Augustine Evil Quotes & Sayings

Now the Father draws us from the evil of sin to the goodness of His grace with the might of His measureless power, and He needs all the resources of His strength in order to convert sinners, more than when He was about to make heaven and earth, which He made with His own power without help from any creature. But when He is about to convert a sinner, He always needs the sinner's help. "He converts thee not without thy help," as St. Augustine says. — Meister Eckhart

The confession of evil works is the first beginning of good works. — Augustine Of Hippo

He who lives according to God ought to cherish towards evil men a perfect hatred, so that he shall neither hate the man because of his vice nor love the vice because of the man. — Augustine Of Hippo

By the beginning of the fifth century Catholic Christians lived as subjects of an empire they could no longer consider alien, much less wholly evil.
[...] By the beginning of the fifth century few who dealt with the government firsthand - certainly not Chrysostom and finally not Augustine either - would have identified it with God's reign on earth. — Elaine Pagels

The greatest evil is physical pain. — Saint Augustine

In this wicked world, and in these evil times, the Church through her present humiliation is preparing for future exaltation. She is being trained by the stings of fear, the tortures of sorrow, the distresses of hardship, and the dangers of temptation; and she rejoices only in expectation, when her joy is wholesome. In this situation, many reprobates are mingled in the Church with the good, and both sorts are collected as it were in the dragnet of the gospel;228 and in this world, as in a sea, both kinds swim without separation, enclosed in nets until the shore is reached. There the evil are to be divided from the good; and among the good, as it were in his temple, 'God will be all in all. — Augustine Of Hippo

The general consent of all that sect is that God (by his foreknowledge, counsel, and wisdom) has no assured election, neither yet any certain reprobation, but that every man may elect or reprobate himself by his own free will, which he has (say they) to do good or evil ... [All these things are] forged by their own brains, and polished by the finest of their wits, when yet in very deed they are but the rotten heresies of ... Pelagius, long ago confuted by Augustine ... — John Knox

You have truly gained the mastery of the very stronghold of philosophy, Mother. For without doubt only for lack of words you did not elaborate on this subject as did Tullius [Cicero], whose words will follow. For in the Hortensius, the book he wrote on the praise and defense of philosophy, he said: 'But see, surely not the philosophers but all given to argument say that those who live just as they wish are happy.' This is definitely false; for to want what is not appropriate is the worst of all miseries. It is not so miserable not to get what you want as to want to get what you ought not. Wickedness of will brings to everyone greater evil than good fortune brings good. — Augustine Of Hippo

Since God is the highest good, he would not allow any evil to exist in his works unless his omnipotence and goodness were such as to bring good even out of evil. — Augustine Of Hippo

Evil knows its time to end is soon at hand, hence why it is more than determined to succeed. — Milkweed L. Augustine

There is no possible source of evil except good. — Saint Augustine

So it falls out that in this world, in evil days like these, the Church walks onward like a wayfarer stricken by the world's hostility, but comforted by the mercy of God. Nor does this state of affairs date only from the days of Christ's and His Apostles' presence on earth. It was never any different from the days when the first just man, Abel, was slain by his ungodly brother. So shall it be until this world is no more. — Augustine Of Hippo

I became evil for no reason. I had no motive for my wickedness except wickedness itself. It was foul, and I loved it. I loved the self-destruction, I loved my fall, not the object for which I had fallen but my fall itself. My depraved soul leaped down from your firmament to ruin. I was seeking not to gain anything by shameful means, but shame for its own sake. — Saint Augustine

Now there was, no doubt, a decided merit in the Apostle Paul, but it was an evil one, while he persecuted the Church, and he says of it: "I am not meet to be called an apostle, because I persecuted the Church of God." 1 Corinthians 15:9 And it was while he had this evil merit that a good one was rendered to him instead of the evil; and, therefore, he went on at once to say, "But by the grace of God I am what I am." 1 Corinthians 15:10 Then, in order to exhibit also his free will, he added in the next clause, "And His grace within me was not in vain, but I have laboured more abundantly than they all. — Augustine Of Hippo

Our wound is serious, but the Physician is all-powerful. Does it seem to you so small a mercy that, while you were living in evil and sinning, He did not take away your life, but brought you to belief and forgave your sins? What I suffer is serious, but I trust the Almighty. I would despair of my mortal wound if i had not found so great Physician. — Augustine Of Hippo

Around 400 A.D., Saint Augustine, a prominent Roman bishop, described a pastor's job:
Disturbers are to be rebuked, the low-spirited to be encouraged, the infirm to be supported, objectors confuted, the treacherous guarded against, the unskilled taught, the lazy aroused, the contentious restrained, the haughty repressed, litigants pacified, the poor relieved, the oppressed liberated, the good approved, the evil borne with, and all are to be loved. — Augustine Of Hippo

Do you know who the upright of heart are? They are those who wish what God wishes. Therefore, do not try to twist God's will to you own but correct your will to that of God. The will of God is a rule of conduct. By it you have the means of being converted and of correcting your evil ways. — Augustine Of Hippo

Though I was retreating from the Truth, I appeared to myself to be going toward it because I did not yet know that evil with nothing but the privation of good. — Augustine Of Hippo

Thus, every entity, even if it is a defective one, in so far as it is an entity, is good. In so far as it is defective, it is evil. — Augustine Of Hippo

Sin is to a nature what blindness is to an eye. The blindness is an evil or defect which is a witness to the fact that the eye was created to see the light and, hence, the very lack of sight is the proof that the eye was meant ... to be the one particularly capable of seeing the light. Were it not for this capacity, there would be no reason to think of blindness as a misfortune. — Augustine Of Hippo

For the love of money is the root of all evil; — Augustine Of Hippo

For, were it not good that evil things should also exist, the omnipotent God would almost certainly not allow evil to be, since beyond doubt it is just as easy for Him not to allow what He does not will, as for Him to do what He will. — Saint Augustine

Carnal lust rules where there is no love of God. — Saint Augustine

It is salutary for us to learn to hold cheap such things, be they good or evil, as attach indifferently to good men and bad, and to covet those good things which belong only to good men, and flee those evils which belong only to evil men. — Saint Augustine

God judged it better to bring good out of evil than to permit no evil to exist. — Augustine Of Hippo

The Law is not in fault, but our evil and wicked nature; even as a heap of lime is still and quiet until water is poured on it, but then it begins to smoke and burn, not from the fault of the water, but from the nature of the lime, which will not endure it. — Saint Augustine

What is reprehensible is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice. — Saint Augustine

Although your past has been painful devastating or cruel God has promised to be a Restorer and a Redeemer. He says He will "give us gladness in proportion to our former misery " and "replace the evil years with good". — Sue Augustine

The sky and the earth and the waters and the things that are in them, the fishes, and the birds and the trees are not evil. All these are good; it is evil men who make this evil world. — Saint Augustine

The good man is free, even if he is a slave. The evil man is a slave, even if he is a king. — Augustine Of Hippo

Nothing being less accordant with the nature of God than to cast off the government of the world, leaving it to chance, and so to wink at the crimes of men that they may wanton with impunity in evil courses; it follows, that every man who indulges in security, after extinguishing all fear of divine judgment, virtually denies that there is a God. — Augustine Of Hippo

When the will abandons what is above itself and turns to what is lower, it becomes evil - not because that is evil to which it turns, but because the turning itself is wicked. Therefore it is not an inferior thing which has made the will evil, but it is itself which has become so by wickedly and inordinately desiring an inferior thing. — Augustine Of Hippo

Human law cannot punish or forbid all evil, since while doing away with evils it would do away with many good things, which would hinder the advance of the common good. — Saint Augustine

If God is, why is there evil? But if God is not, why is there good? — Saint Augustine

Ex Malo Bounum (good out of evil). — Saint Augustine

The wicked make all God's good works serve evil purposes but the person of good will, to the contrary, makes the evil doings of the wicked serve good purposes. — Augustine Of Hippo

In this manner the Church proceeds on its pilgrim way in this world, in these evil days. Its troubled course began not merely in the time of the bodily presence of Christ and the time of his apostles; it started with Abel himself, the first righteous man slain by an ungodly brother; and the pilgrimage goes on from that time right up to the end of history, with the persecutions of the world on one side, and on the other the consolations of God. — Augustine Of Hippo

God Almighty would in no way permit evil in His works were He not so omnipotent and good that even out of evil He could work good. — Saint Augustine

I too have sworn heedlessly and all the time, I have had this most repulsive and death-dealing habit. I'm telling your graces; from the moment I began to serve God , and saw what evil there is in forswearing oneself, I grew very afraid indeed, and out of fear I applied the brakes to this old, old, habit. — Saint Augustine

But he does not enter into temptation if he conquers his evil concupiscence by good will. And yet the determination of the human will is insufficient, unless the Lord grant it victory in answer to prayer that it enter not into temptation. What, indeed, affords clearer evidence of the grace of God than the acceptance of prayer in any petition? — Augustine Of Hippo

Passion is the evil in adultery. If a man has no opportunity of living with another man's wife, but if it is obvious for some reason that he would like to do so, and would do so if he could, he is no less guilty than if he was caught in the act. — Saint Augustine

Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them. — Saint Augustine

Hence Augustine defined the highest state of human freedom not as "being able not to sin" (posse non peccare) but as "being unable to sin" (non posse peccare): a condition that reflects the infinite goodness of God, who, because nothing can hinder him in the perfect realization of his own nature, is "incapable" of evil and so is infinitely free.
That, — David Bentley Hart

He that is kind is free, though he is a slave; he that is evil is a slave, though he be a king. — Saint Augustine

Augustine does not disagree with this when he teaches that it is a faculty of the reason and the will to choose good with the assistance of grace; evil, when grace is absent. — John Calvin

He who commends the nature of the soul as the supreme good, and condemns the nature of the flesh as evil, at once both carnally desires the soul, and carnally flies the flesh, because he feels thus from human vanity, not from divine truth. — Saint Augustine

O Lord, I am Thy servant; I am Thy servant, and the son of Thy handmaid: Thou hast broken my bonds in sunder. I will offer to Thee the sacrifice of Let my heart and my tongue praise Thee; yea, let all my bones say, O Lord, who is like unto Thee? Let them say, and answer Thou me, and say unto my soul, I am thy salvation. Who am I, and what am I? What evil have not been either my deeds, or if not my deeds, my words, or if not my words, my will? But Thou, O Lord, are good and merciful, and Thy right hand had respect unto the depth of my death, and from the bottom of my heart emptied that abyss of corruption. And this Thy whole gift was, to nill what I willed, and to will what Thou willedst. — Augustine Of Hippo

To the divine providence it has seemed good to prepare in the world to come for the righteous good things, which the unrighteous shall not enjoy; and for the wicked evil things, by which the good shall not be tormented. — Augustine Of Hippo