Atrapadas Quotes & Sayings

At this point in my life - age 24 - I have chosen a fairly strange path that not many are walking. I am a professional spoken word poet who tours the world performing and teaching. I run an organization called Project VOICE dedicated to using this art form as an education and empowerment tool in schools and communities of all kinds. — Sarah Kay

I believe that producing pictures, as I do, is almost solely a question of wanting so very much to do it well. — M.C. Escher

The Quran says, "There is no compulsion in religion" (2:256), and in most periods of Islamic history there was no forced conversion of the "People of the Book." In fact, forced conversion is an affront to God and the dignity of the human conscience created by Him. Arabia at the time of the Quranic revelation was an exception. There the pagan Arabs who practiced a most crass form of polytheism were given the choice of either becoming Muslims or battling against them. It was very similar to the choice offered by Christian to European "pagans" once Christianity gained power on that continent. But even in Arabia, the Jews and Christians were not forced to become Muslims. — Seyyed Hossein Nasr

I am what I am, and what I am is always due to him; whatever in me or in my words is good and true and eternal came to me from his mouth, his heart, his soul. Sri Ramakrishna is the spring of this phase of the earth's religious life, of its impulses and activities. If I can show the world one glimpse of my Master, I shall not have lived in vain. — Swami Vivekananda

Pines and spruces can't be sheared like yew or hemlock, but they are stately in large landscapes, where their eventual size is a plus. (But they are a nightmare in small yards, where their eventual size is like having a brontosaurus nesting in the front yard.) — Cassandra Danz

It does the sheep no good to preach the goodness of a diet of grass, if the wolves are of a different mind. — Terry Goodkind

Confusing the thing observed with the mind of the observer, of constructing not a picture of external reality but simply a mirror of the thinker. Can this danger be avoided without falling into an opposite but related error, that of separating too deeply the observer and the thing observed, subject and object, and again falsifying our view of the world? There is no way out of these difficulties - you might as well try running Cataract Canyon without hitting a rock. Best to launch forth boldly, with or without life jackets, keep your matches dry and pray for the best. — Edward Abbey