Before We Part Ways Quotes & Sayings

I was still filled as before with an evil curiosity. There was a mystery about the existence of each one of them. I always felt that a part of their lives was concealed. What did they do when I was not there? I refused to believe that they had not better ways of amusing themselves. And I credited each of them with a secret which I pertinaciously tried to discover. — Andre Gide

You guys know about vampires? ... You know, vampires have no reflections in a mirror? There's this idea that monsters don't have reflections in a mirror. And what I've always thought isn't that monsters don't have reflections in a mirror. It's that if you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves. And growing up, I felt like a monster in some ways. I didn't see myself reflected at all. I was like, "Yo, is something wrong with me? That the whole society seems to think that people like me don't exist?" And part of what inspired me, was this deep desire that before I died, I would make a couple of mirrors. That I would make some mirrors so that kids like me might see themselves reflected back and might not feel so monstrous for it. — Junot Diaz

Within you is a spirit that lived before your physical birth and that will continue to live after your physical death. Eternity goes both ways. You lived--not as another person but as yourself--in a spiritual pre-life.

God had clear and beautiful purpose in providing you with this mortal phase of eternity. Part of that purpose has to do with the struggle of being on your own here, without memory of there.

But you do have some sliver of memory--just enough to feel i t is true when you hear it--just enough to believe in the earlier life of your own soul. — Richard Eyre

But as I stood watching her, I realized how truly hard it was,really, to see someone you love change right before your eyes. Not only is it scary, it throws your balance off as well. This was how my mother felt, I realized, over the weeks I worked at Wish, as she began to not recognize me in small ways, day after day. It was no wonder she'd reacted by pulling me closer, frcibly narrowing my world back to fit insider her own. Even now, as I finally saw this as the truth it was, a part of me wishing my mother would stand up straight, take command, be back in control. But all I'd wanted when she was tugging me closer was to be able to prove to her that the changes in me were good ones, ones she'd understand if she only gave them a chance. I had that chance now. While it was scary, I was gong to take it.
~Macy, pgs 351 and 352 — Sarah Dessen

End the affair briskly, and without allowing the slightest room for doubt,' Griselda continued. 'Tell the gentleman that while you are grateful for the lovely time that you spent in his company, you have seen the error of your ways and wish to lead a celibate existence. You can add some flummery about his having given you pleasure you never experienced before, if you wish.'
Imogen nodded, wishing she had Josie's little book to take notes in.
'On occasion, a hitherto rational man might act in a thoroughly distracted fashion when you inform him of your wish to end the relationship. I generally inform them that while I am not betraying poor Willoughby (he /is/ dead, after all), I have decided, upon reflection, that I am betraying myself. They never have any adequate rebuttal, and you can part on the best of terms. — Eloisa James

Just as soon as I meet and learn to love a friend we must part and go our separate ways, never to meet on quite the same ground again. For, disguise the fact as we will, when friends, even the closest-and perhaps the more so on account of that very closeness-meet again after a separation there is always a chill, lesser or greater, of change. Neither finds the other quite the same. This is only natural. Human nature is ever growing or retrograding-never stationary. But still, with all our philosophy who of us can repress a little feeling of bewildered disappointment when we realize that our friend is not and never can be just the same as before-even although the change may be an improvement? — L.M. Montgomery

We all have stories, just as you do. Ways in which he touched us, helped us, gave us money, sold it to us wholesale. Lots of stories, big and small. They all add up. Over a lifetime it all adds up. That's why we're here, William. We're a a part of him, who he is, just as he is a part of us. You still don't understand, do you?"
I didn't. But as I stared at the man and he stared back at me, in my father's dream I remembered where we'd met before.
"And what did my father do for you?" I asked him, and the old man smiled.
"He made me laugh," he said. — Daniel Wallace

Ive told you before and my feelings haven't changed. I love you Sakura. Even if I cant match up to Natsume, my feelings would not lose to his. Even if we part ways and you forget about me, I will always think of you. Even if I grow old and leave this academy, I will definitely come see you. I'm here for you, until the day you look my way, I will always ... I will always wait for you, together with Natsume. And this time around, I wont let Natsume steal you away again. Next time we meet, I will be more straight forward with my feelings, so that this time around, it wont be Natsume, but me you will choose, and me you will love. I wont lose, definitely. - Ruka — Tachibana Higuchi

Make interfaces programmatic rather than semantic when possible. Each interface consists of a programmatic part and a semantic part. The programmatic part consists of the data types and other attributes of the interface that can be enforced by the compiler. The semantic part of the interface consists of the assumptions about how the interface will be used, which cannot be enforced by the compiler. The semantic interface includes considerations such as "RoutineA must be called before RoutineB" or "RoutineA will crash if dataMember1 isn't initialized before it's passed to RoutineA." The semantic interface should be documented in comments, but try to keep interfaces minimally dependent on documentation. Any aspect of an interface that can't be enforced by the compiler is an aspect that's likely to be misused. Look for ways to convert semantic interface elements to programmatic interface elements by using Asserts or other techniques. — Steve McConnell

We must drop the idea that change comes slowly. It does ordinarily - in part because we think it does. Today changes must come fast; and we must adjust our mental habits, so that we can accept comfortably the idea of stopping one thing and beginning another overnight. We must discard the idea that past routine, past ways of doing things, are probably the best ways. On the contrary, we must assume that there is probably a better way to do almost everything. We must stop assuming that a thing which has never been done before probably cannot be done at all. — Donald M. Nelson

I dream of your voice, daydream about it. I spend a good part of my day thinking up ways to make you laugh, counting the hours before I can hold you - just hold you - to feel you breathe, feel your heartbeat. I've memorized your walk. I even look forward to your butchering of the German language and discovering which T-shirt you'll wear. I want to tell everyone about you, how brilliant you are, how generous and kind and amazing you are, and I will keep you safe. I want to know everything about you so I can be what you need - give you what you need. — Penny Reid

Rock 'n' roll music, in the end, is a source of religious and mystical power. Your playing can suck, your singing can be barely viable, but if when you get together with your pals in front of your audience and make the noise, the one that is drawn from the center of your being, from your godhead, from your gutter, from the universe's infinitesimal genesis point... you're rockin' and you're a rock 'n' roll star in every sense of the word. The punks instinctively knew this and created a third revolution out of it, but it is an essential element in the equation of every great musical unit and rock 'n' roll band, no matter how down-to-earth their presentation. — Bruce Springsteen

Be you still, be you still, trembling heart;
Remember the wisdom out of the old days:
Him who trembles before the flame and the flood,
And the winds that blow through the starry ways,
Let the starry winds and the flame and the flood
Cover over and hide, for he has no part
With the lonely, majestical multitude. — W.B.Yeats

Of course women are flighty, I thought. We have more predators than men. — Elizabeth J. Church

I try to treat people as people and not put them in pigeonholes. — Tony Abbott

Do not assume that order and stability are always good, in a society or in a universe. The old, the ossified, must always give way to new life and the birth of new things. Before the new things can be born the old must perish. This is a dangerous realization, because it tells us that we must eventually part with much of what is familiar to us. And that hurts. But that is part of the script of life. Unless we can psychologically accommodate change, we ourselves begin to die, inwardly. What I am saying is that objects, customs, habits, and ways of life must perish so that the authentic human being can live. And it is the authentic human being who matters most, the viable, elastic organism which can bounce back, absorb, and deal with the new. — Philip K. Dick

One of the stories I love is how Gutenberg's printing press set off this interesting chain reaction, where all of a sudden people across Europe noticed for the first time that they were farsighted, and needed spectacles to read books (which they hadn't really noticed before books became part of everyday life); which THEN created a market for lens makers, which then created pools of expertise in crafting lenses, which then led people to tinker with those lenses and invent the telescope and microscope, which then revolutionized science in countless ways. — Steven Johnson

I've always thought about the theatre like a Christmas tree, all shining and bright with beautiful ornaments. But now it seems like a Christmas tree with the tinsel all tarnished and the colored balls all fallen off and broken ... '
Sure, I know what you mean ... And it's both ways ... Some of the ornaments fall and break and some stay clear and bright. Some of the tinsel gets tarnished and some stays shining and beautiful like the night before Christmas. Nothing's ever all one way. You know that. It's all mixed up and you've just got to find the part that's right for you.'
- Elizabeth and Ben — Madeleine L'Engle

You're jumping into the navigating part too soon. Maybe you should focus on the beauty of those stars up there apart from their function. Just take them in, admire them, before you expect them to lead the way. Besides, who's to say that one group of stars belongs together and only together? Those stars up there are drawn to each other in lots of different ways. They're connected in unexpected ways, just like people. — Clare Vanderpool

(..)-Dr. G. would later say that the whole "my whole life flashed before me" phenomenon at the end is more like being a whitecap on the suface of the ocean, meaning that it's only at the moment you subside and start sliding back in that you're really even aware there's an ocean at all. When you're up and out there as a whitecap you might talk and act as if you know you're just a whitecap on the ocean, but deep down you don't think there's really an ocean at all. It's almost impossible to. Or like a leaf that doesn't believe in the tree it's part of, etc. There are all sorts of ways to try to express it. — David Foster Wallace

The West, for many centuries, has been dominated by a highly rationalistic mindset that presumes to express and explain the nature of God through words. The East has only recently begun to express its understanding of God in those ways. For the most part, Eastern Christianity has always recognized that it can only say so much about God in finite, human ways before it must go silent before the mystery of the Infinite and Unspeakable. Instead of defining ultimate reality in theological concepts, the East has relied upon its artists, musicians, and poets to proclaim what can only be understood in the heart. — Peter Pearson

In many ways Nazism was antithetical to what the great mass of Germans said they admired - and certainly to what they paid homage. It was noisy, undisciplined, vainglorious; its leader was a half-educated posturing foreigner. For a decade the National Socialists were regarded as hoodlums, as part of the breakdown of what had been, if anything, an excessively ordered society before. — Eugene Davidson

An actress reading a part for the first time tries many ways to say the same line before she settles into the one she believes suits the character and situation best. There's an aspect of the rehearsing actress about the girl on the verge of her teens. Playfully, she is starting to try out ways to be a grown-up person. — Stella Chess

I start my day with a mind, body, soul practice - yoga, Pilates or meditation. — Donna Karan

The beauty of Billie Holiday is that she gave every singer after her the license to interpret and perform music in ways that were unique to each of us. Her uniqueness was very much a part of the way she sang the songs, the story she wanted to tell through the songs. I didn't really have a full understanding of Billie until I left home
until I'd lived a little, shall we say. At different seasons of my life, when I'd sing her songs or listen to her albums, I'd hear things I didn't hear before. Wherever you are in life, you'll hear different things in her songs. — Dianne Reeves

Do I then strive after happiness? I strive after my work! — Friedrich Nietzsche

The job of every generation is to discover the flaws of the one that came before it. That's part of growing up, figuring out all the ways your parents and their friends are broken. — Justine Larbalestier

In contrast to earlier textually-focused studies, recent scholarship on worship also highlights diversity and change. Projects to create new rituals and to redesign familiar ones, particularly in ways that make them more fluid and open-ended, have been a hallmark of much Western religious life since the 1960s.7 To take one example within Judaism, some couples now personalize or customize the traditional huppah or canopy beneath which they are married. In some instances, guests decorate a panel of cloth, and meet before the ceremony to offer the bride and groom their encouragement and advice, and join the pieces together. Vanessa Ochs characterizes this as part of a broader, explicit drive 'to personalize and to create community' within contemporary Judaism. — Melanie J. Wright