Being As Communion Quotes & Sayings

Immediate knowledge tells us only that God is, not what he is. But if God is not an empty Being beyond the stars, he must be present in the communion of human spirits, and, in his relation to these, he is the One Spirit who pervades reality and thought. Hence there can be no final separation between our immediate consciousness of him and our mediated knowledge of reality. — Joseph Alexander Leighton

I think the truth is that finding ourselves brings more excitement and well-being than anything romance has to offer, and somewhere we know that. — Bell Hooks

The capacity to love is tied to being able to be awake, to being able to move out of yourself and be with someone else in a manner that is not about your desire to possess them, but to be with them, to be in union and communion. — Bell Hooks

Belonging is for becoming ... if for some reason it becomes stifling, then the person may have to take the risk of moving on, no matter how painful the separation may be. Community as such is never an end in itself. It is people and love and communion with God that are the goal. But, of course, a separation of this kind comes only after mature discernment and not just because being in community is painful or because there is a new leader we do not like! — Jean Vanier

Writing, music, sculpting, painting, and prayer! These are the three things that are most closely related! Writers, musicians, sculptors, painters, and the faithful are the ones who make things out of nothing. Everybody else, they make things out of something, they have materials! But a written work can be done with nothing, it can begin in the soul! A musical piece begins with a harmony in the soul, a sculpture begins with a formless, useless piece of rock chiseled and formed and molded into the thing that was first conceived in the sculptor's heart! A painting can be carried inside the mind for a lifetime, before ever being put onto paper or canvass! And a prayer! A prayer is a thought, a remembrance, a whisper, a communion, that is from the soul going to what cannot be seen, yet it can move mountains! And so I believe that these five things are interrelated, these five kinds of people are kin. — C. JoyBell C.

We are participants in a vast communion of being, and if we open ourselves to its guidance, we can learn anew how to live in this great and gracious community of truth. — Parker J. Palmer

Community as belonging ...
Each person with his or her history of being accepted or rejected, with his or her past history of inner pain and difficulties in relationships with parents, is different. But in each one there is a yearning for communion and belonging, but at the same time a fear of it. Love is what we want, yet it is what we fear the most. Love makes us vulnerable and open, but then we can be hurt through rejection and separation. We may crave for love, but then be frightened of losing our liberty and creativity. We want to belong to a group, but we fear a certain death in the group because we may not be seen as unique. We want love, but fear the dependence and commitment it implies; we fear being used, manipulated, smothered and spoiled. We are all so ambivalent toward love, communion and belonging. — Jean Vanier

Noah was a funeral pyre. He was burning. The flames rose to staggering heights and blazed in white, hot tongues. Jeremie had once told him a story of the burial rites of the Norse. They'd burn their dead, believing the high smoke carried their loved ones' souls to Valhalla.

Noah was beyond Valhalla. Beyond the creamy spaciousness above the clouds, beyond the limits of the very earth. He floated among the stars, joined them in holy communion, knew each one by name. Then they were within him, scores of them, bright and hot, turning his ribs into a furnace as they shifted and created constellations in his soul. And all the while, the summer sang in his lungs.

There was no space between him and Jeremie. Where one ended, the other began, and still Jeremie pulled him closer like the moon pulls the tide, gripping him tightly in the same way he'd gripped Noah's heart, had gripped his entire being. — Lily Velez

For Feric Jaggar is essentially a monster: a narcissistic psychopath with paranoid obsessions. His total self-assurance and certainty is based on a total lack of introspective self-knowledge. In a sense, such a human being would be all surface and no interior. He would be able to manipulate the surface of social reality by projecting his own pathologies upon it, but he would never be able to share in the inner communion of interpersonal relationships. Such a creature could give a nation the iron leadership and sense of certainty to face a mortal crisis, but at what cost? Led by the likes of a Feric Jaggar, we might gain the world at the cost of our souls. No, — Norman Spinrad

It is also good to love: because love is difficult. For one human being to love another human being: that is perhaps the most difficult task that has been entrusted to us, the ultimate task, the final test and proof, the work for which all other work is merely preparation ... Loving does not at first mean merging, surrendering, and uniting with another person (for what would a union be of two people who are unclarified, unfinished, and still incoherent?), it is a high inducement for the individual to ripen, to become something in himself, to become world, to become world in himself for the sake of another person; it is a great, demanding claim on him, something that chooses him and calls him to vast distances ... Merging and surrendering and every kind of communion is not for them (who must still, for a long, long time, save and gather themselves); it is the ultimate, is perhaps that for which human lives are as yet barely large enough. — Rainer Maria Rilke

We are assured that the world is becoming more and more united, is being formed into brotherly communion, by the shortening of distances, by the transmitting of thoughts through the air. Alas, do not believe in such a union of people. Taking freedom to mean the increase and prompt satisfaction of needs, they distort their own nature, for they generate many meaningless and foolish desires, habits, and the most absurd fancies in themselves. They live only for mutual envy, for pleasure-seeking and self-display. — Fyodor Dostoyevsky

The truth of history lies simultaneously in the substratum of created existence (since all beings are the willed realizations of God's love); in the fulfillment of the future of history (since God's love, in His will and its expressions - namely, created existence - is identifiable with the final communion of creation with the life of God); and in the incarnate Christ (since on God's part the personification of this loving will is the incarnate Christ). Whereby Christ becomes the "principle" and "end" of all things, the One who not only moves history from within its own unfolding but who also moves existence even from within the multiplicity of created things, toward the true being which is true life and true communion. — John D. Zizioulas

In this noisy, restless, bewildering age, there is a great need for quietness of spirit. Even in our communion with God we are so busy presenting our problems, asking for help, seeking relief that we leave no moments of silence to listen for God's answers. By practice we can learn to submerge our spirits beneath the turbulent surface waves of life and reach that depth of our being where all is still, where no storms can reach us. Here only can we forget the material world and its demands on us. — Alice Hegan Rice

The man who is unable to people his solitude is equally unable to be alone in a bustling crowd. The poet enjoys the incomparable privilege of being able to be himself or some one else, as he chooses. [ ... ] The solitary and thoughtful stroller finds a singular intoxication in this universal communion. [ ... ] What men call love is a very small, restricted, feeble thing compared with this ineffable orgy, this divine prostitution of the soul giving itself entire ... to the unexpected as it comes along, the stranger as he passes. — Charles Baudelaire

The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people have room in us and we in them. — Peter J. Leithart

Today, our challenge is not so much atheism as the need to respond adequately to many people's thirst for God, lest they try to satisfy it with alienating solutions or with a disembodied Jesus who demands nothing of us with regard to others. Unless these people find in the Church a spirituality which can offer healing and liberation, and fill them with life and peace, while at the same time summoning them to fraternal communion and missionary fruitfulness, they will end up being taken in by solutions which neither make life truly human nor give glory to God (89 — Anonymous

And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form. Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. By being partakers of Christ incarnate, we are partakers in the whole humanity which he bore. We now know that we have been taken up and borne in the humanity of Jesus, and therefore that new nature we now enjoy means that we too must bear the sins and sorrows of others. The incarnate Lord makes his followers the brothers of all mankind. — Dietrich Bonhoeffer

Allow me to draw your attention to the value and beauty of marriage. The complementarity of man and woman, the vertex of the divine creation, is being questioned by gender ideology, in the name of a freer and more just society. The difference between man and woman is not meant to stand in opposition, or to subordinate, but is for the sake of communion and generation, always 'in the image and likeness of God.' — Pope Francis

Increasingly we live in a world of concrete, tarmac, television, and computer screens. These are great mechanical and electronic constructs of the human intellect--but they blot out our view of the rising and setting sun and keep our feet from being grounded in the earth, which in many cultures is a sacred act of communion — Martin Lockley

I shrugged uncomfortably, leaning my head against hers, almost forgetting Mr. Gardner's presence as Mo and I fell into that sort of exclusionary, near-telepathic best-friends communion. She knew that I would argue that I wasn't ashamed, but that I hadn't quite figured out how to truly mean it when I held my head up high. My entire life, people had been telling me to keep it down and stop being an embarrassment. So, I was still in that "fake it 'til you make it" stage, hoping genuine pride would come if I pretended confidence long enough. For now, I was relying on bravado and a complete lack of give-a-fuck to carry me through. — Amelia C. Gormley

To share Eucharistic communion with someone unbaptized, or committed to another story or system, is odd - not because the sacrament is 'profaned', or because grace cannot be given to those outside the household, but because the symbolic integrity of the Eucharist depends upon its being celebrated by those who both commit themselves to the paradigm of Jesus' death and resurrection and acknowledge that their violence is violence offered to Jesus. All their betrayals are to be understood as betrayals of him; and through that understanding comes forgiveness and hope. Those who do not so understand themselves and their sin or their loss will not make the same identification of their victims with Jesus, nor will they necessarily understand their hope for their vocation in relation to him and his community. Their participation is thus anomalous: it is hard to see the meaning of what is being done. — Rowan Williams

I think of that lost world, the way we lived before these new networking technologies, as having two poles: solitude and communion. The new chatter puts us somewhere in between, assuaging fears of being alone without risking real connection. It is a shallow between two deeper zones, a safe spot between the dangers of contact with ourselves, with others. — Rebecca Solnit

Love is not being married or in a romantic relationship. Love is intimate communion with another's soul. — Cloris Kylie

What is the greatest need of human beings? What is it they seek from me always? Intimacy. I listen with all my being, I am completely interested. I seek momentarily a full communion of eyes, feelings, thoughts. — Anais Nin

Significantly, romantic friendships can coexist with the fact of partners' marrying because their reason for being is not to replace marriage but to open the possibility of sustained, committed true love existing among friends, and not just same-sex friends. No matter that our chosen relationship commitments change. Those of us who have long-term romantic friendships, some that have lasted longer than any of our marriages or partnerships, do not fear that these commitments will falter if we create primary bonds. — Bell Hooks

In scattering the seed, scattering your 'charity,' your kind deeds, you are giving away, in one form or antoher, part of your personality, and taking into yourself part of another; you are in mutual communion with one another, a little more attention and you will be rewarded with the knowledge of the most unexpected discoveries. You will come at last to look upon your work as a science; it will lay hold of all your life, and may fill up your whole life. On the other hand, all your thoughts, all the seeds scattered by you, perhaps forgotten by you, will grow up and take form. He who has received them from you will hand them on to another. And how can you tell what part you may have in the future determination of the destinies of humanity? — Fyodor Dostoyevsky

Suffering means being cut off from God. Therefore those who live in communion with him cannot really suffer. — Dietrich Bonhoeffer

Then the Lord said, "This is the year of crazy, substantial hope." Then I saw many sitting around the Table of the Lord whom He was about to address. There was such communion, love, and honor. Then the Lord took His place at the Table. I was overwhelmed with the presence of the Lord. He was so alive. He was so much fun. But He made it very clear that this year the Body of Christ was being evaluated in their hope. — Bob Hartley

Each person with his or her history of being accepted or rejected, with his or her past history of inner pain and difficulties in relationships, is different. But in each one there is a yearning for communion and belonging, but at the same time a fear of it. Love is what we most want, yet it is what we fear the most. — Jean Vanier

Without the concept of communion it would not be possible to speak of being. Substance has no ontological content, no true being, apart from communion.
In this way, communion becomes an ontological concept. Nothing in existence is conceivable in itself, as an individual. In this manner, it is communion which makes things 'be'.
But this communion is not a relationship understood for its own sake. Just like 'substance,' 'communion' does not exist by itself. This thesis introduces a concept of incalculable importance. For it means that the ultimate ontological category which makes something really *be*, is neither an impersonal and incommunicable 'substance,' nor a structure of communion existing by itself or imposed by necessity, but rather the *person*.
True being comes only from the free person, from the person who loves freely - that is, who freely affirms his being, his identity, by means of an event of communion with other persons. — John D. Zizioulas

Marriage is foremost a vocation. Two people are called together to fulfill a mission that God has given them. Marriage is a spiritual reality. That is to say, a man and a woman come together for life, not just because they experience deep love for each other, but because they believe that God loves each of them with an infinite love and has called them to each other to be living witnesses of that love. To love is to embody God's infinite love in a faithful communion with another human being. — Henri J.M. Nouwen

The earth was quiet around him, but alive. He felt it through the soles of his feet when he walked. The vibrancy of the forest streamed into him, strengthening him. But there was less of it than there should be. The world had changed, and was still changing. It was being tamed, losing its feral wildness and strength. Alongside it, his power was dimming as well. He was still unmatched, but there were blind spots in his communion with the earth, and those blind spots were growing, shutting him off bit by bit, reducing him. The realms of men were expanding, scouring the earth, parsing it into meaningless plots and fields, breaking up the magic polarities of the wilderness... That which made him so powerful, his connection to the earth, was also becoming his only weakness. In a cold rage, he walked. As he passed, the trees spoke to him, but even the woodsy voices of the naiads and the dryads was dimming. Their echo was confused and broken, divided. — G. Norman Lippert

The brave baring of all the broken in their brokenness can offer the miracle of communion. Never be afraid of being a broken thing. — Ann Voskamp

We have to be educated by the other. My heart cannot be educated by myself. It can only come out of a relationship with others. And if we accept being educated by others, to let them explain to us what happens to them, and to let yourself be immersed in their world so that they can get into our world, then you begin to share something very deep. You will never be the person in front of you, but you will have created what we call communion. — Krista Tippett

Is the Lord's Supper only for Christians? Whenever I ask this question I immediately remember the character of those that partook of the Last Supper with Jesus. They were certainly Jews, some better Jews than others, but Jesus shared this meal knowingly even with Judas. Or again consider the Emmaus Road encounter. Jesus shares this meal with those who had given up on his being the One to redeem Israel, who were leaving Jerusalem downcast and disappointed, and who were oblivious to the fact that it was Jesus who was speaking and sharing with them! There has to be a balance in the liturgy to help the congregation make a decision if they themselves are ready to partake of this Meal in a worthy manner (hence the 'ye who do truly and earnestly repent' clause), while at the same time joyfully welcoming all who are willing and ready and able to do so. — Ben Witherington III

By means of Invocation, the being awakens, and awakening becomes fullness. By means of balancing, fullness becomes internal wholeness. By virtue of exteriorized attention, internal wholeness becomes Communion. By virtue of self-forgetfulness, Communion becomes Union. — David Truman

Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come. — Carl E. Olson

Catholics actually think about prayer a little differently than evangelicals. Prayer is not simply praise and intercession. Prayer is, first of all, "the raising of one's mind and heart to God" (Catechism 2559). Prayer can also involve "the requesting of good things from God." But more fundamentally, "prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and with the Holy Spirit. . . Thus, the life of prayer is the habit of being in the presence of the thrice-holy God and in communion with him — Christian Smith

Nevertheless, while I may not have completely understood what Holy Communion was all about, Catholicism did allow me to see the nuances in cannibalism. Eating the flesh of another human being, I understood, might not always be a really, really bad thing to do. If you were a good Catholic, you had some every Sunday. — J. Maarten Troost

Fishing provides that connection with the whole living world. It gives you the opportunity of being totally immersed, turning back into yourself in a good way. A form of meditation, some form of communion with levels of yourself that are deeper than the ordinary self. — Ted Hughes

Dialogue disappears when you are burdened with belief systems. How can you really be in a dialogue? You are already too full of your ideas and you think they are absolutely true. When you are listening to the other, you are just being polite; otherwise you don't listen. You know what is right, you are simply waiting until this man finishes and then you jump upon him. Yes, there can be a debate and a discussion and argumentation, but there can be no dialogue. Between two beliefs there is no possibility of dialogue. Beliefs destroy friendship, beliefs destroy humanity, beliefs destroy communion. So — Osho

The Church is not simply an institution. She is a 'mode of existence,' *a way of being*. The mystery of the Church is deeply bound to the being of man, to the being of the world and to the very being of God.
Ecclesial being is bound to the very being of God. From the fact that a human being is a member of the Church, he becomes [participates as/in] an 'image of God', he exists as God Himself exists, takes on God's *way of being*. This way of being is not a moral attainment, something that man *accomplishes*. It is a way of *relationship* with the world, with other people and with God, as an event of *communion*, and that is why it cannot be realized as the achievement of an *individual*, but only as an *ecclesial* fact.
However, for the Church to present this way of existence, she must herself be an image of the way in which God exists. Her entire structure, her ministries etc. must express this way of existence. — John D. Zizioulas

When Lawrence first found a gentian, a big single blue one, I remember feeling as if he had a strange communion with it, as if the gentian yielded up its blueness, its very essence, to him. Everything he met had the newness of a creation just that moment come into being. — Frieda Lawrence

As the Pre- Socratic philosopher failed to distinguish between the universal and the true, while he placed the particulars of sense under the false and apparent, so Plato appears to identify negation with falsehood, or is unable to distinguish them. The greatest service rendered by him to mental science is the recognition of the communion of classes, which, although based by him on his account of 'Not-being,' is independent of it. — Plato

It's only when we understand [Jesus'] presence in the church as being the fulfillment of God's promise in Zephaniah 3:17 to "quiet you with his love" and "rejoice over you with singing" that a crucial aspect of our salvation comes into perspective. Jesus didn't coldly settle accounts for us. He doesn't bark us into improving ourselves. He united us to himself in the glorious communion he has enjoyed for eternity with his heavenly Father. He resides within us to heal the broken places and refresh cauterized hearts. He sings us into a new mode of existence ... When, as Paul does, we imagine Jesus singing nations into submission to his rule, our hearts come joyfully under the sway of a love that is infinite and powerful. — Reggie M. Kidd

Motherhood involves a special communion with the mystery of life, as it develops in the mother's womb. The mother is filled with wonder at this mystery of life, and 'understands' with unique intuition what is happening inside her. In the light of the 'beginning', the mother accepts and loves as a person the child she is carrying in her womb. This unique contact with the new human being developing within her gives rise to an attitude towards human beings - not only towards her own child, but every human being - which profoundly marks the woman's personality. — Pope John Paul II

That is what we must do when we fully know the purposefulness of life - live it gloriously by living it ecstatically. We can live it ecstatically only as we know the ecstatic nature of God and become like Him through being continually inspired by communion with Him. To become like Him, we must become aware of our identity with Him. We must know Him as Creator of all that is, and in so doing know ourselves as creator of all that is. — Walter Russell

Only he who loves and is loved for his own sake can be happy, and what produces that happiness is not so much the sense of sexual communion as of two people being together ... the sexual act viewed as a whole probably affords less happiness than a totally ordinary kiss or often indeed one simple word from the one you love. — Elfriede Jelinek

My love affair with nature is so deep that I am not satisfied with being a mere onlooker, or nature tourist. I crave a more real and meaningful relationship. The spicy teas and tasty delicacies I prepare from wild ingredients are the bread and wine in which I have communion and fellowship with nature, and with the Author of that nature. — Euell Gibbons

After the creation of Adam every living creature was brought before him to receive its name; he saw that to each had been given a companion, but among them "there was not found an help meet for him." Among all the creatures that God had made on the earth, there was not one equal to man. And God said, "It is not good that the man should be alone; I will make him an help meet for him." Man was not made to dwell in solitude; he was to be a social being. Without companionship the beautiful scenes and delightful employments of Eden would have failed to yield perfect happiness. Even communion with angels could not have satisfied his desire for sympathy and companionship. There was none of the same nature to love and to be loved. — Ellen G. White

In reality, there is a single integral community of the Earth that includes all its component members whether human or other than human. In this community every being has its own role to fulfill, its own dignity, its own inner spontaneity. Every being has its own voice. Every being declares itself to the entire universe. Every being enters into communion with other beings.

In every phase of our imaginative, aesthetic, and emotional lives we are profoundly dependent on this larger context of the surrounding world. — Thomas Berry

...the Christian life in its fullness is far more than being active in a Christian community, affirming a certain set of beliefs or adopting a particular behavior pattern. These are a secondary result of the primary reality of a life engaged in an ever deepening union with God in love. — M. Robert Mulholland Jr.

Since God knows created beings as the realizations of His will, it is not being itself but the ultimate will of God's love which unifies beings and points to the meaning of being. And precisely here is the role of the incarnation. The incarnate Christ is so identical to the ultimate will of God's love, that the meaning of created being and the purpose of history are simply the incarnate Christ. All things were made with Christ in mind, or rather at heart, and for this reason irrespective of the fall of man, the incarnation would have occurred. Christ, the incarnate Christ, is the truth, for he represents the ultimate unceasing will of the ecstatic love of God, who intends to lead created being into communion with His own life, to know Him and itself within this communion-event. — John D. Zizioulas

Commit to finding the true nature of art. Go for that thing no one can teach you. Go for that communion, that real communion with your soul, and the discipline of expressing that communion with others. That doesn't come from competition. That comes from being one with what you are doing. — Anna Deavere Smith

It is not only prayer that gives God glory but work. Smitting on an anvil, sawing a beam, whitewashing a wall, driving horses, sweeping, scouring, everything gives God some glory if being in his grace you do it as your duty. To go to communion worthily gives God great glory, but a man with a dungfork in his hand, a woman with a sloppail, give him glory too. He is so great that all things give him glory if you mean they should. — Gerard Manley Hopkins

There must be a wonderful soothing power in mere words since so many men have used them for self-communion. Being — Joseph Conrad

When we receive Holy Communion, we experience something extraordinary - a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt. — John Vianney

One Spirit Medicine allows you to experience communion with Spirit and understand the workings of creation. This understanding is not academic or intellectual; it's kinesthetic and sensory-a knowingness that pervades every cell of your body ... you experience a transcendent awareness that penetrates your whole being. You truly grasp that energy and consciousness can never be destroyed, only transformed into myriad shapes and forms, one of which happens to be you. — Alberto Villoldo

The status of our relationship with God has moved from conflict to reconciliation, ensuring peace and communion with God. Our very being is transferred from the impending death of this world to the promised life of God's new creational order, leading us to an increased appetite for that which pleases God and a growing distaste for that which does not please him. Finally, our perspective is altered so that we no longer focus on outward appearances but on a radical interior radiance (vv. 12, 16). — Anonymous

I've been able to dig deeper into awareness of my own sinfulness, and take baby steps toward spiritual healing. I'm able to worship in an ancient communion full of awesome beauty, one that is now being blessed with quiet revival. — Frederica Mathewes-Green

That is the power of the Eucharist. At the communion table you have rich and poor together in the early church and they were being challenged. — Shane Claiborne

There are believers who by God's grace, have climbed the mountains of full assurance and near communion, their place is with the eagle in his eyrie, high aloft; they are like the strong mountaineer, who has trodden the virgin snow, who has breathed the fresh, free air of the Alpine regions, and therefore his sinews are braced, and his limbs are vigorous; these are they who do great exploits, being mighty men, men of renown. — Charles Spurgeon

On the pitiless earth where lovers are often separated in death and are always born
divided, the total possession of another human being and absolute communion throughout an entire
lifetime are impossible dreams. — Albert Camus

I was raised Catholic and I went to church until I was 16. I went through a phase when I was 15 of being quite fanatically Catholic. I was going to church a lot, receiving communion, saying the Rosary, praying, all that stuff. But when I started scrutinizing it, it just fell apart so quickly. — Robert Crumb

When I was very young and in the cave of Trophonius I forgot to laugh. Then, when I got older, when I opened my eyes and saw the real world, I began to laugh and I haven't stopped since. I saw that the meaning of life was to get a livelihood, that the goal of life was to be a High Court judge, that the bright joy of love was to marry a well-off girl, that the blessing of friendship was to help each other out of a financial tight spot, that wisdom was what the majority said it was, that passion was to give a speech, that courage was to risk being fined 10 rix-dollars, that cordiality was to say 'You're welcome' after a meal, and that the fear of God was to go to communion once a year. That's what I saw. And I laughed. — Soren Kierkegaard

of all things, the greatest, and most important, and most all-embracing, is this society in which human beings and God are associated together. From this are derived the generative forces to which not only my father and grandfather owe their origin, but also all beings that are born and grow on the earth, and especially rational beings, [5] since they alone are fitted by nature to enter into communion with the divine, being bound to God through reason. — Epictetus

There is a deep and natural craving in the human heart that can be satisfied nowhere except in God. Our being in this world is a test, a preparation for the deepest state of spiritual communion. But most of us, suppressing our deepest longings and disdaining God, seek satisfaction from this world. Such a path can lead only to despair. — Sundar Singh

Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works. — John R. Parris

When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man's godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him. — Jurgen Moltmann

I welcome the role that people of faith play in building Britain's future - and the Catholic communion in particular is to be congratulated for so often being the conscience of our country, for helping 'the least of these' even when bearing witness to the truth is hard or unpopular. — Gordon Brown

I used to think there was something dirty about being paid for something which is a sacred thing to do. I can't disconnect the act of writing music from the act of prayer. If anyone tries to stop me working, it feels like someone is trying to stop me from taking communion. — John Tavener

The Christian life is not about all the things we do for God
it's about being loved by Him, loving Him in return, and walking in intimate union and communion with Him. — Nancy Leigh DeMoss

Not speaking and speaking are both human ways of being in the world, and there are kinds and grades of each. There is the dumb silence of slumber or apathy; the sober silence that goes with a solemn animal face; the fertile silence of awareness, pasturing the soul, whence emerge new thoughts; the alive silence of alert perception, ready to say, "This ... this ... "; the musical silence that accompanies absorbed activity; the silence of listening to another speak, catching the drift and helping him be clear; the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it; baffled silence; the silence of peaceful accord with other persons or communion with the cosmos. — Paul Goodman

The same thing happened to me that, according to legend, happened to Parmeniscus, who in the Trophonean cave lost the ability to laugh but acquired it again on the island of Delos upon seeing a shapeless block that was said to be the image of the goddess Leto. When I was very young, I forgot in the Trophonean cave how to laugh; when I became an adult, when I opened my eyes and saw actuality, then I started to laugh and have never stopped laughing since that time. I saw that the meaning of life was to make a living, its goal to be- come a councilor, that the rich delight oflove was to acquire a well-to-do girl, that the blessedness of friendship was to help each other in financial difficulties, that wisdom was whatever the majority assumed it to be, that enthusiasm was to give a speech, that courage was to risk being fined ten dollars, that cordiality was to say "May it do you good" after a meal, that piety was to go to communion once a year. This I saw, and I laughed. — Soren Kierkegaard

The profound meaning of music's essential aim ... is to produce a communion, a union of man with his fellow man with the Supreme Being — Igor Stravinsky

It turns out that prayer is one more way through which we can create changes in the land. By setting aside some places as sacred, we engage in an interaction with wild nature in which we do not take our sustenance from the earth, but instead make an offering to it. To construct "a portal to another world" through ceremony or ritual or private meditation is to create another type of working landscape - one that is at work by being a sanctuary and a site of communion with the wonders of Earth. Prayer, too, is a use of the landscape. It's how we can give back to wild nature, by doing what humans do best: investing a place with meaning and with myth. — Jason Mark

Though there are exceptions, Hinduism, Buddhism, and Taoism tend to stress desirable states of consciousness, escaping the fretful, self-aware state of mind that so often makes everyday living a burden. For mystics from the Abrahamic faiths, however, the inward odyssey is also an upward odyssey, a quest for personal and vital communion with an infinite Being. — David C. Downing

In his person, life, death and resurrection, Jesus Christ is the 'form of God'. As presented in the New Testament writings, the words, actions and sufferings of Jesus form an aesthetic unity, held together by the 'style' of unconditional love. Love is always beautiful, because it expresses the self-diffusiveness of being, and so is touched by being's radiance, the pulchrum. But the unconditional, gracious, sacrificial love of Jesus Christ expresses not just the mystery of being - finite being - but the mystery of the Source of being, the transcendent communion of love which we call the Trinity.25 Thus through the Gestalt Christi, the love which God is shines through to the world. This is Balthasar's basic intuition. — Hans Urs Von Balthasar