Be N K Quotes & Sayings

Men who served anyone could be trusted by no one. — N.K. Jemisin

It was in the attempt to ascertain the interrelationships between species that experiments n genetics were first made. The words "evolution" and "origin of species" are now so intimately associated with the name of Darwin that we are apt to forger that the idea of common descent had been prominent in the mnds of naturalists before he wrote, and that, for more than half a century, zealous investigators had been devoting themselves to the experimental study of that possibility. Prominent among this group of experimenters may be mentioned Koelreauter, John Hunter, Herbert Knight, Gartner, Jordan. Naudin, Godron, Lecoq, Wichura
men whose names are familiar to every reader of Animals and Plants unders Domestication. — William Bateson

You are pathetic, Rache," Jenks said, and my eyes darted to the top of the rack and I saw him standing there, hands on his hips and frowning at me, his wings a silver blur. "Rachel and Trent, sitting in a tree, K-I-S-S-I-N-G. No wait, it was a hospital room, and he had his hands on your ass and you had your tongue down his throat. I can see why you might be confused. — Kim Harrison

But if you stay, no part of this comm gets to decide that any part of this comm is expendable. No voting on who gets to be people. — N.K. Jemisin

Lord Salisbury's basic educational philosophy was that higher authority could, at best, have only a marginal effect; real desire to learn had to come from within. "N. has been very hard put to it for something to do," he wrote of a son who had been left alone with him for a few days at Hatfield. "Having tried all the weapons in the gun-cupboard in succession - some in the riding room and some, he tells me, in his own room - and having failed to blow his fingers off, he has been driven to reading Sydney Smith's Essays and studying Hogarth's pictures." Lady Salisbury did not share her husband's detached approach. "He may be able to govern the country," she said, "but he is quite unfit to be left in charge of his children. — Robert K. Massie

T hanks for time to be together, turkey, talk, and tangy weather.
H for harvest stored away, home, and hearth, and holiday.
A for autumn's frosty art, and abundance in the heart.
N for neighbors, and November, nice things, new things to remember.
K for kitchen, kettles' croon, kith and kin expected soon.
S for sizzles, sights, and sounds, and something special that about.
That spells THANKS for joy in living and a jolly good Thanksgiving. — Aileen Fisher

We must be polite, Syen," he says. He's still smiling, but he's furious; she can tell because he's flashing too many teeth. "We're only orogenes, after all. And this is a member of the Stillness's most esteemed use-caste. We are merely here to wield powers greater than she can comprehend in order to save her region's economy, while she - " He waggles a finger at the woman, not even trying to hide his sarcasm. "She is a pedantic minor bureaucrat. But I'm sure she's a very important pedantic minor bureaucrat. — N.K. Jemisin

It is the lies he's telling her - as he has been, Nassun understands suddenly, her whole life - that really break her heart. He's said that he loves her, after all, but that obviously isn't true. He cannot love an orogene, and that is what she is. He cannot be an orogene's father, and that is why he constantly demands she be something other than what she is. — N.K. Jemisin

I'm tired of being what everyone else has made me," I said. "I want to be myself." "Don't be a child." I looked up, startled and angry, though of course there was nothing to see. "What?" "You are what your creators and experiences have made you, like every other being in this universe. Accept that and be done; I'm tired of your whining. — N.K. Jemisin

Tell them they can be great someday, like us. Tell them they belong among us, no matter how we treat them. Tell them they must earn the respect which everyone else receives by default. Them them there is a standard for acceptance; that standard is simply perfection. Kill those who scoff at those contradictions, and tell the rest that the dead deserved annihilation for their weakness and doubt. Then they'll break themselves trying for what they'll never achieve. — N.K. Jemisin

G Our Father in heaven, h hallowed be i your name. [1] 10 j Your kingdom come, k your will be done, [2] l on earth as it is in heaven. 11 m Give us n this day our daily bread, [3] 12 and forgive us our debts, as we also have forgiven our debtors. 13 And o lead us not into temptation, — Anonymous

20 k My son, be attentive to my words; incline your ear to my sayings. 21 l Let them not escape from your sight; m keep them within your heart. 22 For they are n life to those who find them, and healing to all their [2] flesh. 23 Keep your heart with all vigilance, for o from it flow p the springs of life. — Anonymous

There are many of us now. Enough to be called a people in ourselves and not merely a mistake. — N.K. Jemisin

But this is what it means to be civilized - doing what her betters say she should, for the ostensible good of all. — N.K. Jemisin

In a child's eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe. — N.K. Jemisin

Whether I am believed or not, I will repeat that Vladimir Soloviov, who held that Dostoevsky was a prophet, is wrong, and that N. K. Mikhailovsky, who calls him a cruel talent and a grubber after buried treasure, is right. Dostoevsky grubs after buried treasure no doubt about that. And, therefore, it would be more becoming in the younger generation that still marches under the flag of pious idealism if, instead of choosing him as a spiritual leader, they avoided the old sorcerer, in whom only those gifted with great shortsightedness or lack of experience in life could fail to see the dangerous man. — Lev Shestov

Reconciliation is a part of the healing process, but how can there be healing when the wounds are still being inflicted? — N.K. Jemisin

You're right," he says. "I've been crazy for years. If you stay with me for long, you will be, too. If you see enough of this, and understand enough of what it all means." He lets out a long sigh. — N.K. Jemisin

The children of the Fulcrum are all different: different ages, different colors, different shapes. Some speak Sanze-mat with different accents, having originated from different parts of the world. One girl has sharp teeth because it is her race's custom to file them; another boy has no penis, though he stuffs a sock into his underwear after every shower; another girl has rarely had regular meals and wolfs down every one like she's still starving. (The instructors keep finding food hidden in and around her bed. They make her eat it, all of it, in front of them, even if it makes her sick.) One cannot reasonably expect sameness out of so much difference, and it makes no sense for Damaya to be judged by the behavior of children who share nothing save the curse of orogeny with her. — N.K. Jemisin

You have seen so much purposeless suffering that at least being killed for a reason can be borne? — N.K. Jemisin

Daddy," she says again, this time putting more of a needy whine into her voice. It is the thing that has swayed him, these times when he has come near to turning on her: remembering that she is his little girl. Reminding him that he has been, up to today, a good father.

It is a manipulation. Something of her is warped out of true by this moment, and from now on all her acts of affection toward her father will be calculated, performative. Her childhood dies, for all intents and purposes. But that is better than all of her dying, she knows. — N.K. Jemisin

When you hear of wars and rumors of wars, i do not be alarmed. This j must take place, but the end is not yet. 8For k nation will rise against nation, and l kingdom against kingdom. There will be m earthquakes in various places; there will be n famines. These are but the beginning of the birth pains. — Anonymous

YOU THINK, MAYBE, YOU NEED to be someone else. You're not sure who. Previous yous have been stronger and colder, or warmer and weaker; either set of qualities is better suited to getting you through the mess you're in. Right now you're cold and weak, and that helps no one. You could become someone new, maybe. You've done that before; it's surprisingly easy. A new name, a new focus, then try on the sleeves and slacks of a new personality to find the perfect fit. A few days and you'll feel like you've never been anyone else. But. — N.K. Jemisin

Denying what you are didn't keep people from knowing what you are."

"And flaunting it isn't what saved you."

Ykka takes a deep breath. The muscles in her jaw flex, relax. "And that would be why I asked you do this, Cutter. But let's move on."

So it goes on. — N.K. Jemisin

J. R. R. Tolkien, the near-universally-hailed father of modern epic fantasy, crafted his magnum opus The Lord of the Rings to explore the forces of creation as he saw them: God and country, race and class, journeying to war and returning home. I've heard it said that he was trying to create some kind of original British mythology using the structure of other cultures' myths, and maybe that was true. I don't know. What I see, when I read his work, is a man trying desperately to dream.
Dreaming is impossible without myths. If we don't have enough myths of our own, we'll latch onto those of others - even if those myths make us believe terrible or false things about ourselves. Tolkien understood this, I think because it's human nature. Call it the superego, call it common sense, call it pragmatism, call it learned helplessness, but the mind craves boundaries. Depending on the myths we believe in, those boundaries can be magnificently vast, or crushingly tight. — N.K. Jemisin

The look on her face is one of horror, or perhaps sorrow so great that it might as well be horror. Past a certain point, it's all the same thing. — N.K. Jemisin

21. g And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22And behold, h a Canaanite woman from that region came out and was crying, i "Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon." 23But he did not answer her a word. And his disciples came and begged him, saying, j "Send her away, for she is crying out after us." 24He answered, k "I was sent only to the lost sheep of the house of Israel." 25But she came and l knelt before him, saying, "Lord, help me." 26And he answered, "It is not right to take the children's bread and m throw it to the dogs." 27She said, "Yes, Lord, yet even the dogs eat n the crumbs that fall from their masters' table." 28Then Jesus answered her, "O woman, o great is your faith! p Be it done for you as you desire." q And her daughter was p healed instantly. [5] — Anonymous

Did you know that writing stories down kills them?
Of course it does, words aren't meant to be stiff, unchanging things. — N.K. Jemisin

I considered several lies - then decided the truth was so outrageous that she might believe it more readily. I'm a godling, sent by an organization of godlings based in Shadow. We think you might be trying to destroy the world. Could you, perhaps, stop? — N.K. Jemisin

You're all alone. No one wants you anymore. How long did you think we would all stay? You've killed each and every person who ever loved you. Even your children won't want you. They will see what you have done. You must be the first ward in history to treat your guardian so badly that he left you. Do you think your mistress will stay? No. Elizabeth will take what she wanted and then she will leave you too. — S.K.N. Hammerstone

J while we were still weak, at the right time k Christ died for the ungodly. 7. For one will scarcely die for a righteous person - though perhaps for a good person one would dare even to die - 8but l God shows his love for us in that m while we were still sinners, Christ died for us. 9. Since, therefore, n we have now been justified by his blood, much more shall we be saved by him from o the wrath of God. 10. For if p while we were enemies q we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by r his life. 11. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received s reconciliation. — Anonymous

Magic is the mysteries into which not everyone is so lucky, or unlucky, as to be initiated. It can be affected by belief, the whims of the unseen, harsh language. And it is not. Supposed. To make. Sense. In fact, I think it's coolest when it doesn't. — N.K. Jemisin

I would savor every moment of my life that remained, suck its marrow, crunch its bones. And when the end came ... well, I would not be alone. That was a precious and holy thing. — N.K. Jemisin

Train yourself to be a good judge of your own work. Seek validation only from yourself and not from any external source. In the long run, you will discover that people appreciate you a lot more when you carry yourself well. At last you will gain the respect of people from whom you would otherwise seek validation from. — K.N. Ajit Narayan

Within the sphere of steampunk, there seems to be a rapidly growing subsphere of gadgetless 'neo-Victorian' novels, most of which attempt to recapture the romance of the era without all the sociopolitical ugliness. — N.K. Jemisin

In 1967, in DeKalb v. DeSpain, a court (255 F.Supp. 655. N.D.Ill. 1966.) took a 4-line nursery rhyme used by a K-5 kindergarten class and declared the nursery rhyme unconstitutional. The court explained that although the word 'God' was not contained in this nursery rhyme, if someone were to hear the rhyme, he might think that it was talking about God - and that would be unconstitutional! — David Barton

Kenya, Kazakhstan and K Street too? Yes ... that all of God's people might love and serve him with gladness and singleness of heart, in our various vocations taking the wounds of the world into our hearts - the heartaches and longings, sorrows and disappointments, and sometimes evil - and finding in that calling that our own hearts are healed too. In N.T. Wright's theologically rich image, becoming healed healers. May it be so. — Steven Garber

Letty had barely touched her food. Javier stared down at her through a pair of aviator sunglasses. "You forgot something," she said. "What's that?" "My name. Who will they be expecting?" "Selena Kitt. S-E-L-E-N-A K-I-T-T. But you won't be carrying any identification. — Blake Crouch

How terrible to be a god of change and endure grief unending. — N.K. Jemisin

harbinger, n.
When I was in third grade, we would play that game at recess where you'd twist an apple while holding on to its stem, reciting the alphabet, one letter for each turn. When the stem broke, the name of your true love would be revealed. Whenever I played, I always made sure that the apple broke at K. At the time I was doing this because no one in my grade had a name that began with K. Then, in college, it seemed like everyone I fell for was a K. It was enough to make me give up on the letter, and I didn't even associate it with you until later on, when I saw your signature on a credit card receipt, and the only legible letter was that first K. I will admit: When I got home that night, I went to the refrigerator and took out another apple. But I stopped twisting at J and put the apple back. You see, I didn't trust myself. I knew that even if the apple wasn't ready, I was going to pull that stem — David Levithan

14Since therefore the children share in flesh and blood, he himself likewise h partook of the same things, that i through death he might j destroy k the one who has the power of death, that is, the devil, 15and deliver all those who l through fear of death were subject to lifelong slavery. 16For surely it is not angels that he helps, but he m helps the offspring of Abraham. 17Therefore he had n to be made like his brothers in every respect, o so that he might become a merciful and faithful high priest p in the service of God, to make propitiation for the sins of the people. 18For because he himself has suffered q when tempted, he is able to help those who are being tempted. — Anonymous

Eyes whose color I would never be able to fully describe, even if I someday learn the words. The best I can do is compare it to things I do know: the heavy thickness of red gold, the smell of brass on a hot day, desire and pride. — N.K. Jemisin

The Nightlord cannot be controlled, child. He can only be unleashed. And you asked him not to kill. — N.K. Jemisin

I remembered Nahadoth's lips on my throat and fought to suppress a shudder, only half succeeding. Death as a consequence of lying with a god wasn't something I had considered, but it did not surprise me. A mortal man's strength had its limits. He spent himself and slept. He could be a good lover, but even his best skills were only guesswork - for every caress that sent a woman's head into the clouds, he might try ten that brought her back to earth. — N.K. Jemisin

The Dark Stranger nodded in agreement knowing the time had come for the boys to know more, but it would not be tonight. He grabbed Kinsu's arm, nodded again, and then ran off into the night. With Chase and Rhee standing behind Kinsu, whose hair was briefly whipped from the air flying from the Dark Stranger's cape, they understood that they were all alone. They had no clues to a dramatic puzzle which had simply been forced upon them. "Unbelievable," said Kinsu. And they all walked away feeling somber, drained, and still wondering, who was that girl? — K.N. Smith

When the Dark Lord takes over, is he going to care how many O.W.L.s or N.E.W.T.s anyone's got? Of course he isn't ... It'll be all about the kind of service he received, the level of devotion he was shown. — J.K. Rowling

Go to k the ant, O l sluggard; consider her ways, and m be wise. 7 n Without having any chief, o officer, or ruler, 8 she prepares her bread p in summer — Anonymous

Walk in Love EPHESIANS 5 j Therefore be imitators of God, as beloved children. 2And k walk in love, l as Christ loved us and m gave himself up for us, a n fragrant o offering and sacrifice to God. 3But p sexual immorality and all impurity or covetousness q must not even be named among you, as is proper among saints. 4Let there be r no filthiness nor foolish talk nor crude joking, s which are out of place, but instead t let there be thanksgiving. 5For you may be sure of this, that u everyone who is sexually immoral or impure, or who is covetous ( v that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 w Let no one x deceive you with empty words, for because of these things y the wrath of God comes upon z the sons of disobedience. 7Therefore a do not become partners with them; 8for b at one time you were c darkness, but now you are light in the Lord. d Walk as children of light — Anonymous

The Coming of the Lord 13But we do not want you to be uninformed, brothers, about those who are asleep, g that you may not grieve as others do h who have no hope. 14For i since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him j those who have fallen asleep. 15For this we declare to you k by a word from the Lord, [4] that l we who are alive, who are left until m the coming of the Lord, will not precede those who have fallen asleep. 16For n the Lord himself will descend o from heaven p with a cry of command, with the voice of q an archangel, and r with the sound of the trumpet of God. And s the dead in Christ will rise first. 17Then we who are alive, who are left, will be t caught up together with them u in the clouds to meet the Lord in the air, and so v we will always be with the Lord. 18Therefore encourage one another with these words. — Anonymous

We can never be gods, after all
but we can become something less than human with frightening ease. — N.K. Jemisin

She will have brown eyes that say everything I ever need to know without her having to speak. She will be beyond extraordinary. She is beyond extraordinary. I will give her everything she ever wanted. She will never have to be afraid or alone. She will always have me. I will never let anything happen to her. — S.K.N. Hammerstone

PSALM 18 I love you, O LORD, my strength. 2 The LORD is my i rock and my j fortress and my deliverer, my God, my i rock, in k whom I take refuge, my l shield, and m the horn of my salvation, my n stronghold. 3 I call upon the LORD, who is o worthy to be praised, and I am saved from my enemies. — Anonymous

God Is Love 7Beloved, j let us love one another, for love is from God, and k whoever loves has been born of God and knows God. 8 l Anyone who does not love does not know God, because m God is love. 9In this the love of God was made manifest among us, that n God sent his only Son into the world, so that we might live through him. 10In this is love, o not that we have loved God n but that he loved us and sent his Son to be p the propitiation for our sins. 11Beloved, if God so loved us, we also ought to love one another. 12 q No one has ever seen God; if we love one another, God abides in us and r his love is perfected in us. — Anonymous

Calling something exotic emphasizes its distance from the reader. We don't refer to things as exotic if we think of them as ordinary. We call something exotic if it's so different that we see no way to emulate it or understand how it came to be. We call someone exotic if we aren't especially interested in viewing them as people - just as objects representing their culture. — N.K. Jemisin

Immortality gets very, very boring. You'd be surprised at how interesting the small mundanities of life can seem after a few millennia. — N.K. Jemisin

23for f all have sinned and fall short of the glory of God, 24 g and are justified h by his grace as a gift, i through the redemption that is in Christ Jesus, 25whom God j put forward as k a propitiation l by his blood, to be received by faith. This was to show God's righteousness, because in m his divine forbearance he had passed over n former sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. — Anonymous

Fighting with siblings, especially the little ones, has always, and will always be the same. You fight with your hands tied behind your back. You know that you'll lose. But you still fight back, either you want to annoy them or let them feel the extra satisfaction of beating you after a long fight. No matter which of the two ways you take, it clearly shows that you love them. A lot. — Nishanth Anchan K.N.

8Do not be like them, e for your Father knows what you need before you ask him. 9 f Pray then like this: g Our Father in heaven, h hallowed be i your name. [1] 10 j Your kingdom come, k your will be done, [2] l on earth as it is in heaven. 11 m Give us n this day our daily bread, [3] 12 and forgive us our debts, as we also have forgiven our debtors. 13 And o lead us not into temptation, but p deliver us from q evil. [4] 14 r For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 s but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. — Anonymous

It's so reasonable that you don't know why you didn't even consider it. Well, you know why. Ykka might be an orogene like you, but you spent too many years being thwarted and betrayed by other orogenes at the Fulcrum; you know better than to trust her just because she's Your People. You should give her a chance because she's Your People, though. "Fine, — N.K. Jemisin

even as he i chose us in him j before the foundation of the world, that we should be k holy and blameless before him. In love 5 l he predestined us [2] for m adoption as sons through Jesus Christ, n according to the purpose of his will, — Anonymous

You are what your creators and experiences have made you, like every other being in this universe. Accept that and be done; I tire of your whining. — N.K. Jemisin

Don't be silly, Dawlish. I'm sure you are an excellent Auror, I seem to remember you achieved 'Outstanding' in all your N.E.W.T.s, but if you attempt to - er - 'bring me in' by force, I will have to hurt you. — J.K. Rowling

You need to know what you are before you can become what you are supposed to be. In order to know what you are now, you must learn what you are going to be. — S.K.N. Hammerstone

With epic fantasy, there is a tendency for it to be quintessentially conservative in that its job is to restore what is perceived to be out of whack. — N.K. Jemisin