Being Called By God Quotes & Sayings

Westerners often define spirituality as denying oneself, being detached from earthly concerns, and being intent on otherworldly values. By contrast, the Hebrews experienced the world of spirit as robust, life-affirming, and this-worldly in character. Such was the "spiritual" orientation of the Hebrews. So-called spirituality did not come by negating the richness of life's experiences or withdrawing from the world. Instead, they affirmed creation by finding a sense of holiness in the here and now. There was no division between the sacred and secular areas of life. It was all God's world, and it was to be enjoyed without a sense of shame or guilt. In Paul's words, "to the pure, all things are pure" (Tit. 1:15). As trustees and stewards of God's world, human beings were to live within it and use it in accord with divine directives. — Marvin R. Wilson

The custom of speaking to God Almighty as freely as with a slave - caring nothing whether the words are suitable or not, but simply saying the first thing that comes to mind from being learnt by rote by frequent repetition - cannot be called prayer: God grant that no Christian may address Him in this manner. — Saint Teresa Of Avila

Community and cooperation ...
Communion is based on some common inner expression of love; it is the recognition of being one body, one people, called by God to be a source of love and peace. Its fulfilment is more in silence than in words, more in celebration than in work ... When a community is just a place of work, it is in danger of dying. — Jean Vanier

The key to maturity is time and community. Discernment and godly wisdom develop in a community that spans generations. The church is called to be this place where the [God's] Spirit uses normal patterns and rhythms of the Christian life in a community, so that we may bear fruit like a well-watered tree. Despite common appearances, the church is the place where God's new creation is coming into existence and being sustained by the Spirit like a great vineyard. — Michael Horton

In a time of infirmity, the illness IS one's work. Taking care of all the disciplines that our health problems require IS the other part of the small daily fidelity to which we are called, beside the faithfulness of being attentive to God. We can be well simply by our diligence in being who we are at the moment. — Marva Dawn

If God is watching us, as some believers suggest, as though we were a television show and God had a lot of free time, the deity would surely be bemused by how dumbed-down devotion has sometimes become in this so-called modern era. How might an omnipotent being with the long view of history respond to those who visit the traveling exhibit of a grilled-cheese sandwich , sold on eBay, that is said to bear the image of the Virgin Mary? It certainly argues against intelligent design , or at least intelligent design in humans . — Anna Quindlen

I'll always remember being called by my mother who beckoned me to look at the screen where a young man was being tortured by the church. Bag over his head, rolling on the ground, crying, suffocating, vomiting while the congression continues yelling chants, "God will save you!" treating him like the devil's child.

It was the first time I've ever doubted God. First time I've ever heard the terms 'Gays, and 'Queers.' I went through a lot in my childhood, but this was the first I've ever been so traumatized. My mom tells me they deserved it and the church tries to justify their actions as if it was the most intelligent excuse in the world. At 12 years old, I knew only one thing. I would never be like them. — Merlin

Young ladies take their notions of our sex from the novels written by their own, and compared with the monstrosities that masquerade for men in the pages of that nightmare literature, Phytagoras' plucked bird and Frankenstein's demon were fair average specimens of humanity.
In these so-called books, the chief lover, or Greek god, as he is admiringly referred to -by the way, they do not say which "Greek god" it is that the gentleman bears such a striking likeness to; it might be hump-backed Vulcan, or double-faced Janus, or even driveling Silenus. He resembles the whole family of them, however, in being a blackguard, and perhaps this is what is meant. — Jerome K. Jerome

Universally accepted, microevolution has limits for what it can explain. These limits do not reach the center where the controversy lies - the Thesis of Common Ancestry was popularized by Charles Darwin. Darwin believed that the world we see today has come to us through an evolutionary process called natural selection. Through genetic mutation, species adapt and develop because the strongest of a species will survive and pass on their DNA to their successors. Macroevolution is the belief that all development - from the first moments of the universe, the formation of stars and planets, to the eventual emergence of simple bacteria, to the most complex human being is explainable through this naturalistic transformational process. — Jon Morrison

You don't become an 'artist' unless you've got something missing somewhere. Blaise Pascal called it a God-shaped hole. Everyone's got one but some are blacker and wider than others. It's a feeling of being abandoned,cut adrift in space and time-sometimes following the loss of a loved one. You can never completely fill that hole-you can try with songs,family,faith and by living a full life ... but when things are silent, you can still hear the hissing of what's missing. — Bono

More importantly, I didn't know then that one day I would genuinely be free. That freedom came out of a thousand small steps of obedience, most of which I took during the waiting or limbo time. The more I learned to lean into Him on a daily basis and simply live out my faith in the everyday elements, the more I was prepared for the bigger steps when they arrived. Not only that, I was given the gift of living my life fully in the present, rather than being fixated and frustrated over some distant time or hope. In the crossroads called limbo, you do arrive at mile markers. You become more mature. More healed. Less surprised by or resistant to or unprepared for the good things God is giving you in the ordinary. Your challenge is to begin to embrace the waiting times as part of the overall journey. Limbo is a key part of the healing process! As you are faithful daily, He is working in you powerfully, and it all counts. Every single moment! — Suzanne Eller

There have been many times when I've tried to lead the Holy Spirit. I've wanted to direct Him and tell Him what to do and when to do it. The irony is that the Holy Spirit was given to direct us. Desiring the Holy Spirit means we allow the Holy Spirit to guide us. By definition, it's ridiculous to desire the Holy Spirit for our own purposes. The Spirit is not a passive power that we can wield as we choose. The Spirit is God, a Being who requires that we submit ourselves to be led by Him. Do you really want to be led? Even people who are natural leaders don't get to lead the Spirit. Everyone is called to be led by Him. — Francis Chan

Ivanov: No, my clever young thing, it's not a question of romance. I say as before God that I will endure everything - depression and mental illness and ruin and the loss of my wife and premature old age and loneliness - but I cannot tolerate, cannot endure being ridiculous in my own eyes. I'm dying of shame at the thought that I, a healthy, strong man, have turned into some sort of Hamlet or Manfred, some sort of 'superfluous man' ... devil knows precisely what!
There are pitiful people who are flattered by being called Hamlet or superfluous men, but for me it's a disgrace! It stirs up my pride, I'm overcome by shame and I suffer ... — Anton Chekhov

The second objection is that some of the language is obvious metaphor. David painted the sun as a bridegroom coming out of his chamber or of being summoned by God and responding like a human. This is called anthropomorphism and is obviously poetic. But the problem here is that the metaphors still reinforce the sun doing all the moving around a stationary immobile earth. — Brian Godawa

The being called God ... bears every mark of a veil woven by philosophical conceit, to hide the ignorance of philosophers even from themselves. They borrow the threads of its texture from the anthropomorphism of the vulgar. — Percy Bysshe Shelley

What follows is very simple but revolutionary. If a carpenter makes a chair, he can leave it and the chair will not cease to be. For the material he used in its making has a quality called rigidity, by virtue of which it will retain its nature as a chair. The maker of the chair has left it, but the chair can still rely for continuance in existence upon the material he used, the wood. Similarly if the Maker of the Universe left it, the Universe too would have to rely for continuance in existence upon the material He used - nothing. In short, the truth that God used no material in our making carries with it the not-sufficiently-realized truth that God continues to hold us in being, and that unless He did so we should simply cease to be. — Frank Sheed

Here I am going to say something which may come as a bit of a shock. God doesn't necessarily want us to be happy. He wants us to be lovable. Worthy of love. Able to be loved by Him. We don't start off being all that lovable, if we're honest. What makes people hard to love? Isn't it what is commonly called selfishness? Selfish people are hard to love because so little love comes out of them. — William Nicholson

We acknowledge, indeed, that Christ in human nature is called a Son, not like believers by gratuitous adoption merely, but the true, natural, and, therefore, only Son, this being the mark which distinguishes him from all others. Those of us who are regenerated to a new life God honours with the name of sons; the name of true and only-begotten Son he bestows on Christ alone. But how is he an only Son in so great a multitude of brethren, except that he possesses by nature what we acquire by gift? — John Calvin

We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God's messenger. Accepting someone's help is as good as giving someone help. This is a large work I've called you into, but don't be overwhelmed by it. It's best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won't lose out on a thing. — Eugene H. Peterson

The Virgin Mary is called the [Greek words] (the "book of the Word of life") by the Greek Church. The book of the Gospel, the book of Christ's origins and life, can be written and proclaimed because God has first written his living Word in the living book of the Virgin's being, which she has offered to her Lord in all its purity and humility - the whiteness of a chaste, empty page. If the name of Mary does not often appear in the pages of the Gospel as evident participant in the action, it is because she is the human ground of humility and obedience upon which every letter of Christ's life is written. She is the Theotokos, too, in the sense that she is the book that bears, and is inscribed with, the Word of God. She keeps her silence that he might resonate the more plainly within her. — Erasmo Leiva-Merikakis

We must conclude that, being necessary to God by a necessity which is called "hypothetical", (that is, because God so willed it), the Blessed Virgin is all the more necessary for men to attain their final end. Consequently we must not place devotion to her on the same level as devotion to the other saints as if it were merely something optional. — Louis De Montfort

What if consciousness is the ground of being? What if the possibilities discovered by quantum physics are the possibilities of consciousness itself? Remember there is already a class of people who think in this way. They are called mystics, and they say it is all God. Finally, a few scientists dared to say that some of the characteristics attributed to God are similar to what we describe as consciousness. — Amit Goswami

In the Bible, ordination - I don't see that in the Scripture. In the Bible, it's whether you're filled with the Holy Spirit, whether you're anointed by God, whether you're called by God, whether you're obedient to Him. I want to be those things, but I don't see any purpose for me in being ordained. — Anne Graham Lotz

In any case, it is difficult not to think that if Serena lost context by abandoning all rules of civility, it could be because her body, trapped in a racial imaginary, trapped in disbelief - code for being black in America - is being governed not by the tennis match she is participating in but by a collapsed relationship that had promised to play by the rules. Perhaps this is how racism feels no matter the context - randomly the rules everyone else gets to play by no longer apply to you, and to call this out by calling out "I swear to God!" is to be called insane, crass, crazy. Bad sportsmanship. Two — Claudia Rankine

Near the end of the 1700s, philosophers began to declare that humans were rational individuals. People were flattered by being recognized as individuals, and by being called rational, and the idea soon wormed its way into the belief systems of nearly everyone in the upper class. Despite resistance from Church and State, the idea of rational individuality replaced the assumption that truth comes only from god and king. — Alex Pentland

Just supposing for the sake of the argument that there is a being of such a kind as that He may with any propriety be called "God", it does seem antecedently very improbable that weak and limited creatures of a day, such as we are, should discover Him by our own efforts ... who could be discovered in that way would hardly be worth discovering. I think we ought to stick to that principle rather firmly. I think we ought to be rather sure that we cannot know God unless God has been pleased to reveal Himself to us. — John Gresham Machen

Through the Holy Spirit comes our restoration to paradise, our ascension into the kingdom of heaven, our return to the adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all "fulness of blessing," both in this world and in the world to come, of all the good gifts that are in store for us, by promise hereof, through faith, beholding the reflection of their grace as though they were already present, we await the full enjoyment. — Saint Basil

Choose what will motivate you in life as a whole. Will it be Love or Fear that sets you apart in this lifetime? Karma has no hold on our souls greater than a love known as grace. Or a fear of sheer torment during this sojourn of our Earthly trek. If you choose poorly then you shall be preyed upon and easily manipulated by your peers via numerous tactics of hate at large. If again you choose wisely than keep on your guard using reason with an unconditional love. Because a
conditional love is flawed as a mixture of demands placed on it by the frail ego always. It has no place being called love in the absolute eyes of God(dess). — Ivan Alexander Pozo-Illas

[Necessity is] the sum of all things, which being now existent, conduce and concur to the production of that action hereafter, whereof if any one thing now were wanting, the effect could not be produced. This concourse of causes, whereof every one is determined to be such as it is by a like concourse of former causes, may well be called (in respect they were all set and ordered by the eternal causes of all things, God Almighty) the decree of God. — Thomas Hobbes

One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant. — Jaroslav Pelikan

I long for people to fall in love with God and each other, and so I'm a big fan of being radically inclusive, whether that means not turning off transsexuals or folks who drive SUVs. But I also became aware of how delicate that venture can prove to be. The temptation we face is to compromise the cost of discipleship, and in the process, the Christian identity can get lost. We don't want folks to walk away. We're driven by a sincere longing for others to know God's love and grace and to experience Christian community. And yet we can end up merely cheapening the very thing we want folks to experience. This is the "cheap grace"4 that spiritual writer and fellow revolutionary Dietrich Bonhoeffer called "the most deadly enemy of the church." And he knew all too well the cost of discipleship; after all, it led to his execution in 1945 for his participation in the Protestant resistance against Hitler. — Shane Claiborne

The promise of God is that you are His son. Her offspring. Its likeness. His equal. Ah ... here is where you get hung up. You can accept "His son," "offspring," "likeness," but you recoil at being called "His equal." It is too much to accept. Too much bigness, too much wonderment-too much responsibility. For if you are God's equal, that means nothing is being done to you-and all things are created by you. There can be no more victims and no more villains-only outcomes of your thought about a thing. — Neale Donald Walsch

This is what it means, for me, to be called. This is what it means to follow the living Lord...It meant letting go of everything in my life that I thought might give me security, and coming to the realization that such trust ought never be placed in anything but the living Son of God.

Being called by God, I learned...means being called to surrender - not just surrendering once, and then returning to our former way of life, but an entire life of surrender...

Christian calling means being called by the living, resurrected Christ to follow Him. And it is in following Christ, through continual self-surrender, that we begin to realize who we are, and what it means to walk with God day by day. — Ryan J. Pemberton

Many races believe that it was created by some sort of god, though the Jatravartid people of Viltvodle VI believe that the entire Universe was in fact sneezed out of the nose of a being called the Great Green Arkleseizure. — Douglas Adams

Jude, a bondslave of Jesus Christ and brother of James, to those who by God the Father have been loved and are in a state of being the permanent objects of His love, and who for Jesus Christ have been guarded and are in a permanent state of being carefully watched, to those who are called ones. — Kenneth Wuest

I mean those who cling to their own egos in their penances and external devotions, which such people regard as being of great importance. God have mercy on them, for they know little of the divine truth! Please people are called holy because of what they are seen to do, but inside they are asses, for they do not know the real meaning of divine truth . . . They are greatly esteemed by people who know no better . . . May they attain heaven because of their good intent, but that poverty, of which we now wish to speak, they know nothing. — Meister Eckhart

He rules all things, not as the world soul but as the lord of all. And because of his dominion he is called Lord God Pantokrator. For 'god' is a relative word and has reference to servants, and godhood is the lordship of God, not over his own body as is supposed by those for whom God i the world soul, but over servants. The supreme God is an eternal, infinite, and absolutely perfect being; but a being, however perfect, without dominion is not the Lord God. — Isaac Newton

It is the lot of God's ministers not only to suffer opposition at the hand of a wicked world, but also to see the patient indoctrination of many years quickly undone by such religious fanatics. This hurts more than the persecution of tyrants. We are treated shabbily on the outside by tyrants, on the inside by those whom we have restored to the liberty of the Gospel, and also by false brethren. But this is our comfort and our glory, that being called of God we have the promise of everlasting life. We look for that reward which eye hath not seen, nor ear heard, neither hath entered into the heart of man. — Martin Luther

In contemplative prayer we seek to become the person we are called to be, not by thinking of God, but by being with God. Simply to be with God is to be drawn into being the person God calls us to be — John Main

The church is called to embody the boundless love of God by being a community of radical welcome to all God's children. — Alexia Salvatierra

What we see in these passages is God meeting people, tribes, and cultures right where they are and drawing and inviting and calling them forward, into greater and greater shalom and respect and rights and peace and dignity and equality. It's as if human history were progressing along a trajectory, an arc, a continuum; and sacred history is the capturing and recording of those moments when people became aware that they were being called and drawn and pulled forward by the divine force and power and energy that gives life to everything. — Rob Bell

The Bible speaks of our relationship with God as knowing and being known (Gal 4:9; 1 Cor 13:12). The goal is not just the sharing of ideas but also of ourselves. Communication can lead to two-way personal revelation that produces what can only be called a dynamic experience. J. I. Packer, in his famous work Knowing God, writes: Knowing God is a matter of personal dealing. . . . Knowing God is more than knowing about him; it is a matter of dealing with him as he opens up to you, and being dealt with by him. . . . Friends . . . open their hearts to each other by what they say and do. . . . We must not lose sight of the fact that knowing God is an emotional relationship, as well as an intellectual and volitional one, and could not indeed be a deep relationship between persons if it — Timothy Keller

Even religious people are vulnerable to this longing. Those who belong to communities of faith have acquired a certain patience with what is sometimes called organized religion. They have learned to forgive themselves. They do not expect their institutions to stand in for God, and they are happy to use inherited maps for some of life's journeys. They do not need to walk off every cliff all by themselves. Yet they too can harbor the sense that there is more to life that they are being shown. Where is the secret hidden? Who has the key to the treasure box of More? — Barbara Brown Taylor

The purpose of marriage is not to have pleasure and to be idle, but to procreate and bring up children, to support a household. This, of course, is a huge burden full of great cares and toils. But you have been created by God to be a husband or a wife that you may learn to bear these troubles. Those who have no love for children are ... unworthy of being called men or women; for they despise the blessing of God, the creator and author of marriage. — Martin Luther

In John 10, learned Jews in the Temple challenge Jesus about his identity as Christ. Jesus says that he and the Father are one, a clear claim of deity in the Hebrew culture, which results in the Jews picking up stones to stone him because he, being a man, made himself out to be God (10:33). Their particular Rabbinic absolute monotheism did not allow for the existence of divinity other than the Father. Jesus responds by appealing to this very passage we are discussing: "Jesus answered them, "Is it not written in your Law, 'I said, you are gods'? If he called them gods to whom the word of God came - and Scripture cannot be broken - do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?" (10:34-36). — Brian Godawa

Many poets are not poets for the same reason that many religious men are not saints: they never succeed in being themselves. They never get around to being the particular poet or the particular monk they are intended to be by God. They never become the man or the artist who is called for by all the circumstances of their individual lives. They waste their years in vain efforts to be some other poet, some other saint ... They wear out their minds and bodies in a hopeless endeavor to have somebody else's experiences or write somebody else's poems. — Thomas Merton

I struck down his evil no matter what name it took for itself, no matter that it called itself history or revolution, America or the son of God, no matter that it called itself righteous, a righteousness that presumed the license to bind the free word and thought, that presumed the wisdom to timetable the birth of a soul, that presumed the morality that offers its children up to the plague rather than teach them the language of love. A thousand righteous champions calcified into something venal and mean by their presumptions of something sacred and pure and undirtied by the blood and spit and semen of being human: I recognized all of them by the bit of him they carried, sometimes in one eye, sometimes under their nails. — Steve Erickson

An old tradition holds that at the Last Judgment, the non-human creatures of the earth will be called by God to "give evidence" against each human being. The idea pops up in books and stories about the Creation, deemed a myth, but a persistent, imposing, even haunting one: We will be judged by the very creatures so dependent on us.
So I treat, and will continue to treat, my animals - the dogs, cats, sheep, donkeys, chickens, and cows - with that in mind.
They will give evidence. What would I want them to say? — Jon Katz

On feeling guilty about lack of 'productivity':
"In a time of infirmity, the illness IS one's work. Taking care of all the disciplines that our health problems require IS the other part of the small daily fidelity to which we are called, beside the faithfulness of being attentive to God. We can be well simply by our diligence in being who we are at the moment."
Marva Dawn, Being Well When We're Ill pg 137 — Marva J. Dawn

The World Trade Center cross has become a Christian icon. It has been blessed by so-called holy men and presented as a reminder that their God, who couldn't be bothered to stop the terrorists or prevent 3,000 people from being killed in his name, cared only enough to bestow upon us some rubble that resembles a cross. [The Daily Show with Jon Stewart, Comedy Central, 4 August 2011] — David Silverman

Jesus Christ is called "the image of the invisible God" (Colossians 1:15). The Greek word used for image in the passage is eikon, from which we get the word icon. Jesus Christ is the only exact icon or physical representation of the invisible and unrepresentable deity. "For in Christ all the fullness of the Deity lives in bodily form" (Colossians 2:9). This is what paganism attempts with its idols - having a point of contact with God. By being close to the idol, the worshiper hopes to be close to God, for to his mind the idol possesses some degree of deity in itself. But just as God ridiculed the pagan idols as being blind, deaf, and dumb, so surely did Jesus Christ not only possess sight, hearing, and speech but give sight to the blind, hearing to the deaf, and speech to the dumb. He was God in the flesh, walking among us, talking to us, eating with us, weeping with us. — Michael S. Horton

The strange idea of having to love God so that He does not punish me for my rebelliousness and disappointment, but instead rewards me with the love that forgives all, becomes just as much the expression of our childish dependency and insecurity as the assumption that, like our parents, God is in desperate need of our love. But is this not a completely grotesque idea? A higher being dependent on inauthentic feelings dictated by morality is strongly reminiscent of the insecurity displayed by our frustrated and disoriented parents. Such a being can be called God only by people who have never questioned their own parents or thought about their dependency on them. — Alice Miller

The impersonal aspect [of God] (Nirakara, Nirguna) is called Brahman, or 'unknowable' by Herbert Spencer, 'will' by Schopenhauer, Absolute Noumenon by some 'substance' by Spinoza. The personal aspect (Sakara) of that Being is termed 'Ishvara' or Allah, Hari, Jehova, Father in Heaven, Buddha, Siva, etc. Just as vapour or steam is formless, so also God is formless in His unmanifested or transcendental state. — Sivananda

Calling is not only a matter of being and doing what we are but also of becoming what we are not yet but are called by God to be. — Os Guinness