Augustine's Quotes & Sayings

To paraphrase Augustine, if you want to know your God-given gifts, first know that the purpose of spiritual gifts is to bring unity to the church. Then "love God and do what you feel like doing." But there is more to the unleashing of gifts in the body. One of the bad fruits of an "I" church is that we don't tell people when they bless us. If someone has taught Sunday school and helped us understand a passage of Scripture, then we should tell the person and encourage his or her gift. If worship leaders left us rejoicing that we have been with God's people in his presence, then thank them for the specific ways they blessed you and the church. No one should have to ask what their gifts are; we should tell people their gifts as they minister to us. Can — Edward T. Welch

Now the Father draws us from the evil of sin to the goodness of His grace with the might of His measureless power, and He needs all the resources of His strength in order to convert sinners, more than when He was about to make heaven and earth, which He made with His own power without help from any creature. But when He is about to convert a sinner, He always needs the sinner's help. "He converts thee not without thy help," as St. Augustine says. — Meister Eckhart

What's worse than dead? Is there a new ranking system in the Wilds I'm unaware of? — Donna Augustine

The customs of God's people and the institutions of our ancestors are to be considered as laws. And those who throw contempt on the customs of the Church ought to be punished as those who disobey the law of God. — Saint Augustine

By the beginning of the fifth century Catholic Christians lived as subjects of an empire they could no longer consider alien, much less wholly evil.
[...] By the beginning of the fifth century few who dealt with the government firsthand - certainly not Chrysostom and finally not Augustine either - would have identified it with God's reign on earth. — Elaine Pagels

It is this Good which we are commanded to love with our whole heart, with our whole mind, and with all our strength. It is toward this Good that we should be led by those who love us, and toward this Good we should lead those whom we love. In this way, we fulfill the commandments on which depend the whole Law and the Prophets: 'Thou shalt love the Lord Thy God with thy whole heart, and thy whole soul, and with thy whole mind'; and 'Thou shalt love thy neighbor as thyself.' For, in order that a man might learn how to love himself, a standard was set to regulate all his actions on which his happiness depends. For, to love one's own self is nothing but to wish to be happy, and the standard is union with God. When, therefore, a person who knows how to love himself is bidden to love his neighbor as himself, is he not, in effect, commanded to persuade others, as far as he can, to love God? — Augustine Of Hippo

When [men] go to war, what they want is to impose on their enemies the victor's will and call it peace. — Saint Augustine

It's easy to get a loan unless you need it. — Norman Ralph Augustine

[Milton's] argument is (a) St. Augustine was wrong in thinking God's only purpose in giving Adam a female, instead of a male, companion, was copulation. For (b) there is a "peculiar comfort" in the society of man and woman "beside, (i.e. in addition to, apart from) the genial bed"; and (c) we know from Scripture that something analogous to "play" or "slackening the cords" occurs even in God. That is why the Song of Songs describes a thousand raptures ... far on the hither side of carnal enjoyment. — C.S. Lewis

Augustine's Confessions ... "What it is, therefore," he begins, "that goes on within the soul, since it takes greater delight if things that it loves are found or restored to it than if it had always possessed them? — Philip Yancey

There is much: recognition of the fact that human beings live indeterminate and incomplete lives; recognition of the power exerted over and upon us by our own habits and memories; recognition of the ways in which the world presses in on all of us, for it is an intractable place where many things go awry and go astray, where one may all-too-easily lose one's very self. The epistemological argument is framed by faith, but it stands on its own as an account of willing, nilling, memory, language, signs, affections, delight, the power and the limits of minds and bodies. To the extent that a prideful philosophy refuses to accept these, Augustine would argue, to that extent philosophy hates the human condition itself. — Jean Bethke Elshtain

Then I saw her - Lars's guest - the one they called Faith. I wouldn't have missed her. She still had patches of her human karma clinging to her new form. It was as if the brightest sunlight I'd ever seen was filtering through the leaves of a tree while she sat under it on a spring day. I'd never seen anything like it. — Donna Augustine

For Augustine, that's the crucial change. Knowledge is not enough for tranquillity and goodness, because it doesn't contain the motivation to be good. Only love impels action. We don't become better because we acquire new information. We become better because we acquire better loves. — David Brooks

Trust the past to God's mercy, the present to God's love, and the future to God's providence. — Augustine Of Hippo

Man's maker was made man that He, Ruler of the stars, might nurse at His mother's breast; that the Bread might hunger, the Fountain thirst, the Light sleep, the Way be tired on its journey; that Truth might be accused of false witnesses, the Teacher be beaten with whips, the Foundation be suspended on wood; that Strength might grow weak; that the Healer might be wounded; that Life might die. — Augustine Of Hippo

Woman was merely man's helpmate, a function which pertains to her alone. She is not the image of God but as far as man is concerned, he is by himself the image of God. — Saint Augustine

For such unjust acts of robbery lead automatically to vengeance and punishments, as Augustine's statement bears out. "Gain in the coffer," he says, "harm in the conscience." 55 No unjust gain is without most unjust harm. — Martin Luther

Everything that the Bible identifies as sin and our nature recognizes as such is something essentially good gone wrong. More precisely, it is something God has made that we have corrupted. Augustine defined the essence of sin as being curved in on ourselves — Michael S. Horton

hell if I was going to be another person who stood by and watched another person get abused without helping. Some of the world's greatest atrocities could've been stopped if people hadn't just stood around watching. — Donna Augustine

This world's a bubble. — Saint Augustine

Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things. — Augustine Of Hippo

There is a fine line between humility and humiliation, and when Augustine's critics, both loyal and disloyal, fault him for morbid self-criticism, they generally mean to imply that he has crossed the line. You can have a relationship with another person only if you know something of humility; otherwise your ego gets in the way. If, however, you are humiliated instead of humbled, there is no 'you' to enter into a relationship. Massilians and Pelagians had differing understandings of when humility before God became too much of a good thing, but they had common cause in not liking Augustine's scruples about the human will to relate to God. If everything about the soul's relationship to God is God's doing, including the very desire to be in relation, where exactly does the soul surface in its redemption? The Word seems to have become a monologue. — James Wetzel

A young man had become possessed by a devil. The thing within him burst into loud lamentation and departed from the man. At once the youth's eye fell out on his cheek, and the whole of the pupil which had been black became white. — Saint Augustine

Purity both of the body and the soul rests on the steadfastness of the will strengthened by God's grace, and cannot be forcibly taken from an unwilling person. — Augustine Of Hippo

Such a principled disregard of ad hominem evidence is a characteristically modern prejudice of professional philosophers. For most Greek and Roman thinkers from Plato to Augustine, theorizing was but one mode of living life philosophically. To Socrates and the countless classical philosophers who tried to follow in his footsteps, the primary point was not to ratify a certain set of propositions (even when the ability to define terms and analyze arguments was a constitutive component of a school's teaching), but rather to explore 'the kind of person, the sort of self' that one could elaborate as a result of taking the quest for wisdom seriously. — James Miller

I couldn't avoid my reflection in the large mirrored wall that sat over the vanity area... I had grey smudges of mascara streaked down my face. I guess that's what you get for buying the cheap makeup. Next breakdown I'd be sure to wear waterproof. — Donna Augustine

God's love is unconditional. Be sure that yours is too! — Saint Augustine

But desire must also be cultivated; the beautiful does not always immediately commend itself to every taste; Christ's beauty, like that of Isaiah's suffering servant, is not expressed in vacuous comeliness or shadowless glamor, but calls for a love that is charitable, that is not dismayed by distance or mystery, and that can repent of its failure to see; this is to acquire what Augustine calls a taste for the beauty of God (Soliloquia 1.3-14). Once this taste is learned, divine beauty, as Gregory of Nyssa says, inflames desire, drawing one on into an endless epektasis, a stretching out toward an ever greater embrace of divine glory. And, — David Bentley Hart

If But for the Mercy of my Lord, that my paradise becomes a woman's hell. — Saint Augustine

The locus of Francis's "mysticism," his belief that he could have direct contact with God, was in the Mass, not in nature or even in service to the poor. — Augustine Thompson

In the house of God there is never ending festival; the angel choir makes eternal holiday; the presence of God's face gives joy that never fails. — Saint Augustine

Therefore, if we would listen to the voice of God15 with due reverence, the soul must stand upright, and not lean on the affections of sense for support. As the prophet Habakkuk says of himself, "I will stand upon my watch, and fix my step upon the munition, and I will behold to see what may be said to me."16 To stand upon the watch is to cast off all desires; to fix the step, is to cease from reflections of sense, that I may behold and understand what God will speak to me. Thus out of this night springs first the knowledge of one's self, and on that, as on a foundation, is built up the knowledge of God. "Let me know myself," says St. Augustine, "and I shall then know Thee, O my God," for, as the philosophers say, one extreme is known by another. — San Juan De La Cruz

Augustine recast how people should view history, that history was not the story of the rise and fall of empires because those are human things. Those are the city of man. Rather, true history should be the history of salvation, of man moving toward God. It's a focus that takes the light off of this world and shines it much more brightly on the next world. — Thomas F. Madden

Was it for my good that the rein was laid loose, as it were, upon me, for me to sin? or was it not laid loose? If not, why does it still echo in our ears on all sides, "Let him alone, let him do as he will, for he is not yet baptized?" but as to bodily health, no one says, "Let him be worse wounded, for he is not yet healed." How much better then, had I been at once healed; and then, by my friends' diligence and my own, my soul's recovered health had been kept safe in Thy keeping who gavest it. — Saint Augustine

Augustine's, "Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee." The great saint states here in few words the origin and interior history of the human race. God made us for Himself: that is the only explanation that satisfies the heart of a thinking man, whatever his wild reason may say. — A.W. Tozer

A recent government publication on the marketing of cabbage contains, according to one report, 26,941 words. It is noteworthy in this regard that the Gettysburg Address contains a mere 279 words while the Lord's Prayer comprises but 67. — Norman Ralph Augustine

But I was immobilized - less by another's static imposition than by my own static will. For the enemy had in thrall my power to choose, which he had used to make a chain for binding me. From bad choices an urge arises; and the urge, yielded to, becomes a compulsion; and the compulsion, unresisted, becomes a slavery - each link in this process connected with the others, which is why I call it a chain - and that chain had a tyrannical grip around me. The new will I felt stirring in me, a will to 'give you free worship' and enjoy what I yearned for, my God, my only reliable happiness, could not break away from the will made strong by long dominance. Two wills were mine, old and new, of the flesh, of the spirit, each warring on the other, and between their dissonances was my soul disintegrating. — Augustine Of Hippo

The wicked make all God's good works serve evil purposes but the person of good will, to the contrary, makes the evil doings of the wicked serve good purposes. — Augustine Of Hippo

Law Number XIV: After the year 2015, there will be no airplane crashes. There will be no takeoffs either, because electronics will occupy 100 percent of every airplane's weight. — Norman Ralph Augustine

Descending south into St. Augustine's Historic District along A1A, visitors are immediately confronted by an edifice which serves as a stark reminder that the city was originally founded as a military outpost, deep in hostile territory. Jutting up like a molar from the defensive teeth of the Ancient City is the forbidding fortress of Castillo de San Marcos, a coquina fortification which has served many roles it its nearly three hundred fifty year history. — James Caskey

In words which can still bring tears to the eyes, St. Augustine describes the desolation into which the death of his friend Nebridius plunged him (Confessions IV, 10). Then he draws a moral. This is what comes, he says, of giving one's heart to anything but God. All human beings pass away. Do not let your happiness depend on something you may lose. If love is to be a blessing, not a misery, it must be for the only Beloved who will never pass away. — C.S. Lewis

Sex was the main component of her thoughts now. But love - and her desperate longing for it - had vanished from her heart like a migraine after a painkiller. — Augustine Sam

Mary heard God's word and kept it, and so she is blessed. She kept God's truth in her mind, a nobler thing than carrying his body in her womb. — Saint Augustine

Our rewards in heaven are a result of God's crowning His own gifts. — Saint Augustine

The love of our neighbor hath its bounds in each man's love of himself. — Saint Augustine

Did my infancy succeed another age of mine that dies before it? Was it that which I spent within my mother's womb? ... And what before that life again, O God of my joy, was I anywhere or in any body? — Saint Augustine

[Y]ou are not ashamed of your sin [in committing adultery] because so many men commit it. Man's wickedness is now such that men are more ashamed of chastity than of lechery. Murderers, thieves, perjurers, false witnesses, plunderers and fraudsters are detested and hated by people generally, but whoever will sleep with his servant girl in brazen lechery is liked and admired for it, and people make light of the damage to his soul. And if any man has the nerve to say that he is chaste and faithful to his wife and this gets known, he is ashamed to mix with other men, whose behaviour is not like his, for they will mock him and despise him and say he's not a real man; for man's wickedness is now of such proportions that no one is considered a man unless he is overcome by lechery, while one who overcomes lechery and stays chaste is considered unmanly. — Augustine Of Hippo

We 'have all we want' is a terrible saying when 'all' does not include God. We find God an interruption. As St. Augustine says somewhere, 'God wants to give us something, but cannot, because our hands are full - there's nowhere for Him to put it.' — C.S. Lewis

If you keep silent, keep silent by love: if you speak, speak by love; if you correct, correct by love; if you pardon, pardon by love; let love be rooted in you, and from the root nothing but good can grow.
Love and do what you will.
Love endures in adversity, is moderate in prosperity; brave under harsh sufferings, cheerful in good works; utterly reliable in temptation, utterly open-handed in hospitality; as happy as can be among true brothers and sisters, as patient as you can get among the false one's.
The soul of the scriptures, the force of prophecy, the saving power of the sacraments, the fruit of faith, the wealth of the poor, the life of the dying.
Love is all. — Augustine Of Hippo

Saint Augustine once admonished that we should never use the truth to injure. I believe there are dark and uncertain moments in our lives when it's not wrong for each of us to feel that he wrote those words especially for us. — James Lee Burke

Epistles; let them peruse the large number of precepts against avarice and luxury which are everywhere read to the congregations that meet for this purpose, and which strike the ear, not with the uncertain sound of a philosophical discussion, but with the thunder of God's own oracle pealing from the clouds. — Augustine Of Hippo

I wanted a boyfriend who was a Christian but who wasn't uptight about it, who was good-looking and intelligent and had an interesting job and a sense of humor, who said "fuck" when the situation warranted it, who had attempted to but been unable to finish St. Augustine's City of God, who could argue politics with my mother and talk business with my father, who liked Indian food and had nice friends and knew how to dress and would like someday to live abroad. — Sarah Dunn

He who falls, falls by his own will; and he who stands, stands by God's will. — Augustine Of Hippo

The things we love individually not only determine our character, but what a society loves collectively shapes its culture. This latter idea was the heart of Augustine's great work City of God. He believed societies are the mutual associations of individuals united by what they love in common. — Timothy J. Keller

Passion is the evil in adultery. If a man has no opportunity of living with another man's wife, but if it is obvious for some reason that he would like to do so, and would do so if he could, he is no less guilty than if he was caught in the act. — Saint Augustine

But this we affirm, this we maintain, this we every way pronounce to be right, that no man ought to inflict on himself voluntary death, for this is to escape the ills of time by plunging into those of eternity; that no man ought to do so on account of another man's sins, for this were to escape a guilt which could not pollute him, by incurring great guilt of his own; that no man ought to do so on account of his own past sins, for he has all the more need of this life that these sins may be healed by repentance; that no man should put an end to this life to obtain that better life we look for after death, for those who die by their own hand have no better life after death. — Augustine Of Hippo

Among the famous sayings of the Church fathers none is better known than Augustine's, "Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee." The great saint states here in few words the origin and interior history of the human race. God made us for Himself: that is the only explanation that satisfies the heart of a thinking man, whatever his wild reason may say. Should faulty education and perverse reasoning lead a man to conclude otherwise, there is little that any Christian can do for him. For such a man I have no message. My appeal is addressed to those who have been previously taught in secret by the wisdom of God; I speak to thirsty hearts whose longings have been wakened by the touch of God within them, and such as they need no reasoned proof. Their restless hearts furnish all the proof they need. — Anonymous

Augustine says that you don't understand a nation by the throw weight of its military or the strength of its research universities or the size of its population, but by looking at what it loves in common. To assess a nation, you look at the health and strength of its ideals. And there's no question that the common love in America is freedom. — Os Guinness

Hence we should all make St. Augustine's prayer our own: "Lord, here cut, here burn and spare me not, but spare me in eternity! — Alfonso Maria De Liguori

Augustine's final verdict on the philosophers of Greece
and Rome was that, although they had made various mistakes, "nature itself has not permitted them to wander too far from the path of truth" in their judgments about the supreme good (De Civitate Dei 19.1). — Alasdair MacIntyre

Can any praise be worthy of the Lord's majesty? — Saint Augustine

The best way to make a silk purse from a sow's ear is to begin with a silk sow. The same is true of money. — Norman Ralph Augustine

Fasting cleanses the soul, raises the mind, subjects one's flesh to the spirit, renders the heart contrite and humble, scatters the clouds of concupiscence, quenches the fire of lust, and kindles the true light of chastity. Enter again into yourself. — Saint Augustine

When large numbers of people share their joy in common, the happiness of each is greater because each adds fuel to the other's flame. — Saint Augustine

According to St. Augustine, the left hand represented the temporal, the mortal, and the bodily, as opposed to the right, which stood for "God, eternity, the years of God which fail not."25 For centuries the preference for the right hand over the left governed how people fished, ploughed fields, twisted rope, and ate their meals. The Greeks and Romans, for example, always reclined on the left side, propped on the left elbow, leaving the right hand free for the business of eating and drinking. Plutarch noted that parents taught children to eat right-handed from a young age, and "if they do put forth the left hand, at once we correct them."26 The prejudice against the left hand persisted during the Renaissance, with parents freeing a child's right hand from its swaddling clothes to ensure right-handedness at the dinner table as well as at the writing desk. — Ross King

Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin is in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth. — Saint Augustine

If God meant woman to rule over man, He would have taken her out of Adam's head. Had He designed her to be his slave, He would have taken her out of his feet. But God took woman out of man's side, for He made her to be a helpmate and an equal to him. - Augustine — Michael O'Donnell

What then, is correctness of speech but the maintenance of the practice of others, as established by the authority of ancient speakers? But the weaker men are, the more they are troubled by such matters. Their weakness stems from a desire to appear learned, not with a knowledge of things, by which we are edified, but with a knowledge of signs, by which it is difficult not to be puffed up in some way; even a knowledge of things often makes people boastful, unless their necks are held down by the Lord's yoke. — Augustine Of Hippo

Salvation is God's way of making us real people. — Saint Augustine

I think I have now, by God's help, discharged my obligation in writing this large work. Let those who think I have said too little, or those who think I have said too much, forgive me; and let those who think I have said just enough join me in giving thanks to God. Amen. — Augustine Of Hippo

Just don't get distracted. Keep focused." "I think I could figure that out." I snapped, and knew I was on edge; perhaps overreacting due to stress. "There's a lot of things I thought you'd figure out that you haven't." I should've left it at that. I'd gotten nasty, he'd gotten nasty back. But I couldn't. "You mean like figuring out that you used my friend to screw with me? Stuff like that?" "Using her would have been sleeping with her. If I'd actually wanted her, I would have had her, and that's just stating the facts." He broke into a falsetto then "'I don't want you, no wait, I do want you' and then you hang all over Vitor. Maybe you had it coming?" "So you used my friend? You thought that was the smart thing to do? No wonder we've got holes rotting away our universe, this whole operation is being run by an idiot! — Donna Augustine

The seventeenth-century Benedictine mystic, Dom Augustine Baker, who fought a determined battle for the interior liberty of contemplative souls in an age ridden by autocratic directors, has the following to say on the subject: The director is not to teach his own way, nor indeed any determinate way of prayer, but to instruct his disciples how they may themselves find out the way proper for them. . . . In a word, he is only God's usher, and must lead souls in God's way, and not his own. — Thomas Merton

That your enemies have been created is God's doing; that they hate you and wish to ruin you is their own doing. What should you say about them in your mind? "Lord be merciful to them, forgive them their sins, put the fear of God in them, change them!" You are loving in them not what they are, but what you would have them to become. — Saint Augustine

Augustine's feeling of fragmentation has its modern corollary in the way many contemporary young people are plague by a frantic fear of missing out. The world has provided them with a superabundance of neat things to do. Naturally, they hunger to size every opportunity and taste every experience. They want to grab all the goodies in front of them. They want to say yes to every product in the grocery store. They are terrified of missing out on anything that looks exciting. But by not renouncing any of them they spread themselves thin. What's worse, they turn themselves into goodie seekers, greedy for every experience and exclusively focused on self. If you live in this way, you turn into a shrewd tactician, making a series of cautious semicommitments without really surrendering to some larger purpose. You lose the ability to sau a hundred noes for the sake of one overwhelming and fulfilling yes. — David Brooks

It was to Noah that God gave instructions to make an ark in which he was to be rescued from the devastation of the Flood, together with his family, that is, his wife, his sons and daughters-in-law, and also the animals that went into the ark in accordance with God's directions. Without doubt this is a symbol of the City of God on pilgrimage in this world, of the Church which is saved through the wood on which was suspended 'the mediator between God and men, the man Christ Jesus'. — Augustine Of Hippo

No, I might not know what's coming, but I know where you're going. — Donna Augustine

God. For they had not the insight to see that I might put the lessons which they forced me to learn to any other purpose than the satisfaction of man's insatiable desire for the poverty he calls wealth and the infamy he knows as fame. — Augustine Of Hippo

The weaker the data available upon which to base one's conclusion, the greater the precision which should be quoted in order to give the data authenticity. — Norman Ralph Augustine

There is no better or worse, inferior or superior. It's figuring out where you're meant to be and then getting there. This is true in every aspect of your life. If you fight to stay somewhere you don't belong, it will never be good and never get better. — Donna Augustine

It's true he was a sinner. But don't pass so final a judgement. Have pity in your heart and don't forget that he may yet be an Augustine, while you remain just another mediocrity. — Josemaria Escriva

Well, someone asks, how can we be sure God is trustworthy? The answer is that this is the one part of the Lord's Prayer Jesus himself prayed in the Garden of Gethsemane, under circumstances far more crushing than any of us will ever face. He submitted to his Father's will rather than following his own desires, and it saved us. That's why we can trust him. Jesus is not asking us to do anything for him that he hasn't already done for us, under conditions of difficulty beyond our comprehension. Luther adds, following Augustine, that without this trust in God, we will try to take God's place and seek revenge on those who have harmed us.203 — Timothy J. Keller

I'm not saying therapy is bad, it's just too much work for me. I'm more about embracing my broken self for all that she can be. — Donna Augustine

She's the queen of the herd."
"May I touch her?"
"If she'll let you. She doesn't take to strangers well."
I took a hesitant step forward and reached out my hand. Terror approached me with confidence, then ducked her muzzle beneath my palm. Once she came closer, for a moment, I feared she was going to trample me. But then she brushed gently against my side.
"She wants you to ride her." Jockey looked at me. "This is an honor."
All thoughts of bailing out quietly went to hell with that statement. Why not? How often did you get a chance to ride a Night Mare? — Donna Augustine

Love can be angry ... with a kind of anger in which there is no gall, like the dove's and not the ravens. — Saint Augustine

If Pelagius had solved the problem of sin and human responsibility by arguing that humans are perfectly capable of doing whatever they want, Augustine solved it by saying that humans deliberately act against the good ideals that they don't know and are selfish, greedy, lustful, stubborn, and proud. In his words, people are non posse non peccare, "not able not to sin," because even the good things that we do are not out of love for God but for some lesser purpose. — Justin S. Holcomb

Not every religion has to have St. Augustine's attitude to sex. Why even in our culture marriages are celebrated in a church, everyone present knows what is going to happen that night, but that doesn't prevent it being a religious ceremony. — Ludwig Wittgenstein

There is no sin unless through a man's own will, and hence the reward when we do right things also of our own will.
(Against Fortunatus) — Augustine Of Hippo

The arrogance is not greatness but swelling; and the swelling seems big but it's not healthy. — Saint Augustine

History is never something carved in stone, but more like something saved to a temporary cache file on a computer disk vulnerable to the imperfections of memory and always ready to be revised.
The Confessions are Augustine's own first draft of history. — James O'Donnell

Let kings estimate their prosperity, not by the righteousness, but by the servility of their subjects. Let the provinces stand loyal to the kings, not as moral guides, but as lords of their possessions and purveyors of their pleasures; not with a hearty reverence, but a crooked and servile fear. Let the laws take cognizance rather of the injury done to another man's property, than of that done to one's own person. — Augustine Of Hippo

For no sin is committed save by that desire or will by which we desire that it be well with us, and shrink from it being ill with us. That, therefore, is a lie which we do in order that it may be well with us, but which makes us more miserable than we were. And why is this, but because the source of man's happiness lies only in God, whom he abandons when he sins, and not in himself, by living according to whom he sins? — Augustine Of Hippo

His own sake and the love of our neighbor for God's sake
is the fulfillment and the end of all Scripture. — Augustine Of Hippo

God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you
yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women. — Augustine Of Hippo

What's wrong with you?" This was worse than a fight. Maybe he was all messed up from the magic. I didn't like when he smiled; he had dimples to die for. I really needed to stay grounded, but it's odd how dents in someone's face could add so much appeal. "Nothing." Still smiling, God damn his dimpled face. — Donna Augustine

Yeah, well, I'm pissed off that I give a shit too but I do. When I fuck you, I want you to know it's me, I want you to need me there with the very core of your being, clinging to me as if you'd die without it. I want it to be raw and real. Hell, even when Cupid was involved, at least I knew it was about us and not because I happened to be there when you were having a bad week. — Donna Augustine

I look forward, not to what lies ahead of me in this life and will surely pass away, but to my eternal goal. I am intent upon this one purpose, not distracted by other aims, and with this goal in view I press on, eager for the prize, God's heavenly summons. Then I shall listen to the sound of Your praises and gaze at Your beauty ever present, never future, never past. But now my years are but sighs. You, O Lord, are my only solace. You, my Father, are eternal. But I am divided between time gone by and time to come, and its course is a mystery to me. My thoughts, the intimate life of my soul, are torn this way and that in the havoc of change. And so it will be until I am purified and melted by the fire of Your love and fused into one with You. — Augustine Of Hippo

As if it were owing to the merit of our turning to God that His grace were given us, wherein He Himself even turns unto us. Now the persons who hold this opinion fail to observe that, unless our turning to God were itself God's gift, it would not be said to Him in prayer, "Turn us again, O God of hosts;" and, "You, O God, wilt turn and quicken us;" and again, "Turn us, O God of our salvation," - with other passages of similar import, too numerous to mention here. — Augustine Of Hippo

Pleasure which must be enjoyed at the expense of another's pain, can never be enjoyed by a worthy mind. Pleasure's couch is virtues grave. — Augustine Joseph Hickey Duganne

We count on God's mercy for our past mistakes, on God's love for our present needs, on God's sovereignty for our future. — Saint Augustine

The earthly [city] has made for herself, according to her heart's desire, false gods out of any sources at all, even out of human beings, that she might adore them with sacrifices. The heavenly one, on the other hand, living like a wayfarer in this world, makes no false gods for herself. On the contrary, she herself is made by the true God that she may be herself a true sacrifice to Him. — Augustine Of Hippo