have needs, so satisfy them, for you have the same rights as the wealthiest and most highly placed of men. Do not be afraid to satisfy them, but even multiply them'
that is the present-day teaching of the world. In that, too, they see freedom. And what is the result of this right to the multiplication of needs? Among the rich solitariness and spiritual suicide, and among the poor
envy and murder, for while they have been given rights, they have not yet been afforded the means with which to satisfy their needs. — Fyodor Dostoyevsky

There are two ways of being happy: We may either diminish our wants or augment our means- either will do- the result in the same; and it is for each man to decide for himself, and do that which happens to be the easiest. If you are idle or sick or poor, however hard it may be to diminish your wants, it will be harder to augment your means. If you are active and prosperous or young and in good health, it may be easier for you to augment your means than to diminish your wants. But if you are wise, you will do both at the same time, young or old, rich or poor, sick or well; and if you are very wise you will do both in such a way as to augment the general happiness of society. — Benjamin Franklin