Being Ethical Quotes & Sayings

To understand the world is never a matter of simply recording our immediate perceptions. Understanding inescapably involves reasoning.
We have to 'read' what we feel and seem to see, and ask what those perceptions indicate and how we may take them into account without being overwhelmed by them. One issue relates to the reliability of our feelings and impressions. A sense of injustice could serve as a signal that moves us, but a signal does demand critical examination, and there has to be some scrutiny of the soundness of a
conclusion based mainly on signals...We also have to ask what kinds of reasoning should count in the assessment of ethical and political concepts such as justice and injustice. — Amartya Sen

No person is more ruthlessly cheated than someone strip-mined of his or her ability to recall the vibrancy of the past. After all, what would any person be if robbed of all sense of long-term memory? Without memories, all that any person would know about life is if he or she was hungry or thirsty, cold or hot. Without memories of the past and shredded of any illusion of a future there cannot be a frame for our existence. Without a sense of memory, we lack cognition of the very essence of our being. In absence of our memories, there can be no introspection, no ethical awareness, and no devotion, loyalty, or love. — Kilroy J. Oldster

There is nothing wrong with being well off as long as money has a social and ethical value and is not the object of one's own greed. — Aga Khan IV

[T]he visibility of styles is itself a product of historical consciousness ... The very notion of "style" needs to be approached historically. Awareness of style as a problematic and isolable element in a work of art has emerged in the audience for art only at certain historical moments - as a front behind which other issues, ultimately ethical and political, are being debated. — Susan Sontag

After a long analysis of Robson's suicide, we concluded that it could only be considered philosophical in an arithmetical sense of the term: he, being about to cause an increase of one in the human population, had decided it was his ethical duty to keep the planet's numbers constant. — Julian Barnes

Adult males in modern society who feel fulfilled in giving concern and tuition to boys and youths are portrayed as being interested only in boys' bodies (though this may be a small part of the attraction) and are spurned and traduced as sexual monsters. I believe we reap the harvest of ours hysterical and homophobia today in juvenile crime, drug use and delinquency. Consider the ethical training which boys and youths gained through shudo in Japan or in the system in Classical Greece, the tuition in manners, customs and humanity, the degree of civilised values imparted to them, the ideas of loyalty, honour and truthfulness; this highly personalised education with love and sensuality at its centre must be far more effective than any other. We in the West are bigoted fools to dismiss it with such horror. — Colin Spencer

I favour humans over ideology, but right now the ideologues are winning, and they're creating a stage for constant artificial high dramas, where everyone is either a magnificent hero or a sickening villain. We can lead good, ethical lives, but some bad phraseology in a Tweet can overwhelm it all - even though we know that's not how we should define our fellow humans. What's true about our fellow humans is that we are clever and stupid. We are grey areas.
And so ... when you see an unfair or an ambiguous shaming unfold, speak up on behalf of the shamed person. A babble of opposing voices - that's democracy.
The great thing about social media was how it gave a voice to voiceless people. Let's not turn it into a world where the smartest way to survive is to go back to being voiceless. — Jon Ronson

The moral problem of abortion is of a pre religious nature because the genetic code is written in a person at the moment of conception. A human being is there. I separate the topic of abortion from any specifically religious notions. It is a scientific problem. Not to allow the further development of a being which already has all the genetic code of a human being is not ethical. The right to life is the first among human rights. To abort a child is to kill someone who cannot defend himself. — Pope Francis

My ethical naturalism sees us as facing the predicament of being social animals without evolved adaptations that make social life easy. The fundamental problem that sparks the ethical project lies in our limited responsiveness to one another. The only way we have to address that problem is through a representative, informed, and engaged conversation. — Philip Kitcher

Some people may argue that if the animals are treated humanely prior to being slaughtered, this justifies their confinement and slaughter. Is it ethical to rob beings of their freedom but give them a comfortable prison and provide them with food until they become fat enough to be slaughtered? Any way you look at it, farms are places where animals are kept in preparation to be slaughtered and ultimately eaten as food. — Sharon Gannon

We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that. — Ingrid Newkirk

Telling the truth and being ethical often keeps people from political power, but doing the right thing, always, without exception, is all that matters in the long run, and is ultimately powerful. That's why the true heroes of the civil rights struggle were never politicians. They were humble folk on a mission, enduring sit-ins and organizing marches and debates. When they began to succeed, the politicians, seeing an opportunity, followed them. — Paul Theroux

Technologists provide tools that can improve people's lives. But I want to be clear that I don't think technology by itself improves people's lives, since often I'm criticized for being too pro-technology. Unless there's commensurate ethical and moral improvements to go along with it, it's for naught. — Jaron Lanier

Perhaps we still have a basically superstitious tendency to associate failure with dishonesty and guilt - failure being interpreted as "punishment." Even if a man starts out with good intentions, if he fails we tend to think he was somehow "at fault." If he was not guilty, he was at least "wrong." And "being wrong" is something we have not yet learned to face with equanimity and understanding. We either condemn it with god-like disdain or forgive it with god-like condescension. We do not manage to accept it with human compassion, humility and identification. Thus we never see the one truth that would help us begin to solve our ethical and political problems: that we are all more or less wrong, that we are all at fault, all limited and obstructed by our mixed motives, our self-deception, our greed, our self-righteousness and our tendency to aggressivity and hypocrisy. — Thomas Merton

Perhaps we should worry less about judging people for being Mormon or Baptist or Muslim or gay or straight or black or white or Latino or by their religious or political brands and worry more about electing thoughtful, serious and ethical politicians on both sides of the political isle who are willing to work together for progress. — Charity Sunshine Tillemann-Dick

After fifty-five years of dedicating his life and work to the story of ethical systems, Sol Weintraub had come to a single, unshakable conclusion: any allegiance to a deity or concept or universal principal which put obedience above decent behavior toward an innocent human being was evil. — Dan Simmons

Man is the "ethical animal" ethical in potentiality even if, unfortunately, not in actuality. His capacity for ethical judgment like freedom, reason and the other unique characteristics of the human being is based upon his consciousness of himself. — Rollo May

I made the choice to be vegan because I will not eat (or wear, or use) anything that could have an emotional response to its death or captivity. I can well imagine what that must feel like for our non-human friends - the fear, the terror, the pain - and I will not cause such suffering to a fellow living being. — Rai Aren

Women were still strange and inscrutable creatures. Men didn't understand them. And women didn't understand themselves either. It was always a performance of some sort. Everywhere you went, it was like there was a spotlight shining down on your head. You were on a stage when you were on the trolley. You were being judged and judged and judged. Every minute of your performance was supposed to be incredible and outstanding and sexy.
You were often only an ethical question away from being a prostitute. — Heather O'Neill

What if Jesus was not offering his followers an ethical system to follow, but rather was inviting them to enter into a life of love that transcends ethics, a life of liberty that dwells beyond religious laws? The difference between following an ethical system and being consumed by love can be seen in the way that ethical systems seek to provide a way to work out what needs to be done so that it can be carried out. In contrast, love is never constrained, it never sits back, it always seeks to do more than what is demanded of it. — Peter Rollins

The hero of the following account, Homo immunologicus, who must give his life, with all its dangers and surfeits, a symbolic framework, is the human being that struggles with itself in concern for its form. We will characterize it more closely as the ethical human being, or rather Homo repetitious, Homo artista, the human in training. None of the circulating theories of behaviour or action is capable of grasping the practising human - on the contrary: we will understand why previous theories had to make it vanish systematically, regardless of whether they divided the field of observation into work and interaction, processes and communications, or active and contemplative life. With a concept of practice based on a broad anthropological foundation, we finally have the right instrument to overcome the gap, supposedly unbridgeable by methodological means, between biological and cultural phenomena of immunity - that is, between natural processes on the one hand and actions on the other. — Peter Sloterdijk

Only he is a truly ethical, a truly human being, who has the courage to see through his own religious feelings and needs. — Ludwig Feuerbach

I would invite any Christian to accompany me to the children's ward of a hospital, to watch the suffering that is there being endured, and then to persist in the assertion that those children are so morally abandoned as to deserve what they are suffering. In order to bring himself to say this, a man must destroy in himself all feelings of mercy and compassion. He must, in short, make himself as cruel as the God in whom he believes. No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery. The — Bertrand Russell

It is clear that the use of such a weapon cannot be justified on any ethical ground which gives a human being a certain individuality and dignity even if he happens to be a resident of an enemy country. — Enrico Fermi

We should remember what a rapper like Tupac Shakur was doing, to a certain degree, who came from an experience of politicization very close to being a "Panther Baby". He knew, he came from that experience of the Black Panthers, and accounting for all his contradictions and process of growth, he achieved politically through gangsta rap things that no conscious rapper has achieved, such as establishing political, ethical, and moral codes between Crips and Bloods in the United States. — Bocafloja

It is a battle that intensely interests humanists (the International Humanist and Ethical Union is one of the most responsible and persistent of the NGOs at the UN Human Rights Council in Geneva27) because the concept of rights is so paradigmatically humanistic: when the instruments of the international Human Rights Bill were being forged, there was no claim that their terms and principles were drawn from anything other than human experience, nor that their observance would get anyone into heaven. No, the claim was then, and is now, only that their observance would make this world a vastly better place. — A.C. Grayling

In many countries today, moral and ethical norms are being reconsidered; national traditions, differences in nation and culture are being erased. — Vladimir Putin

Politically I am neither left nor right! And this kind of political-ethical standpoint
being in the middle
usually brings about seclusion and isolation! But now I do not mind it anymore and, instead, I work more and more in my self-made solitude! — Javad Alizadeh

Without the reference points of pleasure and pain, people invent imaginary and abstract standards for ethics that are divorced from reality and generate vast amounts of unnecessary suffering. Pleasure is the only real ethical guide. It returns our conversations about ethics to the natural context where these conversations belong: the well-being of sentient beings. — Hiram Crespo

To have a sense of sin means to feel guilty at there being an ethical choice to make, a guilt which, however "good" I may become, remains unchanged. — W. H. Auden

It was quiet in the cell. Rubashov heard only the creaking of his steps on the tiles. Six and a half steps to the door, whence they must come to fetch him, six and a half steps to the window, behind which night was falling. Soon it would be over. But when he asked himself, For what actually are you dying? he found no answer.
It was a mistake in the system; perhaps it lay in the precept which until now he had held to be uncontestable, in whose name he had sacrificed others and was himself being sacrificed: in the precept, that the end justifies the means. It was this sentence which had killed the great fraternity of the Revolution and made them run amuck. What had he once written in his diary? We have thrown overboard all conventions, our sole guiding principle is that of consequent logic; we are sailing without ethical ballast. — Arthur Koestler

The only hard-and-fast rules a Perot must operate under are getting a sound education; being honest and ethical in our business dealings; treating the people who work for us with respect and dignity; and, finally, a Perot cannot be afraid to take risks when appropriate. — Ross Perot Jr.

The promise of business is to increase the general well-being of humankind through service, a creative invention and ethical philosophy. — Paul Hawken

Every authentic artist is engaged in this creating of the conscience of the race, even though he or she may be unaware of the fact. The artist is not a moralist by conscious intention, but is concerned only with hearing and expressing the vision within his or her own being. But out of the symbols the artist sees and creates - as Giotto created the forms for the Renaissance - there is later hewn the ethical structure of the society. — Rollo May

In this view, man is an energy-converting
organism who must exert his manipulative powers, who must damage his world in some ways, who must make it uncomfortable for others, etc., by his own nature as an active being. He seeks self-expansion
from a very uncertain power base. Even if man hurts
others, it is because he is weak and afraid, not because he is confident and cruel. Rousseau summed up this point of view with the idea that only the strong person can be ethical, not the weak one. — Ernest Becker

As we know, Rilke, under the influence of Auguste Rodin, whom he had assisted between 1905 and 1906 in Meudon as a private secretary, turned away from the art nouveau-like, sensitized-atmospheric poetic approach of his early years to pursue a view of art determined more strongly by the priority of the object. The proto-modern pathos of making way for the object without depicting it in a manner 'true to nature', like that of the old masters, led in Rilke's case to the concept of the thing-poem - and thus to a temporarily convincing new answer to the question of the source of aesthetic and ethical authority. From that point, it would be the things themselves from which all authority would come - or rather: from this respectively current singular thing that turns to me by demanding my full gaze. This is only possible because thing-being would now no longer mean anything but this: having something to say. — Peter Sloterdijk

What is the relationship between spirituality and ethical practice? Since love and compassion and similar qualities all, by definition, presume some level of concern for others' well-being, they presume ethical restraint. We cannot be loving and compassionate unless at the same time we curb our own harmful impulses and desires. — Dalai Lama

The knock on [Chris] Christie was always the I guy that he was - I felt inordinately talented politician, a smart and in some ways very capable human being, with a personality given toward authoritarianism and bullying and ethical corner-cutting. — Chris Hayes

We need to remain alert to what happens to the body when it is mediatised. Too often, the mediatised body is an anaesthetised body. I would be the last person to argue that the body signifies at some basic level that precedes or transcends its cultural inscriptions. Nevertheless, there is an ethical imperative not to conflate the body with its representations and mediations, but to remember that there is an actual body there somewhere, experiencing the consequences of what is being done to it. — Philip Auslander

The influence of being in New York, made me realize a lot of the ethical and political ideas I want to push or promote are best articulated within an anarchist program. — Simon Critchley

One of the reasons it's important for me to write about war is I really think that the concept of war, the specifics of war, the nature of war, the ethical ambiguities of war, are introduced too late to children. I think they can hear them, understand them, know about them, at a much younger age without being scared to death by the stories. — Suzanne Collins

More importantly, it is difficult to study minds because we are mental beings. We have our own minds to maintain and protect, and may not wish to discover facts that force us to change, or make us question our own being in the world, or conflict with our sense of right and wrong. We have not discussed belief systems known as religions to any extent in this book. However, particularly threatening are facts that run counter to our
religious beliefs, especially if those beliefs are strongly held. Further, scientists have hopes, standards, and ethical beliefs, and they - like anybody - are not eager to find that their beliefs are invalid. — James Kennedy

Just when we are in many ways moving to an ever greater validation of the sacredness of the individual person, our capacity to imagine a social fabric that would hold individuals together is vanishing. This is in part because of the fact that our ethical individualism, deriving, as I have argued, from the Protestant religious tradition in America, is linked to an economic individualism that, ironically, knows nothing of the sacredness of the individual. Its only standard is money, and the only thing more sacred than money is more money. What economic individualism destroys and what our kind of religious individualism cannot restore is solidarity, a sense of being members of the same body. In most other North Atlantic societies, including other Protestant societies, a tradition of an established church, however secularized, provides some notion that we are in this thing together, that we need each other, that our precious and unique selves are not going to make it all alone. — Robert N. Bellah

One of the main reasons I'm vegan is because I'm ethically lazy. My friends who eat meat or who eat eggs have to sometimes wrestle with the ethical consequences of their actions. By being vegan, I take the easy way out. — Moby

Because, if you stop to think of it, the three Rules of Robotics are the essential guiding principles of a good many of the world's ethical systems. Of course, every human being is supposed to have the instinct of self-preservation. That's Rule Three to a robot. Also every 'good' human being, with a social conscience and a sense of responsibility, is supposed to defer to proper authority; to listen to his doctor, his boss, his government, his psychiatrist, his fellow man; to obey laws, to follow rules, to conform to custom - even when they interfere with his comfort or his safety. That's Rule Two to a robot. Also, every 'good' human being is supposed to love others as himself, protect his fellow man, risk his life to save another. That's Rule One to a robot. To put it simply - if Byerley follows all the Rules of Robotics, he may be a robot, and may simply be a very good man. — Isaac Asimov

[T]hese leaders must not believe they are actually being watched, for their behavior in no way reflects the possible existence of a set of values or ethical laws that supersedes their own dominion. — Arthur C. Clarke

Obviously everyone wants to be successful, but I want to be looked back on as being very innovative, very trusted and ethical and ultimately making a big difference in the world. — Sergey Brin

secular parents are far from amoral. They may not raise their children religiously, but that does not mean that they raise them without values or ethical precepts. Some common, consistent moral principles secular parents impart to their children include valuing and obeying the Golden Rule, being environmentally conscious, developing empathy, cultivating independent thinking, and relying upon rational problem solving. — Phil Zuckerman

Look, in any system, you want highly ethical people who really understand issues to form policies and make tough decisions. You need all the right people in the room. But there's a general view in Washington now by many politicians that if you ever were on this side, you're conflicted for being on that side. — Jamie Dimon

Individualism is at once an ethical-psychological concept and an ethical-political one. As an ethical-psychological concept, individualism holds that a human being should think and judge independently, respecting nothing more than the sovereignty of his or her mind; thus, it is intimately connected with the concept of autonomy. As an ethical-political concept, individualism upholds the supremacy of individual rights — Nathaniel Branden

It is my fundamental conviction that compassion - the natural capacity of the human heart to feel concern for and connection with another human being - constitutes a basic aspect of our nature shared by all human beings, as well as being the foundation of our happiness. All ethical teachings, whether religious or nonreligious, aim to nurture this innate and precious quality, to develop it and to perfect it. — Dalai Lama

My belief is that no human being or society composed of human beings ever did or ever will come to much unless their conduct was governed and guided by the love of some ethical ideal. — Thomas Huxley

The principle of treating others the same way one would like to be treated is echoed in at least twelve religions of the world. "Others" transcend gender, race, class, sexual orientation or caste. Whoever and whatever the "other" is, she has to be treated with dignity, kindness, love, and respect. In African communitarian spirituality, this is well expressed in the Ubuntu religious and ethical ideal of "I am because you are, and since we are, therefore I am" - a mandate based on the reality of our being interconnected and interdependent as creation. Therefore pain caused to one is pain shared by all. FULATA MOYO, PROGRAM EXECUTIVE, WOMEN IN CHURCH AND SOCIETY, WORLD COUNCIL OF CHURCHES — Jimmy Carter

When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism,in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics. — C.S. Lewis

The axioms of physics translate the laws of ethics. Thus, "the whole is greater than its part;" "reaction is equal to action;" "the smallest weight may be made to lift the greatest, the difference of weight being compensated by time;" and many the like propositions, which have an ethical as well as physical sense. These propositions have a much more extensive and universal sense when applied to human life, than when confined to technical use. — Ralph Waldo Emerson

Doing good business - being ethical, being transparent, being caring, implementing values in your business - makes a difference, and you make money at the same time. — Shari Arison

The Darwinian approach to sex is often attacked as being antifeminist, but that is just wrong. Indeed, the accusation is baffling on the face of it, especially to the many feminist women who have developed and tested the theory. The core of feminism is surely the goal of ending sexual discrimination and exploitation, an ethical and political position that is in no danger of being refuted by any foreseeable scientific theory or discovery. — Steven Pinker

Being an economist is the least ethical profession, closer to charlatanism than any science. — Nassim Nicholas Taleb

Ethical maxims are bandied about as a sort of current coin of discourse, and, being never melted down for use, those that are of base metal are never detected. — Richard Whately

I think all villains have something in common: they have something that they need or want very, very badly. The stakes are very high and they are not bound by moral codes or being ethical, so they can do anything and will do anything to get what they want. — Donna Murphy

If others benefit through you getting what you desire most,
it will have a positive impact on the world and only then will every atom of your being work with the universe to help it come into fruition. — Malti Bhojwani

Man is appealed to be guided in his acts, not merely by love, which is always personal, or at best tribal, but by his perception of his oneness with each human being. In the practice of mutual aid, which we can re-trace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support- not mutual struggle- has had the leading part. — Peter Kropotkin

I tell students and young professionals all the time to follow their hearts, do what they truly love, and if it's business, run it by being grounded in ethical consciousness. — John Mackey

The ethical life ... is maintained in being by a common culture, which also upholds the togetherness of society ... Unlike the modern youth culture, a common culture sanctifies the adult state, to which it offers rites of passage. — Roger Scruton

The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all. — David R. Cerbone

It is my opinion that the use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were almost defeated and ready to surrender ... In being the first to use it, we adopted an ethical standard common to the barbarians of the dark ages. — William D. Leahy

At the center of Zoroastrian theology was a unique monotheistic system based on the sole god, Ahura Mazda ("the Wise Lord"). Like most ancients, Zarathustra could not easily conceive of his god as being the source of both good and evil. He therefore developed an ethical dualism in which two opposing spirits, Spenta Mainyu ("the beneficent spirit") and Angra Mainyu ("the hostile spirit"), were responsible for good and evil, respectively. — Reza Aslan

Many of us don't even know what it means to have a Christian perspective on our work. Oh, we know that being a Christian means being ethical on the job- as Saly put it, "no lying and cheating." But the work itself is typically defined in secular terms as bringing home a paycheck, climbing the career ladder, building a professional reputation. — Nancy Pearcey

A good basic guideline for our speech (in relation to Ethical Conduct) is to reflect whether what we are saying is both true and useful. There may be times when we are honest in what we say, but our words are too brutal or harsh. And there may be other times when we are deliberately being kind with the words we choose, but what we are saying is not totally true. — Noah Levine

Civilization can only revive when there shall come into being in a number of individuals a new tone of mind, independent of the prevalent one among the crowds, and in opposition to it - a tone of mind which will gradually win influence over the collective one, and in the end determine its character. Only an ethical movement can rescue us from barbarism, and the ethical comes into existence only in individuals. — Albert Schweitzer

I will call no being good who is not what I mean when I apply that epithet to my fellow creatures; and if such a creature can sentence me to hell for not so calling him, to hell I will go . — John Stuart Mill

Bioethics is a very, very important field. As we get more and more in the arena of understanding science and getting better opportunities, the fact that you can do things with biological sciences that have an impact on a human being means you must have ethical standards. — Anthony Fauci

The ethical regime [of the Jews] was quite definitely Ptolemaic, revolving around the small group of Jews, not the larger Gentile group and, accordingly, they learned to remain unimpressed by Gentile temporal power. Being unimpressed did not mean being unafraid material power might beat or starve one to death; it did mean refusing to surrender moral hegemony to the majority merely because it had power. — David Riesman

This 'double ethical bind' we frequently find ourselves in cannot be solved by any formula. Each of us has to decide what the right balance is between being effective and being honest. I hope that means being both. — Stephen Schneider

I only share when I have no unmet needs that I'm trying to fill. I firmly believe that being vulnerable with a larger audience is only a good idea if the healing is tied to the sharing, not to the expectations I might have for the response I get. — Brene Brown

She knew how to hit to a hair's breadth that moment of evening when the light and the darkness are so evenly balanced that the constraint of day and the suspense of night neutralize each other, leaving absolute mental liberty ... At times her whimsical fancy would intensify natural processes around her till they seemed a part of her own story. Rather they became a part of it; for the world is only a psychological phenomenon, and what they seemed, they were. The midnight airs and gusts, moaning amongst the tightly wrapped buds and bark of the winter twigs, were formulae of bitter reproach. A wet day was the expression of irremediable grief at her weakness in the mind of some vague ethical being whom she could not class definitely as the God of her childhood, and could not comprehend as any other. — Thomas Hardy

He, too, was in the grip of rage and rhetoric. I saw that, attractive though his side of the political spectrum was. A cancerous violence had eaten into every political idea, had taken over the ideas themselves, and for so many, all that mattered was the willingness to do something. Action led to action, free of any moorings, and the way to be someone, the way to catch the attention of the young and recruit them to one's cause, was to be enraged. It seemed as if the only way this lure of violence could be avoided was by having no causes, by being magnificiently isolated from loyalties. But was that not an ethical lapse graver than rage itself? — Teju Cole

The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism. Here one is reminded of a somewhat modified expression of Proudhon's: whoever invokes humanity wants to cheat. To confiscate the word humanity, to invoke and monopolize such a term probably has certain incalculable effects, such as denying the enemy the quality of being human and declaring him to be an outlaw of humanity; and a war can thereby be driven to the most extreme inhumanity. — Carl Schmitt

To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your own control, that can lead you to be shattered in very extreme circumstances for which you were not to blame. That says something very important about the condition of the ethical life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather fragile, but whose very particular beauty is inseparable from that fragility. — Martha C. Nussbaum

As part of "moral philosophy," the concept of "natural liberty" clicks easily into place. Man, as an ethical integer, is either free to choose between good and bad courses within the
limits of his circumstances, or he is not. If he is not free, if he can
only accept what is handed to him from above (by fate, or by decree of the human agents of fate), then there is not much use in talking about morality or ethics. To make any sense of the idea
of morality, it must be presumed that the human being is responsible for his actions-and responsibility cannot be understood apart from the presumption of freedom of choice. — John Chamberlain

I was raised thinking that moral and ethical standards are universals that apply equally to everyone. And these values aren't easily compatible with the kind of religion that posits a Creator. To my way of thinking, an omnipotent being who sets up a universe in which thinking beings proliferate, grow old, and die (usually in agony, alone, and in fear) is a cosmic sadist. — Charles Stross

The discrepancy is that the ethical self should be found immanently in the despair, that the individual won himself by persisting in the despair. True, he has used something within the category of freedom, choosing himself, which seem to remove the difficulty, one that presumably has not struck many, since philosophically doubting everything and then finding the true beginning goes one, two, three. But that does not help. In despairing, I use myself to despair, and therefore I can indeed despair of everything by myself. But if I do this, I cannot come back by myself. It is in this moment of decision that the individual needs divine assistance, whereas it is quite correct that in order to be at this point one must first have understood the existence-relation between the aesthetic and the ethical; that is to say, by being there in passion and inwardness, one surely becomes aware of the religious - and of the leap. — Soren Kierkegaard

When we use such metaphorically derived inference patterns to reason about morality, the principles we get and use are inextricably tied up with ends, goals, and purposes. In such cases, therefore, the deontological picture of ethical deliberation just doesn't fit.
The deontologist will no doubt respond by insisting that we can keep morality (as a source of moral principles) entirely separate from other domains (such as well-being) whenever we are reasoning about morals. This view entails that learning morality is just learning preexisting patterns of moral reasoning and learning how to apply them to concrete cases.
However, it is important to see that this is an empirical issue about the nature of human reasoning, and it cannot be decided a priori. — George Lakoff

I think 'vegan' is a beautiful word. It is more than just a description for our diet. I see it as a visible template for an ethical, healthy, responsible, and rational life. Because it describes our character, it says we do not take the life of another living being to satisfy our wants. — Philip Wollen

Most effective altruists are not saints but ordinary people like you and me, so very few effective altruists claim to live a fully ethical life. Most of them are somewhere on the continuum between a minimally acceptable ethical life and a fully ethical life. That doesn't mean that they are constantly feeling guilty about not being morally perfect. Effective altruists don't see a lot of point in feeling guilty. They prefer to focus on the good they are doing. Some of them are content to know they are doing something significant to make the world a better place. Many of them like to challenge themselves, to do a little better this year than last year. — Peter Singer

Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction. — Pope Francis

If you want this planet to continue being habitable for everyone that lives here, you have to limit the number of inhabitants. Hunters do it by killing off the old or sick animals in a herd, but I don't think that's a very ethical way of limiting the population. — Christian De Duve

Of course, these women ought to have listened when he told them he wasn't looking for anything serious. But on a certain level, it didn't really matter if it was stupid of them. Ethical people don't take advantage of other people's weakness; that's like being a slumlord or a price gouger. And treading on weakness is exactly what dating felt like, with so many of these women
with their wide-open hopefulness, their hunger for connection and blithe assumption that men wanted it just as badly. — Adelle Waldman

Abuse of the military metaphor may be inevitable in a capitalist society, a society that increasingly restricts the scope and credibility of appeals to ethical principle, in which it is thought foolish not to subject one's actions to the calculus of self-interest and profitability. War-making is one of the few activities that people are not supposed to view 'realistically'; that is, with an eye to expense and practical outcome. In all-out war, expenditure is all-out, unprudent
war being defined as as an emergency in which no sacrifice is excessive. — Susan Sontag

He [Jesus] was the greatest human being who has ever lived. He was a moral genius. His ethical sense was unique. He was the intrinsically wisest person that I've ever encountered in my life or in my reading. His commitment was total and led to his own death, much to the detriment of the world ... — Charles Templeton

The best part? Probably being able to portray such a respectable, ethical, intelligent, strong woman. That's still pretty rare in our business, unfortunately. — Catherine Bell

I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism. — Muhammad Iqbal

When the ethical problem presents itself essentially as the question of my own being good and doing good, the decision has already been made that the self and the world are the ultimate realities. All ethical reflection then has the goal that I be good, and that the world - by my action - becomes good. If it turns out, however, that these realities, myself and the world, are themselves embedded in a wholly other ultimate reality, namely, the reality of God the Creator, Reconciler, and Redeemer,[5] then the ethical problem takes on a whole new aspect. Of ultimate importance, then, is not that I become good, or that the condition of the world be improved by my efforts, but that the reality of God show itself everywhere to be the ultimate reality. — Dietrich Bonhoeffer

It was my bad luck (considering Lee's moral code was a bit sketchy) that I fell into Liam Nightingale's Ethical Rule Book at Rule Number Two (with Rule Number One being "Thou shalt not nail your brother's girlfriend"), I was "Thou shalt not nail your little sister's best friend. — Kristen Ashley

The essence of the spiritual process needs to be understood as a means to generate the necessary intensity to break the bubble, so that you are out of your individual nature. It is not about being good, it is not about being ethical, it is not about being moral. These things may all happen as a result, as a consequence. Once you have broken the bubble and known the freedom of experiencing everything as yourself, as a consequence you may function as a good person in society. But you have no particular intention of being good! — Jaggi Vasudev