Being Apart Of Something Quotes & Sayings

Consider also the special word they used: survivor. Something new. As long as they didn't have to say human being. It used to be refugee, but by now there was no such creature, no more refugees, only survivors. A name like a number
counted apart from the ordinary swarm. Blue digits on the arm, what difference? They don't call you a woman anyhow. Survivor. Even when your bones get melted into the grains of the earth, still they'll forget human being. Survivor and survivor and survivor; always and always. Who made up these words, parasites on the throat of suffering! — Cynthia Ozick

The soul is the form of the body, but not as the shape of a statue is formatio et terminatio materiae, for form does not exist apart from material. There is no whiteness without a white object. But the soul is not a form in this simple sense, and in particular, is not the shape of the material it informs. Therefore, the shape of a being does not affect the being's soul, for then something lower would inform something higher, which is impossible. — Michael Flynn

As a viewer, that's work I respond to - work that I know is singular in some way. If I'm being challenged by something on screen, if I don't quite know why it's happening, I want to know I can do the work of pulling it apart and that there'll be something satisfactory about it. If the architecture is sound, you can be lyrical in execution. — Shane Carruth

So woods are spooky. Quite apart from the thought that they may harbor wild beasts and armed, genetically challenged fellows named Zeke and Festus, there is something innately sinister about them, some ineffable thing that makes you sense an atmosphere of pregnant doom with every step and leaves you profoundly aware that you are out of your element and ought to keep your ears pricked. Though you tell yourself it's preposterous, you can't quite shake the feeling that you are being watched. You order yourself to be serene (it's just a woods for goodness sake), but really you are jumpier than Don Knotts with pistol drawn. — Bill Bryson

Being part of an attack was a strange thing, Marcus had always thought. It was like being a component in a larger organism, something that could live or die, stand or flee, all on its own and independent of the will of the men who made it up. Sometimes it drove you onward, into the face of what seemed like certain death, in spite of every instinct screaming for flight. Other times, you could feel it falling apart, turning at bay like a whipped dog, hunkering down or turning tail to run. — Django Wexler

All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi. — Konrad Lorenz

Jealousy can instigate the cruellest act, or more to the point, hatred can. Miss Bennett was the one who found Nathan lying at the bottom of the stairs in the cellar, said he must have slipped or something, especially with one leg being so much weaker than the other. They as good people never would have suspected their own daughter of pushing him. That she never showed emotion over her brother's death was put down to trauma. I could see what they could not - a child incapable of any kind of feeling apart from selfishness. I can still picture him now, lying on his stomach, his head twisted at an unnatural angle, eyes glazed like one of Rhiannon's dolls. She was then about seven years old with the face of an angel and a nature as cruel as anyone on death row. — Tami Egonu

That's just how I see things on a base level: there's so much going on. Or at least I like to have that feeling. It's part of being interested in notions of reality apart from storytelling. I don't know if it has something to do with having an art school education, which makes you aware of the way visuals speak, or makes you trust them more. — Jane Campion

If you want to be great at something, be great at being your most treasured self. Life is about connection, and how can you give apart of yourself to someone; too hold onto, if you don't know which part they want most? — Nikki Rowe

Clearly something had gone wrong, badly, only I wasn't quite sure what - apart from knowing that I was responsible somehow, in the generalized miasma of shame and unworthiness and being-a-burden that never quite left me. — Donna Tartt

It was floating. Waiting.
It had no sense of how long It had been in this state. Its awareness had retreated into a tiny core at the center of Its being, away from the searing torment of separation, Its very essence ripped apart. Never had It known such sensation. So It had retreated, further and deeper, wrapping Itself in a cocoon of Light; waiting only for a call, for an opening, that It might be reunited with Its Beloved. Waiting until ...
Something stirred within. Suddenly, there is a reaching, a pulling. Its awareness opens and It is caught in a field of gravity. It plunges down, irresistibly down toward the blue planet, unable to control or navigate. — J. Valor

I go to the window, I spot a fly under the curtain, I corner it in a muslin trap and move a murderous forefinger toward it. This moment is not in the program, it's something apart, timeless, incomparable, motionless, nothing will come of it this evening or later ... Mankind is asleep ... Alone and without a future in a stagnant moment, a child is asking murder for strong sensations. Since I'm refused a man's destiny, I'll be the destiny of a fly. I don't rush matters, I'm letting it have time enough to become aware of the giant bending over it. I move my finger forward, the fly bursts, I'm foiled! Good God, I shouldn't have killed it! It was the only being in all creation that feared me; I no longer mean anything to anyone. I, the insecticide, take the victim's place and become an insect myself. I'm a fly, I've always been one. This time I've touched bottom. — Jean-Paul Sartre

Animals died when their time came, and meanwhile they didn't bother with clothes, or go to war, or get drunk, or judge other animals by there look. They didn't get afraid unless there was something to be afraid of. She herself came apart with terror over something she couldn't define or understand. She didn't get afraid of something. She just got terrified Filled with anxiety. For no reason. For no reason she could name. Would name.
Animals didn't look back with shivering shame at things in their past. They didn't quake at the thought of what lay ahead. They didn't try to make it into clique and feel sick with humiliation because they couldn't make it. — Mary Stolz

Without the concept of communion it would not be possible to speak of being. Substance has no ontological content, no true being, apart from communion.
In this way, communion becomes an ontological concept. Nothing in existence is conceivable in itself, as an individual. In this manner, it is communion which makes things 'be'.
But this communion is not a relationship understood for its own sake. Just like 'substance,' 'communion' does not exist by itself. This thesis introduces a concept of incalculable importance. For it means that the ultimate ontological category which makes something really *be*, is neither an impersonal and incommunicable 'substance,' nor a structure of communion existing by itself or imposed by necessity, but rather the *person*.
True being comes only from the free person, from the person who loves freely - that is, who freely affirms his being, his identity, by means of an event of communion with other persons. — John D. Zizioulas

I saw Jake in the hallway at school. I pretended not to notice him.

I saw Rachel, too. She had a dark look in her eyes. Like she hadn't slept. Like something was really wrong.

Even Cassie seemed grim. It had gotten to all of us. It's not so easy to just forget terror. It's not easy to just ignore the memory of your leg being ripped off. Of being dismembered. Torn apart.

One of these days, I thought, one of us is going to go crazy. Totally lock-me-up-in-a-rubber-room nutso. It was too much. This wasn't how life was supposed to be.

One of us would snap. One of us would lost it. It could happen, even to strong people.

-Animorphs #5, The Predator page 52 — K.A. Applegate

The proper focus of holiness is not on being set apart from something (i.e., the world), but on being set apart for something. — Michael Horton

You noticed something was off Saturday night, didn't you? I mean, outside of the fact that there was a stupid dark fae trying to hone in on someone that she could sink her baby snake teeth into? Nic and I may not be together, but we are each other's. Didn't you feel the tension you slithering whore? We gravitate and revolve around one another like suns and moons, the earth being what keeps up apart. — Alyse M. Gardner

One foot in Austria, the other in Italy, it's funny how man defines borders. An imaginary line is all that is needed to split continents apart, to separate men and cultures, to spark wars and injustices - a line in pencil, drawn on some agreement or a peace treaty ages ago. Insanity, it's nothing but insanity. Free movement of man, something that is and has been ingrained in our essence of being, is nothing more than an illusion. We are not free to walk where we please; we are not capable of overcoming the resistance of these imaginary lines, etching deep chasms into the face of the world. — Henry Martin

You talked to me of being young," I said to Jake, "you talked this evening on the bridge of losing something I would never understand. Don't you see what all that has meant to me? I was a boy without the life of a boy. Being young means bondage to me, it means a gaping sepulcher of a house smelling of dust and decay, it means people I have never loved living apart from me in a world of their own where there's no time, it means the stifling personality of my father crushing the spirit of his son, it — Daphne Du Maurier

The truth about any artist, however terrible, is better than the silence ... I know many writers fight fanatically to keep their published self separate from their private reality ... But I've always thought of that as something out of our social, time-serving side; not our true artistic ones. I don't see how the "lies" we write and the "lies" we live can or should be divided. They are seamless, one canvas, for me. While we live we can keep them apart, but not command the future to do the same. The outrage some Thomas Hardy fans have shown over all the revelations about the private man seems to me hypocritical in the extreme. They hugely enrich our understanding of him ... I have had to convince a number of friends and relatives that the kindest act to the [writer] is remembering them - and that all art comes from a human being, not out of mysterious thin air.
(Letter to Jo Jones, September 15, 1980, arguing for the preservation of John Collier's personal papers) — John Fowles

He turns around, all impatient. Now what? I wanna say something to you. I wanna say ... I dunno ... more. I could bust apart with all I'm feelin inside of me right now. What with fightin off the hellwurms an gittin my shoulder tore open, an how I felt when I woke up an seen you an, now, here I am, being so close to findin Lugh an I dunno what's gonna happen an
Jack's lookin at me, frowning. What's the matter with you, Saba? he says. I grab his face an kiss him on the lips. — Moira Young

What I'm talking about is actually is the Mystery of Being as existential fact. That there is something that haunts this world that can take apart and reduce every single one of us to a mixture of terror and ecstasy, fear and trembling. It is not an idea, that's the primary thing to bear in mind. It's an experience. — Terence McKenna

Trust had. But I had broken that, like a child who takes something apart to see how it works and ends up with a handful of pieces. Perhaps he could not be the Fool again, any more than I could go back to being Burrich's stable boy. Perhaps our relationship had changed too profoundly for us to relate as Fitz and the Fool. Perhaps Tom Badgerlock and Lord Golden were all that was left to us. — Robin Hobb

I think they call that parallas: being able to know the distance of something because you're seeing it from two separate points - and the farther apart those two points are, the more accurate you can be. Put one eye here and one eye fourteen feet away, and you know a whole lot more about the world you're seeing.
The thing is, if you go through life with just your own point of view, you're like that kid with glass eye. If there's something that's right up in your face, it looks really big - overwhelming even. But if you've got that parallax - if you've got that other point of view - you realize that there are bigger, much more important things that are far off toward the horizon. Once you focus on those things rather than the way up close, that close-up stuff becomes nothing more than a nuisance blocking the view. — Neal Shusterman

Many people conceive of religion as something apart from everyday affairs of the world. They think of it in terms of ceremony or ritual or sermons and often it strikes them as being dull or not particularly interesting. Religion may be described in many ways. I like to think of it as a medicine, a healing medicine for the mind. — Norman Vincent Peale

The drive of his own nature to keep developing prevents him from believing that anything is final and complete, yet everything he encounters behaves as though it were final and complete. He suspects that the given order of things is not as solid as it pretends to be; no thing, no self, no form, no principle, is safe, everything is undergoing an invisible but ceaseless transformation, the unsettled holds more of the future than the settled, and the present is nothing but a hypothesis that has not yet been surmounted. What better can he do than hold himself apart from the world, in the good sense exemplified by the scientist's guarded attitude toward facts that might be tempting him to premature conclusions? Hence he hesitates in trying to make something of himself; a character, a profession, a fixed mode of being, are for him concepts that already shadow forth the outlines of the skeleton, which is all that will be left of him in the end. — Robert Musil

Do stories, apart from happening, being, have something to say? For all my skepticism, some trace of irrational superstition did survive in me, the strange conviction, for example, that everything in life that happens to me also has a sense, that it means something, that life speaks to us about itself through its story, that it gradually reveals a secret, that it takes the form of a rebus whose message must be deciphered, that the stories we live compromise the mythology of our lives and in that mythology lies the key to truth and mystery. Is it an illusion? Possibly, even probably, but I can't rid myself of the need continually to decipher my own life. — Milan Kundera

The real thing that keeps men and women apart, is fear. Women blame men and men blame women, but the culprit is fear, women are afraid of one thing, men are afraid of a different thing; the fears of women have to do with losing while the fears of men have to do with not being good enough for something. One is loss, the other is insecurity. Men are innately more insecure than women and women are innately more needful of companionship than men. It's good for both men and women to be able to recognize and identify these fears not only within themselves, but within each other, and then men and women will see that they really do need to help each other. It's not a game, it's not a competition, the two sexes need one another. — C. JoyBell C.

A team of doctors had examined the bodies and had concluded that none of the Riddles had been poisoned, stabbed, shot, strangled, suffocated, or (as far as they could tell) harmed at all. In fact (the report continued, in a tone of unmistakable bewilderment), the Riddles all appeared to be in perfect health - apart from the fact that they were all dead. The doctors did note (as though determined to find something wrong with the bodies) that each of the Riddles had a look of terror upon his or her face - but as the frustrated police said, whoever heard of three people being frightened to death? — J.K. Rowling

Our insistence on being different from everything around us is one of the greatest mistakes of mankind. We stubbornly maintain an illusory distinction that sets us apart from rock and ice, water and fire, plant and animal. Both religion and rationality try to explain it through an elaborate vocabulary of separation - soul, atman, spirit, ghosts in the machine or simply the idea of selfhood. We have dreamed up gods so that we can reassure ourselves that somewhere, someday, somehow, after this life is over, something awaits us: a presence that recognizes who we are. But if we approach a mountain instead, accepting that we are nothing more or less than an integral part of its existence, our ego merges with the nature of the mountain. In — Stephen Alter

Hana's voice is completely toneless. I can't tell if she's being sarcastic. But she is lucky, whether she knows it or not.
And there it is: Even though we're standing in the same patch of sun-drenched pavement, we might as well be a hundred thousand miles apart.
You came from different starts and you'll come to different ends : That's an old saying, something Carol used to repeat a lot. I never really understood how true it was until now. — Lauren Oliver