Because Thats What I Do Gospel Quotes & Sayings

Yea, and those that pretend to be the ministers of the gospel are amongst the first to speak against it, and to denounce it, and to sanction license to sin because Thou wilt no more punish it, and to declare that Jesus Christ is not Thy Son. — Charles Haddon Spurgeon

I want to see young people who as committed to the cause of Jesus Christ as their young people are to the cause of Islam. I want to see them as radically laying down their lives for the Gospel as they are over in Pakistan and Israel and Palestine and all those different places, you know, because we have ... excuse me, but we have the truth! — Becky Fischer

Friendship evangelism is great, but it does not enable the gospel to travel beyond our social networks, unless there are intentional attempts to build friendships with people who are not like us. John Mark Hobbins of London City Mission says, 'Many people live in networks which take precedence over their address, and many churches have grown because of this. But the reality for many people living in social housing or in cheaper housing is that their address is very likely to define their daily life. — Tim Chester

It is a world of magic and mystery, of deep darkness and flickering starlight. It is a world where terrible things happen and wonderful things too. It is a world where goodness is pitted against evil, love against hate, order against chaos, in a great struggle where often it is hard to be sure who belongs to which side because appearances are endlessly deceptive. Yet for all its confusion and wildness, it is a world where the battle goes ultimately to the good, who live happily ever after, and where in the long run everybody, good and evil alike, becomes known by his true name ... That is the fairy tale of the Gospel with, of course, one crucial difference from all other fairy tales, which is that the claim made for it is that it is true, that it not only happened once upon a time but has kept on happening ever since and is happening still. — Frederick Buechner

Also, unless you critique moralism, many irreligious people won't know the difference between moralism and what you're offering. The way to get antinomians to move away from lawlessness is to distinguish the gospel from legalism. Why? Because modern and post-modern people have been rejecting Christianity for years thinking that it was indistinguishable from moralism. Non-Christians will always automatically hear gospel presentations as appeals to become moral and religious, unless in your preaching you use the good news of grace to deconstruct legalism. Only if you show them there's a difference - that what they really rejected wasn't real Christianity at all - will they even begin to consider Christianity.2 — Tullian Tchividjian

Religion and its defenders have always been the most insidious enemy of the true faith precisely because they are not glaring opponents; they are impostors. A raving pagan is easier to dismiss than an elder in your church. Before Jesus came along, the Pharisees ran the show. Everybody took what they said as gospel - even though it didn't sound like good news at all. But we wrestle not against flesh and blood. The Pharisees and their brethren down through the ages have merely acted - unknowingly, for the most part - as puppets, the mouthpiece of the Enemy. — John Eldredge

The precepts "Love your enemies, do good to them which hate you, bless them that curse you" ... are born from the Gospel's profound spirit of individualism, which refuses to let one's own actions and conduct depend in any way on somebody else's acts. The Christian refuses to let his acts be mere reactions - such conduct would lower him to the level of his enemy. The act is to grow organically from the person, "as the fruit from the tree." ... What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: "Because he strikes you on the cheek, tend the other" - but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment. — Max Scheler

A church that assumes the gospel is a church that soon loses the gospel. The church now must articulate, at every phase, the reason for our existence, because it is no longer an obvious part of the cultural ecosystem. — Russell D. Moore

Crossan also gives credence to what he calls the Cross Gospel. "Does that fare any better?" I asked. "No, most scholars don't give it credibility, because it includes such outlandishly legendary material. For instance, Jesus comes out of his tomb and he's huge - he goes up beyond the sky - and the cross comes out of the tomb and actually talks! Obviously, the much more sober gospels are more reliable than anything found in this account. It fits better with later apocryphal writings. In fact, it's dependent on biblical material, so it should be dated later. — Lee Strobel

One reason why so many Christians today don't know the Old Testament is because their "gospel" doesn't even need it! — Scot McKnight

How much verbal garbage there is going out across the air waves and across the pulpits of our land because preachers do not believe the Gospel; do not believe that Jesus Christ is the only way. — Dr. J. Otis Yoder

No one of you is insignificant, in part because you make the gospel of Jesus Christ what it is - a living reminder of His grace and mercy, a private but powerful manifestation in small villages and large cities of the good He did and the life He gave bringing peace and salvation to other people. — Jeffrey R. Holland

Proclamation, the preaching of the Gospel, should be central to Christian worship. The sermon is the central dynamic in the worship experience. It is the fulcrum upon which the entire service of worship hinges. Everything that comes before it should point to it, and everything that comes after it should issue out of it. Because of this, the pastor is the worship leader of the church. In too many places and in too many circumstances, worship is only identified with something we do before the sermon. That is, we think the worship leader is one who leads choruses or spiritual songs. The dynamic of the worship experience is a complete package, and it is the sermon, the preaching of the Gospel, that must be central to it. It is the poastor himself who sets the tone for worship. — O. S. Hawkins

Our desire to share the gospel takes all of us to our knees, and it should, because we need the Lord's help. — Neil L. Andersen

We want to be saved from our misery, but not from our sin. We want to sin without misery, just as the prodigal son wanted inheritance without the father. The foremost spiritual law of the physical universe is that this hope can never be realized. Sin always accompanies misery. There is no victimless crime, and all creation is subject to decay because of humanity's rebellion from God. — R.C. Sproul

In the United States, many people said you can't have folk music in the United States because you don't have any peasant class. But the funny thing was, there were literally thousands, tens of thousands, hundreds of thousands of people who loved old time fiddling, ballads, banjo tunes, blues played on the guitar, spirituals and gospel hymns. These songs and music didn't fit into any neat category of art music nor popular music nor jazz. So gradually they said well let's call it folk music. — Pete Seeger

We resist the gospel because we fear all powers that effect change in us, even as we live in a society that constantly champions progress and development. — R. R. Reno

There will always be some who dilute the gospel to attract a crowd, but not everyone who wants to be contemporary does that. You can tell those who do because they leave out critical parts of the message, such as the uniqueness of Christ, that he's the only way, the fact that we are saved by grace through faith, or the reality of heaven and hell. Those who compromise on nonnegotiables think they're being relevant, but they become irrelevant because they have nothing to offer. Their message becomes increasingly weak and void of the power to transform people's lives. — Leon Fontaine

Men ... who say that there is no one in our times and in our midst who is able to keep the Gospel commandments and become like the holy Fathers? To them the Master rightly says with a loud voice, 'Woe to you scribes and Pharisees (Mt. 23:13)! Woe to you, blind guides of the blind (Mt. 23:16), because you do not enter into the kingdom, and you hinder those who wish to enter' (Mt. 23:13). — Symeon The New Theologian

We need to hear the Gospel every day, because we forget it every day. — Martin Luther

We're all sinners separated from a holy God. Because of our sin, we're under a death sentence, and we can't fix the problem by simply trying to be good. But out of his great love for us, God sent his Son, Jesus, to pay the penalty for our sins. Jesus died on the cross to reconcile us to God, and he was raised from the dead to give us new life in him. If we accept Jesus by faith, God forgives our sins and promises us eternal life. That's good news! And that's the message of the gospel. — Matt Eachus

It has taken me years to distill the Gospel out of the subculture in which I first encountered it. Sadly, many of my friends gave up on the effort, never getting to Jesus because the pettiness of the church blocked the way. — Philip Yancey

The hope that we have in Christ is so gloriously wonderful, why would we ever keep it to ourselves? When we refuse to communicate the Gospel there is nothing more cruel or selfish in all of humanity. Because we do believe that it is the only way-Christ is the only name-by which men and women can be saved. And to withhold that name and that news because it's difficult is on par with any other atrocious thing humanity has ever seen. — Britt Merrick

Confessional orthodoxy coupled with a view of a heavenly Father whose love is conditioned on his Son's suffering, and further conditioned by our repentance, leads inevitably to a restriction in the preaching of the gospel. Why? Because it leads to a restriction in the heart of the preacher that matches the restriction he sees in the heart of God! — Sinclair B. Ferguson

I see not the time of the fulfilling the promise; yet "Though the vision tarry, wait for it, because it will surely come and not tarry." (Hab. 2:3) We are to remember, God can trail his promise, in our seeming, through hell, and the devil's black hands, (as he led Christ through death, the curse, and hell,) and yet fulfill it. When Christ is under a stone, and buried, the gospel seems to be buried. — Samuel Rutherford

Together, these three gospels - Mark, Matthew, and Luke - became known as the Synoptics (Greek for "viewed together") because they more or less present a common narrative and chronology about the life and ministry of Jesus, one that is greatly at odds with the fourth gospel, John, which was likely written soon after the close of the first century, between 100 and 120 C.E. — Reza Aslan

Our sins are forgiven and we are accepted as righteous by God because of both the sinless life and sin-bearing death of our Lord Jesus Christ. There is no greater motivation for dealing with sin in our lives than the realization of these two glorious truths of the gospel. — Jerry Bridges

No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice — Pope Francis

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it. — Timothy Keller

The notion that only those who preach the gospel of integrated medicine are able to perform the art of medicine is as ridiculous as it is insulting to everyone in healthcare who does his/her best to meet the needs of their patients. The assumption that unproven or disproven treatments become acceptable simply because they are often administered in a kind and caring fashion is quite simply not true. — Edzard Ernst