Be Good Human Quotes & Sayings

In a world where so much seems to be hidden by the smoke of falsity and moral degeneration, we Americans must grasp firmly the ideals which have made this country great. We must reaffirm the basic human values that have guided our forefathers. A revival of old-fashioned patriotism and a grateful acknowledgment of what our country has done for us would be good for all our souls. — Manton S. Eddy

I believe in the goodness of fellow human beings. We have a true desire for greatness and genuine good intention to be helpful to others. That's enough. Change is possible. — Ilchi Lee

Children truly are the family's greatest treasure and most precious good. Consequently, everyone must be helped to become aware of the intrinsic evil of the crime of abortion. In attacking human life in its very first stages, it is also an aggression against society itself. Politicians and legislators, therefore, as servants of the common good, are duty bound to defend the fundamental right to life, the fruit of God's love. — Pope Benedict XVI

No, take more! What may be sworn by, both divine and human, Seal what I end withal! This double worship, Where [one] part does disdain with cause, the other Insult without all reason; where gentry, title, wisdom, Cannot conclude but by the yea and no Of general ignorance - it must omit Real necessities, and give way the while To unstable slightness. Purpose so barr'd, it follows Nothing is done to purpose. Therefore beseech you - You that will be less fearful than discreet; That love the fundamental part of state More than you doubt the change on't; that prefer A noble life before a long, and wish To jump a body with a dangerous physic That's sure of death without it - at once pluck out The multitudinous tongue; let them not lick The sweet which is their poison. Your dishonor Mangles true judgment, and bereaves the state Of that integrity which should become't; Not having the power to do the good it would, For th' ill which doth control't. — William Shakespeare

Yet when, one day, standing on the outskirts of Yokohama town, bristling with its display of modern miscellanies, I watched the sunset in your southern sea, and saw its peace and majesty among your pine-clad hills, - with the great Fujiyama growing faint against the golden horizon, like a god overcome with his own radiance, - the music of eternity welled up through the evening silence, and I felt that the sky and the earth and the lyrics of the dawn and the dayfall are with the poets and idealists, and not with the marketmen robustly contemptuous of all sentiment, - that, after the forgetfulness of his own divinity, man will remember again that heaven is always in touch with his world, which can never be abandoned for good to the hounding wolves of the modern era, scenting human blood and howling to the skies. — Rabindranath Tagore

But as the primeval past faded into memory, mankind's knowledge expanded and its hubris grew with the promise of the Serpent that humans would become as gods. The Watchers became less obvious with passing time, as they sought to work more behind the veil of the supernatural world. As divine beings, Watchers could exert hypnotic effect on humans to see them in any appearance they desired. Thus, the eight-foot tall shining Belial made himself appear to be a mere five-foot ten being, both male and female, neither male nor female, a dissolution of gender, an abomination in the Law of God. But to Belial, such intolerant condemnation would not stop him from looking good. Unlike the ordinary, quite uncomely human before him, Belial still wanted to stand out from the crowd. He reveled in abomination. — Brian Godawa

The mystery of being human and, certainly, of being a Catholic lies in our embracing together the imperfect state known as the human condition. First and foremost, if we could ever be perfect or do things perfectly, we would eliminate mystery, an essential ingredient in the good life and the spiritual life. — Eugene Kennedy

A brand is a little different. Me, as Carrie the person, wanders around in sweatpants. And then, when I have to be Carrie Underwood, there is definitely a departure from your human side. It's good to make that separation from person to brand. — Carrie Underwood

Any insistence on equal pay is crucial and any redefinition of work to include caregiving work so that it also has an economic value, at least at replacement level, that's crucial. So change does come from the bottom up, and it will come from girls and women and men who understand that for us all to be human beings instead of being grouped by gender is good for them, too. — Gloria Steinem

So much of what I love about poetry lies in the vast possibilities of voice, the spectacular range of idiosyncratic flavors that can be embedded in a particular human voice reporting from the field. One beautiful axis of voice is the one that runs between vulnerability and detachment, between 'It hurts to be alive' and 'I can see a million miles from here.' A good poetic voice can do both at once. — Tony Hoagland

I have found in my experience that expediency, whether it is practical or not, is an unreliable guide for behavior. Human behavior must be guided by a higher principle. Practicality has its place but only within a framework of values, which all men of good will share. — King Hussein I

Everything I thought I knew about what it meant to be a man was stripped away. What remained was what it meant to be a man who loved a woman as much as I did. To be a human being experiencing this life in all its ugliness, its beauty, its pain and hate; good and evil; love and death. — Emma Scott

I left the convent and that was because I wasn't a very good nun. I could see that I wasn't going to make it. It's very difficult to be a nun, or to live a religious life. It's very difficult to live a life of total celibacy or a life without any possessions or material responsibilities at all, or in total obedience to somebody else, and remain a mature whole human being, and I knew that I wasn't going to be one of those. — Karen Armstrong

Interdependence must be transformed into solidarity based upon the principle that the goods of creation are meant for all. That which human industry produces through the processing of raw materials with the contribution of work must serve equally for the good of all. — Pope John Paul II

'Larry Crowne' is about as bummed out a human being as one can be when he loses his job. What he is able to enjoy is something that may not be available to everybody. But it's about the value of being willing to get and willing to give good advice. — Tom Hanks

There is a fine line between humility and humiliation, and when Augustine's critics, both loyal and disloyal, fault him for morbid self-criticism, they generally mean to imply that he has crossed the line. You can have a relationship with another person only if you know something of humility; otherwise your ego gets in the way. If, however, you are humiliated instead of humbled, there is no 'you' to enter into a relationship. Massilians and Pelagians had differing understandings of when humility before God became too much of a good thing, but they had common cause in not liking Augustine's scruples about the human will to relate to God. If everything about the soul's relationship to God is God's doing, including the very desire to be in relation, where exactly does the soul surface in its redemption? The Word seems to have become a monologue. — James Wetzel

Once you develop confidence in your own ability, you'll be able to make a real contribution to creating a better world. Self-confidence is very important. Not in the sense of blind pride, but as a realistic awareness of what you can do. As human beings we can transform ourselves by our good qualities and reducing our faults. Our intelligence enables us to judge what is good from what is harmful. — Dalai Lama

That peril is that the human intellect is free to destroy itself. Just as one generation could prevent the very existence of the next generation, by all entering a monastery or jumping into the sea, so one set of thinkers can in some degree prevent further thinking by teaching the next generation that there is no validity in any human thought. It is idle to talk always of the alternative of reason and faith. Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, "Why should anything go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?" The young sceptic says, "I have a right to think for myself." But the old sceptic, the complete sceptic, says, "I have no right to think for myself. I have no right to think at all." There — G.K. Chesterton

If you only notice human proceedings, you may observe that all who attain great power and riches, make use of either force or fraud; and what they have acquired either by deceit or violence, in order to conceal the disgraceful methods of attainment, they endeavor to sanctify with the false title of honest gains. Those who either from imprudence or want of sagacity avoid doing so, are always overwhelmed with servitude and poverty; for faithful servants are always servants, and honest men are always poor; nor do any ever escape from servitude but the bold and faithless, or from poverty, but the rapacious and fraudulent. God and nature have thrown all human fortunes into the midst of mankind; and they are thus attainable rather by rapine than by industry, by wicked actions rather than by good. Hence it is that men feed upon each other, and those who cannot defend themselves must be worried. — Niccolo Machiavelli

Thinking is the ultimate human resource. Yet we can never be satisfied with our most important skill. No matter how good we become, we should always want to be better — Edward De Bono

- This, she said, is a book. It is one of our ways of codifying and keeping human knowledge. When it cannot be kept in a person's head, this is one method of keeping it safe. It is a good way of moving ideas from one head to another, as it only requires one person's time to do it, and not two. — Jesse Ball

Roadblock #5: It's Unpredictable
By and large, human beings don't like surprises. I know that I don't. Okay, maybe I like that rare piece of unexpected good news or a letter from a friend or a thoughtful thank-you. But I'm willing to bet that people in funny hats jumping out of dark closets are responsible for more heart attacks than expressions of unbridled delight. When the doorbell rings late at night, I'm under no illusion that it's the Publisher's Clearing House Prize Patrol!
This, most likely, goes back to our caveman past when a big, exciting surprise was apt to be something like an 800-pound,snarling, saber-toothed tiger about to rip the head from our shoulders. Surprises were usually bad news. (Think about this the next time you're crouching in the dark in somebody's front hall closet with their raincoats and umbrellas.) — Paul Powers

I don't really know why it matters so much. Ian could be better at talking than me, or cooking, or working, or housework, or saving money, or earning money, or spending money, or understanding books or films; he could be nicer than me, better-looking, more intelligent, cleaner, more generous-spirited, more helpful, a better human being in any way you care to mention ... and I wouldn't really mind. Really. I accept and understand that you can't be good at everything, and I am tragically unskilled in some very important areas. But sex is different; knowing that a successor is better in bed is impossible to take, and I don't know why. — Nick Hornby

Horror itself is a bit of a bullied genre, the antagonist being literary snobbery and public misconception. And I think good horror tackles our darkest fears, whatever they may be. It takes us into the minds of the victims, explores the threats, disseminates fear, studies how it changes us. It pulls back the curtain on the ugly underbelly of society, tears away the masks the monsters wear out in the world, shows us the potential truth of the human condition. Horror is truth, unflinching and honest. Not everybody wants to see that, but good horror ensures that it's there to be seen. — Kealan Patrick Burke

The realms of good fortune and calamity in human life are all made of thoughts and imaginings. Therefore Buddhists say that the burning of desire for gain is itself a pit of fire, while drowning in greedy love is itself a bitter sea. The moment thoughts are pure, fierce flames become a pond; the moment you become aware, the boat has arrived on the further shore. If your thoughts vary at all, your world will immediately differ, so can we not be careful? — Zicheng Hong

Whenever a human being, through the commission of a crime, has become exiled from good, he needs to be reintegrated with it through suffering. The suffering should be inflicted with the aim of bringing the soul to recognize freely some day that its infliction was just. — Simone Weil

We forget that we humans are animals, inextricably connected to the world and everything in it. In the rush to bring GMO food to the world because it was good for us, nobody had asked the question whether it would be good for the world. — Kenneth Eade

We did very badly and almost did not do at all. Flesh poor flesh failed us ... Christians talk about the horror of sin, but they have overlooked something. They keep talking as if everyone were a great sinner, when the truth is that nowadays one is hardly up to it. There is very little sin in the depths of the malaise. The highest moment of a malaisian's life can be that moment when he manages to sin like a proper human (Look at us, Binx
my vagabond friends as good as cried out to me
we're sinning! We're succeeding! We're human after all!). — Walker Percy

I need grit and struggle and Los Angeles is terribly nice, but people, once they get there, cease to be real. Constant and repetitive fulfillment is not good for the human spirit. We all need rain and good old depression. Life can't be all beer and skittles. — Morrissey

She wouldn't look up at him, wouldn't take her hands from her eyes; she didn't want him to see her. So he wrapped his arms around her like armor, making a shelter for her to fall apart ... He surreptitiously rested his cheek against the top of her head. That rich hair was too silky and fine and warm, and her narrow pale part seemed ridiculously pale and vulnerable as a fontanelle. Here, it seemed to say, was proof that Thomasina de Ballesteros could be broken. Cracked like an egg. That she was human.
The rage he felt then toward the duke was almost euphoric. Almost holy.
This is how crusades are born, he thought. With this kind of certainty about right and wrong, good and evil, and the need to avenge. — Julie Anne Long

All events and experiences are local, somewhere. And all human enhancements of events and experiences
all the arts
are regional in the sense that they derive from immediate relation to felt life.
It is this immediacy that distinguishes art. And paradoxically the more local the feeling in art, the more all people can share it; for that vivid encounter with the stuff of the world is our common ground.
Artists, knowing this mutual enrichment that extends everywhere, can act, and praise, and criticize, as insiders
the means of art is the life of all people. And that life grows and improves by being shared. Hence, it is good to welcome any region you live in or come to, or think of, for that is where life happens to be, right where you are. — William Stafford

Each person has the potential to be good and productive, yet I also know that many people never begin to tap their true potential. It is human nature to surrender to the lowest common denominator. We must purposely strive to move ahead and achieve. — John Patrick Hickey

In the detective story, as in its mirror image, the Quest for the Grail, maps (the ritual of space) and timetables (the ritual of time) are desirable. Nature should reflect its human inhabitants, i.e., it should be the Great Good Place; for the more Eden-like it is, the greater the contradiction of murder. The country is preferable to the town, a well-to-do neighborhood (but not too well-to-do-or there will be a suspicion of ill-gotten gains) better than a slum. The corpse must shock not only because it is a corpse but also because, even for a corpse, it is shockingly out of place, as when a dog makes a mess on a drawing room carpet."

(The guilty vicarage: Notes on the detective story, by an addict, Harper's Magazine, May 1948) — W. H. Auden

Crucified Love lives with us today and till the end of times as He promised.Amen.The beauty of the cross and our crucified Lord cannot be fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love. — Henrietta Newton Martin

We have become a sloppy bunch of people. We say things we don't mean. We make promises we don't keep. "I'll call you." "Let's get together." We know we won't. On the Human Interaction Stock Exchange, our words have lost almost all their value. And the spiral continues, as we now don't even expect people to keep their word; in fact we might even be embarrassed to point out to the dirty liar that they never did what they said they'd do. So if a guy you're dating doesn't call when he says he's doing to, why should that be such a big deal? Because you should be dating a man who's at least as good as his word. — Greg Behrendt

At a distance, we see a need and ignore it. We judge it, condemn it, forget it. We don't think about it, because if we practice ignorance long enough, we don't notice the need anymore. It goes underground, and we're content with the surface of life as we know it - unwilling to break deeper ground. If all appears to be well on the outside, that is good enough for our consciences.
... If we are willing to dig deep, to find Calcutta in our own backyards, we will find the poor. But we will also find God. And He may just open our eyes, so that we can see the need and not soon forget. So that we can hear their cries and not grow deaf. So that we can smell the stench of human need and awaken our hearts to compassion. — Jeff Goins

The book of nature is like the Bible: Everyone reads into it what they want, from tolerance to intolerance, and from altruism to greed. It's good to realize, though, that if biologists never stop talking of competition, this doesn't mean they advocate it, and if they call genes selfish, this doesn't mean that genes actually are. Genes can't be any more "selfish" than a river can be "angry," or sun rays "loving." Genes are little chunks of DNA. At most, they are "self-promoting," because successful genes help their carriers spread more copies of themselves. — Frans De Waal

We need stories in order to understand ourselves, for good or bad, to be inspired or horrified, it's how we cope with being human and how we decide what type of person we will become. — Lily Graham

God desires his people to be abounding in love and good works. To be people of integrity and honor. People who reflect his character. But we are human - sinful people capable of evil deeds. — Karen Witemeyer

What do I miss, as a human being, if I have never heard of the Second Law of Thermodynamics? The answer is: Nothing. And what do I miss by not knowing Shakespeare? Unless I get my understanding from another source, I simply miss my life. Shall we tell our children that one thing is as good as another-- here a bit of knowledge of physics, and there a bit of knowledge of literature? If we do so, the sins of the fathers will be visited upon the children unto the third and fourth generation, because that normally is the time it takes from the birth of an idea to its full maturity when it fills the minds of a new generation and makes them think by it.

Science cannot produce ideas by which we could live. — Ernst F. Schumacher

I will not speak of him as if he were absent, he has not been and he will never be. These are not mere words of consolation. Only those of us who feel it truly and permanently in the depths of our souls can comprehend this. Physical life is ephemeral, it passes inexorably ... This truth should be taught to every human being
that the immortal values of the spirit are above physical life. What sense does life have without these values? What then is it to live? Those who understand this and generously sacrifice their physical life for the sake of good and justice
how can they die? God is the supreme idea of goodness and justice. — Fidel Castro

Rational egoism is the only morality that is for human life; thus, it is the only morality that is actually moral. Those who choose to be rationally self-interested thereby make the most of their life - and they are morally good because of it. — Craig Biddle

One may have a right to be unconventional and even eccentric, so long as one is fully competent and a decent person; but one's ideal as a professor should be to conduct oneself as an admirable human being: just, kind, tolerant, competent, committed, and good-humored. — Robert Audi

The trouble with women is that they talk too much. It would be good if human beings would keep as silent as this cat. — Soseki Natsume

Does evil come from inside ,from the dark depths of the human soul or does it come from outside ,from the objective conditions of human life?
This question divides all people into two large groups: believers and materialists. For believers all evil and good is in man. Hence denying violence because it's directed toward the outside, is a fight with an imaginary, nonexistent evil. Violence should be directed toward ourselves, inside, in the form of repentance or asceticism.
To assert that evil is outside, that a man is evil because the conditions in which he lives are bad, that changes in these conditions would bring changes in man,to insist that man is a result of outside circumstances, is from the religious point of view the most godless and the most inhuman idea which has ever appeared in the human mind. Such an opinion degrades man to a thing, to a helpless executor of outside, mechanical, unconscious forces. — Alija Izetbegovic

Isn't every human being both a scientist and an artist; and in writing of human experience, isn't there a good deal to be said for recognizing that fact and for using both methods? — James Agee

For every human being who is born into this universe is like a child who has been given a key to an infinite Library, written in cyphers that are more or less obscure, arranged by a scheme - of which we can at first know nothing, other than that there does appear to be some scheme - pervaded by a vapor, a spirit, a fragrance that reminds us that it was the work of our Father. Which does us no good whatever, other than to remind us, when we despair, that there is an underlying logic about it, that was understood once and can be understood again. — Neal Stephenson

The seasons come and go, summer follows spring and fall follows summer and winter follows fall, and human beings are born and mature, have their middle age, begin to grow older and die, and everything has its cycles. Day follows night, night follows day. It is good to be part of all of this.' When you begin to have that kind of trust in basic creativity and directness and fullness, in the alive quality of yourself and your world, then you can begin to understand renunciation. — Pema Chodron

Rather than being medicalized or romanticized, mental disorders, or mental dis-eases, should be understood as nothing less or more than what they are, an expression of our deepest human nature. By recognizing their traits in ourselves and reflecting upon them, we may be able both to contain them and to put them to good use. This is, no doubt, the highest form of genius. — Neel Burton

What is the Good for man? It must be the ultimate end or object of human life: something that is in itself completely satisfying. Happiness fits this description ... we always choose it for itself, and never for any other reason. — Aristotle.

Emma convinced herself she'd lost him because she was fast. She was also adept at convincing herself of things that might not be - good at pretending. She could pretend she took classes at night by choice, and that blushing didn't make her thirsty
A vicious growl sounded. Her eyes widened, but she didn't turn back, just sprinted across the field. She felt claws sink into her anckle a second before she was dragged to the muddy ground and thrown onto her back. A hand covered her mouth, though she'd been trained not to scream.
"Never run from one such as me." Her attacker didn't sound human. "You will no' get away. And we like it." His voice was guttural like a beast's, breaking, yet his accent was ... Scottish? — Kresley Cole

Some people think African states cannot be trusted with the cookie jar. But there are absolutely good NGOs who have this feeling of human solidarity and who also recognize that their work can only be supplementary to the government. — Meles Zenawi

On the whole human beings want to be good, but not too good, and not quite all the time. — George Orwell

Human beings have evolved to be extremely good at identifying other individual humans. The race's survival depends on it. A guard lets the wrong person through the gate, and a whole settlement is wiped out. There are a million ways to tell two human beings apart. Not just appearance, either. Gait, odor, pheromones, speech patterns, dialect, nervous habits... even the way people breathe. Even parents of identical twins have little difficulty telling them apart, despite the fact that they are genetically identical and were raised in exactly the same environment, because of tiny differences in appearance and behavior that accrue as the result of differing experiences. The ability of one human to recognize another by appearance is especially acute when it comes to heterosexual males observing nubile females. There is nothing on Earth men pay more attention to than the appearance of sexually attractive young women. — Robert Kroese

Life is brief, even at its longest. Whatever you are going to do with your life, get at it. All good will be attacked. All values must be defended. In all areas of the human existence, what we put into this world, we get back from it. — Jim Rohn

In a world of complete economic equality, you get and keep the affections you deserve. You can't buy love with gifts or favors, you can't hold love by raising an inadequate child, and you can't be secure in love by serving as a good scrub woman or a good provider. — B.F. Skinner

Nobody's all good or bad, and nobody's all light or dark. Every human being has so many different aspects and facets to them. And there can be something noble and something really dark and dangerous going on in a person all at the same time. — Anna Gunn

An advanced human rights friendly Constitution is fine and well - but what good is it if it is not put into practice? The government says it cherishes the principles in the SA Constitution, and yet acts in a manner which cannot be reconciled with that very Constitution. — Christina Engela

Peace is never long preserved by weight of metal or by an armament race. Peace can be made tranquil and secure only by understanding and agreement fortified by sanctions. We must embrace international cooperation or international disintegration. Science has taught us how to put the atom to work. But to make it work for good instead of for evil lies in the domain dealing with the principles of human dignity. We are now facing a problem more of ethics than of physics. — Bernard Baruch

We do not respect people's beliefs, we evaluate their reasons. If my reasons are good enough for believing what I believe, you will helplessly believe what I believe. I will give you my reasons and reasons are contagious. That is what it is to be a rational human being. — Sam Harris

What else should you be? Human beings didn't evolve brains in order to lie around on lakes. Killing's the first thing we learned. And a good thing we did, or we'd be dead, and the tigers would own the earth. — Orson Scott Card

I still think Connie was a human man, a very, very good one - but a man. I have been wrong in my judgments many times before; if now I am ignorant and blind, I'm sorry, but it's no new thing. If that should be the case though, it means that I have had great privileges in my life, perhaps more so than any man alive today. Because it means that on the fields and farms of England, on the airstrips of the desert and the jungle, in the hangars of the Persian Gulf and on the tarmacs of the southern islands, I have walked and talked with God. — Nevil Shute

Good will is a power that can be used every day of the year and every hour of the day. It is instantly available. By continuously practicing good will we cultivate a deep subconscious habit of good will. It becomes a pattern of our response in all situations. Good will works as silently as the sun and with as much power. It thaws the ice and snow of resistance and indifference. It warms and wins human hearts. It draws forth the best in others as flowers are drawn from the soil. It stimulates growth. — Wilferd Peterson

I believe that every human being should try to do good for someone else. There are so many different ways to do it. My art can be an instrument for helping people ... What a good feeling - that I can do that with my art ... — Romero Britto

It is the work of the Canadian artist to paint or play or write in such a way that life will be enlarged for himself and his fellow man. The painter will look around him ... and finding everything good, will strive to communicate that feeling through a portrayal of the essentials of sunlight, or snow, or tree or tragic cloud, or human face, according to his power and individuality. — J. E. H. MacDonald

Again I insist upon the point. The whole of the sexual revolution has been a colossal failure, and has wrought untold human misery. The move for same-sex pseudogamy is inextricable from that revolution; it is grafted upon it and cannot survive or even appear to make sense without it. We cannot have a good nation unless we are a good people. We cannot be a good people when we throw contempt upon manhood and womanhood and the virtue that honors their beauty and their being for one another; it is like asking for clean sleaze, or cold love. — Anthony M. Esolen

I write in order to understand the images. Being what my agent ... somewhat ruefully calls a language playwright, is problematic because in production, you have to make the language lift off the page. But a good actor can turn it into human speech. I err sometimes toward having such a compound of images that if an actor lands heavily on each one, you never pull through to a larger idea. That's a problem for the audience. But I come to playwriting from the visual world - I used to be a painter. I also really love novels and that use of language. But it's tricky to ask that of the theatre. — Ellen McLaughlin

I know that I'm very susceptible to getting caught up in storylines like, "I want him to be different. I want him to be more open. I want him to call." We have all of these storylines that kind of take over sometimes, and I think there's real grace and a peaceful heart at the center of just accepting what is, and knowing that everything's OK. The good, the bad, the ugly, the pain, the hurt, the frustration - all of that is valuable and part of this human experience, so we should lean in to all of it. — Sara Bareilles

So here is the bad news and the good news. The story of human life on Earth is yet to be determined. If there is to be an Act V, it will depend on whether we humans are willing to make changes in our individual and collective beliefs and behaviors and whether we are able to make these changes in time. — Bruce H. Lipton

Being a seasoned Londoner, Martin gave the body the "London once-over" - a quick glance to determine whether this was a drunk, a crazy or a human being in distress. The fact that it was entirely possible for someone to be all three simultaneously is why good-Samaritanism in London is considered an extreme sport - like BASE jumping or crocodile wrestling. — Ben Aaronovitch

So the conservative who resists change is as valuable as the radical who proposes it
perhaps as much more as the roots are more vital than grafts. It is good that new ideas should be heard, for the sake of the few that can be used; but it is also good that new ideas should be compelled to go through the mill of objection, opposition, and contumely; this is the trial heat which innovations must survive before being allowed to enter the human race. It is good that the old should resist the young, and that the young should prod the old; out of this tension, as out of the strife of the sexes and the classes, comes a creative tensile strength, a stimulated development, a secret and basic unity and movement of the whole. — Will Durant

The ruling of men is the effort to direct the individual actions of many persons toward some end. This end theoretically should be the greatest good of all, but no human group has ever reached this ideal because of ignorance and selfishness. — W.E.B. Du Bois

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

The more the Jew is a Jew, the more universalist will his views and aspirations be, the less aloof will he be from anything that is noble and good, true and upright, in art or science, in culture or education; the more joyfully will he applaud whenever he sees truth and justice and peace and the ennoblement of man prevail and become dominant in human society. — Samson Raphael Hirsch

There is nothing more important than being a man, just a plain, ordinary, human man. I know you think Spartacus is something more than a man. He isn't. If he were, then he wouldn't be any good at all.
There is no great mystery about Spartacus. — Howard Fast

[T]he young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.
He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed - love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands. — William Faulkner

The true opposite of depression is neither gaiety nor absence of pain, but vitality - the freedom to experience spontaneous feelings. It is part of the kaleidoscope of life that these feelings are not only happy, beautiful, or good but can reflect the entire range of human experience, including envy, jealousy, rage, disgust, greed, despair, and grief. But this freedom cannot be achieved if its childhood roots are cut off. Our access to the true self is possible only when we no longer have to be afraid of the intense emotional world of early childhood. Once we have experienced and become familiar with this world, it is no longer strange and threatening. — Alice Miller

I must exist in shadows, while you live under exquisitely blue skies, and yet I don't hate you for the freedom that you take for granted-although I do envy you.
I don't hate you because, after all, you are human, too, and therefore have limitations of your own. Perhaps you are homely, slow-witted or too smart for your own good, deaf or mute or blind, by nature given to despair or to self-hatred, or perhaps you are unusually fearful of Death himself. We all have burdens. On the other hand, if you are better-looking and smarter than I am, blessed with five sharp senses, even more optimistic than I am, with plenty of self-esteem, and if you also share my refusal to be humbled by the Reaper ... well, then I could almost hate you if I didn't know that, like all of us in this imperfect world, you also have a haunted heart and a mind troubled by grief, by loss, by longing. — Dean Koontz

There are no perfect human beings! Persons can be found who are good, very good indeed, in fact, great. There do in fact exist creators, seers, sages, saints, shakers, and movers ... even if they are uncommon and do not come by the dozen. And yet these very same people can at times be boring, irritating, petulant, selfish, angry, or depressed. To avoid disillusionment with human nature, we must first give up our illusions about it. — Abraham Maslow

Unless there is a telos which transcends the limited goods of practices by constituting the good of a whole human life, the good of a human life conceived as a unity, it will both be the case that a certain subversive arbitrariness will invade the moral life and that we shall be unable to specify the context of certain virtues adequately. — Alasdair MacIntyre

Among all the many great transitions that have marked the evolution of Western civilisation ... there has been only one - the triumph of Christianity - that can be called in the fullest sense a "revolution": a truly massive and epochal revision of humanity's prevailing vision of reality, so pervasive in its influence and so vast in its consequences as to actually have created a new conception of the world, of history, of human nature, of time, and of the moral good. — David Bentley Hart

We urgently need to find ways to push scientific and technological progress in directions that are likely to bring us good, and away from those directions that spell doom. This cannot be done if we stick to the erroneous view that all such progress is good for us. The first thing we need is to be able to distinguish those advances whose potential is most in the direction of prosperity and human flourishing from those whose potential is more in the direction of destruction and doom, and we need to find safe ways to handle those technologies that come with elements of both. Our ability to do so today is very limited, my ambition with this book is to draw attention to the problem, so that we can work together to improve, and avoid running blindfolded at full speed into a dangerous future. — Olle Haggstrom

All knowledge attains its ethical value and its human significance only by the human sense with which it is employed. Only a good man can be a great physician. — Hermann Nothnagel

What does it mean to offer something up? Those who did so were convinced that they could insert these little annoyances into Christ's great "compassion" so that they somehow became part of the treasury of compassion so greatly needed by the human race. In this way, even the small inconveniences of daily life could acquire meaning and contribute to the economy of good and of human love. Maybe we should consider whether it might be judicious to revive this practice ourselves. — Pope Benedict XVI

An education, then, is a constellation of practices, rituals, and routines that inculcates a particular vision of the good life by inscribing or infusing that vision into the heart (the gut) by means of material, embodied practices. And this will be true even of the most instrumentalist, pragmatic programs of education (such as those that now tend to dominate public schools and universities bent on churning out "skilled workers") that see their task primarily as providing information, because behind this is a vision of the good life that understands human flourishing primarily in terms of production and consumption. Behind the veneer of a "value-free" education concerned with providing skills, knowledge, and information is an educational vision that remains formative. — James K.A. Smith

There are illusions of popular history which a successful religion must promote: Evil men never prosper; only the brave deserve the fair; honesty is the best policy; actions speak louder than words; virtue always triumphs; a good deed is its own reward; any bad human can be reformed; religious talismans protect one from demon possession; only females understand the ancient mysteries; the rich are doomed to unhappiness. — Frank Herbert

One day people will come back. they won't be able to help themselves. People need music and dance and beautiful things. They forget sometimes, but not forever. You'll see. One day, this will be a magical place again. With music and dance and good times and people celebrating. — Nadia Aguiar

[L]ike it or not, the right timing is an inescapable part of human endeavor and thus of politics. . . . But some activists suggest that "timing" is irrelevant in public policy and politics. In their view, it's just another "excuse" by "incrementalists," another example of their traitorous cowardice, another reason why they should be condemned and purged. . . . There is a fundamental ethical and practical difference between compromise and prudently fighting for the most good that can be gained in the face of overwhelming odds. . . . Realizing the constraints and limits of this world should guard us against unrealistic expectations of what politics can or should achieve. And yet, the examples of Wilberforce and Lincoln, among many others, demonstrate that moral purpose can be successfully pursued in politics with prudence. — Clarke D. Forsythe

By 'nationalism' I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions and tens of millions of people can be confidently labeled 'good' or 'bad' ... By 'patriotism' I mean devotion to a particular place and a particular way of life, which one believes to be best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. — George Orwell

My weirdness aside, if I am to find any friends, particularly a girlfriend, she will almost certainly have to be a human. My previous track record tends to suggest that of all species that exist on the planet, it has so far been exclusively humans to whom I find myself sexually attracted. This is a good thing legally if nothing else. — Jon Richardson

I believe that it is dangerous for a young person simply to go from achieving goal after goal, generally being praised along the way. So it is good for a young person to experience his limit, occasionally to be dealt with critically, to suffer his way through a period of negativity, to recognise his own limits himself, not simply to win victory after victory. A human being needs to endure something in order to learn to assess himself correctly, and not least to learn to think with others. Then he will not simply judge others hastily and stay aloof, but rather accept them positively, in his labours and his weaknesses. — Pope Benedict XVI

If we live by subhuman means we might as well never have had the good fortune to be born human. — Ihara Saikaku

I know it's not good to be weak and helpless. But I don't think it's good to be too strong either. In our society, they talk about survival of the fittest. But we're not animals. We're human. — Natsuki Takaya

And for adults, the world of fantasy books returns to us the great words of power which, in order to be tamed, we have excised from our adult vocabularies. These words are the pornography of innocence, words which adults no longer use with other adults, and so we laugh at them and consign them to the nursery, fear masking as cynicism. These are the words that were forged in the earth, air, fire, and water of human existence, and the words are:
Love. Hate. Good. Evil. Courage. Honor. Truth. — Jane Yolen

Of course the Curies died. They identified ionizing radiation while bathing in it. There were risks involved in being your own guinea pig. But there was a long tradition of scientists doing just that: of paying for the expansion of human knowledge with their lives. I didn't deserve to be categorized with them, because honestly, I wasn't interested in the greater good. I just wanted to make myself better legs. I didn't mind other people benefiting in some long-term indirect way but it wasn't what motivated me. I felt guilty about this for a while. Every time a lab assistant looked at me with starstruck eyes, I felt I should confess: Look, I'm not being heroic. I'm just interested in seeing what I can do. Then it occured to me that maybe they all felt this way. All these great scientists who risked their themselves to bring light to darkness, maybe they weren't especially altruistic either. Maybe they were like me, seeing what they could do. — Max Barry

The first step: Don't be anxious. Nature controls it all. And before long you'll be no one, nowhere - like Hadrian, like Augustus. The second step: Concentrate on what you have to do. Fix your eyes on it. Remind yourself that your task is to be a good human being; remind yourself what nature demands of people. Then do it, without hesitation, and speak the truth as you see it. But with kindness. With humility. Without hypocrisy. — Marcus Aurelius

This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore when there is nothing to be seen, there is nothing to accuse, either of their good, or evil fortune, but some power, or agent invisible: in which sense perhaps it was, that some of the old poets said, that the gods were at first created by human fear: which spoken of the gods, that is to say, of the many gods of the Gentiles, is very true. — Christopher Hitchens

You've sinned, I suppose, but your punishment has been out of all proportion. They have turned you into something other than a human being. You have no power of choice any longer. You are committed to socially acceptable acts, a little machine capable only of good. And I see that clearly - that business about marginal conditionings. Music and the sexual act, literature and art, all must be a source now not of pleasure but of pain. — Anthony Burgess

A God who is good knows no segregation amongst words or names. And were a God to deny his blessing to those who pursue a different path to eternity, there would be no human who should offer worship. — Kahlil Gibran

Let your life be a song. Let music be the background of whatever human things you will do for this blazing, spinning planet, and never let go of the good, never let go of the kindness. — Logan Keys