Be Human Kind Quotes & Sayings

I do have the ability to explore life and to be over the moon at the smallest thing - a few pints and a craic in the pub and I'm in heaven. But I have a melancholy side to me as well. Acting allows me to feel things, it kind of buys me human experience. And I don't mean this as acting as higher cause, because it's not, but it does kind of have a higher awareness emotionally. — Colin Farrell

According to some Christian teachings, Jesus and God ascended above the sun, the moon and the stars leaving us to be slaughtered by Satan, and then told us to come and seek them, where it would never be possible for any human to reach. What kind of a God would be so cruel to His children? — Nicky Verster

When I was young and knew Virginia Woolf slightly, I learned something that startled me - that a person may be ultrasensitive and not warm. She was intensely curious and plied one with questions, teasing, charming questions that made the young person glow at being even for a moment the object of her attention. But I did feel at times as though I were "a specimen American young poet" to be absorbed and filed away in the novelist's store of vicarious experience. Then one had also the daring sense that anything could be said, the sense of freedom that was surely one of the keys to the Bloomsbury ethos, a shared secret amusement at human folly or pretensions. She was immensely kind to have seen me for at least one tea, as she did for some years whenever I was in England, but in all that time I never felt warmth, and this was startling. — May Sarton

If parents start to fear that monsters may have been let loose in their children's bedrooms, it may be because their children are the monsters. Consider what kind of world they are growing up in. It can all end tomorrow. Material progress no longer seems as closely meshed with human evolution as it once was; the anticipated leap into the future may not take place in a time or manner that can be so easily predicted. However, by now everyone from Richard Nixon to Chairman Mao knows that the only way to force the evolutionary curve to bend your way is by throwing larger numbers at it. — Ken Hollings

It's just human nature - isn't it? - to be more attracted to something that's taboo. If someone tells you not to smoke, you wanna smoke. If they say, 'Don't do drugs,' you wanna do drugs. That's why I've always thought that the best way to stop people taking drugs is to legalise the f**king things. It would take people about five seconds to realise that being an addict is a terribly unattractive and pathetic way to be, whereas at the moment it still has that kind of rebel cool vibe to it, y'know? — Ozzy Osbourne

All right," said Susan. "I'm not stupid. You're saying humans need ... fantasies to make life bearable."
REALLY? AS IF IT WAS SOME KIND OF PINK PILL? NO. HUMANS NEED FANTASY TO BE HUMAN. TO BE THE PLACE WHERE THE FALLING ANGEL MEETS THE RISING APE.
"Tooth fairies? Hogfathers? Little - "
YES. AS PRACTICE. YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES.
"So we can believe the big ones?"
YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING.
"They're not the same at all!"
YOU THINK SO? THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY. AND YET - Death waved a hand. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME ... SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED.
"Yes, but people have got to believe that, or what's the point - "
MY POINT EXACTLY. — Terry Pratchett

John 3:6, Jesus says, "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." The flesh does have a kind of life. Every human being is living flesh. But not every human being is living spirit. To be a living spirit, or to have spiritual life, Jesus says, we must be "born of the Spirit. — John Piper

Every day, think as you wake up, today I am fortunate to be alive, I have a precious human life, I am not going to waste it. I am going to use all my energies to develop myself, to expand my heart out to others; to achieve enlightenment for the benefit of all beings. I am going to have kind thoughts towards others, I am not going to get angry or think badly about others. I am going to benefit others as much as I can. — Dalai Lama XIV

Human females, they're kind of crazy during this time aren't they?
If you chose to believe the stories written by male writers.
They heard a bang and thump from the kitchen. Followed by Meg yelling at something.
That many males can't be wrong. — Anne Bishop

Yet it would be unfair to the generality of our kind to ascribe to their intellectual and moral weakness the gradual divergence of Buddhism and Christianity from their primitive patterns. For it should not be forgotten that by their glorification of poverty and celibacy both these religions struck straight at the root not merely of civil society but of human existence. The blow was parried by the wisdom or the folly of the vast majority of mankind, who refused to purchase a chance of saving their souls with the certainty of extinguishing the species. — James G. Frazer

I feel that most gay men are so much more in touch with a certain kind of sensitivity that heterosexual men aren't allowed to be in touch with, their feminine side. To me they're whole human beings, more so than most of the straight men that I know. — Madonna Ciccone

God is a different league of person from us, but God is a person like us, not an abstract force or a principle. So despite the huge difference, Genesis says we are made in God's image. Human beings are the kind of entity God would be if God were earthly. God could hardly have become a horse; horses were not made in God's image. Human beings were made God-like, so it was not so unnatural for God to become a human being. It is this fact that makes it possible for God sometimes to appear in human form in the Old Testament, and it eventually makes possible, even makes natural, God's incarnation in Christ. In this sense it was not logically difficult for God to become a human being although it involved some sacrifice. — John E. Goldingay

Sticking one's head in the sand is a deep human impulse. Like when you feel some kind of bump or growth on the back of your neck, and your heart jumps, because, Christ, that could be something bad, I should see a doctor right away. But then you don't, because it's too scary, and what if they do find something, and ... and besides: maybe it will just go away! — Bill Maher

There is something in the human psyche that there is a connection between horses and humans, a real special kind of a thing, and I guess it's always been there. I hope it will always be there, I hope we don't evolve past that. — Buck Brannaman

The division between the useful arts and the fine arts must not be understood in too absolute a manner. In the humblest work of the craftsmen, if art is there, there is a concern for beauty, through a kind of indirect repercussion that the requirements of the creativity of the spirit exercise upon the production of an object to serve human needs. — Jacques Maritain

Only an artist as preternaturally acute and copacetic, as oddly visionary and just odd as Richard Artschwager, would be able to lay out the whole course of human evolution and have it make some kind of sense while also seeming like a dazzling insight. — Jerry Saltz

A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. — Albert Einstein

Nutrition matters for everybody, but you can't major in it at Harvard. Most top scientists go into other fields. Most of the big studies were done 30 or 40 years ago, and most are seriously flawed. The food pyramid that told us to eat low fat and enormous amounts of grains was probably more a product of lobbying by Big Food than real science; its chief impact has been to aggravate our obesity epidemic. There's plenty more to learn: we know more about the physics of faraway stars than we know about human nutrition. It won't be easy, but it's not obviously impossible: exactly the kind of field that could yield secrets. — Peter Thiel

A lot of the kind of comedy that I do comes out of real human moments. For them to work, they have to be truthful kinds of things that people in the audience can go, "Yes, I've experienced that myself!" — Brian Regan

Over the past 10,000 years, Homo sapiens has grown so accustomed to being the only human species that it's hard for us to conceive of any other possibility. Our lack of brothers and sisters makes it easier to imagine that we are the epitome of creation, and that a chasm separates us from the rest of the animal kingdom. When Charles Darwin indicated that Homo sapiens was just another kind of animal, people were outraged. Even today many refuse to believe it. Had the Neanderthals survived, would we still imagine ourselves to be a creature apart? Perhaps this is exactly why our ancestors wiped out the Neanderthals. They were too familiar to ignore, but too different to tolerate. Whether — Yuval Noah Harari

He followed another voice. "This isn't real, man. Maybe we're having some kind of mass hallucination." "Well, you stay and check it out then," someone called back. "I'm getting the hell out of here." The wolf loped closer, scenting the human. The man was slowing down, certain none of this could be reality. The wolf leapt, covering a considerable distance in a single spring and catching the human by the seat of his pants. He got a mouthful of denim, and the man gave a high-pitched scream. Without looking back, he bolted to join his friends, his boots loud on the street as he escaped. Aidan laughed out loud this time, the sound echoing eerily, carried on the thick bed of fog. He couldn't remember the last time he had had so much fun. — Christine Feehan

It's hard not to be kind of pessimistic about human beings generally, because we do tend to mess things up. If you just look at the history of extinctions, we've killed off an awful lot of animals - and I don't think we're doing a very good job of looking after the planet. — Bill Bryson

I love boxing and it did a lot for me. But sometimes it made me think how savage human beings could be to each other. That wasn't the kind of boxer I wanted to be. My strategy was to be as scientific as I could when I fought. I didn't want to be seriously hurt, and I didn't want to do that to anybody else either. — Muhammad Ali

In German one of the terms for imagination is the compound word Einbildungskraft: literally, the "power ( Kraft)" of "forming ( Bildung)" into "one (Ein)." Here I want us to reflect about faith as a kind of imagination. Faith forms a way of seeing our everyday life in relation to holistic images of what we may call the ultimate environment. Human action always involves responses and initiatives. We shape our action ( our responses and initiatives) in accordance with what we see to be going on. We seek to fit our actions into, or oppose them to , larger patterns of action and meaning. Faith, in its binding us to centers of value and power and in its triadic joining of us into communities of shared trusts and loyalties, gives forms and content to our imaging of an ultimate environment. — James W. Fowler

It is certainly true that most men need some kind of a God. A few, and they are the men of genius, do not bow to an alien law. The rest try to justify their doings and misdoings, their thinking and existence (at least the menial side of it), to some one else, whether it be the personal God of the Jews, or a beloved, respected, and revered human being. It is only in this way that they can bring their lives under the social law ... — Otto Weininger

I think it's going to be remembered as the last major war on planet Earth, if we're lucky, if we maintain our foreign policy properly ... It will be remembered as the last time major countries had to put people in the field and put them in harm's way. It may be the last of all human nature wars, which is a nice way to remember any kind of a war, as the last one. — Tom Clancy

Is there an idea more radical in the history of the human race than turning your children over to total strangers whom you know nothing about, and having those strangers work on your child's mind, out of your sight, for a period of twelve years? Could there be a more radical idea than that? Back in Colonial days in America, if you proposed that kind of idea, they'd burn you at the stake, you mad person! It's a mad idea! — John Taylor Gatto

We help each other by sharing our experiences. At the end of the day, the human condition requests one thing: to share. You are not here just to profit. If you don't share, you are nothing. I'll give you an example. You can be watching the most beautiful sunset, in the most beautiful place in the world, and this beautiful sunset can be an oppressive experience because you have nobody to share it with. But if you are in a bazaar or a train station full of people, even without any beautiful sunset, it gives you more emotion, more interaction, it becomes a kind of paradise. We are born to share, we are really born to share, so you have to do it. You have to share what you have. In my case, the Internet is a tool to share. My blog is free. Facebook is free. It's an inner cause I have: to use my celebrity to bring people together and share what I have and what each of them have. — Paulo Coelho

I hope I am not for the killing, Anselmo was thinking. I think that after the war there will have to be some great penance done for the killing. If we no longer have religion after the war then I think there must be some form of civic penance organized that all may be cleansed from the killing or else we will never have a true and human basis for living. The killing is necessary, I know, but still the doing of it is very bad for a man and I think that, after all this is over and we have won the war, there must be a penance of some kind for the cleansing of us all. — Ernest Hemingway,

In my sleep I had a dream and this dream was a dream of guilt. It was not human guilt but the kind of helpless, hopeless despair that would be felt by a small wooden box or geometrical cube if such objects had consciousness; it was the guilt of sheer existence. — Joanna Russ

If patterns of ones and zeroes were "like" patterns of human lives and deaths, if everything about an individual could be represented in a computer record by a long strings of ones and zeroes, then what kind of creature could be represented by a long string of lives and deaths? — Thomas Pynchon

For some strange reason, we believe that anyone who lived before we were born was in some peculiar way a different kind of human being from any we have come in contact with in our own lifetime. This concept must be changed; we must realize in our bones that almost everything in time and history has changed except the human being. — Uta Hagen

If you really want to judge of the character of a man, look not at his great performances. Every fool may become a hero at one time or another. Watch a man do his most common actions; those are indeed the things which will tell you the real character of a great man. Great occasions rouse even the lowest of human beings to some kind of greatness, but he alone is the really great man whose character is great always, the same wherever he be. — Swami Vivekananda

An Atheist is a person who questions every kind of authority, and this is the thing that is important. Because if we can, without blinking an eye, question the ultimate authority, god - who must be obeyed, then we can question the authority of the state, we can question the authority of a university structure, we can question the authority of our employer, we can question anything. So I think the primary thing that an Atheist is, is a person who looks at an authoritarian idea, or an authority structure, and says to that authority structure: from whence do you derive your authority and why should I be obedient to you? It appears to me that if I have human intelligence that this is enough for me to try to challenge whatever you're doing. — Madalyn Murray O'Hair

But if, once we return to the real world of human choice, we choose to be kind and generous, that is real love. — Gary Chapman

Any human face is a claim on you, because you can't help but understand the singularity of it, the courage and loneliness of it. But this is truest of the face of an infant. I consider that to be one kind of vision, as mystical as any. — Marilynne Robinson

(Human) beings, in Pagan times would kind of like, listen to the stories and, they could kind of, identify - . They were, like, bigger than them and more successful than them or more beautiful, but they had these human fallibilities. Which is like celebrities now. It's like, 'oh, she's in rehab. Oh, she's unfaithful. Oh, they're divorced. Oh, she's anorexic. Oh, he's had a nose job.' You know, whatever it might be. — Rachel Weisz

I still work that expectation/disappointment cycle all the time. I think it is part of the human nature and I think the most important thing is not to judge it. We are human and we do have expectations and a lot of our expectations are often not met. It is a process of learning how to be kind and compassionate and loving to ourselves when we don't get the things we want when people, circumstances, and opportunities don't match our expectations. — Agapi Stassinopoulos

Why else do we read fiction, anyway? Not to be impressed by somebody's dazzling language - or at least I hope that's not our reason. I think that most of us read these stories that we know are not 'true' because we're hungry for another kind of truth: The mythic truth about human nature in general, the particular truth about those life-communities that define our own identity, and the most specific truth of all: our own self-story. — Orson Scott Card

Novelists congratulate themselves on their creation of this kind of "character" or that kind of "character," and readers pretend to talk knowingly about "character," but all it amounts to is that the writers are enjoying themselves writing lies and the readers are enjoying themselves reading lies. In fact, there is no such thing as character, something fixed and final. The real thing is something that novelists don't know how to write about. Or, if they tried, the end result would never be a novel. Real people are strangely difficult to make sense out of. Even a god would have his hands full trying. — Soseki Natsume

Look at the kind of people who most object to the childishness and cheapness of celebrity culture. Does one really want to side with such apoplectic and bombastic bores? I should know, I often catch myself being one, and it isn't pretty. I will defend the absolute value of Mozart over Miley Cyrus, of course I will, but we should be wary of false dichotomies. You do not have to choose between one or the other. You can have both. The human cultural jungle should be as varied and plural as the Amazonian rainforest. We are all richer for biodiversity. We may decide that a puma is worth more to us than a caterpillar, but surely we can agree that the habitat is all the better for being able to sustain each. Monocultures are uninhabitably dull and end as deserts. — Stephen Fry

Once we ask why it should be that all human beings - including infants, the intellectually disabled, criminal psychopaths, Hitler, Stalin, and the rest - have some kind of dignity or worth that no elephant, pig, or chimpanzee can ever achieve, we see that this question is as difficult to answer as our original request for some relevant fact that justifies the inequality of humans and other animals. — Peter Singer

Progress is the exploration of our own error. Evolution is a consolidation of what have always begun as errors. And errors are of two kinds: errors that turn out to be true and errors that turn out to be false (which are most of them). But they both have the same character of being an imaginative speculation. I say all this because I want very much to talk about the human side of discovery and progress, and it seems to me terribly important to say this in an age in which most non-scientists are feeling a kind of loss of nerve. — Jacob Bronowski

Something is missing: that's as close as I can come to naming the sensation, an awareness of missed or thwarted connections, or of a great hollowness left where something lovely and solid used to be ... There is something fundamentally insatiable about being human, as though we come into the world with a kind of built-in tension between the experience of being hungry, which is a condition of striving and yearning, and the experience of being fed, which may offer temporary satisfaction but always gives way to new strivings, new yearnings. — Caroline Knapp

Some of us can accept others right where they are a lot more easily than we can accept ourselves. We feel that compassion is reserved for someone else, and it never occurs to us to feel it for ourselves. My experience is that by practicing without 'shoulds,' we gradually discover our wakefulness and our confidence. Gradually, without any agenda except to be honest and kind, we assume responsibility for being here in this unpredictable world, in this unique moment, in this precious human body. — Pema Chodron

Only God was able to create a free creature, and freedom could only arise by the act of creation. Freedom is not the result or product of evolution. Freedom and product are disparate ideas. God does not produce or construct. He creates. We used to say the same for artists, for the artist who constructs does not create a personality but rather a poster of man. A personality cannot be constructed. Maybe sooner or later, during this century or after a million years of continued civilization, man will succeed in constructing an imitation of himself, a kind of robot or monster, something similar to its constructor. This human-looking monster may look very much like man, but one thing is certain: it will never have freedom. Without a divine touch, the result of evolution would not have been man, but rather a developed animal, a super-animal, a creature with a human body and intelligence but without a heart and personality. — Alija Izetbegovic

The human mind has a natural tendency to explore what has passed in distant ages in scenes with which it is familiar: hence the taste for National and Local Antiquities. Geology gratifies a larger taste of this kind; it inquires into what may appropriately be termed the Antiquities of the Globe itself, and collects and deciphers what may be considered as the monuments and medals of its remoter eras. — William Buckland

If you think about a human face, it can be something you don't want to look at,so sad or so hard or so kind. It can be something you want to hide, because it pretty well shows where you've been and what you can expect. And anybody at all can see it, but you can't. It just floats out there in front of you. It might as well be your soul, for all you can do to protect it. — Marilynne Robinson

The last human of importance the American people have been able to keep in the working end of their brain is your own Chicago triggerman, Dillinger. After him they kind of lost hold on keeping who's who straight. So don't be surprised if they don't remember who Cabot Wright is, or if they do. — James Purdy

I do think, in time, people will have, sort of, relationships with certain kinds of robots - not every robot, but certain kinds of robots - where they might feel that it is a sort of friendship, but it's going to be of a robot-human kind. — Cynthia Breazeal

Life comes first, an art not rooted in human experience is not worth a damn, but different kinds of minds have different kinds of experience, and all I ask of any man is validity; and there should be place for every type and kind of mind. — Katherine Anne Porter

Human relationships with predators have always been thorny. Predators are the first creatures our kind purposely eradicates. Too often, people feel humans are and should be in control; we are enraged to discover this is not true. And when other creatures share our appetites and kill our livestock (often animals we were raising to kill, ourselves), we call them vandals and murderers ... Predators are the most persecuted creatures on Earth. — Sy Montgomery

I never dreamed I would be a Goodwill Ambassador, and for UNESCO. Perfect organization. It is apolitical and it's about education, science and culture. I mean that is what I live. That is what UNESCO is really about; it's all about bringing human beings together with one common goal, which is to move human kind forward. — Herbie Hancock

I strongly believe that we can create a poverty-free world, if we want to ... In that kind of world, [the] only place you can see poverty is in the museum. When school children will be on a tour of the poverty museum, they will be horrified to see the misery and indignity of human beings. They will blame their forefathers for tolerating this inhuman condition to continue in a massive way. — Muhammad Yunus

She wasn't too big, heroic, what they call Junoesque. It was that there was just too much of what she was for any one human female package to contain, and hold: too much of white, too much of female, too much of maybe just glory, I don't know: so that at first sight of her you felt a kind of shock of gratitude just for being alive and being male at the same instance with her in space and time, and then in the next second and forever after a kind of despair because you knew there would never be enough of any one male to match and hold and deserve her; grief forever after because forever after nothing less would ever do. — William Faulkner

And as this is the obvious appearance of things, it must be admitted, till some hypothesis be discovered, which by penetrating deeper into human nature, may prove the former affections to be nothing but modifications of the latter. All attempts of this kind have hitherto proved fruitless, and seem to have proceeded entirely from that love of simplicity which has been the source of much false reasoning in philosophy. — David Hume

I believe in one thing: the human spirit is immortal and indestructible. In the beyond there could be anything, it is of no importance whatsoever. What we call death is not death. It's a rebirth. A caterpillar becomes a cocoon. I think there is a life after death and it is that that is unnerving. It would be so much simpler to conceive of oneself as a telephone cord that is unplugged. Then you could live any way that you wanted. God would have no importance of any kind. — Andrei Tarkovsky

Classification of Christian children, as they plan it, are to be used as human sacrifice. Where? Within the black mass ceremonies, they will participate in any kind of sexual orgy, some to be kept as sexual slaves. — Serge Monast

Jesus' teaching is not the product of human learning, of whatever kind. It originates from immediate contact with the Father, from "face-to-face" dialogue - from the vision of the one who rests close to the Father's heart. It is the Son's word. Without this inner grounding, his teaching would be pure presumption. — Pope Benedict XVI

The key to entering into the Divine Exchange is never our worthiness but always God's graciousness. Any attempt to measure or increase our worthiness will always fall short, or it will force us into the position of denial and pretend, which produces the constant perception of hypocrisy in religious people.
To switch to an "economy of grace" is a switch that is very hard for humans to make. We base almost everything in human culture on achievement, performance, accomplishment, an equal exchange value, or some kind of worthiness gauge. I call it meritocracy. Unless one personally experiences a dramatic and personal breaking of the rules of merit (forgiveness or undeserved goodness), it is almost impossible to disbelieve or operate outside of its rigid logic. This cannot happen theoretically or abstractly. It cannot happen "out there" but must be known personally "in here. — Richard Rohr

And what about you? You must be some kind of beardless dwarf?"
"I'm not a dwarf! I'm a girl. And actually I'm tallest in my class."
"You mean to say, that you're a daughter of Eve?"
"Well my mum's name is Helen ... "
"Y-yes, but, you are in fact ... human? — C.S. Lewis

Listen to yourself You really expect me to believe that my brother is some kind of pixie with glitter dust and butterfly wings."

"Don't be stupid " Rob said mildly. "You have no idea what you're talking about. You're thinking 'Tinker Bell' which is a typical human response to the word faery. The real fey aren't like that at all. — Julie Kagawa

By exerting its will, Descartes declared, the immaterial human mind could cause the material human machine to move. This bears repeating, for it is an idea that, more than any other, has thrown a stumbling block across the path of philosophers who have attempted to argue that the mind is immaterial: for how could something immaterial act efficaciously on something as fully tangible as a body? Immaterial mental substance is so ontologically different-that is, such a different sort of thing-from the body it affects that getting the twain to meet has been exceedingly difficult. To be sure, Descartes tried. He argued that the mental substance of the mind interacts with the matter of the brain through the pineal gland, the organ he believed was moved directly by the human soul. The interaction allowed the material brain to be physically directed by the immaterial mind through what Descartes called "animal spirits"-basically a kind of hydraulic fluid. — Jeffrey M. Schwartz

No science of any kind can be divorced from ethical considerations ... Science is a human learning process which arises in certain subcultures in human society and not in others, and a subculture as we seen is a group of people defined by acceptance of certain common values, that is, an ethic which permits extensive communication between them. — Kenneth E. Boulding

And thus is the affair of our redemption ordered, that thereby we are brought to an immensely more exalted kind of union with God, and enjoyment of him, both the Father and the Son, than otherwise could have been. For Christ being united to the human nature, we have advantage for a more free and full enjoyment of him, than we could have had if he had remained only in the divine nature. So again, we being united to a divine person, as his members, can have a more intimate union and intercourse with God the Father, who is only in the divine nature, than otherwise could be. Christ who is a divine person, by taking on him our nature, descends from the infinite distance and height above us, and is brought nigh to us; whereby we have advantage for the full enjoyment of him. And, on the other hand, we, by being in Christ a divine person, do as it were ascend up to God, through the infinite distance, and have hereby advantage for the full enjoyment of him also. — Jonathan Edwards

I am not going to change who I am. I am human and I know how to love, and be kind, and be compassionate to those who are weaker than me. Just because I have power doesn't mean I have to use it! — Garth Nix

The book itself is a curious artifact, not showy in its technology but complex and extremely efficient: a really neat little device, compact, often very pleasant to look at and handle, that can last decades, even centuries. It doesn't have to be plugged in, activated, or performed by a machine; all it needs is light, a human eye, and a human mind. It is not one of a kind, and it is not ephemeral. It lasts. It is reliable. If a book told you something when you were fifteen, it will tell it to you again when you're fifty, though you may understand it so differently that it seems you're reading a whole new book.
(Staying Awake: Notes on the alleged decline of reading, Harper's Magazine, February 2008) — Ursula K. Le Guin

I didn't want to be a chef: just a cook. And my experiences in Italy had taught me why. For millennia, people have known how to make their food. They have understood animals and what to do with them, have cooked with the seasons and had a farmer's knowledge of the way the planet works. They have preserved the conditions of preparing food, handed down through generations, and have come to know them as expressions of their families. People don't have this kind of knowledge today, even though it seems as fundamental as the earth, and, it's true, those who have it tend to be professionals
like chefs. But I didn't want this knowledge in order to be a professional; just to be more human. (313) — Bill Buford

And above all, what a strange attitude that actually is, when we no longer find Christian service worthwhile if the denarius of salvation may be obtained even without it! It seems as if we want to be rewarded, not just with our own salvation, but most especially with other people's damnation - just like the workers hired in the first hour. That is very human, but the Lord's parable is particularly meant to make us quite aware of how profoundly un-Christian it is at the same time. Anyone who looks on the loss of salvation for others as the condition, as it were, on which he serves Christ will in the end only be able to turn away grumbling, because THAT kind of reward is contrary to the loving-kindness of God.
-What It Means To Be A Christian — Pope Benedict XVI

By the spring of 1963, Las Vegas was made up of an odd convergence of gamblers, gangsters, and government. All three forces, intentionally or unintentionally, catered to every kind of human weakness. Although the aboveground nuclear blasts were gone, the town was still full of glitzy, beckoning casinos; flamboyant, roguish celebrities; down-and-out and entrepreneurial prostitutes; and notorious, brutal criminals. By now it had gained its much deserved reputation as "Sin City" - universally considered a town where "just about anything goes." And surrounding it were the infamous "holes in the desert." Many of Las Vegas's problems were known to be buried in those same holes.
So, naturally, as a woman who relished audacity, this would be the place to which my mother would move my sister and me. As it turned out, that was the other part of her telephone call's "exciting news. — Gary Spetz

It is a long journey, not just as a writer, but as a human being. Take nothing and no one for granted, be humble always, be kind especially when it's difficult and never forget the place where you came from and the people that helped you get where you are. These things will live on in you and through you, long after the words have faded. — C.K. Webb

The blues is relevant today because when we look down through the corridors of time, the black American interpretation of tragicomic hope in the face of dehumanizing hate and oppression will be seen as the only kind of hope that has any kind of maturity in a world of overwhelming barbarity and bestiality. That barbarity is found not just in the form of terrorism but in the form of the emptiness of our lives - in terms of the wasted human potential that we see around the world. In this sense, the blues is a great democratic contribution of black people to world history. — Cornel West

I know that I'm very susceptible to getting caught up in storylines like, "I want him to be different. I want him to be more open. I want him to call." We have all of these storylines that kind of take over sometimes, and I think there's real grace and a peaceful heart at the center of just accepting what is, and knowing that everything's OK. The good, the bad, the ugly, the pain, the hurt, the frustration - all of that is valuable and part of this human experience, so we should lean in to all of it. — Sara Bareilles

The history of human conduct does not warrant that exalted opinion of human virtue which would make it wise in a nation to commit interests of so delicate and momentous a kind as those which concern its intercourse with the rest of the world, to the sole disposal of a magistrate, created and circumstanced, as would be a president of the United States. — Alexander Hamilton

She had no idea, really, what it meant to see a man's arm ripped out by the root, to see a head torn off a neck. She had no idea. We human beings live perpetually insulated from the horrors that happen all around us. No matter what she'd suffered, she had not witnessed the vicious ugliness of that kind of death. No, it had to be unreal to her, even Laura who had endured so much. — Anne Rice

My Mother

My mother was not educated but she was the best teacher I've ever had in my entire life. She had what it's called natural wisdom, bless her precious soul. Here some of her teachings: Human Values:
Love: Learn to love because everything that's based on love has a deep rooted foundation.
Kindness: Be kind all the time but never let anyone take advantage of your kindness.
Peace: Learn to have peace with yourself when the world turns against you because it starts with you.
Honesty: Be honest to yourself and then to the others.
Respect: Respect others and they will respect you.
Openness: Be always transparent especially when you are hurting. Never pretend that it's all okay.
Loyalty: Always be loyal to your family and make sure your family comes before anything else.
She taught me to learn to compose myself when life gets tough and unfair to me.

I love you mama & Happy Mothers Day — Euginia Herlihy

J. R. R. Tolkien, the near-universally-hailed father of modern epic fantasy, crafted his magnum opus The Lord of the Rings to explore the forces of creation as he saw them: God and country, race and class, journeying to war and returning home. I've heard it said that he was trying to create some kind of original British mythology using the structure of other cultures' myths, and maybe that was true. I don't know. What I see, when I read his work, is a man trying desperately to dream.
Dreaming is impossible without myths. If we don't have enough myths of our own, we'll latch onto those of others - even if those myths make us believe terrible or false things about ourselves. Tolkien understood this, I think because it's human nature. Call it the superego, call it common sense, call it pragmatism, call it learned helplessness, but the mind craves boundaries. Depending on the myths we believe in, those boundaries can be magnificently vast, or crushingly tight. — N.K. Jemisin

She wouldn't look up at him, wouldn't take her hands from her eyes; she didn't want him to see her. So he wrapped his arms around her like armor, making a shelter for her to fall apart ... He surreptitiously rested his cheek against the top of her head. That rich hair was too silky and fine and warm, and her narrow pale part seemed ridiculously pale and vulnerable as a fontanelle. Here, it seemed to say, was proof that Thomasina de Ballesteros could be broken. Cracked like an egg. That she was human.
The rage he felt then toward the duke was almost euphoric. Almost holy.
This is how crusades are born, he thought. With this kind of certainty about right and wrong, good and evil, and the need to avenge. — Julie Anne Long

The image of evolution as a process that reliably produces benign effects is difficult to reconcile with the enormous suffering that we see in both the human and the natural world. Those who cherish evolution's achievements may do so more from an aesthetic than an ethical perspective. Yet the pertinent question is not what kind of future it would be fascinating to read about in a science fiction novel or to see depicted in a nature documentary, but what kind of future it would be good to live in: two very different matters. — Nick Bostrom

I kind of feel like I have grown as just like a human being as a human being by being able to adapt and adjust and know that like you can't ever rest on your laurels, you have to sort of wake up; you actually have to be present. — Nicole Beharie

I wish I could understand the window in your soul. Mine has none such, but I believe in others'. It is as though mine says to me, You alone are damned. To you the daylight, to you the reality of what appears; for you the dead of Carthage will be dead forever, the pain everywhere the overmastering reality, the skull beneath the fairest skin always visible beneath the blue-veined temples, in the laughing teeth. To you, the lone and level sands covering human endeavor, the ephemerality of laughter. ... Only for others, the reality of human life, the game worthwhile as it is being played. Only for others, any kind of hope. Only for others, the window in the closed room.--or closed galaxy, it makes no difference. — James Tiptree Jr.

Someone with a low degree of epistemic arrogance is not too visible, like a shy person at a cocktail party. We are not predisposed to respect humble people, those who try to suspend judgement. Now contemplate epistemic humility. Think of someone heavily introspective, tortured by the awareness of his own ignorance. He lacks the courage of the idiot, yet has the rare guts to say "I don't know." He does not mind looking like a fool or, worse, an ignoramus. He hesitates, he will not commit, and he agonizes over the consequences of being wrong. He introspects, introspects, and introspects until he reaches physical and nervous exhaustion.
This does not necessarily mean he lacks confidence, only that he holds his own knowledge to be suspect. I will call such a person an epistemocrat; the province where the laws are structured with this kind of human fallibility in mind I will can an epistemocracy. — Nassim Nicholas Taleb

We sometimes hurt those we love because they need to be "taught a lesson," when we really want to punish. We were depressed and complained we felt bad, when in fact we were mainly asking for sympathy and attention. This odd trait of mind and emotion, this perverse wish to hide a bad motive underneath a good one, permeates human affairs from top to bottom. This subtle and elusive kind of self-righteousness can underlie the smallest act or thought. Learning daily to spot, admit, and correct these flaws is the essence of character-building and good living. An honest regret for harms done, a genuine gratitude for blessings received, and a willingness to try for better things tomorrow will be the permanent assets we shall seek. — Alcoholics Anonymous

I think if anything I am perhaps more inclined than most people are to be polite and considerate because I am aware that human relationships are innately fragile and kind of dangerous. — Alex Colville

Suppose a problem in psychology was set: What can be done to persuade the men of our time - Christians, humanitarians or, simply, kindhearted people - into committing the most abominable crimes with no feeling of guilt? There could be only one way: to do precisely what is being done now, namely, to make them governors, inspectors, officers, policemen, and so forth; which means, first, that they must be convinced of the existence of a kind of organization called 'government service,' allowing men to be treated like inanimate objects and banning thereby all human brotherly relations with them; and secondly, that the people entering this 'government service' must be so unified that the responsibility for their dealings with men would never fall on any one of them individually. — Leo Tolstoy

The first time he had taken the massa to one of these "high-falutin' to-dos," as Bell called them, Kunta had been all but overwhelmed by conflicting emotions: awe, indignation, envy, contempt, fascination, revulsion - but most of all a deep loneliness and melancholy from which it took him almost a week to recover. He couldn't believe that such incredible wealth actually existed, that people really lived that way. It took him a long time, and a great many more parties, to realize that they didn't live that way, that it was all strangely unreal, a kind of beautiful dream the white folks were having, a lie they were telling themselves: that goodness can come from badness, that it's possible to be civilized with one another without treating as human beings those whose blood, sweat, and mother's milk made possible the life of privilege they led. — Alex Haley

There are lots of kinds of feminism, but ultimately it's about letting people be human beings — Bonnie Greer

I would love to see what's going to happen with science fiction with peoples' heads, because we still have people running around in the year 2050 or 2100 or 2200 and they have incredible technology and you see the effects: laser beams and rays and beaming down and beaming up. Incredible technical things happening, but everybody is still running around jealous, fighting, whacking, cheating. There's got to be something going on! Some kind of change. I'd like to see something starting to happen in that area, with the psychology of the human being and how that changed. — Leslie Nielsen

The day becomes more solemn and serene When noon is past; there is a harmony In autumn, and a lustre in its sky, Which through the summer is not heard or seen, As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm, to one who worships thee, And every form containing thee, Whom, SPIRIT fair, thy spells did bind To fear himself, and love all human kind. — Percy Bysshe Shelley

*For eleven years, I've been worked over and abused in ways you can't imagine by things you don't want to know about. I've killed every kind of vile, black-souled, dead-eyed nightmare that ever made you piss your pjs and cry for mommy in the middle of the night. I kill monsters and, if I wanted, I could say a word and burn you to powder from the inside out. I can tear any human you ever met to rages with my bare hands. Give me one good reason why I could possibly need you?
*She looks straight at me, not blinking. No fear in her eyes.
*Because you might be the Tasmanian Devil and the Angel of Death all rolled into one, but you don't even know how to get a phone.
*I hate to admit it, but she has a point. — Richard Kadrey

The seasons come and go, summer follows spring and fall follows summer and winter follows fall, and human beings are born and mature, have their middle age, begin to grow older and die, and everything has its cycles. Day follows night, night follows day. It is good to be part of all of this.' When you begin to have that kind of trust in basic creativity and directness and fullness, in the alive quality of yourself and your world, then you can begin to understand renunciation. — Pema Chodron

Duiri Tal, a small lake, lies cradled on the hill above Okhimath, at a height of 8,000 feet. It was a favourite spot of one of Garhwal's earliest British Commissioners, J.H. Batten, whose administration continued for twenty years (1836-56). He wrote: The day I reached there, it was snowing and young trees were laid prostrate under the weight of snow; the lake was frozen over to a depth of about two inches. There was no human habitation, and the place looked a veritable wilderness. The next morning when the sun appeared, the Chaukhamba and many other peaks extending as far as Kedarnath seemed covered with a new quilt of snow, as if close at hand. The whole scene was so exquisite that one could not tire of gazing at it for hours. I think a person who has a subdued settled despair in his mind would all of a sudden feel a kind of bounding and exalting cheerfulness which will be imparted to his frame by the atmosphere of Duiri Tal. This — Ruskin Bond

If this country is really to go forward along the path of social and economic justice, there must be a new party of nationwide and non-sectional principles, a party where the titular national chiefs and the real state leaders shall be in genuine accord, a party in whose counsels the people shall be supreme, a party that shall represent in the nation and the several states alike the same cause, the cause of human rights and of governmental efficiency. At present both the old parties are controlled by professional politicians in the interests of the privileged classes, and apparently each has set up as its ideal of business and political development a government by financial despotism tempered by make-believe political assassination. Democrat and Republican alike, they represent government of the needy many by professional politicians in the interests of the rich few. This is class government, and class government of a peculiarly unwholesome kind. — Theodore Roosevelt

Let people realize clearly that every time they threaten someone or humiliate or unnecessarily hurt or dominate or reject another human being, they become forces for the creation of psychopathology, even if these be small forces. Let them recognize that every person who is kind, helpful, decent, psychologically democratic, affectionate, and warm, is a psychotheraputic force, even though a small one. — Abraham H. Maslow

I realized, when I saw the forest burning, how fascinating the firelight is. It's beautiful, and people stare at it, don't they? It destroys things and kills people, but humans love it. Is it because they crave their own destruction, Sam? I want to understand your kind. I am going out into the wider world, and I must learn. But first things first. First, to escape this shell, this egg in which I have gestated, all eyes will be on the fire, all eyes blinded by the smoke, and when I walk out of here, out into your large world with its billions, no one will even see. It's the beauty of light, don't you see, Sam? It reveals, but it also distracts and blinds. It's even better than darkness. — Michael Grant

One may have a right to be unconventional and even eccentric, so long as one is fully competent and a decent person; but one's ideal as a professor should be to conduct oneself as an admirable human being: just, kind, tolerant, competent, committed, and good-humored. — Robert Audi

[W]hen the modern mythmaker, the writer of literary fairy tales, dares to touch the old magic and try to make it work in new ways, it must be done with the surest of touches. It is, perhaps, a kind of artistic thievery, this stealing of old characters, settings, the accoutrements of magic. But then, in a sense, there is an element of theft in all art; even the most imaginative artist borrows and reconstructs the archetypes when delving into the human heart. That is not to say that using a familiar character from folklore in the hopes of shoring up a weak narrative will work. That makes little sense. Unless the image, character, or situation borrowed speaks to the author's condition, as cryptically and oracularly as a dream, folklore is best left untapped. — Jane Yolen

When I started acting, I hoped I could make some kind of positive contribution to this world. When I get a letter from some kid in Nebraska saying that, prior to Han, nobody wanted to be his friend because Asians weren't cool if they weren't into martial arts - Now he's accepted and recognized as a human being. That's pretty awesome, right? — Sung Kang

Anticipation lifts the heart. Desire is created to be fulfilled - perhaps not all at once, more likely in slow stages. Isaiah uttered his prophetic words about the renewal of the natural Creation into a wilderness of spiritual barrenness and thirst. For him, and for many other Old Testament seers, the vacuum of dry indifference into which he spoke was not yet a place of fulfillment. Yet the promise of God through this human mouthpiece (and the word "promise" always holds a kind of certainty) was verdant with hope, a kind of greenness and glory. A softening of hard-heartedness, a lively expectation, would herald the coming of Messiah. And once again, in this season of Advent, the same promise for the same Anointed One is coming closer. — Luci Shaw

This kind of pragmatism has become a hallmark of our psychological culture. In the mid-1990s, I described how it was commonplace for people to "cycle through" different ideas of the human mind as (to name only a few images) mechanism, spirit, chemistry, and vessel for the soul.14 These days, the cycling through intensifies. We are in much more direct contact with the machine side of mind. People are fitted with a computer chip to help with Parkinson's. They learn to see their minds as program and hardware. They take antidepressants prescribed by their psychotherapists, confident that the biochemical and oedipal self can be treated in one room. They look for signs of emotion in a brain scan. Old jokes about couples needing "chemistry" turn out not to be jokes at all. — Sherry Turkle