Being An Individual In Society Quotes & Sayings
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Debate is never finished; it can't be, lest democracy be no longer democratic and society be stripped of or forfeit its autonomy. Democracy means that the citizen's task is never complete. Democracy exists through persevering and unyielding citizens' concern. Once that concern is put to sleep, democracy expires.
And so there is no, and cannot be, a democracy, an autonomous society, without autonomous citizens - that is, citizens endowed with individual liberty and individual responsibility for the ways they use it. That liberty is another value - though unthinkable in separation from the value of democracy. Democracy rests on the freedom of its citizens, and citizens rest their confidence of being free and the courage to be free on the democracy of their polis. The two make each other and are made in the process of that making. — Zygmunt Bauman

In any age courage is the simple virtue needed for a human being to traverse the rocky road from infancy to maturity of personality. But in an age of anxiety, an age of her morality and personal isolation, courage is a sine qua non. In periods when the mores of the society were more consistent guides, the individual was more firmly cushioned in his crises of development; but in times of transition like ours, the individual is thrown on his own at an earlier age and for a longer period. — Rollo May

We live in such a corporate world where everyone is passing the buck, it seems to me. Therefore I like stories where the individual takes responsibility for BEING the individual, and not just for himself, but for his comrades, his society and ultimately for his country. Ultimately, we can all learn a lesson from that and not be browbeaten by the corporate world which is taking over. — Liam Neeson

Prior to the American Revolution, through centuries of feudalism and monarchy, the interests of the rich lay in the expropriation, enslavement, and misery of the rest of the people. A society, therefore, where the interests of the rich require general freedom, unrestricted productiveness, and the protection of individual rights, should have been hailed as an ideal system by anyone whose goal is man's well-being. — Ayn Rand

The fool knows nothing of God; he never comes across anything divine. He remains part of the stupid collectivity. Remember, the society, the collective has no soul; the soul belongs to the individual. Hence, those who belong to the collective are destroying every possibility of being souls. — Rajneesh

The private realm of the household was the sphere where the necessities of life, of individual survival as well as of continuity of the species, were taken care of and guaranteed. One of the characteristics of privacy, prior to the discovery of the intimate, was that man existed in this sphere not as a truly human being but only as a specimen of the animal species man-kind. This, precisely, was the ultimate reason for the tremendous contempt held for it by antiquity. The emergence of society has changed the estimate of this whole sphere but has hardly transformed its nature. The monolithic character of every type of society, its conformism which allows for only one interest and one opinion, is ultimately rooted in the one-ness of man-kind. — Hannah Arendt

THE subject of this Essay is not the so-called Liberty of the Will, so unfortunately opposed to the misnamed doctrine of Philosophical Necessity; but Civil, or Social Liberty: the nature and limits of the power which can be legitimately exercised by society over the individual. A question seldom stated, and hardly ever discussed, in general terms, but which profoundly influences the practical controversies of the age by its latent presence, and is likely soon to make itself recognized as the vital question of the future. It is so far from being new, that, in a certain sense, it has divided mankind, almost from the remotest ages, but in the stage of progress into which the more civilized portions of the species have now entered, it presents itself under new conditions, and requires a different and more fundamental treatment. — John Stuart Mill

There is great freedom in simplicity of living, and after I began to feel this, I found harmony in my life between inner and outer well-being. There is a great deal to be said about such harmony, not only for an individual life but also for the life of a society. It's because as a world we have gotten ourselves so far out of harmony, so way off on the material side, that when we discover something like nuclear energy we are still capable of putting it into a bomb and using it to kill people! This is because our inner well-being lags so far behind our outer well-being. — Peace Pilgrim

In the years to come, some of our best minds will try to dig deeper into that computer program, to figure out its individual lines of code (the IF-THENS that we call genes), the products of those lines (what we call proteins), how all those lines of biological code fit together, and how they make room for nurture.
In the long run, the effects on society will be profound. Take, for example, the advances that our increasing understanding of genes will lead to in medicine. Because, as we have seen, the brain is built like the rest of the body, it is also amenable to many of the same types of treatment. For example, stem cell therapies originally developed for leukemia are being adapted to treat Parkinson's disease and Huntington's disease. Gene therapies developed for cystic fibrosis may someday help treat brain tumors. Both work by harnessing the body's own toolkit for development. — Gary F. Marcus

Political emancipation is a reduction of man, on the one hand to a member of civil society, an independent and egoistic individual, and on the other hand, to a citizen, a moral person.
Human emancipation will only be complete when the real, individual man has absorbed into himself the abstract citizen; when as an individual man, in his everyday life, in his work, and in his relationships, he has become a species-being; and when he has recognized and organized his own powers (forces propres) as social powers so that he no longer separates this social power from himself as political power. — Karl Marx

If I want to understand an individual human being, I must lay aside all scientific knowledge of the average man and discard all theories in order to adopt a completely new and unprejudiced attitude. I can only approach the task of understanding with a free and open mind, whereas knowledge of man, or insight into human character, presupposes all sorts of knowledge about mankind in general. — C. G. Jung

-The very absence of the freedom to criticise against your own or any other government is all the more a reason to loudly shout-out for democracy! If that is wrong, Drew boldly went on, -then I would rather be wrong then to be numbered among the majority of the so-called righteous people whose only mandate seems to be controlling people. If a government is against its people expressing themselves, then that government is obviously hiding something criminal from its people and the world, and it is therefore afraid of being exposed and losing whatever power it has. — Andrew James Pritchard

What does it mean to be cultured? Who is the cultured person? The cultured individual is not defined nor determined by status in society nor by wealth; but the cultured individual is determined and defined by his or her sense for the art of life. And what is the art of life? The art of life is the reflection of the mind and the soul upon the world, upon other people, upon the respect and understanding of other people and upon the things that are in this world and beyond. There is a joy that is always sought in beautiful things. Being cultured is being conscious, reflective, understanding, feeling, aware. Knowing how to feel, to listen, to understand. A desire to find or to create joy in many things - that is the art of life. And these things define a cultured person. — C. JoyBell C.

The American Dream means being part of a society that allows you to be or do whatever you want, and to have a sense that your individual optimism and hard work will be rewarded. It exists outside of the U.S. as well as inside. People continue to come here because they want to improve their lives, they want to be able to support themselves and they want to live in freedom. A lot of people who criticize this country still send their children here to study. — Madeleine Albright

I believe it was Napoleon who first sensed the ease with which, in modern society, the illusion of freedom can be created by strategic relaxation of regulations and law on individual thought, provided it is only individual, while all the time fundamental economic and political liberties are being circumscribed. The barriers to the kind of power Napoleon wielded as emperor are not individual rights so much as the kinds of rights associated with autonomy of local community, voluntary association, political party. These are the real measure of the degree to which central political power is limited in a society. Neither centralization nor bureaucratized collectivism can thrive as long as there is a substantial body of local authorities to check them — Robert A. Nisbet

Satire exists for the purpose of killing the social being [for the sake of] the true individual, the real human being. — D.H. Lawrence

Government has no right to control individual liberty beyond what is necessary to the safety and well-being of society. Such is the boundary which separates the power of the government and the liberty of the citizen or subject in the political state. — John C. Calhoun

The whole tendency of modern life is towards scientific planning and organisation, central control, standardisation, and specialisation. If this tendency was left to work itself out to its extreme conclusion, one might expect to see the state transformed into an immense social machine, all the individual components of which are strictly limited to the performance of a definite and specialised function, where there could be no freedom because the machine could only work smoothly as long as every wheel and cog performed its task with unvarying regularity. Now the nearer modern society comes to the state of total organisation, the more difficult it is to find any place for spiritual freedom and personal responsibility. Education itself becomes an essential part of the machine, for the mind has to be as completely measured and controlled by the techniques of the scientific expert as the task which it is being trained to perform. — Christopher Henry Dawson

The ideal society has yet to be built - one which balances nicely collective well-being and individual well-being. — Peace Pilgrim

Psychoanalysis , which interprets the human being as a socialized being, and the psychic apparatus as essentially developed and determined through the relationship of the individual to society, must consider it a duty to participate in the investigation of sociological problems to the extent the human being or his/her psyche plays any part at all. — Erich Fromm

It is incumbent upon each of us to improve spending and savings practices to ensure our own individual financial security and preserve the collective economic well-being of our great society. — Ron Lewis

As society is only possible if everyone, while living his own life, at the same time helps others to live; if every individual is simultaneously means and end; if each individual's well-being is simultaneously the condition necessary to the well-being of others, it is evident that the contrast between I and thou, means and end, automatically is overcome. — Ludwig Von Mises

This perplexing consequence came fully to light as soon as equality was no longer seen in terms of an omnipotent being like God or an unavoidable common destiny like death. Whenever equality becomes a mundane fact in itself, without any gauge by which it may be measured or explained, then there is one chance in a hundred that it will be recognized simply as a working principle of a political organization in which otherwise unequal people have equal rights; there are ninety-nine chances that it will be mistaken for an innate quality of every individual, who is "normal" if he is like everybody else and "abnormal" if he happens to be different. This perversion of equality from a political into a social concept is all the more dangerous when a society leaves but little space for special groups and individuals, for then their differences become all the more conspicuous. — Hannah Arendt

I believe bending to the will or beliefs of one person and not being an individual will eventually lead to the perpetual destruction of society today as we know it! — Paul Lee

The Forsytes were resentful of something, not individually, but as a family; this resentment expressed itself in an added perfection of raiment, an exuberance of family cordiality, an exaggeration of family importance, and the sniff. Danger so indispensable in bringing out the fundamental quality of any society, group, or individual was what the Forsytes scented; the premonition of danger put a burnish on their armour. For the first time, as a family, they appeared to have an instinct of being in contact, with some strange and unsafe thing. — John Galsworthy

In the civil society, the individual is recognized and accepted as more than an abstract statistic or faceless member of some group; rather, he is a unique, spiritual being with a soul and a conscience. He is free to discover his own potential and pursue his own legitimate interests, tempered, however, by a moral order that has its foundation in faith and guides his life and all human life through the prudent exercise of judgment. — Mark R. Levin

Joy breathes from within,
It is not in things but a sense of well-being,
an inner peace in harmony with our soul.
True joy in our life gives us more energy.
Live joyfully!
There are elements in the society and of this world that disrupt such inner joy, peace and harmony within our soul and how we may feel and carry this depends on our individual coping mechanism. — Angelica Hopes

Time, my brothers and sisters, seems to be running out; we are not yet tearing one another apart, but we are tearing apart our common home. Today, the scientific community realizes what the poor have long told us: harm, perhaps irreversible harm, is being done to the ecosystem. The earth, entire peoples and individual persons are being brutally punished. And behind all this pain, death and destruction there is the stench of what Basil of Caesarea called "the dung of the devil". An unfettered pursuit of money rules. The service of the common good is left behind. Once capital becomes an idol and guides people's decisions, once greed for money presides over the entire socioeconomic system, it ruins society, it condemns and enslaves men and women, it destroys human fraternity, it sets people against one another and, as we clearly see, it even puts at risk our common home. — Pope Francis

According to a Confucian view, there are four steps in social develpment, wrote Wilhem (Sr.). There are the individual, the family, the state, and mankind. The West had always emphasized the individual and the state. Individual development is extolled, and the single human being is regarded as central and as an atom of society. Over-emphasis on the function of the individual has led to deterioration of the family. Unlike Westerners, the Chinese have given greater weight to family and mankind. The consciousness of the individual is contained in the family, and since traditional China considered itself the world, Chinese considered themselves responsible for humankind rather than for the state. — Hellmut Wilhelm

The draft is a monstrous violation of individual liberty, and even a good motive cannot make it otherwise. In a free society no one should be compelled to take up arms, or be forced to kill or risk being killed ... But who can blame prospective volunteers from doubting that there is a threat from Iraq? The Bush administration has yet to make a persuasive argument to that effect. — Sheldon Richman

Both the mentally healthy and the neurotic are driven by the need to find an answer [to the problem of human existence], the only difference being that one answer corresponds more to the total needs of man, and hence is more conducive to the unfolding of his powers and to his happiness than the other. All cultures provide for a patterned system in which certain solutions are predominant, hence certain strivings and satisfactions ... The deviate from the cultural pattern is just as much in search of an answer as his more well-adjusted brother. His answer may be better or worse than the one given by his culture - it is always another answer to the same fundamental question raised by human existence. In this sense all cultures are religious and every neurosis is a private form of religion, provided we mean by religion an attempt to answer the problem of human existence. — Erich Fromm

Ideally, what should be said to every child, repeatedly, throughout his or her school life is something like this: 'You are in the process of being indoctrinated. We have not yet evolved a system of education that is not a system of indoctrination. We are sorry, but it is the best we can do. What you are being taught here is an amalgam of current prejudice and the choices of this particular culture. The slightest look at history will show how impermanent these must be. You are being taught by people who have been able to accommodate themselves to a regime of thought laid down by their predecessors. It is a self-perpetuating system. Those of you who are more robust and individual than others will be encouraged to leave and find ways of educating yourself - educating your own judgements. Those that stay must remember, always, and all the time, that they are being moulded and patterned to fit into the narrow and particular needs of this particular society. — Doris Lessing

Human Rights calls for responsible behavior on the part of every individual being, and the society at large. As entwined portion of rights, duties follow, thereby it calls for performance of duties such as practicing nonviolence, solving conflicts with a dialogue, respect for the other individual or a nation, respect for human rights of other individuals etc — Henrietta Newton Martin

Our goals can only be achieved with a society that respects and equally protects the rights of every human being, old and young, rich and poor, regardless of gender, color, race, or creed. We must reject the initiation of violence by individuals or government as morally repugnant. — Ron Paul

It was the task of industrial society to destroy all of that. All that "community" implies -- self-sufficiency, mutual aid, morality in the marketplace, stubborn tradition, regulation by custom, organic knowledge instead of mechanistic science -- had to be steadily and systematically disrupted and displaced. All of the practices that kept the individual from being a consumer had to be done away with so that the cogs and wheels of an unfettered machine called "the economy" could operate without interference, influenced merely by invisible hands and inevitable balances and all the rest of that benevolent free-market system guided by what Cobbett called, his lip curled toward Hume and James Steuart and Adam Smith, "Scotch Feelosophy. — Kirkpatrick Sale

Being dismantled before our eyes are not just individual programs that politicians cite as too expensive but the whole idea that society has a stake in the well-being of children down the block and the security of families on the other side of town. Whether or not kids eat well, are nurtured and have a roof over their heads is not just a consequence of how their parents behave. It is also a responsibility of society
but now apparently a diminishing one. — Richard Stolley

It seems to me that being psycho-analysed is essentially a process where one is forced back into infantilism and then rescued from it by crystallising what one learns into a sort of intellectual primitivism-one is forced back into myth, and folk lore and everything that belongs to the savage or undeveloped stages of society. For if I say to you: I recognise in that dream,such and such a myth; or in that emotion about my father, that folk-tale; or the atmosphere of that memory is the same as an English ballad-then you smile, you are satisfied. As far as you are concerned, I've gone beyond the childish, I've transmuted it and saved it, by embodying it in myth. But in fact all I do, or you do, is to fish among the childish memories. of an individual, and merge them with the art or ideas that belong to the childhood of a people. — Doris Lessing

A healthy, civilized society can absorb some anger and dysfunction, as a healthy immune system can absorb some disease. But a massive buildup of anger and mean-spiritedness bombarding our social system day in and day out in millions upon millions of individual doses overwhelms our societal defenses. Medicine does little good in the absence of a healthy immune system. Likewise police and other institutional efforts to counter violence do little good, ultimately, in the absence of our individual efforts to deal with it. Violence is routed out of the world only by being routed out of our minds. Hatred is diseased thinking. Just as a cancer cell was a healthy cell that then transformed, so is hatred, love gone wrong. — Marianne Williamson

We live in a media soup and are constantly being programmed or are fighting that programming. Thus any truthful account of a life, every part of a life, is about society as well as an individual. — Marge Piercy

There is a vital lesson to be learned here, a truth our society must not lose sight of, and that is the sanctity of every human life and the dignity of every individual. Increasingly, in a world that seeks to establish its own knowledge and values without God, we find our concept of humanity falling through the cracks. If, as our children are so often taught, we are nothing but a cosmic accident that arose for no reason out of primordial slime, and that the stronger among us are necessarily the better among us, then where does love fit in, or kindness to those in need, or simply going out of our way to lend a hand to a fellow human being? — Frank E. Peretti

Justice is the alignment of societal laws with natural Law, and the righting of wrongs. Justice creates liberty. Justice maintains the character of love and can be said to be a product of right actions by a society. Things that are right promote the well-being of individual selves and societies. What is right can be said to always be just. If a society commits to justice by aligning societal laws with natural Law and respecting the rights of natural Law, then it will promote love through liberty. — C W Newman

There are few better measures of the concern a society has for its individual members and its own well being than the way it handles criminals. — Ramsey Clark

When the persecution of an individual who has exposed an evil is pursued so ruthlessly and yet the evil itself is studiedly ignored, all of us know that there is something very wrong with the way that our society is conducting itself. And if we do not protest in the strongest terms about what is being done in our name, then we become complicit. — Alan Moore

Anarchy is not a social form, but a method of individuation. No society will concede to me more than a limited freedom and a well-being that it grants to each of its members. But I am not content with this and want more. I want all that I have the power to conquer. Every society seeks to confine me to the august limits of the permitted and the prohibited . But I do not acknowledge these limits, for nothing is forbidden and all is permitted to those who have the force and the valor.
Consequently, anarchy, which is the natural liberty of the individual freed from the odious yoke of spiritual and material rulers, is not the construction of a new and suffocating society.' It is a decisive fight against all societies-christian, democratic, socialist, communist, etc., etc. Anarchism is the eternal struggle of a small minority of aristocratic outsiders against all societies which follow one another on the stage of history. — Renzo Novatore

Whether it is under the guise of survival and self-defence or directly expressed through dominion and greed, the failure to recognize the common humanity shared by us all lies at the heart of our difficulties. To overcome it, we should begin to develop, from the level of the individual through that of society to the world at large, what I call a sense of universal responsibility; a deep respect for every living being who lives on this one small planet and calls it home. — Dalai Lama

The notion is that human beings are born, (as my Guru has explained many times,) with equivalent potential for both contraction and expansion. The ingredients of both darkness and light are equally present in all of us, and then it's up to the individual (or the family, or the society) to decide what will be brought forth - the virtues or the malevolence. The madness of this planet is largely a result of human being's difficulty in coming into virtuous balance with himself. Lunacy (both collective and individual) results. — Elizabeth Gilbert

All the great masters in the world have been saying only one thing down the centuries, "Have your own mind and have your own individuality. Don't be a part of the crowd; don't be a wheel in the whole mechanism of a vast society. Be individual, on your own. Live life with your own eyes; listen to music with your own ears." But we are not doing anything with our own ears, with our own eyes, with our own minds; everything is being taught, and we are following it. — Rajneesh

I found most of my friends quite content to be used as tax-material, even though the sums of money taken from them were employed against their own beliefs and interests. They had lived so long under the system of using others, and then in their turn being used by them, that they were like hypnotized subjects, and looked on this subjecting and using of each other as a part of the necessary and even Providential order of things. The great machine had taken possession of their souls. — Auberon Herbert

The essence of the spiritual process needs to be understood as a means to generate the necessary intensity to break the bubble, so that you are out of your individual nature. It is not about being good, it is not about being ethical, it is not about being moral. These things may all happen as a result, as a consequence. Once you have broken the bubble and known the freedom of experiencing everything as yourself, as a consequence you may function as a good person in society. But you have no particular intention of being good! — Jaggi Vasudev

Ruins. Places built up by man, painstaking, sometimes over centuries. Layer upon layer of human experience, history, and art, represented in stone and wood and glass. Every single building had been put together with the idea of meeting some specific goal, a specific individual's tastes, filling a purpose as an institution, or being built to cater to society's tastes as a whole. Virtually every building had been a familiar place to someone, a home, a place of business. Roads had once been a part of people's daily routines, bridges a convenience that was appreciated, if rarely acknowledged. — Wildbow

On a very, very basic level, I'm definitely pro market because with the market comes the idea of the individual and the idea of specialisation, and I personally like being an individual and choosing my interactions. I don't see culture moving away from that, like back to a farming society. You couldn't do that with the amount of people we have. — Tino Sehgal

Secret of man's Mortality; Man has transformed from immortal to become a mere mortal being all because of our mental love for sex and evil. — Auliq Ice

The well-being of individual persons in any society varies inversely with the money at the disposal of the political class. — Edmund A. Opitz

As an epiphany of God, Jesus discloses that at the center of everything is a reality that is in love with us and wills our well-being, both as individuals and as individuals within society. As an image of God, Jesus challenges the most widespread image of reality in both the ancient and modern world, countering conventional wisdom's understanding of God as one with demands that must be met by the anxious self in search of its own security. In its place is an image of God as the compassionate one who invites people into a relationship which is the source of transformation of human life in both its individual and social aspects. — Marcus J. Borg

If society is to progress on a truly humanistic basis, without being subject to mental epidemics and virulent social diseases to which the subconscious falls an easy victim, the personal consciousness of every individual should be cultivated to the highest degree possible. — Boris Sidis

Politics had never been central to the Christian religious experience. Jesus had, after all, said that his Kingdom was not of this world. For centuries, the Jews of Europe had refrained from political involvement as a matter of principle. But politics was no secondary issue for Muslims. We have seen that it had been the theatre of their religious quest. Salvation did not mean redemption from sin, but the creation of a just society in which the individual could more easily make that existential surrender of his or her whole being that would bring fulfilment. The polity was therefore a matter of supreme importance, — Karen Armstrong

Those laws, being forged for universal application, are in perpetual conflict with personal interest, just as personal interest is always in contradiction with the general interest. Good for society, our laws are very bad for the individuals whereof it is composed; for, if they one time protect the individual, they hinder, trouble, fetter him for three quarters of his life. — Marquis De Sade

The worst is not death but being blind, blind to the fact that everything about life is in the nature of the miraculous. The language of society is conformity; the language of the creative individual is freedom. Life will continue to be a hell as long as people who make up the world shut their eyes to reality. — Henry Miller

Communism is as crude an attempt to explain society and the individual as if a surgeon were to perform his delicate operations with a meat ax. All that is subtle in human psychology and in the structure of society (which is even more complex), all of this is reduced to crude economic processes. The whole created being - man - is reduced to matter. It is characteristic that Communism is so devoid of arguments that it has none to advance against its opponents in our Communist countries. It lacks arguments and hence there is the club, the prison, the concentration camp, and insane asylums with forced confinement. — Aleksandr Solzhenitsyn

Individualism regards man - every man - as an independent, sovereign entity who possesses an inalienable right to his own life, a right derived from his nature as a rational being. Individualism holds that a civilized society, or any form of association, cooperation or peaceful co-existence among men, can be achieved only on the basis of the recognition of individual rights - and that a group, as such, has no rights other than the individual rights of its members. — Ayn Rand

When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him. — Bayard Rustin

I think liberals have to come to terms with the market and embrace market mechanisms as the only way to run a society that produces widespread material well-being and respects individual rights and liberties. — Douglas Massey

Natural rights are those which appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others. Civil rights are those which appertain to man in right of his being a member of society. Every civil right has for its foundation some natural right pre-existing in the individual, but to the enjoyment of which his individual power is not, in all cases, sufficiently competent. Of this kind are all those which relate to security and protection. — Thomas Paine

This system that has been created for us, stifles the mind, thus why some suffer from mental illness; especially those who internalize their condition. To hold back a fluid being from mental development is asking for trouble. In anticipation of this, the creators of this chaotic system, thought to create a response to such a breakdown, and when society began to display such behaviors, they created mental illness diagnoses, so as to ensure that blame could be placed on the individual for their behavior. You cannot blame someone who might have developed into someone great, for the break down of their mental constitution; it's to be expected in such a system as we have. — Dara Reidyr