Quotes & Sayings About Being In The World But Not Of It

The Americans of the United States do not let their dogs hunt the Indians as do the Spaniards in Mexico, but at bottom it is the same pitiless feeling which here, as everywhere else, animates the European race. This world here belongs to us, they tell themselves every day: the Indian race is destined for final destruction which one cannot prevent and which it is not desirable to delay. Heaven has not made them to become civilized; it is necessary that they die. Besides I do not want to get mixed up in it. I will not do anything against them: I will limit myself to providing everything that will hasten their ruin. In time I will have their lands and will be innocent of their death.
Satisfied with his reasoning, the American goes to church where he hears the minister of the gospel repeat every day that all men are brothers, and that the Eternal Being who has made them all in like image, has given them all the duty to help one another. — Alexis De Tocqueville

I lie in a bathtub of cold water, still sweating and singing love songs to myself. I put the gun to my head and cock it.
I think of my Grandma and remember that old feeling of being so in love that nothing matters except seeing and being seen by her. I drop the gun to my chest. I'm so sad and I can't really see a way out of what I'm feeling but I'm leaning on memory for help. Faster. Slower. I think I want to hurt myself more than I'm already hurting. I'm not the smartest boy in the world by a long shot, but even in my funk I know that easy remedies like eating your way out of sad, or fucking your way out of sad, or lying your way out of sad, or slanging your way out of sad, or robbing your way out of sad, or gambling your way out of sad, or shooting your way out of sad, are just slower, more acceptable ways for desperate folks, and especially paroled black boys in our country, to kill ourselves and others close to us in America. — Kiese Laymon

In one such shop I saw lots of books in the window. I was reminded that humans have to read books. They actually need to sit down and look at each word consecutively. And that takes time. Lots of time. A human can't just swallow every book going, can't chew different tomes simultaneously, or gulp down near-infinite knowledge in a matter of seconds. They can't just pop a word-capsule in their mouth like we can. Imagine! Being not only mortal but also forced to take some of that precious and limited time and read. No wonder they were a species of primitives. By the time they had read enough books to actually reach a state of knowledge where they can do anything with it they are dead. — Matt Haig

I am strongly of the opinion that, after the age of twenty-one, a man ought not to be out of bed and awake at four in the morning. The hour breeds thought. At twenty-one, life being all future, it may be examined with impunity. But, at thirty, having become an uncomfortable mixture of future and past, it is a thing to be looked at only when the sun is high and the world full of warmth and optimism. — P.G. Wodehouse

Perhaps it was because a terrible anguish had developed within my soul, occasioned by a circumstance which loomed infinitely larger than my own self: to be precise, it was the dawning conviction that in the world at large, nothing mattered. I had had a presentiment of this for a good long time, but complete conviction came swiftly during this last year. All of a sudden, I realized that it would not matter to me whether the world existed or whether there was nothing at all anywhere. I began to intuit and sense with all my being, that there was nothing around me. — Fyodor Dostoyevsky

When there is a huge crack in your relationship with someone, you wonder what others do in similar situations. I realize I'm trying as hard as I can to present myself as the most unthreatening being in the world, like a small animal. I hunch into myself, avoiding going back to the same places I frequented with him. Obviously I don't eat the kind of food we ate or made together. But I don't think I'm going to move to a new house, because I have the kitchen and the large fridge that I'd wanted for so long. People say you can't possibly like your lover every single second of your life. But that's not true. I liked and looked to my lover every single second we were together. And I still can't admit that he's gone. True sorrow is when one person desires but the other doesn't. I don't know any better words to describe it, and I can't yet express this feeling through any kind of food. The one thing we know about sorrow is that it's a very personal, individual feeling. — Kyung-ran Jo

There is great freedom in simplicity of living, and after I began to feel this, I found harmony in my life between inner and outer well-being. There is a great deal to be said about such harmony, not only for an individual life but also for the life of a society. It's because as a world we have gotten ourselves so far out of harmony, so way off on the material side, that when we discover something like nuclear energy we are still capable of putting it into a bomb and using it to kill people! This is because our inner well-being lags so far behind our outer well-being. — Peace Pilgrim

It was a smile of total reassurance and gave all who saw it a feeling of intense well-being. Not joy, but something akin to a sleepy peace. A sort of not-a-worry-in-the-world sensation. — William Joyce

The bourgeoisie has through its exploitation of the world-market given a cosmopolitan character to production and consumption in every country. To the great chagrin of Reactionists, it has drawn from under the feet of industry the national ground on which it stood. All old-established national industries have been destroyed or are daily being destroyed. They are dislodged by new industries, whose introduction becomes a life and death question for all civilised nations, by industries that no longer work up indigenous raw material, but raw material drawn from the remotest zones; industries whose products are consumed, not only at home, but in every quarter of the globe. In place of the old wants, satisfied by the productions of the country, we find new wants, requiring for their satisfaction the products of distant lands and climes. — Friedrich Engels

The present: It is interesting that the "NOW" is called "the present." The present is the ultimate gift; it is the gift of truth and life. You are given the present every second, and you will receive it forever. The present is the only thing that exists, the only thing you are ever conscious of. Your life is a series of presents moving through time. The future does not exist until it becomes the present.

Life is one perpetual present.

Creation is happening now: Your body, mind, and the world around it are being created from microsecond to microsecond. Things may look the same, but they are not; everything is constantly changing and being recreated. Our life and our world is being created from moment to moment.

Life and everything in it is always new. — Michael Smith

We are beginning to learn that an empathic moment requires both intimate engagement and a measure of detachment. If our feelings completely spill over into another's feelings or their feelings overwhelm our psyche, we lose a sense of self and the ability to imagine the other as if they were us. Empathy is a difficult balancing act. One has to be open to experiencing another's plight as if it were one's own but not be engulfed by it, at the expense of drowning out the self's ability to be a unique and separate being. Empathy requires a porous boundary between I and thou that allows the identity of two beings to mingle in a shared mental space.
- The Empathic Civilization: The Race to Global Consciousness in a World in Crisis — Jeremy Rifkin

Every day we see allurements of one kind or another that tell us what we have is not enough. Someone or something is forever telling us we need to be more handsome or more wealthy, more applauded or more admired than we see ourselves as being. We are told we haven't collected enough possessions or gone to enough fun places. We are bombarded with the message that on the world's scale of things we have been weighed in the balance and found wanting. Some days it is if we have been locked in a cubicle of a great and spacious building where the only thing on the TV is a never-ending soap opera entitled Vain Imaginations. But God does not work this way. — Jeffrey R. Holland

the art of living is to be found in doing things well: every single action, every single day. In a dualistic world - one of polarities, perceived by our ego as one of separateness, filled with objects and subjects - it means using everything we have, secular and spiritual, to do things well. In this way, we create a life that manifests the divine, creates beauty, and does not seek achievement as its purpose. This requires full attention to everything we do: not making things "right" or perfect, but making them consciously, based in the authentic being we are — Claude Poncelet

Part of the scandal of American Christianity is that statistically the U.S. is the most Christian country in the world, and yet as a country we have the greatest income inequality in the world. And as a country we are uncritically committed, not simply to being the most powerful nation in the world militarily, but to being as militarily powerful as the rest of the world combined.
We Christians live in a tradition that is passionate about issues of economic justice and peace and yet at least half of American Christians, probably even more, think it's really important that we be as powerful as the rest of the world put together. — Marcus J. Borg

There's a lot of talk in some of the other versions of the Bible, the Hebrew versions, and things about the end of the world not being a punishment from God, but being an invitation from mankind. That mankind has to invite its own destruction. And I think that's very true, and it's almost very American. I think that's the type of society we're in and it's people's very fear of the Antichrist that has created it — Marilyn Manson

Despair is the state in which anxiety and restlessness are immanent to existence. Nobody in despair suffers from "problems", but from his own inner torment and fire. It's a pity that nothing can be solved in this world. Yet there never was and here never will be anyone who would commit suicide for this reason. So much for the power that intellectual anxiety has over the total anxiety of our being! That is why I prefer the dramatic life, consumed by inner fires and tortured by destiny, to the intellectual, caught up in abstractions which do not engage the essence of our subjectivity. I despise the absence of risks, madness and passion in abstract thinking. How fertile live, passionate thinking is! Lyricism feeds it like blood pumped into the heart! — Emil M. Cioran

Dena had always been a loner. She did not feel connected to anything. Or anybody. She felt as if everybody else had come into the world with a set of instructions about how to live and someone had forgotten to give them to her. She had no clue what she was supposed to feel, so she had spent her life faking at being a human being, with no idea how other people felt. What was it like to really love someone? To really fit in or belong somewhere? She was quick, and a good mimic, so she learned at an early age to give the impression of a normal, happy girl, but inside she had always been lonely. — Fannie Flagg

AFTER BEING IN LOVE, THE NEXT RESPONSIBILITY
Turn me like a waterwheel turning a millstone.
Plenty of water, a Living River.
Keep me in one place and scatter the love.
Leaf-moves in wind, straw drawn toward amber,
all parts of the world are in love,
but they do not tell their secrets. Cows grazing
on a sacramental table, ants whispering in Solomon's ear.
Mountains mumbling an echo. Sky, calm.
If the sun were not in love, he would have no brightness,
the side of the hill no grass on it.
The ocean would come to rest somewhere.
Be a lover as they are, that you come to know
you Beloved. Be faithful that you may know
Faith. The other parts of the universe did not accept
the next responsibility of love as you can.
They were afraid they might make a mistake
with it, the inspired knowing
that springs from being in love — Rumi

I don't thrive on the concept of being naked at every possible moment, but it's not the biggest deal in the world to me. — Sharon Stone

No one can ever use his heart to listen or touch or feel or see or smell. It's just a lump of muscle pumping mechanically inside your ribs. It has no will and no ability to do anything but go on pumping until it gives up and withers away or is choked by some disease. Your spinal cord, on the other hand, feels. The central nervous system pours out from the spinal cord, and with it one feels pain. Pain is the most trustworthy sensation a human being can know because it teaches us what hurts. With the spinal cord, one can hear what will hurt, smell the sting of suffering, taste it, feel it, and see the world with new eyes. I learned a long time ago not to follow my heart, the hunk of meat flexing in the chest. I trust the tube locked up in a column of bone, the tube that shows me what pain is. — Joshua S. Porter

Horror itself is a bit of a bullied genre, the antagonist being literary snobbery and public misconception. And I think good horror tackles our darkest fears, whatever they may be. It takes us into the minds of the victims, explores the threats, disseminates fear, studies how it changes us. It pulls back the curtain on the ugly underbelly of society, tears away the masks the monsters wear out in the world, shows us the potential truth of the human condition. Horror is truth, unflinching and honest. Not everybody wants to see that, but good horror ensures that it's there to be seen. — Kealan Patrick Burke

A good preacher, for example, must be able to exegete not only the text but also the culture of the hearers in order to be a faithful and fruitful missionary. We are to bring the gospel through the church to the world and avoid allowing the world to influence the church and corrupt the gospel. This definition also hints at the thoroughness required in contextualization. It must be comprehensive. This involves examining every aspect of the text being preached and the truth being explained through the eyes of those who are listening to that truth.17 This is why a missional pastor should always preach as if there are unbelievers in the crowd. He should never assume that his audience is comprised only of those already convinced of the truth and power of the gospel. We must literally consider everything we do through the lens of the unbeliever, always asking the question, "How does this come across to unbelievers?"18 — Darrin Patrick

If you've ever known the love of God, you know it's nothing but reckless and it's nothing but raging. Sometimes it hurts to be loved, and if it doesn't hurt it's probably not love, may be infatuation. I think a lot of American people are infatuated with God, but we don't really love Him, and they don't really let Him love them. Being loved by God is one of the most painful things in the world, it's also the only thing that can bring us salvation and it's like everything else that is really wonderful, there's a little bit of pain in it, little bit of hurt. — Rich Mullins

the Western principle of the sanctity of human life - a principle which is unique in the sharpness with which it separates the wrongness of taking the life of any human being, no matter how severely defective, from the wrongness of taking the life of any non-human animal, no matter how intelligent - can, as I have argued elsewhere, be explained as the legacy of the Judeo-Christian world view, in which humans, but not animals, are made in the image of God and have immortal souls. For those of us who do not accept the authority of the Judeo-Christian religions, this explanation should lead to a critical re-examination of our belief in the sanctity of all and only human life. One — Peter Singer

Only recently, the word scientist had been coined, by the polymath William Whewell. Many scholars had objected to this blunt new term, as it sounded so sinisterly similar to that awful word atheist; why not simply continue to call themselves natural philosophers? Was that designation not more godly, more pure? But divisions were being drawn now between the realm of nature and the realm of philosophy. Ministers who doubled as botanists or geologists were becoming increasingly rare, as far too many challenges to biblical truths were stirred up through investigation of the natural world. It used to be that God was revealed in the wonders of nature; now God was being challenged by those same wonders. Scholars were now required to choose one side or the other. As — Elizabeth Gilbert

Much on earth is concealed from us, but in place of it we have been granted a secret, mysterious sense of our living bond with the other world, with the higher heavenly world, and the roots of our thoughts and feelings are not here but in other worlds. That is why philosophers say it is impossible on earth to conceive the essence of things. God took seeds from other worlds and sowed them on this earth, and raised up his garden; and everything that could sprout sprouted, but it lives and grows only through its sense of being in touch with other mysterious worlds; if this sense is weakened or destroyed in you, that which has grown up in you dies. Then you become indifferent to life, and even come to hate it. — Fyodor Dostoyevsky

So I told him that I don't look for boyfriends; I look for a person, then if the person happens to be the one then he's the one. And if not, then not! And I was also thinking to myself, about how I will not commit myself to a man more than he is willing to commit himself to me. I refuse to be braver. I choose to be secure. I am brave in so many areas of life and when it comes to a man I would rather he be braver than I. I would rather he commit himself to me in ways that will make my heart know him so well that I can say he swims in my blood and he walks inside my bones. But for me to throw my commitment in front of him, on the ground, to see if it's good enough? Hell will freeze over before that happens. I compromise myself in many ways, because compromise is selfless and compromise is giving. But one thing I will not compromise is my commitment. I have to feel safe to do that. I have to know that I am reciprocating; not initiating. — C. JoyBell C.

A child is being killed. This silent passive, this dead eternity to which a temporal form of life must be given in order that we might separate ourselves from it by a murder
this companion, but of no one, whom we seek to particularise as an absence, that we might live upon his banishment, desire with the desire he has not, and speak through and against the world he does not utter
nothing (neither knowledge nor un-knowledge) can designate him, even if the simplest of sentences seems, in four or five words, to divulge him (a child is being killed.) — Maurice Blanchot

I lay there with my mind running amuck, on the brink of madness. And somehow, gradually, early Sunday morning, I became calm. I can't think of any other word for it. I was thinking about the beach poem again, and I started to feel that I was being looked after, that everything was OK. It was strange: if there was ever a time in my life when I had the right to feel alone this was it. But I lost that sense of loneliness. I felt like there was a force in the room with me, not a person, but I had a sense that there was another world, another dimension, and it would be looking after me. It was like, This isn't the only world, this is just one aspect of the whole thing, don't imagine this is all there is. — John Marsden

With the world securely in order, Dain was able to devote the leisurely bath time to editing his mental dictionary. He removed his wife from the general category labeled "Females" and gave her a section of her own. He made a note that she didn't find him revolting, and proposed several explanations: (a) bad eyesight and faulty hearing, (b)a defect in a portion of her otherwise sound intellect, (c) an inherited Trent eccentricity, or (d) an act of God. Since the Almighty had not done him a single act of kindness in at least twenty-five years, Dain thought it was about bloody time, but he thanked his Heavenly Father all the same, and promised to be as good as he was capable of being. — Loretta Chase

We are living in an artificial world - a world of fantasies and illusions. We've learned beautiful phrases but haven't learned yet how to carry out that little bit that we know. Our brains are stuffed with quotations, while at the same time nine out of ten of these dogmas are incomprehensible, murky, or lies. Which are worthwhile and which are not? Yes, I must stop being false before others and myself. How simple it all seems! But how do I do this? Let just a little time pass, and then we may understand - only the simplest, honorable acts determine the value of a man. Only I myself can and must help myself to become an adult. — Boris Gorbachevsky

The drive of his own nature to keep developing prevents him from believing that anything is final and complete, yet everything he encounters behaves as though it were final and complete. He suspects that the given order of things is not as solid as it pretends to be; no thing, no self, no form, no principle, is safe, everything is undergoing an invisible but ceaseless transformation, the unsettled holds more of the future than the settled, and the present is nothing but a hypothesis that has not yet been surmounted. What better can he do than hold himself apart from the world, in the good sense exemplified by the scientist's guarded attitude toward facts that might be tempting him to premature conclusions? Hence he hesitates in trying to make something of himself; a character, a profession, a fixed mode of being, are for him concepts that already shadow forth the outlines of the skeleton, which is all that will be left of him in the end. — Robert Musil

People talk as if the act of death made a complete change in the nature, as well as in the condition of man. Death is the vehicle to another state of being, but possesses no power to qualify us for that state. In conveying us to a new world it does not give us a new heart. — Hannah More

If there's one thing I'm not going to apologise for as the leader of the Liberal Democrats in government after 60 or 70 years of being out of government, it's that you just cannot avoid but deal with the world the way it is. — Nick Clegg

Think of a "discovery" as an act that moves the arrival of information from a later point in time to an earlier time. The discovery's value does not equal the value of the information discovered but rather the value of having the information available earlier than it otherwise would have been. A scientist or a mathematician may show great skill by being the first to find a solution that has eluded many others; yet if the problem would soon have been solved anyway, then the work probably has not much benefited the world [unless having a solution even slightly sooner is immensely valuable or enables further important and urgent work]. — Nick Bostrom

Plato would hardly need to change a single word of his myth of the cave. Our knowledge would not be able to furnish an answer to his anxiety, his disquietude, his "premonitions." The world would remain for him, "in the light" of our "positive" sciences, what it was - a dark and sorrowful subterranean region - and we would seem to him like chained prisoners. Life would again have to make superhuman efforts, "as in a battle," to break open for himself a path through the truths created by the sciences which "dream of being but cannot see it in waking reality." [1] In brief, Aristotle would bless our knowledge while Plato would curse it. — Lev Shestov

But maybe that is not possible; maybe, in fact, the brainlessness of the box jellyfish is a direct consequence of its tremenous powers of sight. Perhaps neither the animal nor the prophet has been invented who could process so thorough a vision. It is disquieting enough to be hyperacute or hypersensitive; perhaps being both would very soon melt your brain and leave you quiescent, hanging transparently in the giant dancing green waters of the world. — Amy Leach

There was no hope for him this time: it was the third stroke. Night after night I had passed the house (it was vacation time) and studied the lighted square of window: and night after night I had found it lighted in the same way, faintly and evenly. If he was dead, I thought, I would see the reflection of candles on the darkened blind, for I knew that two candles must be set at the head of a corpse. He had often said to me: I am not long for this world and I had thought his words idle. Now I knew they were true. Every night as I gazed up at the window I said softly to myself the word paralysis. It had always sounded strangely in my ears, like the word gnomon in the Euclid and the word simony in the Catechism. But now it sounded to me like the name of some maleficent and sinful being. It filled me with fear, and yet I longed to be nearer to it and to look upon its deadly work. — James Joyce

Habitus, then, is a kind of compatibilism. As a social being acting in the world, I'm not an unconstrained "free" creature "without inertia"; neither am I the passive victim of external causes and determining forces. Neither mechanical determinism nor libertarian freedom can really make sense of our being-in-the-world because our freedom is both "conditioned and conditional." Both our perception and our action are conditioned, but as conditioned, it is possible for both to be spontaneous and improvisational. I learn how to constitute my world from others, but I learn how to constitute my world. The "I" that perceives is always already a "we." My — James K.A. Smith

The independents are the ones who tend to commit suicide. I'm not against this way of being in the world. Individuals have brought us many treasures. You can't just say that's a bad way of being in the world - it's not. But it's not everyone's way of being in the world. — Gish Jen

A great deal of what I say just leaves me open, I suppose, to a vast amount of misunderstanding. A great deal of what I say is based on an assumption which I hold and don't always state. You know my fury about people is based precisely on the fact that I consider them to be responsible, moral creatures who so often do not act that way. But I am not surprised when they do. I am not that wretched a pessimist, and I wouldn't sound the way I sound if I did not expect what I expect from human beings, if I didn't have some ultimate faith and love, faith in them and love for them. You see, I am a human being too, and I have no right to stand in judgment of the world as though I am not a part of it. What I am demanding of other people is what I am demanding of myself. — James Baldwin

Human well-being is not a random phenomenon. It depends on many factors - ranging from genetics and neurobiology to sociology and economics. But, clearly, there are scientific truths to be known about how we can flourish in this world. Wherever we can have an impact on the well-being of others, questions of morality apply. — Sam Harris

Death is, in some ways, unacceptable. It's just an astonishing fact of our being here that we die; but I think worse than that is if we live long enough, we lose everyone we love in this world. I mean people die and disappear, and we're left with this stark mystery: just the sheer not knowing of what happened to them. — Sam Harris

This kind of understanding - seeing the world (as we rather tritely say today) from the other fellow's point of view - is the political kind of insight par excellence. If we wanted to define, traditionally, the one outstanding virtue of the statesman, we could say that it consists in understanding the greatest possible number and variety of realities - not of subjective viewpoints, which of course also exist but which do not concern us here - as those realities open themselves up to the various opinions of citizens; and, at the same time, in being able to communicate between the citizens and their opinions so that the commonness of this world becomes apparent. — Hannah Arendt

When the sun of consciousness first shone upon me, behold a miracle! The stock of my young life which had perished, steeped in the waters of knowledge grew again, budded again, was sweet again with the blossoms of childhood. Down in the depths of my being, I cried, 'it is good to be alive!' I held out two trembling hands to life, and in vain silence would impose dumbness upon me henceforth! The world to which I awoke was still mysterious; but there was hope and love and God in it, and nothing else mattered. Is it not possible that our entrance into heaven may be like this experience of mine? — Helen Keller

For that matter, men are perhaps indifferent to power ... What fascinates them in this idea, you see, is not real power, it's the illusion of being able to do exactly as they please. The king's power is the power to govern, isn't it? But man has no urge to govern
he has an urge to compel, as you said. To be more than a man, in a world of men. To escape man's fate, I was saying. Not powerful
all-powerful. The visionary disease, of which the will to power is only the intellectual justification, is the will to god-head
every man dreams of being god. — Andre Malraux

I think humans might be like butterflies; people die every day without many other people knowing about them, seeing their colors, hearing their stories ... and when humans are broken, they're like broken butterfly wings; suddenly there are so many beauties that are seen in different ways, so many thoughts and visions and possibilities that form, which couldn't form when the person wasn't broken! So it is not a very sad thing to be broken, after all! It's during the times of being broken, that you have all the opportunities to become things unforgettable! Just like the broken butterfly wing that I found, which has given me so many thoughts, in so many ways, has shown me so many words, and imaginations! But butterflies need to know, that it doesn't matter at all if the whole world saw their colors or not! But what matters is that they flew, they glided, they hovered, they saw, they felt, and they knew! And they loved the ones whom they flew with! And that is an existence worthwhile! — C. JoyBell C.

We must learn, then, not to HAVE a spirituality, something we turn on at a particular place or time, but to BE spiritual, as a habit of life, a continuous state of being. It is to this end that we seek after God in the stillness and hubbub of life, but always and everywhere in and through the church, where Christ is made present to us and, through us, to the world. — Robert E. Webber

none can shake off a sense of having free will. The best we can do is to reason that we are determined based on observing the common law of causality among things in the world and applying this law to ourselves. But we cannot feel ourselves as determined. (One philosopher has said, and possibly more have thought to themselves: "Can one really believe in determinism without going insane?") Being determined in thought and deed is not experientially noticeable, only abstractly deducible. It would be impossible for someone to say "I am nothing but a human puppet. — Thomas Ligotti

And there is no question that we are preoccupied by dying. But why? It is because when we die, we leave behind not only the world but also death. That is the paradox of the last hour. Death works with us in the world; it is a power that humanizes nature, that raises existence to being, and it is within each one of us as our most human quality; it is death only in the world - man only knows death because he is man, and he is only man because he is death in the process of becoming. But to die is to shatter the world; it is the loss of person, the annihilation of the being; and so it is also the loss of death, the loss of what in it and for me made it death. As long as I live, I am a mortal man, but when I die, by ceasing to be man I also cease to be mortal, I am no longer capable of dying, and my impending death horrifies me because I see it as it is: no longer death, but the impossibility of dying. — Maurice Blanchot

My loss of faith is sudden, and it's not so much a conversion as a reappraisal. Children are still modeling the world, still understanding how it works; their convictions are malleable, like their bones. Thus, I experience no sudden horrible wrench as my belief is uprooted, but rather a feeling like the right pair of glasses being put in front of my face after some time wearing someone else's. — Nick Harkaway

The failures are not due to any injustice, but to an inner defect. It is always caused by the person himself. Yes, I know, you think you are doing an act of justice. But they will only suck you dry, wear out your energy, nourish themselves on your ideas. After being the most compassionate man in the world, I say to you today: Let the weak ones die, let them commit suicide. — Anais Nin

Your expectation of something unique and dramatic, of some wonderful explosion, is merely hindering and delaying your Self Realization. You are not to expect an explosion, for the explosion has already happened - at the moment when you were born, when you realized yourself as Being-Knowing-Feeling. There is only one mistake you are making: you take the inner for the outer and the outer for the inner. What is in you, you take to be outside you and what is outside, you take to be in you. The mind and feelings are external, but you take them to be intimate. You believe the world to be objective, while it is entirely a projection of your psyche. That is the basic confusion and no new explosion will set it right! You have to think yourself out of it. There is no other way. — Nisargadatta Maharaj

Well, friends, learning about the "world" is not pretending you're a hooker while a guy from the part of New Jersey that's near Pennsylvania decides which Steely Dan record to put on at 4:00 A.M. The secrets of life aren't being revealed when someone laughs at you for having studied creative writing. There is no enlightenment to be gained from letting your semiboyfriend's bald friend touch your thigh too close to the place where it meets your crotch, but you let it happen because you think you might be in love. — Lena Dunham

The first time I received an award, I was very surprised. I did not know whether to accept it or not. But I came to the conclusion that I should accept awards in the name of the poorest poor, as a form of homage to them. I think that basically, when awards are given to me, the existence of the poor in the world is being recognized. — Mother Teresa

Out would come another star, winking at me over the white shoulder of the Rothorn. Round me stood the mountains, exquisite examples of peace - A world above man's head, to let him see How boundless might his soul's horizons be - and here was I, minding because guests went into their bedrooms and told each other I had five children. Well, so I had. Nothing could possibly be more true. How vast, yet of what clear transparency - and minding because they said I was forty, which I certainly would be some day, if I went on living at the rate I was doing. How it were good to abide there and be free - The fact was, I reflected, my eyes on the glittering slopes of the Weisshorn, we were all too close together, and my guests, being of one family, only made this closeness worse. The remedy - it burst upon me suddenly in a flash, - was not to waste my serenity vainly longing for the guests I had to go, but to invite yet more of them. Unrelated ones. — Elizabeth Von Arnim

Winter solstice: the darkest time of the year. No sooner has he woken up in the morning than he feels the day beginning to slip away from him. There is no light to sink his teeth into, no sense of time unfolding. Rather, a feeling of doors being shut, of locks being turned. It is a hermetic season, a long moment of inwardness. The outer world, the tangible world of materials and bodies, has come to seem no more than an emanation of his mind. He feels himself sliding through events, hovering like a ghost around his own presence, as if he were living somewhere to the side of himself - not really here, but not anywhere else either. A feeling of having been locked up, and at the same time of being able to walk through walls. He notes somewhere in the margins of a thought: a darkness in the bones. — Paul Auster

There are men so incorrigibly lazy that no inducement that you can offer will tempt them to work; so eaten up by vice that virtue is abhorrent to them, and so inveterately dishonest that theft is to them a master passion. When a human being has reached that stage, there is only one course that can be rationally pursued. Sorrowfully, but remorselessly, it must be recognized that he has become lunatic, morally demented, incapable of self-government, and that upon him, therefore, must be passed the sentence of permanent seclusion from a world in which he is not fit to be at large. — William Booth

I feel very strongly that all Japanese at that time had the idea drilled into them of 1999 being the end of the world. Aum renunciates have already accepted, inside themselves, the end of the world, because when they become a renunciate, they discard themselves totally, thereby abandoning the world. In other words, Aum is a collection of people who have accepted the end. People who continue to hold out hope for the near future still have an attachment to the world. If you have attachments, you will not discard your Self, but for Renunciates it's as if they've leaped right off the cliff. And taking a giant leap like that feels good. They lose something - but gain something in return. — Haruki Murakami

The reflections and histories of men and women throughout the world are contained in books ... America's greatness is not only recorded in books, but it is also dependent upon each and every citizen being able to utilize public libraries. — Terence Cooke

In short, the way to wealth, if you desire it, is as plain as the way to market. It depends chiefly on two words, industry and frugality; that is, waste neither time nor money, but make the best use of both. Without industry and frugality nothing will do, and with them everything. He that gets all he can honestly, and saves all he gets (necessary expenses excepted), will certainly become rich, if that Being who governs the world, to whom all should look for a blessing on their honest endeavours, doth not, in his wise providence, otherwise determine. — Benjamin Franklin

And wasn't it this bright boy you selected for beating and tortures after hours? Of course it was. We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for their are no mountains to make them cower, to judge themselves against. So! A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man's mind. Who knows who might be the target of the well-read man? Me? I won't stomach them for a minute. And so when houses were finally fireproofed completely, all over the world (you were correct in your assumption the other night) there was no longer need of firemen for the old purposes. They were given the new job, as custodians of our peace of mind, the focus of our understandable and rightful dread of being inferior: official censors, judges and executors. That's you, Montag, and that's me. — Ray Bradbury

Bathed in light, submerged in sound and rapt in feeling, the sentient body, at once both perceiver and producer, traces the paths of the world's becoming in the very course of contributing to its ongoing renewal. Here, surely, lies the essence of what it means to dwell. It is, literally to be embarked upon a movement along a way of life. The perceiver-producer is thus a wayfarer, and the mode of production is itself a trail blazed or a path followed. Along such paths, lives are lived, skills developed, observations made and understandings grown. But if this is so, then we can no longer suppose that dwelling is emplaced in quite the way Heidegger imagined, in an opening akin to a clearing in the forest. To be, I would now say, is not to be in place but to be along paths. The path, and not the place, is the primary condition of being, or rather of becoming. — Tim Ingold

I learned a lot about systems of oppression and how they can be blind to one another by talking to black men. I was once talking about gender and a man said to me, "Why does it have to be you as a woman? Why not you as a human being?" This type of question is a way of silencing a person's specific experiences. Of course I am a human being, but there are particular things that happen to me in the world because I am a woman. This same man, by the way, would often talk about his experience as a black man. (To which I should probably have responded, "Why not your experiences as a man or as a human being? Why a black man?") — Chimamanda Ngozi Adichie

Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself. — Emanuel Swedenborg

As women of the western world, we see our sisters in other lands being raped, maimed and even executed simply for trying to exercise the most basic freedoms, such as taking a bus alone or wearing a bright red sweater. And when we look at our own world, we see that it too still lacks equality for the sexes.
It's a terrible thing to go through one's entire lifetime not getting to do all the things we dream of doing just because others say we're not permitted to do them, and to know that they will hurt us if we try.
But far, far worse than that is when there's not a thing or a person outside that's stopping us from living exactly as we wish, but we stop ourselves; internally we do not give ourselves permission, simply because we're too scared of what will happen if we dare. — PatriciaV. Davis

This is a throwback to the Aristotelian conception of nature, banished from the scene at the birth of modern science. But I have been persuaded that the idea of teleological laws is coherent, and quite different from the idea of explanation of the intentions of a purposive being who produces the means to his ends by choice. In spite of the exclusion of teleology from contemporary science, it certainly shouldn't be ruled out a priori. Formally, the possibility of principles of change over time tending toward certain types of outcome is coherent, in a world in which the nonteleological laws are not fully deterministic. — Thomas Nagel

Not to find one's way in a city may well be uninteresting and banal. It requires ignorance - nothing more," says the twentieth-century philosopher-essayist Walter Benjamin. "But to lose oneself in a city - as one loses oneself in a forest - that calls for quite a different schooling." To lose yourself: a voluptuous surrender, lost in your arms, lost to the world, utterly immersed in what is present so that its surroundings fade away. In Benjamin's terms, to be lost is to be fully present, and to be fully present is to be capable of being in uncertainty and mystery. And one does not get lost but loses oneself, with the implication that it is a conscious choice, a chosen surrender, a psychic state achievable through geography. — Rebecca Solnit

To call ourselves a Microcosme, or little world, I thought it onely a pleasant trope of Rhetorick, till my neare judgement and second thoughts told me there was a reall truth therein: for first wee are a rude masse, and in the ranke of creatures, which only are, and have a dull kinde of being not yet priviledged with life, or preferred to sense or reason; next we live the life of plants, the life of animals, the life of men, and at last the life of spirits, running on in one mysterious nature those five kinds of existence, which comprehend the creatures not onely of world, but of the Universe. — Thomas Browne

But just being whatever it is that I am . . . I don't think that makes me a monster. Believe me, I know. ere are plenty of real monsters walking around out there in the world. ey look respectable, but can't hide who they are from me. Real monsters hurt people for pleasure, or for no reason at all - they're just not as well armed as I am. — Michael Selden

The love of solitude, when cultivated in the morn of life, elevates the mind to a noble independence, but to acquire the advantages which solitude is capable of affording, the mind must not be impelled to it by melancholy and discontent, but by a real distaste to the idle pleasures of the world, a rational contempt for the deceitful joys of life, and just apprehensions of being corrupted and seduced by its insinuating and destructive gayeties. — Johann Georg Ritter Von Zimmermann

There are ways in, journeys to the center of life, through time; through air, matter, dream and thought. The ways are not always mapped or charted, but sometimes being lost, if there is such a thing, is the sweetest place to be. And always, in this search, a person might find that she is already there, at the center of the world. It may be a broken world, but it is glorious nonetheless. — Linda Hogan

I don't know why one person gets sick, and another does not, but I can only assume that some natural laws which we don't understand are at work. I cannot believe that God "sends" illness to a specific person for a specific reason. I don't believe in a God who has a weekly quota of malignant tumors to distribute, and consults His computer to find out who deserves one most or who could handle it best. "What did I do to deserve this?" is an understandable outcry from a sick and suffering person, but it is really the wrong question. Being sick or being healthy is not a matter of what God decides that we deserve. The better question is "If this has happened to me, what do I do now, and who is there to help me do it?" As we saw in the previous chapter, it becomes much easier to take God seriously as the source of moral values if we don't hold Him responsible for all the unfair things that happen in the world. — Harold S. Kushner

We Catholics have not only to do our best to keep down our own warring passions and live decent lives, which will often be hard enough in this odd world we have been born into. We have to bear witness to moral principles which the world owned yesterday and has begun to turn its back on today. We have to disapprove of some of the things our neighbors do, without being stuffy about it; we have to be charitable towards our neighbors and make great allowances for them, without falling into the mistake of condoning their low standards and so encouraging them to sin. Two of the most difficult and delicate tasks a man can undertake; and it happens, nowadays, not only to priests, to whom it comes as part of their professional duty, but to ordinary lay people...So we must know what are the unalterable principles we hold, and why we hold them; we must see straight in a world that is full of moral fog. — Ronald Knox

It was not just the drink, though, that was making me happy, but the tenderness of things, the simple goodness of the world. This sunset, for instance, how lavishly it was laid on, the clouds, the light on the sea, that heartbreaking, blue-green distance, laid on, all of it, as if to console some lost suffering waybarer. I have never really got used to being on this earth. Somethings I think our presence here is due to a cosmic blunder, that we were meant for another planet altogether, with other arrangements, and other laws, and other, grimmer skies. I try to imagine it, our true place, off on the far side of the galaxy, whirling and whirling. And the ones who were meant for here, are they out there, baffled and homesick, like us? No, they would have become extinct long ago. How could they survive, these gentle earthlings, in a world that was meant to contain us? — John Banville

James, that's a bad situation. I'm not saying it's not repairable, but it's pretty far. When you go from being in one of the best bands in the world to some cover band ... as far as I'm concerned, he was playing down at the pub. — Billy Corgan

Not speaking and speaking are both human ways of being in the world, and there are kinds and grades of each. There is the dumb silence of slumber or apathy; the sober silence that goes with a solemn animal face; the fertile silence of awareness, pasturing the soul, whence emerge new thoughts; the alive silence of alert perception, ready to say, "This ... this ... "; the musical silence that accompanies absorbed activity; the silence of listening to another speak, catching the drift and helping him be clear; the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it; baffled silence; the silence of peaceful accord with other persons or communion with the cosmos. — Paul Goodman

You can see right away,' the old man said, 'that he hates us but hides his hatred under a layer of sycophancy. They all hate us. How could they not? If I were them I'd hate us too. In fact, I'd hate us even without being them. Take it from me, Rachel, if you just look at us you can see that we deserve nothing but hatred and contempt. And maybe a bit of pity. But that pity cannot come from the Arabs. They themselves need all the pity in the world. — Amos Oz

This basic problem of relevance-cum-subservience has been given an added twist in the modern world, where relevance has become not only hollow but fragile and short-lived. A wider range of choices, a deeper uncertainty of events, a more pressing need for new styles - all this makes for an accelerating turnover of issues, concerns and fads. Nothing tires like a trend or ages faster than a fashion. Today's bold headline is tomorrow's yellowing newsprint. Thus the relevance-hungry liberals achieve relevance, but their victory is Pyrrhic. It is precisely as they win that they lose. As they become relevant to one group or movement, they become irrelevant to another and find themselves rudely dismissed. Far from being in the avant-garde, Christian liberals trot smartly behind the times. Far from being genuinely new or radical, they catch up and announce their discoveries breathlessly, only to see the vanguard disappearing down the road on the trail of a different pursuit. — Os Guinness

I spoke to you all of the Wheel," he said quietly. "The Wheel turns and unless we are alert an opportunity is snatched or taken, for us or against us. In a place, which you shall see, the Nine have preserved for centuries a truth - knowledge of a truth, that is; for truth is like skill, unless used constantly it disappears. The time will come, but is not yet, when that truth may be given to the world with safety. Those in whose hands the ancient secrets are, being human, have made mistakes. Knowledge in the hands of criminals and fools is worse than ignorance. — Talbot Mundy

I think there must be probably different types of suicides. I'm not one of the self-hating ones. The type of like "I'm shit and the world'd be better off without poor me" type that says that but also imagines what everybody'll say at their funeral. I've met types like that on wards. Poor-me-I-hate-me-punish-me-come-to-my-funeral. Then they show you a 20 X 25 glossy of their dead cat. It's all self-pity bullshit. It's bullshit. I didn't have any special grudges. I didn't fail an exam or get dumped by anybody. All these types. Hurt themselves. I didn't want to especially hurt myself. Or like punish. I don't hate myself. I just wanted out. I didn't want to play anymore is all. I wanted to just stop being conscious. I'm a whole different type. I wanted to stop feeling this way. If I could have just put myself in a really long coma I would have done that. Or given myself shock I would have done that. Instead. — David Foster Wallace

No," he said after a pause, "the true art of the gods is the comic. The comic is a condescension of the divine to the world of man; it is the sublime vision, which cannot be studied, but must ever be celestially granted. In the comic the gods see their own being reflected as in a mirror, and while the tragic poet is bound by strict laws, they will allow the comic artist a freedom as unlimited as their own. They do not even withhold their own existence from his sports. Jove may favor Lucianos of Samosata. As long as your mockery is in true godly taste you may mock at the gods and still remain a sound devotee. But in pitying, or condoling with your god, you deny and annihilate him, and such is the most horrible of atheisms. — Karen Blixen

When Abraham Lincoln declared, in 1863, that the battle of Gettysburg must ensure "that government of the people, by the people, for the people, shall not perish from the earth," he was not merely being aspirational; at the onset of the Civil War, the United States of America had one of the highest rates of suffrage in the world. The question is not whether Lincoln truly meant "government of the people" but what our country has, throughout its history, taken the political term "people" to actually mean. In 1863 it did not mean your mother or your grandmother, and it did not mean you and me. Thus America's problem is not its betrayal of "government of the people," but the means by which "the people" acquired their names. This — Ta-Nehisi Coates

To whoever will listen.

I've been thinking about black holes a lot. How their gravity is so strong it bends time and space. How you'd be stretched down to atoms passing the event horizon.

I kind of feel like I'm being stretched to atoms. Like I'm falling apart and becoming so metaphorically thin that I'm transparent. But, as nothing that happens past the event horizon affects the universe outside of it, nothing that I'm feeling is affecting anyone in the outside world, either.

The event horizon is a point of no return. Nothing, not even light, can escape it.

I wonder what will happen when I pass the event horizon and fully submerge myself into the black hole.

There are theories that if you enter a blackhole under a specific angle, you'll survive and hit the bottom of it. The chances are incredibily small.

I doubt I'll survive. — Emily Trunko

I love you, Ink, and I want you-only you. Being strong doesn't mean I don't want you too. You are the only person who knows every part of my life, every part of me in it, the good and the bad and the horrible, and you still love me. You are always with me, even when you're not there. And when you're not there, I can feel it, like an empty space where you ought to be, and I can hardly wait until you're back to fill it again. Neither world feels like it fits, but we belong. — Dawn Metcalf

My letters seeking a job, though truthful, diminished the full truth. Face would blanch if the facts had been complete: "Dear Sir," I thought. "Do you have a position for a journeyman burglar, con man, forger and car thief; also with experience as armed robber, pimp, card cheat and several other things. I smoked marijuana at twelve (in the 40's) and shot heroin at sixteen. I have no experience with LSD and methedrine. They came to popularity since my imprisonment. I've buggered pretty young boys and feminine homosexuals (but only when locked up away from women). In the idiom of jails, prisons and gutters (some plush gutters) I'm a motherfucker! Not literally, for I don't remember my mother. In my world the term, used as I used it, is a boast of being hell on wheels, outrageously unpredictable, a virtuoso of crime. Of course by being a motherfucker in that world I'm a piece of garbage in yours. Do you have a job? — Edward Bunker

Wars results in immediate deaths and destruction, but the environmental consequences can last hundreds, often thousands of years. And it is not just war itself that undermines our life support system, but also the research and development, military exercises and general preparations for battle that are carried out on a daily basis in most parts of the world. The majority of this pre-war activity takes place without the benefit of civilian scrutiny and therefore we are unaware of some of what is being done to our environment in the name of 'security. — Rosalie Bertell

Ultimately, the question was about the nature of the dunya as a place of fleeting moments and temporary attachments. As a place where people are with you today and leave or die tomorrow. But this reality hurts our very being because it goes against our nature. We, as humans, are made to seek, love, and strive for what is perfect and what is permanent. We are made to seek what's eternal. We seek this because we were not made for this life. Our first and true home was Paradise: a land that is both perfect and eternal. So the yearning for that type of life is a part of our being. The problem is that we try to find that here. And so we create ageless creams and cosmetic surgery in a desperate attempt to hold on - in an attempt to mold this world into what it is not, and will never be. — Yasmin Mogahed

Nowhere is moral shortcoming more prevalent than in the intersection between our espoused morality and the way we engage romantic and sexual partners. In truth, how we function sexually is a microcosm of the way that we are in the world. We might ask ourselves, "Are we being selfish, considerate, or dismissive? Are we minimizing, compliant or controlling?" Sex is the ultimate laboratory where we can actually try out new ways of relating to ourselves and our lover, being conscious and mindful of how we impact another person. It takes great humility to open a genuine exploration of our lived
not just stated
morality. But to live by the dictates of our own internal compass brings equally great joy, serenity, and self-respect. — Alexandra Katehakis

I do not mean that there is anything intellectually contemptible in being formally "godless"
that is, in rejecting all religious dogmas and in refusing to believe in the God those dogmas describe.
One might very well conclude, for instance, that the world contains far too much misery for the pious idea of a good, loving, and just God to be taken very seriously, and that any alleged creator of the universe in which children suffer and die hardly deserves our devotion.
It is an affective
not a strictly logical
position to hold, but it is an intelligible one, with a certain sublime moral purity to it; I myself find it deeply compelling; and it is entirely up to each person to judge whether he or she finds any particular religion's answer to the "problem of evil" either adequate or credible. — David Bentley Hart

This is one of the secrets to prolific publishing: being connected with the right people at the right time. It's not exactly fair and may not be what you signed up for, but it's how the world works. Learn to live with it. Or stop complaining that your work doesn't get published. There is no in-between. — Jeff Goins

There are many things in this world that are an outrage, to be sure, but death at our current life expectancy doesn't strike me as one of them. Maybe I sound like some Victorian who felt that forty years ought to be enough for any man, but one of the marks of a life well lived has to be reaching a state of finally getting it, of not needing more, and of being able to sign off with something approaching peace of mind. — David Rakoff

Try to comprehend the unity of all; there is one God, and all are one in Him. If we can but bring home to ourselves the unity of that Eternal Love, there will be no more sorrow for us; for we shall realize, not for ourselves alone but for those whom we love, that whether we live or die, we are the Lord's, and that in Him we live and move and have our being, whether it be in this world or in the world to come. — Charles Webster Leadbeater

Sometimes not being in control, not being able to think, just losing yourself in the moment, is the greatest feeling in the world. It's liberating. It's addicting. It's the most powerful high you'll ever get. It's a kind of freedom that tastes so sweet on your palate that you can't help but want more each time you have it. — Mia Asher

I thought about Stockhausen. What had prompted him to call the attacks a work of art? For him, I thought, it was not a matter of finding death beautiful, but rather seeing that someone had taken liberties in reality that an artist could only dream of. That was both the virtue and the vice of art. In art, you can kill with impunity - destroy the world, perpetrate a holocaust, whip up the apocalypse. But it's only art. You can blow up five million people in an opera and not have anywhere near the impact of blowing up five thousand in reality. Stockhausen seemed to realize this, since the terrorism caused him to feel that being a composer was nothing. In that sense, his words were a moral statement about the limits of art, not an immoral statement about aestheticizing destruction. — Supervert

My point is that life on earth can take care of itself. In the thinking of a human being, a hundred years in a long time. A hundred years ago, we didn't have cars and airplanes and computers and vaccines...It was a whole different world. But to the earth, a hundred years is *nothing*. A million years is *nothing*. This planet lives and breathes on a much vaster scale. We can't imagine its slow and powerful rhythms, and we haven't got the humility to try. We have been residents here for the blink of an eye. If we are gone tomorrow, the earth will not miss us."

- Ian Malcolm — Michael Crichton

One of the interesting characteristics of the Ego Tunnel is that it creates (as Finnish philosopher Antti Revonsuo called it) a robust "out-of-the brain experience", a highly realistic experience of not operating on internal models, but of effortlessly being in direct and immediate contact with the external world - and oneself. — Thomas Metzinger

Genesis supplements "created in God's image" with the affirmation that God thus made humanity "male and female." Women and men together comprise this image. The statement is an extraordinary one in this opening chapter of Genesis, written in a patriarchal culture. One might wonder whether the author of Genesis saw the implications of this declaration. Certainly generation after generation of Christians have not seen it. We have often talked and behaved as if the male was the normal and full form of a human being, with the female a deviant and slightly inferior form. But both male and female belong to the image. You have the image of God represented in humanity only when you have both men and women there. When women are not present and involved in God's work in the world (and in the church), the image of God is not present. — John E. Goldingay

Things I learned from a man called "The Nazarene"
1- Being poor does not equal being miserable.
2- People will judge you, but their judgment should not define who you are.
3- Going against what others hold as true is not necessarily a bad thing.
4- Everyone is sacred.
5- Life is sometimes a lonely and dry place, like desert, but those times are there to help us meditate on what is truly important in our lives.
6- Complaining or getting angry because there is a storm in our lives solves nothing; embrace the storm and keep calm.
7- Treasure and protect the children of the world, they hold the key of what is pure and innocent; they are the way to freedom.
8- We are free to be who we want to be, it is our choice to be slaves or kings.
9- Fear nothing.
10- The person you don't like is also your neighbor.
11- The words following "I AM" define who we are, we must choose wisely. — Martin Suarez

Not the wretchedest man or woman but has a deep secretive mythology with which to wrestle with the material world and to overcome it and pass beyond it. Not the wretchedest human being but has his share in the creative energy that builds the world. We are all creators. We all create a mythological world of our own out of certain shapeless materials. — John Cowper Powys