Babylonian Quotes & Sayings

Welcome to Irkalla, the Land of the Dead," the woman said. "I am Ereshkigal, Queen of the Underworld. — Alan Kinross

Next morning the not-yet-subsided sea rolled in long slow billows of mighty bulk, and striving in the Pequod's gurgling track, pushed her on like giants' palms outspread. The strong, unstaggering breeze abounded so, that sky and air seemed vast outbellying sails; the whole world boomed before the wind. Muffled in the full morning light, the invisible sun was only known by the spread intensity of his place; where his bayonet rays moved on in stacks. Emblazonings, as of crowned Babylonian kings and queens, reigned over everything. The sea was as a crucible of molten gold, that bubblingly leaps with light and heat. — Herman Melville

A group of reptilian humanoids, called the Babylonian Brotherhood, control humanity. — David Icke

Part of the myth of Persian benevolence is the idea of an end to the exile in 539. But all that was ended was Neo-Babylonian hegemony, to be replaced by that of the Persians. (p. 65) — Daniel L. Smith-Christopher

The assessment of the impact of the Babylonian exile must make far more use of nonbiblical documents, archaeological reports, and a far more imaginative use of biblical texts read in the light of what we know about refugee studies, disaster studies, postcolonialist reflections, and sociologies of trauma. (p. 33) — Daniel L. Smith-Christopher

The Babylonian and Assyrian civilizations have perished; Hammurabi, Sargon and Nebuchadnezzar are empty names; yet Babylonian mathematics is still interesting, and the Babylonian scale of 60 is still used in Astronomy. — G.H. Hardy

The mommy-porn genre currently sweeping the book industry and the Babylonian excess of most television shows probably fall within the historical norm in our culture's sleaze index and are not omens of the imminent collapse of civilization, though if I were not so busy, I might start building an ark. — Dean Koontz

What a vapid job title our culture gives to those honorable laborers the ancient Egyptians and Sumerians variously called Learned Men of the Magic Library, Scribes of the Double House of Life, Mistresses of the House of Books, or Ordainers of the Universe. 'Librarian' - that mouth-contorting, graceless grind of a word, that dry gulch in the dictionary between 'libido' and 'licentious' - it practically begs you to envision a stoop-shouldered loser, socks mismatched, eyes locked in a permanent squint from reading too much microfiche. If it were up to me, I would abolish the word entirely and turn back to the lexicological wisdom of the ancients, who saw librarians not as feeble sorters and shelvers but as heroic guardians. In Assyrian, Babylonian, and Egyptian cultures alike, those who toiled at the shelves were often bestowed with a proud, even soldierly, title: Keeper of the Books. - p.113 — Miles Harvey

the Code of Hammurabi of 1750 BC. Crafted to govern the First Babylonian Empire, it codified the supremacy of the rule of law. Its punishments may seem draconian today, but it was still original in putting forth the idea that no one, not even the ruler, was above the law. There was a limit on the power of the state; even on the king himself. — Kent Augustson

The famous Babylonian "Code of Hammurabi" states that tavern owners must always pour a sufficient amount of beer or face the death penalty. Trade and travel then brought beer to Egypt, where it was again associated with the work of the gods. Workers at the Giza Pyramids were given beer rations several times a day and over a hundred medicines recipes included the beverage. The Egyptians believed beer to be healthier than water and shared it with their fellow men of all ages, young and old. — James Weber

So, you purchased ancient Babylonian texts, which may or may not call forth Gozer the Destroyer, on eBay? Zeb asked. — Molly Harper

The Exile In July 587 BCE, Babylonian soldiers broke through Jerusalem's walls, ending a starvation siege that had lasted well over a year. They burned the city and Solomon's temple and took its king and many other leaders to Babylon as captives, leaving others to fend for themselves in the destroyed land. Many surrounding countries disappeared altogether when similar disasters befell them. But Judah did not. Instead, the period scholars most often call the "Babylonian exile" inspired religious leaders to revise parts of Scripture that had been passed down to them. It also sparked the writing of entirely new Scriptures and the revision of ideas about God, creation, and history. Much of what is called the Hebrew Scriptures or Old Testament was written, edited, and compiled during and after this national tragedy. — Walter Brueggemann

Greek-Jewish complicity very similar to nowadays American-Israeli one (Controlling and manipulating world superpowers -ancient and modern - is obviously an old Jewish proficiency also demonstrable in the old Jewish/Persian arrangement that led to the release from Babylonian Captivity and the complicity with the Roman Empire to control and contain Christianity) — Ashraf Ezzat

These three creation stories were shaped in the patriarchal, slave-holding world of early urban civilization in the eastern Mediterranean of the second and first millennia M.C.E. In the Babylonian story that urban world is still new and precarious. Another world, not under male/human control, stands as the earlier beginning, ruled by a huge theriomorphic Great Mother, who gestated all things, gods and cosmic beings, in the mingled waters of her womb. The story mandates her dethronement, and with it a demotion of the female from primal power to secondary consort.
Slavery is a central institution mandated by this story. — Rosemary Radford Ruether

The generation of Isaiah did not require the detailed description; his account, "I saw the Lord," &c., sufficed. The generation of the Babylonian exile wanted to learn all the details ... Isaiah was so familiar with it that he did not consider it necessary to communicate it to others as a new thing, especially as it was well known to the intelligent. — Maimonides

If we are able to read stereotypical language of the Bible in reference to suffering -- and particularly the suffering involved in siege warfare -- as a measure not so much of the historical details of the disaster or catastrophe, but rather as a measure of the emotional, social, and obviously therefore spiritual impact of the disaster (after all, this is religious literature), then our analysis of a good deal of biblical literature in relation to the exile would need to be rethought. Stereotypical literature of suffering is not literature that can somehow be 'decoded' to mean that the exiles actually lived in Babylonian comfort. (p. 104) — Daniel L. Smith-Christopher

Mystical writing was indeed the forerunner of today's radical theology and deconstruction ...
Jacques Derrida can be described as an intellectual subversive whose work leads to the view that any text may be interpreted to mean almost anything, and as a mystic will.
Well, yes, mystical writing is indeed politically and linguistically subversive and always was so the mystic seeks to create an effect of religious happiness by liberating religious language from the Babylonian captivity of metaphysics. When the writing does succeed in melting God and the soul down into each other, the effect of happiness is astonishing. — Don Cupitt

admire the ingenuity that goes into this but I am not at all convinced that such people have quite got the right end of the stick. Does God really want us to know, in exact detail, ancient Babylonian history? I suspect not. But I am confident that God does want us to know how people in circumstances of acute displacement, living with the fear and the anxiety of a persecuted minority, responded to a hostile state and a pagan power. — Rowan Williams

Fundamentalism is the philosophy of the powerless, the conquered, the displaced and the dispossessed. Its spawning ground is the wreckage of political and military defeat, as Hebrew fundamentalism arose during the Babylonian captivity, as white Christian fundamentalism appeared in the American South during Reconstruction, as the notion of the Master Race evolved in Germany following World War I. In such desperate times, the vanquished race would perish without a doctrine that restored hope and pride. Islamic fundamentalism ascends from the same landscape of despair and possesses the same tremendous and potent appeal. What exactly is this despair? It is the despair of freedom. The dislocation and emasculation experienced by the individual cut free from the familiar and comforting structures of the tribe and the clan, the village and the family. It is the state of modern life. The — Steven Pressfield

The new goddess contingency could not be erected until the God of heaven was utterly despoiled of his dominion over the sons of men, and in the room thereof a home-bred idol of self-sufficiency set up, and the world persuaded to worship it. But that the building climb no higher, let all men observe how the word of God overthrows this babylonian tower. — John Owen

Among the clay tablets brought back by Rassam from Ashurbanipal's library, were fragments of the Babylonian story of the Deluge. These, as translated by George Smith, aroused immense interest, which led to the desire that search be made for the missing fragments. The explorers of the Heroic Period had uncovered palaces, bas-reliefs, and statues, but had given the insignificant tablets secondary consideration. From the library chamber of Ashurbanipal's palace Rassam had extracted only those tablets which could be conveniently reached. With the power to read attained meanwhile, the tablets had become fully as important as the sculptures, if not more so. George Smith's expedition indicated, therefore, that the Modern Scientific Period of excavation had begun. Its end is not yet in sight, since its goal is the investigation of all feasible localities in the Mesopotamian valley, with the purpose of throwing all available light upon the history and life of these ancient peoples. — George Stephen Goodspeed

The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth - Egyptian, Babylonian, and Persian, Greek, and Hindu. — Joseph McCabe

It is interesting to note that if you string together the Hebrew names of Mishael, Hananiah, and Azariah, you form a sentence which can read "the one who is like God [Jesus the Messiah] will bring Yahweh's grace and help." If you string together the Babylonian names they mean absolutely nothing. To me this reveals God is in complete control even to the point of giving you your name! — Ken Johnson

The new Babylonian captivity is what we have done to ourselves, namely, the strange fascination with our contemporary culture evident across denominational and confessional lines. — Harold L. Senkbeil

Babylonian scientists used a counting system based on the number sixty, which is why minutes have sixty seconds. — David S. Kidder

[Ezekiel 1:1a] Hebrew On the fifth day of the fourth month, of the ancient Hebrew lunar calendar. A number of dates in Ezekiel can be cross-checked with dates in surviving Babylonian records and related accurately to our modern calendar. This event occurred on July 31, 593 B.C. — Anonymous

I've always loved doing research. I remember doing a research project on the Babylonian numeral system in the eighth grade and thinking, 'This is pretty awesome - is this really a job you can have?' This led me toward a career as an academic, although it took me until college to realise that economics was the right field. — Emily Oster

If this letter system works, it should be reproducible and consistent. If this letter system works, it should be demonstrated in biblical narrative - with consistency. It has. It does. It will. For instance: Daniel interpreted the handwriting on the Babylonian wall. (Da 5:1-31) The question has always been, "What method would produce the same interpretation?"
If you will pull out your Strong's Concordance and translate those same four words, you won't get the same results that Daniel got. Was Daniel using a different method than modern Christians? Yes, obviously. — Michael Ben Zehabe

The experience of this demoralizing crisis [of the Babylonian exile], which appeared to negate all the central elements that Yahweh had ordained for Israel's well-being, could easily have meant the end of Israel's religion. Remarkably, it provoked instead an almost explosive flowering of theological literature during the exilic period. (p. 139) — Rainer Albertz

It was a dark and clouded night, but the tracks led to the lake like a broad path. Sylvie walked in front of me. We stepped on every other tie, although that made our stride uncomfortably long, because stepping on every tie made it uncomfortably short. But it was easy enough. I followed after Sylvie with slow, long, dancer's steps, and above us the stars, dim as dust in their Babylonian multitudes, pulled through the dark along the whorls of an enormous vortex
for that is what it is, I have seen it in pictures
were invisible, and the moon was long down. I could barely see Sylvie. I could barely see where I put my feet. Perhaps it was only the certainty that she was in front of me, and that I need only put my foot directly before me, that made me think I saw anything at all. — Marilynne Robinson

A natural order is a stable order. There is no chance that gravity will cease to function tomorrow, even if people stop believing in it. In contrast, an imagined order is always in danger of collapse, because it depends upon myths, and myths vanish once people stop believing in them. In order to safeguard an imagined order, continuous and strenuous efforts are imperative. Some of these efforts take the shape of violence and coercion. Armies, police forces, courts and prisons are ceaselessly at work forcing people to act in accordance with the imagined order. If an ancient Babylonian blinded his neighbour, some violence was usually necessary in order to enforce the law of 'an eye for an eye'. When, in 1860, a majority of American citizens concluded that African slaves are human beings and must therefore enjoy the right of liberty, it took a bloody civil war to make the southern states acquiesce. However, — Yuval Noah Harari

You are both daring and unscrupulous, and you think fast. I have been looking for a person with those particular characteristics. Also I noticed you speak Babylonian. — Eloise Jarvis McGraw

Most of the Bible is a history told by people living in lands occupied by conquering superpowers. It is a book written from the underside of power. It's an oppression narrative. The majority of the Bible was written by a minority people living under the rule and reign of massive, mighty empires, from the Egyptian Empire to the Babylonian Empire to the Persian Empire to the Assyrian Empire to the Roman Empire.
This can make the Bible a very difficult book to understand if you are reading it as a citizen of the the most powerful empire the world has ever seen. Without careful study and reflection, and humility, it may even be possible to miss central themes of the Scriptures. — Rob Bell

More than 30 years ago, in Washington, D.C., I secured a copy of a single by a Los Angeles band called The Bags. The two-song 7-inch, released on Dangerhouse, had a girl on the cover who looked right at you with huge eyes. The songs, 'Survive' and 'Babylonian Gorgon,' were great and made many of my mix tapes. — Henry Rollins

The revision of the books of Judges, Samuel, and Kings, undertaken towards the end of the Babylonian exile, a revision much more thorough than is commonly assumed, condemns as heretical the whole age of the Kings. — Julius Wellhausen

We today can recognize the antiquity of astrology in words such as disaster, which is Greek for "bad star," influenza, Italian for (astral) "influence"; mazeltov, Hebrew - and, ultimately, Babylonian - for "good constellation," or the Yiddish word shlamazel, applied to someone plagued by relentless ill-fortune, which again traces to the Babylonian astronomical lexicon. According to Pliny, there were Romans considered sideratio, "planet-struck." Planets were widely thought to be a direct cause of death. Or consider consider: it means "with the planets," evidently a prerequisite for serious reflection. — Carl Sagan

And because people loved conspiracy theories even back then, suddenly everyone became a member of the Illuminati: Galileo, the Babylonian goddess Lilith, Lucifer, and eventually even the Jesuits themselves. — Ferdinand Von Schirach

Rabbi Hiyya advised his wife, "When a poor man comes to the door, be quick to give him food so that the same may be done to your children." She exclaimed, "You are cursing our children [with the suggestion that they may become beggars]." But Rabbi Hiyya replied, "There is a wheel which revolves in this world." - Babylonian Talmud, Shabbat 151b — Joseph Telushkin

These solar poems sound very monotheistic, with the high god in his heaven; here we can see whence our traditional concepts of God come. These numinous notions are repeated in the Bible and are clearly related to, if not derived from, Babylonian, Canaanite, Egyptian and other sources, not arising as a result of unique "divine revelation" to the "chosen people. — D.M. Murdock

A people group made up mostly of the tribe of Judah, but also Benjamin, and the Levites as well as a remnant that fled the idolatry that Jeroboam imposed on the Northern Kingdom.[20] During the time of Christ, the term Jew was a generic term for those who had returned from Babylonian exile, who were worshiping the God of Israel as either ethnic Jews or those by formal halachic (according to Rabbinical, and not Biblical) conversion to the religion of Judaism as evidenced by baptism and circumcision — Tyler Dawn Rosenquist

During the long period which elapsed between the Egyptian and the Babylonian servitudes, the hopes as well as fears of the Jews appear to have been confined within the narrow compass of the present life. — Edward Gibbon

...as long as her grace remains grace, she remains the only life he has - even while he is whoring around in some Babylonian dive. Whether he behaves or misbehaves, he is dead from start to finish but for her. Unchanging, unswerving, she goes on being his resurrection, the one center at which his sins are always forgiven. All he has to do the seventh time, or the seventy-times-seventh time, is the same thing he did the first time: confess, admit once more the truth of his abiding death, and trust once again the life that never left him for a second. — Robert Farrar Capon

The Phoenicians are also credited with the first alphabet. Chinese and Egyptian languages used pictographs, drawings depicting objects or concepts. Babylonian, which became the international language in the Middle East, also — Mark Kurlansky

What do you do when you are faced with several different gods each claiming the same territory? The Babylonian Marduk and the Greek Zeus was each considered master of the sky and king of gods. You might also decide, since they had quite different attributes, that one of them was merely invented by the priests. But if one, why not both? And so it was that the great idea arose, the realization that there might be a way to know the world without the god hypothesis; that there might be principles, forces, laws of nature, through which the world could be understood without attributing the fall of every sparrow to the direct intervention of Zeus. — Carl Sagan

Astronomy, mixed with astrology, occupied a large number of tablets in the Babylonian libraries, — Ethelbert William Bullinger

The more the linguistic Babel corroded and disorganized parliament, the closer drew the inevitable hour of the disintegration of this Babylonian Empire, and with it the hour of freedom for my German-Austrian people. — Adolf Hitler

As part of the great solar tradition that can be found in many places globally, the peoples of the ancient Near and Middle East revered a wide variety of sun deities, including the Babylonian Shamash and "god of the fathers," as well as the Canaanite goddess Shapash. These deities possessed numerous divine epithets and attributes adopted by biblical figures such as Yahweh, Samson and Jesus. — D.M. Murdock

The bottom line is that for Wellhausen and many other biblical scholars before and since, the Pentateuch as we know it (an important qualification) was not completed until the postexilic period (after the Israelites were allowed to return to their homeland from Babylon beginning in 539 BC). There were certainly long-standing written documents and oral traditions that the postexilic Israelites drew upon, which biblical scholars continue to discuss vigorously, but the Pentateuch as we know it was formed as a response to the Babylonian exile. The specifics of Wellhausen's work no longer dominate the academic landscape, but the postexilic setting for the Pentateuch is the dominant view among biblical scholars today. — Peter Enns

Samuel became even more interested in politics than his father had been, served the Republican Party tirelessly as a king-maker, caused that party to nominate men who would whirl like dervishes, bawl fluent Babylonian, and order the militia to fire into crowds whenever a poor man seemed on the point of suggesting that he and a Rosewater were equal in the eyes of the law. — Kurt Vonnegut

Imagine a man between thirty-eight and forty, tall, slim, and pale. His clothes, except for their style, looked as if they'd escaped from the Babylonian captivity. The hat was a contemporary of one of Gessler's. Imagine now a frock coat broader than the needs of his frame
or, literally, that person's bones. The fringe had disappeared some time ago, of the eight original buttons, three were left. The brown drill trousers had two strong knee patches, while the cuffs had been chewed by the heels of boots that bore no pity or polish. About his neck the ends of a tie of two faded colors floated, gripping a week-old collar. I think he was also wearing a dark silk vest, torn in places and unbuttoned.
"I'll bet you don't know me, my good Dr. Cubas," he said.
"I can't recall ... "
"I'm Borba, Quincas Borba. — Machado De Assis

Thus, the removal of the Jewish people to Babylonia laid the groundwork for the Christian faith. Simply put, the Gentiles who followed Jesus had some familiarity with the Jews' monotheism because of their erstwhile proliferation throughout the Mediterranean realm. — James Mikolajczyk

And to think of this great country in danger of being dominated by people ignorant enough to take a few ancient Babylonian legends as the canons of modern culture. Our scientific men are paying for their failure to speak out earlier. There is no use now talking evolution to these people. Their ears are stuffed with Genesis. — Luther Burbank

We shall see that the problems we have to face concern the possible influence of Babylon, rather than of Egypt, upon Hebrew tradition. And one last example, drawn from the later period, will serve to demonstrate how Babylonian influence penetrated the ancient world and has even left some trace upon modern civilization. It is a fact, though one perhaps not generally realized, that the twelve divisions on the dials of our clocks and watches have a Babylonian, and ultimately a Sumerian, ancestry. For why is it we divide the day into twenty-four hours? We have a decimal system of reckoning, we count by tens; why then should we divide the day and night into twelve hours each, instead of into ten or some multiple of ten? The reason is that the Babylonians divided the day into twelve double-hours; and the Greeks took over their ancient system of time-division along with their knowledge of astronomy and passed it on to us. — Leonard W. King

It is true that the role of Satan is not strongly emphasized in Scripture before the time of the Babylonian Exile, while polytheism is rampant in the ancient Near East. An emphasis upon Satan during this time would have been too easily misunderstood as a rival god to Yahweh. But this is not to say that the knowledge of Santan was nonexistent until postexilic times (Issues in Revelation and Inspiration, p. 117). — Richard M. Davidson

When we come to the Babylonian Gemara, we are dealing with what most people understand when they speak or write of the Talmud. Its birthplace, Babylonia, was an autonomous Jewish centre for a longer period than any other land; namely, from soon after 586 before the Christian era to the year 1040 after the Christian era - 1626 years. — Joseph Hertz

Every Jew was the last Jew; Tevye the Terminal, every single one. Yet, Kugel couldn't help but observe, in all that time - no last Jew. There had been a last Assyrian. There had been a last Ammonite. There had been a last Babylonian, a last Mesopotamian, a last of the Mohicans. But no last Jew. — Shalom Auslander