Be A Good Human Quotes & Sayings

In a world where so much seems to be hidden by the smoke of falsity and moral degeneration, we Americans must grasp firmly the ideals which have made this country great. We must reaffirm the basic human values that have guided our forefathers. A revival of old-fashioned patriotism and a grateful acknowledgment of what our country has done for us would be good for all our souls. — Manton S. Eddy

Libraries are a force for good. They wear capes. They fight evil. They don't get upset when you don't send them a card on their birthdays. (Though they will charge you if you're late returning a book.) They serve communities. The town without a library is a town without a soul. The library card is a passport to wonders and miracles, glimpses into other lives, religions, experiences, the hopes and dreams and strivings of ALL human beings, and it is this passport that opens our eyes and hearts to the world beyond our front doors, that is one of our best hopes against tyranny, xenophobia, hopelessness, despair, anarchy, and ignorance. Libraries are the torch of the world, illuminating the path when it feels too dark to see. We mustn't allow that torch to be extinguished. — Libba Bray

I believe in the goodness of fellow human beings. We have a true desire for greatness and genuine good intention to be helpful to others. That's enough. Change is possible. — Ilchi Lee

No, take more! What may be sworn by, both divine and human, Seal what I end withal! This double worship, Where [one] part does disdain with cause, the other Insult without all reason; where gentry, title, wisdom, Cannot conclude but by the yea and no Of general ignorance - it must omit Real necessities, and give way the while To unstable slightness. Purpose so barr'd, it follows Nothing is done to purpose. Therefore beseech you - You that will be less fearful than discreet; That love the fundamental part of state More than you doubt the change on't; that prefer A noble life before a long, and wish To jump a body with a dangerous physic That's sure of death without it - at once pluck out The multitudinous tongue; let them not lick The sweet which is their poison. Your dishonor Mangles true judgment, and bereaves the state Of that integrity which should become't; Not having the power to do the good it would, For th' ill which doth control't. — William Shakespeare

Yet when, one day, standing on the outskirts of Yokohama town, bristling with its display of modern miscellanies, I watched the sunset in your southern sea, and saw its peace and majesty among your pine-clad hills, - with the great Fujiyama growing faint against the golden horizon, like a god overcome with his own radiance, - the music of eternity welled up through the evening silence, and I felt that the sky and the earth and the lyrics of the dawn and the dayfall are with the poets and idealists, and not with the marketmen robustly contemptuous of all sentiment, - that, after the forgetfulness of his own divinity, man will remember again that heaven is always in touch with his world, which can never be abandoned for good to the hounding wolves of the modern era, scenting human blood and howling to the skies. — Rabindranath Tagore

But as the primeval past faded into memory, mankind's knowledge expanded and its hubris grew with the promise of the Serpent that humans would become as gods. The Watchers became less obvious with passing time, as they sought to work more behind the veil of the supernatural world. As divine beings, Watchers could exert hypnotic effect on humans to see them in any appearance they desired. Thus, the eight-foot tall shining Belial made himself appear to be a mere five-foot ten being, both male and female, neither male nor female, a dissolution of gender, an abomination in the Law of God. But to Belial, such intolerant condemnation would not stop him from looking good. Unlike the ordinary, quite uncomely human before him, Belial still wanted to stand out from the crowd. He reveled in abomination. — Brian Godawa

The mystery of being human and, certainly, of being a Catholic lies in our embracing together the imperfect state known as the human condition. First and foremost, if we could ever be perfect or do things perfectly, we would eliminate mystery, an essential ingredient in the good life and the spiritual life. — Eugene Kennedy

A brand is a little different. Me, as Carrie the person, wanders around in sweatpants. And then, when I have to be Carrie Underwood, there is definitely a departure from your human side. It's good to make that separation from person to brand. — Carrie Underwood

So much of what I love about poetry lies in the vast possibilities of voice, the spectacular range of idiosyncratic flavors that can be embedded in a particular human voice reporting from the field. One beautiful axis of voice is the one that runs between vulnerability and detachment, between 'It hurts to be alive' and 'I can see a million miles from here.' A good poetic voice can do both at once. — Tony Hoagland

I have found in my experience that expediency, whether it is practical or not, is an unreliable guide for behavior. Human behavior must be guided by a higher principle. Practicality has its place but only within a framework of values, which all men of good will share. — King Hussein I

Everything I thought I knew about what it meant to be a man was stripped away. What remained was what it meant to be a man who loved a woman as much as I did. To be a human being experiencing this life in all its ugliness, its beauty, its pain and hate; good and evil; love and death. — Emma Scott

The error is this: it is proper for a creator to be optimistic, in the deepest, most basic sense, since the creator believes in a benevolent universe and functions on that premise. But it is an error to extend that optimism to other specific men. First, it's not necessary, the creator's life and the nature of the universe do not require it, his life does not depend on others. Second, man is a being with free will; therefore, each man is potentially good or evil, and it's up to him and only to him (through his reasoning mind) to decide which he wants to be. The decision will affect only him; it is not (and cannot and should not be) the primary concern of any other human being. — Ayn Rand

I left the convent and that was because I wasn't a very good nun. I could see that I wasn't going to make it. It's very difficult to be a nun, or to live a religious life. It's very difficult to live a life of total celibacy or a life without any possessions or material responsibilities at all, or in total obedience to somebody else, and remain a mature whole human being, and I knew that I wasn't going to be one of those. — Karen Armstrong

'Larry Crowne' is about as bummed out a human being as one can be when he loses his job. What he is able to enjoy is something that may not be available to everybody. But it's about the value of being willing to get and willing to give good advice. — Tom Hanks

There is a fine line between humility and humiliation, and when Augustine's critics, both loyal and disloyal, fault him for morbid self-criticism, they generally mean to imply that he has crossed the line. You can have a relationship with another person only if you know something of humility; otherwise your ego gets in the way. If, however, you are humiliated instead of humbled, there is no 'you' to enter into a relationship. Massilians and Pelagians had differing understandings of when humility before God became too much of a good thing, but they had common cause in not liking Augustine's scruples about the human will to relate to God. If everything about the soul's relationship to God is God's doing, including the very desire to be in relation, where exactly does the soul surface in its redemption? The Word seems to have become a monologue. — James Wetzel

Once you develop confidence in your own ability, you'll be able to make a real contribution to creating a better world. Self-confidence is very important. Not in the sense of blind pride, but as a realistic awareness of what you can do. As human beings we can transform ourselves by our good qualities and reducing our faults. Our intelligence enables us to judge what is good from what is harmful. — Dalai Lama

Basically we are all the same human beings with the same potential to be a good human being or a bad human being. The important thing is to realize the positive side and try to increase that; realize the negative side and try to reduce. That's the way. — Dalai Lama

Problems are providence in disguise. All things good and bad, problematic and praise worthy are providential-God conceived, sustaining and guiding. With the right perspective, patience, hard work and hindsight, we can push through, beyond our pain, to a place of realization... that our troubles are simply part of the hands of the Potter who molds the very essence of our human spirit. As long as we breathe, we will be shaped by our problems but it's our response that truly defines us. ~Jason Versey — Jason Versey

That peril is that the human intellect is free to destroy itself. Just as one generation could prevent the very existence of the next generation, by all entering a monastery or jumping into the sea, so one set of thinkers can in some degree prevent further thinking by teaching the next generation that there is no validity in any human thought. It is idle to talk always of the alternative of reason and faith. Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, "Why should anything go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?" The young sceptic says, "I have a right to think for myself." But the old sceptic, the complete sceptic, says, "I have no right to think for myself. I have no right to think at all." There — G.K. Chesterton

Let us concede at the outset that, in a free society, freedom will frequently be used badly. Freedom, by definition, includes freedom to do good or evil, to act nobly or basely. Thus we should not be surprised that there is a considerable amount of vice, licentiousness, and vulgarity in a free society. Given the warped timber of humanity, freedom is simply an expression of human flaws and weaknesses. But if freedom brings out the worst in people, it also brings out the best. — Dinesh D'Souza

- This, she said, is a book. It is one of our ways of codifying and keeping human knowledge. When it cannot be kept in a person's head, this is one method of keeping it safe. It is a good way of moving ideas from one head to another, as it only requires one person's time to do it, and not two. — Jesse Ball

Roadblock #5: It's Unpredictable
By and large, human beings don't like surprises. I know that I don't. Okay, maybe I like that rare piece of unexpected good news or a letter from a friend or a thoughtful thank-you. But I'm willing to bet that people in funny hats jumping out of dark closets are responsible for more heart attacks than expressions of unbridled delight. When the doorbell rings late at night, I'm under no illusion that it's the Publisher's Clearing House Prize Patrol!
This, most likely, goes back to our caveman past when a big, exciting surprise was apt to be something like an 800-pound,snarling, saber-toothed tiger about to rip the head from our shoulders. Surprises were usually bad news. (Think about this the next time you're crouching in the dark in somebody's front hall closet with their raincoats and umbrellas.) — Paul Powers

I don't really know why it matters so much. Ian could be better at talking than me, or cooking, or working, or housework, or saving money, or earning money, or spending money, or understanding books or films; he could be nicer than me, better-looking, more intelligent, cleaner, more generous-spirited, more helpful, a better human being in any way you care to mention ... and I wouldn't really mind. Really. I accept and understand that you can't be good at everything, and I am tragically unskilled in some very important areas. But sex is different; knowing that a successor is better in bed is impossible to take, and I don't know why. — Nick Hornby

Horror itself is a bit of a bullied genre, the antagonist being literary snobbery and public misconception. And I think good horror tackles our darkest fears, whatever they may be. It takes us into the minds of the victims, explores the threats, disseminates fear, studies how it changes us. It pulls back the curtain on the ugly underbelly of society, tears away the masks the monsters wear out in the world, shows us the potential truth of the human condition. Horror is truth, unflinching and honest. Not everybody wants to see that, but good horror ensures that it's there to be seen. — Kealan Patrick Burke

The realms of good fortune and calamity in human life are all made of thoughts and imaginings. Therefore Buddhists say that the burning of desire for gain is itself a pit of fire, while drowning in greedy love is itself a bitter sea. The moment thoughts are pure, fierce flames become a pond; the moment you become aware, the boat has arrived on the further shore. If your thoughts vary at all, your world will immediately differ, so can we not be careful? — Zicheng Hong

Alls I'm - or think about the Holocaust. Was the Holocaust a good thing? No way. Does anybody think it was good it happened? No way. But did you ever read Victor Frankl? Victor Frankl's Man's Search for Meaning? It's a great, great book. Frankl was in a camp in the Holocaust and the book comes out of that experience, it's about his experience in the human Dark Side and preserving his human identity in the face of the camp's degradation and violence and suffering total ripping away his identity. It's a totally great book and now think about it, if there wasn't a Holocaust there wouldn't be a Man's Search for Meaning. — David Foster Wallace

Whenever a human being, through the commission of a crime, has become exiled from good, he needs to be reintegrated with it through suffering. The suffering should be inflicted with the aim of bringing the soul to recognize freely some day that its infliction was just. — Simone Weil

We did very badly and almost did not do at all. Flesh poor flesh failed us ... Christians talk about the horror of sin, but they have overlooked something. They keep talking as if everyone were a great sinner, when the truth is that nowadays one is hardly up to it. There is very little sin in the depths of the malaise. The highest moment of a malaisian's life can be that moment when he manages to sin like a proper human (Look at us, Binx
my vagabond friends as good as cried out to me
we're sinning! We're succeeding! We're human after all!). — Walker Percy

Isn't every human being both a scientist and an artist; and in writing of human experience, isn't there a good deal to be said for recognizing that fact and for using both methods? — James Agee

Human beings have got a lot, of good, noble impulses inside them, and most people want to be good and do more good than they do evil. Hell, we've had nuclear weapons for years and nothing's happened. That in itself seems to be a miracle. If American president pushes the button, or somebody pushes the button in Russia, or somebody pushes it in Costa Rica, they can put a big tombstone in outer space that says, "We gave it a good try." Because we have. — Stephen King

Even if this advice to portfolio decision makers to drop dead is good advice, it obviously is not counsel that will be eagerly followed. Few people will commit suicide without a push. And fewer still will pay good money to be told to do what is against human nature and self-interest to do. — Paul Samuelson

At a distance, we see a need and ignore it. We judge it, condemn it, forget it. We don't think about it, because if we practice ignorance long enough, we don't notice the need anymore. It goes underground, and we're content with the surface of life as we know it - unwilling to break deeper ground. If all appears to be well on the outside, that is good enough for our consciences.
... If we are willing to dig deep, to find Calcutta in our own backyards, we will find the poor. But we will also find God. And He may just open our eyes, so that we can see the need and not soon forget. So that we can hear their cries and not grow deaf. So that we can smell the stench of human need and awaken our hearts to compassion. — Jeff Goins

Altruism, compassion, empathy, love, conscience, the sense of justice - all of these things, the things that hold society together, the things that allow our species to think so highly of itself, can now confidently be said to have a firm genetic basis. That's the good news. The bad news is that, although these things are in some ways blessings for humanity as a whole, they didn't evolve for the "good of the species" and aren't reliably employed to that end. Quite the contrary: it is now clearer than ever how (and precisely why) the moral sentiments are used with brutal flexibility, switched on and off in keeping with self-interest; and how naturally oblivious we often are to this switching. In the new view, human beings are a species splendid in their array of moral equipment, tragic in their propensity to misuse it, and pathetic in their constitutional ignorance of the misuse. The title of this book is not wholly without irony. — Robert Wright

We have become a sloppy bunch of people. We say things we don't mean. We make promises we don't keep. "I'll call you." "Let's get together." We know we won't. On the Human Interaction Stock Exchange, our words have lost almost all their value. And the spiral continues, as we now don't even expect people to keep their word; in fact we might even be embarrassed to point out to the dirty liar that they never did what they said they'd do. So if a guy you're dating doesn't call when he says he's doing to, why should that be such a big deal? Because you should be dating a man who's at least as good as his word. — Greg Behrendt

She wouldn't look up at him, wouldn't take her hands from her eyes; she didn't want him to see her. So he wrapped his arms around her like armor, making a shelter for her to fall apart ... He surreptitiously rested his cheek against the top of her head. That rich hair was too silky and fine and warm, and her narrow pale part seemed ridiculously pale and vulnerable as a fontanelle. Here, it seemed to say, was proof that Thomasina de Ballesteros could be broken. Cracked like an egg. That she was human.
The rage he felt then toward the duke was almost euphoric. Almost holy.
This is how crusades are born, he thought. With this kind of certainty about right and wrong, good and evil, and the need to avenge. — Julie Anne Long

Its hard to say what was happening inside her head. Her brain doesn't function quite like most people's to begin with and maybe, under a lot of stress, she just lost the ability to hope.
Dev pondered this, hope as an ability.
I guess that's what's so hard for me to get to, the no hope. To think that, of all the potential scenarios out there, there's not a single good one? It just seems like we- as human beings- know so much, but its nothing compared to what we don't know. The universe surprises us, right? That's just what it does. So how could she be so one hundred percent positive that nothing good would happen? — Marisa De Los Santos

All human beings are inherently good, so when someone goes off the rails, there must be some mitigating factor - he was bullied, was a loner, had an abusive father, or a domineering mother, etc. — Ray Comfort

For every human being who is born into this universe is like a child who has been given a key to an infinite Library, written in cyphers that are more or less obscure, arranged by a scheme - of which we can at first know nothing, other than that there does appear to be some scheme - pervaded by a vapor, a spirit, a fragrance that reminds us that it was the work of our Father. Which does us no good whatever, other than to remind us, when we despair, that there is an underlying logic about it, that was understood once and can be understood again. — Neal Stephenson

have never come across a coherent notion of bad or good, right or wrong, desirable or undesirable that did not depend upon some change in the experience of conscious creatures. It is not always easy to nail down what we mean by "good" and "bad" - and their definitions may remain perpetually open to revision - but such judgments seem to require, in every instance, that some difference register at the level of experience. Why would it be wrong to murder a billion human beings? Because so much pain and suffering would result. Why would it be wrong to painlessly kill every man, woman, and child in their sleep? Because of all the possibilities for future happiness that would be foreclosed. If you think such actions are wrong primarily because they would anger God or would lead to your punishment after death, you are still worried about perturbations of consciousness - albeit ones that stand a good chance of being wholly imaginary. — Sam Harris

What profit is there in agreeing that universal friendship is good, and talking of the solidarity of the human race as a grand ideal? Unless these thoughts are translated into the world of action, they are useless. The wrong in the world continues to exist just because people only talk of their ideals, and do not strive to put them into practice. If actions took the place of words, the world's misery would very soon be changed into comfort. — Baha'u'llah

*For eleven years, I've been worked over and abused in ways you can't imagine by things you don't want to know about. I've killed every kind of vile, black-souled, dead-eyed nightmare that ever made you piss your pjs and cry for mommy in the middle of the night. I kill monsters and, if I wanted, I could say a word and burn you to powder from the inside out. I can tear any human you ever met to rages with my bare hands. Give me one good reason why I could possibly need you?
*She looks straight at me, not blinking. No fear in her eyes.
*Because you might be the Tasmanian Devil and the Angel of Death all rolled into one, but you don't even know how to get a phone.
*I hate to admit it, but she has a point. — Richard Kadrey

In a world of complete economic equality, you get and keep the affections you deserve. You can't buy love with gifts or favors, you can't hold love by raising an inadequate child, and you can't be secure in love by serving as a good scrub woman or a good provider. — B.F. Skinner

An education, then, is a constellation of practices, rituals, and routines that inculcates a particular vision of the good life by inscribing or infusing that vision into the heart (the gut) by means of material, embodied practices. And this will be true even of the most instrumentalist, pragmatic programs of education (such as those that now tend to dominate public schools and universities bent on churning out "skilled workers") that see their task primarily as providing information, because behind this is a vision of the good life that understands human flourishing primarily in terms of production and consumption. Behind the veneer of a "value-free" education concerned with providing skills, knowledge, and information is an educational vision that remains formative. — James K.A. Smith

If Hitch were a person, he'd be Mother Theresa or Gandhi or someone who treated all living creatures with the respect they deserve. It's depressing how my dog is a better human being than I am. — McCall Hoyle

What are the hallmarks of a competent writer of fiction? The first, it seems to me, is that he should be immensely interested in human beings, and have an eye sharp enough to see into them, and a hand clever enough to draw them as they are. The second is that he should be able to set them in imaginary situations which display the contents of their psyches effectively, and so carry his reader swiftly and pleasantly from point to point of what is called a good story. — H.L. Mencken

Service is the measure of greatness; it always has been true; it is true today, and it always will be true, that he is greatest who does the most of good. Nearly all of our controversies and combats grow out of the fact that we are trying to get something from each other
there will be peace when our aim is to do something for each other. The human measure of a human life is its income; the divine measure of a life is its outgo, its overflow
its contribution to the welfare of all. — William Jennings Bryan

We sometimes hurt those we love because they need to be "taught a lesson," when we really want to punish. We were depressed and complained we felt bad, when in fact we were mainly asking for sympathy and attention. This odd trait of mind and emotion, this perverse wish to hide a bad motive underneath a good one, permeates human affairs from top to bottom. This subtle and elusive kind of self-righteousness can underlie the smallest act or thought. Learning daily to spot, admit, and correct these flaws is the essence of character-building and good living. An honest regret for harms done, a genuine gratitude for blessings received, and a willingness to try for better things tomorrow will be the permanent assets we shall seek. — Alcoholics Anonymous

But whenever the church fails to mediate God's counterintuitive delight in broken people, the pain of sin will only be magnified until it suffocates our souls. Good deeds and spiritual lingo can't heal a human heart suffocated by evil. Only grace can. Rich, embodied, earthy charis. — Preston Sprinkle

Society is the true sphere of human virtue. In social, active life, difficulties will perpetually be met with; restraints of many kinds will be necessary; and studying to behave right in respect of these is a discipline of the human heart, useful to others, and improving to itself. Suffering is no duty, but where it is necessary to avoid guilt, or to do good; nor pleasure a crime, but where it strengthens the influence of bad inclinations, or lessens the generous activity of virtue. — Elizabeth Carter

I want there to be nothing in me that isn't light and pure and good. But of course that's not real. That's what happens when you're a statue in a city square, stripped of any human adornment that can't be cast in bronze. — Elan Mastai

Emma convinced herself she'd lost him because she was fast. She was also adept at convincing herself of things that might not be - good at pretending. She could pretend she took classes at night by choice, and that blushing didn't make her thirsty
A vicious growl sounded. Her eyes widened, but she didn't turn back, just sprinted across the field. She felt claws sink into her anckle a second before she was dragged to the muddy ground and thrown onto her back. A hand covered her mouth, though she'd been trained not to scream.
"Never run from one such as me." Her attacker didn't sound human. "You will no' get away. And we like it." His voice was guttural like a beast's, breaking, yet his accent was ... Scottish? — Kresley Cole

The human mind was the last thing to be commercialized but they're doing a good job of it now; — Margaret Atwood

Let us hope that the advent of a successful flying machine, now only dimly foreseen and nevertheless thought to be possible, will bring nothing but good into the world; that it shall abridge distance, make all parts of the globe accessible, bring men into closer relation with each other, advance civilization, and hasten the promised era in which there shall be nothing but peace and goodwill among all men. — Octave Chanute

We all know that a good person can be a bad artist.But no one will ever be a genuine artist unless he is a great human being and thus also a good one. — Marc Chagall

I seem to wish to have some importance
In the play of time. If not,
Then sad was my mother's pain, my breath, my bones,
My web of nerves, my wondering brain,
to be shaped and quickened with such anticipation
Only to feed the swamp of space.
What is deep, as love is deep, I'll have
Deeply. What is good, as love is good,
I'll have well. Then if time and space
Have any purpose, I shall belong to it.
If not, if all is a pretty fiction
To distract the cherubim and seraphim
Who so continually do cry, the least
I can do is to fill the curled shell of the world
With human deep-sea sound, and hold it to
The ear of God, until he has appetite
To taste our salt sorrow on his lips.
And so you see it might be better to die.
Though, on the other hand, I admit it might
Be immensely foolish. — Christopher Fry

For a good part of my life, I had a share in this idea that I have not yet quite abandoned. But there came a time when I could not protect myself, and indeed did not wish to protect myself, from the onslaught of reality. Marxism, I conceded, had its intellectual and philosophical and ethical glories, but they were in the past. Something of the heroic period might perhaps be retained, but the fact had to be faced: there was no longer any guide to the future. In addition, the very concept of a total solution had led to the most appalling human sacrifices, and to the invention of excuses for them. Those of us who had sought a rational alternative to religion had reached a terminus that was comparably dogmatic. What else was to be expected of something that was produced by the close cousins of chimpanzees? Infallibility? Thus, dear reader, if you have come this far and found your own faith undermined - as I hope - I am willing to say that to some extent I know what you are going through. — Christopher Hitchens

You never believed in the meaning of this world, and you therefore deduced the idea that everything was equivalent and that good and evil could be defined according to one's wishes. You supposed that in the absence of any human or divine code the only values were those of the animal world - in other words, violence and cunning. Hence you concluded that man was negligible and that his soul could be killed, that in the maddest of histories the only pursuit for the individual was the adventure of power and his own morality, the realism of conquests. — Albert Camus

The image of evolution as a process that reliably produces benign effects is difficult to reconcile with the enormous suffering that we see in both the human and the natural world. Those who cherish evolution's achievements may do so more from an aesthetic than an ethical perspective. Yet the pertinent question is not what kind of future it would be fascinating to read about in a science fiction novel or to see depicted in a nature documentary, but what kind of future it would be good to live in: two very different matters. — Nick Bostrom

My throat feels tight. "But I betrayed you. I left you."
"You're my daughter. I don't care about the factions."
She shakes her head. "Look where they got us. Human beings as a whole cannot be good for long before the bad creeps in and poisons us again. — Veronica Roth

Political and social institutions are to be judged by the good or harm that they do to individuals. Do they encourage creativeness rather than possessiveness? Do they embody or promote a spirit of reverence between human beings? Do they preserve self-respect? In — Bertrand Russell

It is the work of the Canadian artist to paint or play or write in such a way that life will be enlarged for himself and his fellow man. The painter will look around him ... and finding everything good, will strive to communicate that feeling through a portrayal of the essentials of sunlight, or snow, or tree or tragic cloud, or human face, according to his power and individuality. — J. E. H. MacDonald

You've sinned, I suppose, but your punishment has been out of all proportion. They have turned you into something other than a human being. You have no power of choice any longer. You are committed to socially acceptable acts, a little machine capable only of good. And I see that clearly - that business about marginal conditionings. Music and the sexual act, literature and art, all must be a source now not of pleasure but of pain. — Anthony Burgess

A God who is good knows no segregation amongst words or names. And were a God to deny his blessing to those who pursue a different path to eternity, there would be no human who should offer worship. — Kahlil Gibran

Let your life be a song. Let music be the background of whatever human things you will do for this blazing, spinning planet, and never let go of the good, never let go of the kindness. — Logan Keys

Peace is never long preserved by weight of metal or by an armament race. Peace can be made tranquil and secure only by understanding and agreement fortified by sanctions. We must embrace international cooperation or international disintegration. Science has taught us how to put the atom to work. But to make it work for good instead of for evil lies in the domain dealing with the principles of human dignity. We are now facing a problem more of ethics than of physics. — Bernard Baruch

We do not respect people's beliefs, we evaluate their reasons. If my reasons are good enough for believing what I believe, you will helplessly believe what I believe. I will give you my reasons and reasons are contagious. That is what it is to be a rational human being. — Sam Harris

What else should you be? Human beings didn't evolve brains in order to lie around on lakes. Killing's the first thing we learned. And a good thing we did, or we'd be dead, and the tigers would own the earth. — Orson Scott Card

I still think Connie was a human man, a very, very good one - but a man. I have been wrong in my judgments many times before; if now I am ignorant and blind, I'm sorry, but it's no new thing. If that should be the case though, it means that I have had great privileges in my life, perhaps more so than any man alive today. Because it means that on the fields and farms of England, on the airstrips of the desert and the jungle, in the hangars of the Persian Gulf and on the tarmacs of the southern islands, I have walked and talked with God. — Nevil Shute

Good will is a power that can be used every day of the year and every hour of the day. It is instantly available. By continuously practicing good will we cultivate a deep subconscious habit of good will. It becomes a pattern of our response in all situations. Good will works as silently as the sun and with as much power. It thaws the ice and snow of resistance and indifference. It warms and wins human hearts. It draws forth the best in others as flowers are drawn from the soil. It stimulates growth. — Wilferd Peterson

I believe that every human being should try to do good for someone else. There are so many different ways to do it. My art can be an instrument for helping people ... What a good feeling - that I can do that with my art ... — Romero Britto

The first step: Don't be anxious. Nature controls it all. And before long you'll be no one, nowhere - like Hadrian, like Augustus. The second step: Concentrate on what you have to do. Fix your eyes on it. Remind yourself that your task is to be a good human being; remind yourself what nature demands of people. Then do it, without hesitation, and speak the truth as you see it. But with kindness. With humility. Without hypocrisy. — Marcus Aurelius

Again I insist upon the point. The whole of the sexual revolution has been a colossal failure, and has wrought untold human misery. The move for same-sex pseudogamy is inextricable from that revolution; it is grafted upon it and cannot survive or even appear to make sense without it. We cannot have a good nation unless we are a good people. We cannot be a good people when we throw contempt upon manhood and womanhood and the virtue that honors their beauty and their being for one another; it is like asking for clean sleaze, or cold love. — Anthony M. Esolen

I write in order to understand the images. Being what my agent ... somewhat ruefully calls a language playwright, is problematic because in production, you have to make the language lift off the page. But a good actor can turn it into human speech. I err sometimes toward having such a compound of images that if an actor lands heavily on each one, you never pull through to a larger idea. That's a problem for the audience. But I come to playwriting from the visual world - I used to be a painter. I also really love novels and that use of language. But it's tricky to ask that of the theatre. — Ellen McLaughlin

I know that I'm very susceptible to getting caught up in storylines like, "I want him to be different. I want him to be more open. I want him to call." We have all of these storylines that kind of take over sometimes, and I think there's real grace and a peaceful heart at the center of just accepting what is, and knowing that everything's OK. The good, the bad, the ugly, the pain, the hurt, the frustration - all of that is valuable and part of this human experience, so we should lean in to all of it. — Sara Bareilles

An advanced human rights friendly Constitution is fine and well - but what good is it if it is not put into practice? The government says it cherishes the principles in the SA Constitution, and yet acts in a manner which cannot be reconciled with that very Constitution. — Christina Engela

Being a seasoned Londoner, Martin gave the body the "London once-over" - a quick glance to determine whether this was a drunk, a crazy or a human being in distress. The fact that it was entirely possible for someone to be all three simultaneously is why good-Samaritanism in London is considered an extreme sport - like BASE jumping or crocodile wrestling. — Ben Aaronovitch

So the conservative who resists change is as valuable as the radical who proposes it
perhaps as much more as the roots are more vital than grafts. It is good that new ideas should be heard, for the sake of the few that can be used; but it is also good that new ideas should be compelled to go through the mill of objection, opposition, and contumely; this is the trial heat which innovations must survive before being allowed to enter the human race. It is good that the old should resist the young, and that the young should prod the old; out of this tension, as out of the strife of the sexes and the classes, comes a creative tensile strength, a stimulated development, a secret and basic unity and movement of the whole. — Will Durant

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

The more the Jew is a Jew, the more universalist will his views and aspirations be, the less aloof will he be from anything that is noble and good, true and upright, in art or science, in culture or education; the more joyfully will he applaud whenever he sees truth and justice and peace and the ennoblement of man prevail and become dominant in human society. — Samson Raphael Hirsch

There is nothing more important than being a man, just a plain, ordinary, human man. I know you think Spartacus is something more than a man. He isn't. If he were, then he wouldn't be any good at all.
There is no great mystery about Spartacus. — Howard Fast

Among all the many great transitions that have marked the evolution of Western civilisation ... there has been only one - the triumph of Christianity - that can be called in the fullest sense a "revolution": a truly massive and epochal revision of humanity's prevailing vision of reality, so pervasive in its influence and so vast in its consequences as to actually have created a new conception of the world, of history, of human nature, of time, and of the moral good. — David Bentley Hart

One may have a right to be unconventional and even eccentric, so long as one is fully competent and a decent person; but one's ideal as a professor should be to conduct oneself as an admirable human being: just, kind, tolerant, competent, committed, and good-humored. — Robert Audi

Human beings have evolved to be extremely good at identifying other individual humans. The race's survival depends on it. A guard lets the wrong person through the gate, and a whole settlement is wiped out. There are a million ways to tell two human beings apart. Not just appearance, either. Gait, odor, pheromones, speech patterns, dialect, nervous habits... even the way people breathe. Even parents of identical twins have little difficulty telling them apart, despite the fact that they are genetically identical and were raised in exactly the same environment, because of tiny differences in appearance and behavior that accrue as the result of differing experiences. The ability of one human to recognize another by appearance is especially acute when it comes to heterosexual males observing nubile females. There is nothing on Earth men pay more attention to than the appearance of sexually attractive young women. — Robert Kroese

[T]he young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.
He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed - love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands. — William Faulkner

I must exist in shadows, while you live under exquisitely blue skies, and yet I don't hate you for the freedom that you take for granted-although I do envy you.
I don't hate you because, after all, you are human, too, and therefore have limitations of your own. Perhaps you are homely, slow-witted or too smart for your own good, deaf or mute or blind, by nature given to despair or to self-hatred, or perhaps you are unusually fearful of Death himself. We all have burdens. On the other hand, if you are better-looking and smarter than I am, blessed with five sharp senses, even more optimistic than I am, with plenty of self-esteem, and if you also share my refusal to be humbled by the Reaper ... well, then I could almost hate you if I didn't know that, like all of us in this imperfect world, you also have a haunted heart and a mind troubled by grief, by loss, by longing. — Dean Koontz

Does evil come from inside ,from the dark depths of the human soul or does it come from outside ,from the objective conditions of human life?
This question divides all people into two large groups: believers and materialists. For believers all evil and good is in man. Hence denying violence because it's directed toward the outside, is a fight with an imaginary, nonexistent evil. Violence should be directed toward ourselves, inside, in the form of repentance or asceticism.
To assert that evil is outside, that a man is evil because the conditions in which he lives are bad, that changes in these conditions would bring changes in man,to insist that man is a result of outside circumstances, is from the religious point of view the most godless and the most inhuman idea which has ever appeared in the human mind. Such an opinion degrades man to a thing, to a helpless executor of outside, mechanical, unconscious forces. — Alija Izetbegovic

In the detective story, as in its mirror image, the Quest for the Grail, maps (the ritual of space) and timetables (the ritual of time) are desirable. Nature should reflect its human inhabitants, i.e., it should be the Great Good Place; for the more Eden-like it is, the greater the contradiction of murder. The country is preferable to the town, a well-to-do neighborhood (but not too well-to-do-or there will be a suspicion of ill-gotten gains) better than a slum. The corpse must shock not only because it is a corpse but also because, even for a corpse, it is shockingly out of place, as when a dog makes a mess on a drawing room carpet."

(The guilty vicarage: Notes on the detective story, by an addict, Harper's Magazine, May 1948) — W. H. Auden

The book of nature is like the Bible: Everyone reads into it what they want, from tolerance to intolerance, and from altruism to greed. It's good to realize, though, that if biologists never stop talking of competition, this doesn't mean they advocate it, and if they call genes selfish, this doesn't mean that genes actually are. Genes can't be any more "selfish" than a river can be "angry," or sun rays "loving." Genes are little chunks of DNA. At most, they are "self-promoting," because successful genes help their carriers spread more copies of themselves. — Frans De Waal

What do I miss, as a human being, if I have never heard of the Second Law of Thermodynamics? The answer is: Nothing. And what do I miss by not knowing Shakespeare? Unless I get my understanding from another source, I simply miss my life. Shall we tell our children that one thing is as good as another-- here a bit of knowledge of physics, and there a bit of knowledge of literature? If we do so, the sins of the fathers will be visited upon the children unto the third and fourth generation, because that normally is the time it takes from the birth of an idea to its full maturity when it fills the minds of a new generation and makes them think by it.

Science cannot produce ideas by which we could live. — Ernst F. Schumacher

I believe that it is dangerous for a young person simply to go from achieving goal after goal, generally being praised along the way. So it is good for a young person to experience his limit, occasionally to be dealt with critically, to suffer his way through a period of negativity, to recognise his own limits himself, not simply to win victory after victory. A human being needs to endure something in order to learn to assess himself correctly, and not least to learn to think with others. Then he will not simply judge others hastily and stay aloof, but rather accept them positively, in his labours and his weaknesses. — Pope Benedict XVI

Nobody's all good or bad, and nobody's all light or dark. Every human being has so many different aspects and facets to them. And there can be something noble and something really dark and dangerous going on in a person all at the same time. — Anna Gunn

We urgently need to find ways to push scientific and technological progress in directions that are likely to bring us good, and away from those directions that spell doom. This cannot be done if we stick to the erroneous view that all such progress is good for us. The first thing we need is to be able to distinguish those advances whose potential is most in the direction of prosperity and human flourishing from those whose potential is more in the direction of destruction and doom, and we need to find safe ways to handle those technologies that come with elements of both. Our ability to do so today is very limited, my ambition with this book is to draw attention to the problem, so that we can work together to improve, and avoid running blindfolded at full speed into a dangerous future. — Olle Haggstrom

All knowledge attains its ethical value and its human significance only by the human sense with which it is employed. Only a good man can be a great physician. — Hermann Nothnagel

There are illusions of popular history which a successful religion must promote: Evil men never prosper; only the brave deserve the fair; honesty is the best policy; actions speak louder than words; virtue always triumphs; a good deed is its own reward; any bad human can be reformed; religious talismans protect one from demon possession; only females understand the ancient mysteries; the rich are doomed to unhappiness. — Frank Herbert

One day people will come back. they won't be able to help themselves. People need music and dance and beautiful things. They forget sometimes, but not forever. You'll see. One day, this will be a magical place again. With music and dance and good times and people celebrating. — Nadia Aguiar

[L]ike it or not, the right timing is an inescapable part of human endeavor and thus of politics. . . . But some activists suggest that "timing" is irrelevant in public policy and politics. In their view, it's just another "excuse" by "incrementalists," another example of their traitorous cowardice, another reason why they should be condemned and purged. . . . There is a fundamental ethical and practical difference between compromise and prudently fighting for the most good that can be gained in the face of overwhelming odds. . . . Realizing the constraints and limits of this world should guard us against unrealistic expectations of what politics can or should achieve. And yet, the examples of Wilberforce and Lincoln, among many others, demonstrate that moral purpose can be successfully pursued in politics with prudence. — Clarke D. Forsythe

By 'nationalism' I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions and tens of millions of people can be confidently labeled 'good' or 'bad' ... By 'patriotism' I mean devotion to a particular place and a particular way of life, which one believes to be best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. — George Orwell

My weirdness aside, if I am to find any friends, particularly a girlfriend, she will almost certainly have to be a human. My previous track record tends to suggest that of all species that exist on the planet, it has so far been exclusively humans to whom I find myself sexually attracted. This is a good thing legally if nothing else. — Jon Richardson

Unless there is a telos which transcends the limited goods of practices by constituting the good of a whole human life, the good of a human life conceived as a unity, it will both be the case that a certain subversive arbitrariness will invade the moral life and that we shall be unable to specify the context of certain virtues adequately. — Alasdair MacIntyre

Of course the Curies died. They identified ionizing radiation while bathing in it. There were risks involved in being your own guinea pig. But there was a long tradition of scientists doing just that: of paying for the expansion of human knowledge with their lives. I didn't deserve to be categorized with them, because honestly, I wasn't interested in the greater good. I just wanted to make myself better legs. I didn't mind other people benefiting in some long-term indirect way but it wasn't what motivated me. I felt guilty about this for a while. Every time a lab assistant looked at me with starstruck eyes, I felt I should confess: Look, I'm not being heroic. I'm just interested in seeing what I can do. Then it occured to me that maybe they all felt this way. All these great scientists who risked their themselves to bring light to darkness, maybe they weren't especially altruistic either. Maybe they were like me, seeing what they could do. — Max Barry