Atma Soul Quotes & Sayings

The ego dies and the ego lives, but people say that 'I died'. That which takes birth and dies is the ego, and the Soul is in the same place (is always intact). Even Pudgal (the atoms that were charged; which are being discharged in the form of mind, body, speech) is in the same place. The issue is only of the ego in the middle. — Dada Bhagwan

To constantly see one's own self as 'Pure', and to see other's self as 'pure', is focused applied awareness of the Self, the Soul (shuddha upayog). — Dada Bhagwan

Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation). — Dada Bhagwan

What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation). — Dada Bhagwan

Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the 'religion of Vitrags (the enlightened ones)', and where kashays are present, lies the 'relative religion'! — Dada Bhagwan

There are so many things in this world. If we put it in short (succinctly), then what will remain? The 'pure Soul' and 'circumstances'. Moreover, to disperse is the nature of circumstances. Therefore, the Pure Soul will not have to tell them to go away. — Dada Bhagwan

Vitality, or Prana-Jiva; (3) Astral Body, or Linga-Sharira; (4) Animal Soul, or Kama-Rupa; (5) Human Soul, Manas; (6) Spiritual Soul, or Buddhi; and (7) Spirit, or Atma. Of these seven principles, the last or higher Three, namely, the Atma, Buddhi, and Manas, compose the higher Trinity of the Soul - the part of man which persists; while the lower Four principles, namely, Rupa, Prana-Jiva, Linga-Sharira, and Kama-Rupa, respectively, are — William Walker Atkinson

The one who protects the body-complex (pudgal) is not the 'enlightened one' (Gnani). A Gnani is the protector of only the Soul and it's natural attributes. — Dada Bhagwan

The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma). — Dada Bhagwan

There are two types of egoism: one is living and other one is lifeless. As long as the living egoism is there, one can never attain the awareness of the Self (Atma). — Dada Bhagwan

When one decides that I want to get rid of the mistakes which are in me, he can become the Absolute Supreme Soul (Parmatma). — Dada Bhagwan

It is not possible to know 'Who am I?' by 'doing'. 'Doing' (anything), requires egoism, and where there is egoism, 'Who am I' cannot be known. — Dada Bhagwan

When is bliss of the self (Samadhi) experienced? It is when one does not want anything, when all the tubers of one's greed goes away, then the bliss of the self (Samadhi) is experienced. Give away, how much you give (your things to others), that much (happiness) will be yours ! — Dada Bhagwan

Real happiness and peace is attained only if one comes into one's true Self. — Dada Bhagwan

Keeping 'pure focused applied awareness of the Self (Soul)' (shuddha upayog) is the same as being in the Absolute Supreme Self-form (Parmatma swaroop). — Dada Bhagwan

Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the 'Knowledge'. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete. — Dada Bhagwan

Samkit' (right belief) means knowing the Soul (self). — Dada Bhagwan

Pure Soul and circumstances; there are only these two; but the disturbance of egoism does not allow it to be at peace. — Dada Bhagwan

Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so? — Dada Bhagwan

It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul. — Dada Bhagwan

Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If 'You' stay in 'Your [Pure Soul] state'; attachment-abhorrence will not occur. — Dada Bhagwan

Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves. — Dada Bhagwan

Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul). — Dada Bhagwan

Natural Self is the Soul and illusion is the relative self [prakruti]. — Dada Bhagwan

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas. — Dada Bhagwan

One's Use of Life', if turns into worldly selfishness is called adharma (irreligion), and if it turns into spiritual selfishness (towards true self) is called dharma (religion). — Dada Bhagwan

As long as the egoism is alive, 'my-ness' remains within the self. — Dada Bhagwan

The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the relationship with the Gnani Purush [the enlightened one] is real. He has infinite compassion for you. He has become one with his soul [atma swaroop] and therefore he brings forth all your solutions (and liberates you). — Dada Bhagwan

What I am saying is, 'Know the science'. Know what is Soul (The True Self) and Non-Soul (Everything other than the Soul). Upon knowing this, all desires will vanish. — Dada Bhagwan

There are two types of spiritual practices. One spiritual practice is done to attain the final goal (experience of pure Soul) and the other type of spiritual practice is done for the sake of doing the spiritual practice. The practice that is performed with the intent of attaining the final goal is the last; final type of spiritual practice. — Dada Bhagwan

As long as one finds faults with the world, he won't be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself! — Dada Bhagwan

There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization). — Dada Bhagwan

All our thought process should be concentrated on merger of soul with the vital life. When this realisation is achieved, it leads the soul from Atma to Paramatma, one in poccession of all. — Kunal Narayan Uniyal

Where there is not the slightest of misery; that is where the Soul is. — Dada Bhagwan

I am Chandubhai' is good or bad focused applied awareness (shubha-ashubha upyoga). 'I am Pure Soul', is the focused pure applied awareness of the Self (shuddha upayog). With good-bad focused applied awareness (shubha-ashubha upayog) instillation in the worldly life occured. — Dada Bhagwan

One should take care of one's own [True] Self and do supervision of everything else. — Dada Bhagwan

Without 'Gnan' (True Knowledge of the Self), desire(s) will not go away. — Dada Bhagwan

To 'us', nothing except the Soul (Atma) is beautiful, and there is indeed no such thing as bad in this world. Bad is to deviate from one's own 'boundary' (to not remain as the Self). — Dada Bhagwan

The energy of the Soul (Atma) is such that it will give you all the solution for how to behave every time in any situation. And what is more, you will not forget it, after the Self [Soul] has been realized. — Dada Bhagwan

We' are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, Soul) shall win in the end! — Dada Bhagwan

One who lives with one's own (Soul's) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative self's) support is the embodied (mortal) self (Jeevatma). — Dada Bhagwan

One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the 'Knowledge' [of the Soul, one's True Self] is to be enjoyed. — Dada Bhagwan

When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called artadhyan (mournful contemplation that hurts the self), and also one does not become aware that artadhyan has occurred. And if one realizes that artadhyan has occurred, then it is not called artadhyan; then it is the mind. — Dada Bhagwan

To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one's own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God. — Dada Bhagwan

Happiness that comes and never leaves; it is called the bliss of the Soul. — Dada Bhagwan

My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn't have My-ness (mamata), He has the eternal element (experience of Pure Soul). — Dada Bhagwan

The one with 'egoism' and 'my-ness' (mamata); the one with the awareness that 'I am the doer'- are all called 'Jiva' [living beings] and he who has attained the realization that 'I am not the doer, I am the Knower-Seer and I am the form of the eternal-bliss', then he is the 'Soul'! — Dada Bhagwan

All those that don't allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn't listen to them. — Dada Bhagwan

The body is doing the action, body's spare-parts are doing the action and the egoism simply does the egoism of, 'I did'! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; 'I did', 'I suffered this pain', 'I enjoyed that happiness'. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul. — Dada Bhagwan

Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even today. The Soul has never been a sinner. The Soul is absolutely pure. — Dada Bhagwan

Attachment-abhorrence is an 'effect' and ignorance (of the self) is the 'cause'! — Dada Bhagwan

A reputable person is he who has trust in his own Self. Self means who? "I am Pure Soul", it is that Self. — Dada Bhagwan

Gnan (knowledge of the Self) can never become agnan (knowledge other than the self, of relative world). It is called agnan only when the focused applied awareness of the Self changes. — Dada Bhagwan

Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma). — Dada Bhagwan

The 'Gnani' is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma). — Dada Bhagwan

If 'one' really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only. — Dada Bhagwan

Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail. — Dada Bhagwan

Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti). — Dada Bhagwan

He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation). — Dada Bhagwan

I did this so well'- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of this subtle pride. There is pain [suffering] with projection of doer-ship. God is eternal bliss and that indeed is the nature of the Self! — Dada Bhagwan

Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan). — Dada Bhagwan

When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed. — Dada Bhagwan

If one can exactly see the world 'as it is'; if one can exactly see the 'relative' and the 'real', it is shukladhyan (contemplation as the Self, Pure Soul). — Dada Bhagwan

I am the Atma abiding in the heart of all beings. I am also the beginning, the middle, and the end of all beings. — Anonymous

The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones). — Dada Bhagwan

Shuddha upayog (applied awareness of the Self, The Soul) means to be able to see the Soul and the Body of the other person as separate. The constant contemplation of 'I am pure Soul (Shuddhatma)' is shukladhyan (pure contemplation as the Self). — Dada Bhagwan

True peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samadhi) amidst external turmoil is 'tested' samadhi. — Dada Bhagwan

People live for two reasons. There are those who live for the Soul; such people are very rare. All others live for money. All day is spent for money, money, money! — Dada Bhagwan

If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a "Gnani Purush" [the enlightened one]! — Dada Bhagwan

That which cannot be seen by the eyes, nor heard by the ears, is the Self (chetan, Soul). That which can be heard by the ears, 'Television' is seen, a 'record' is heard, that is not self (chetan, Soul) . The Self (chetan, Soul) can only be seen with the divine vision (divya chakshu). — Dada Bhagwan

The Enlightened one (Gnani Purush) never wastes his time in counting money; focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'! — Dada Bhagwan

Egoism of the ignorant stage (ignorance of the true self) is considered live egoism. It becomes lifeless after attaining knowledge of the Self. If one takes the side of this lifeless egoism that, "I am not like that"- it will become alive again. Lifeless egoism is to be disposed off; it is not to be protected. — Dada Bhagwan

Nothing in this world can touch or affect the one who remains in the focused pure applied awareness of the Self, the Soul (shuddha upayogi). — Dada Bhagwan

Worldly life is not an impediment; your obstinacies and your ignorance of the self are only the impediments. — Dada Bhagwan

He who can see his own mistake can become absolute supreme Self (Parmatma)! — Dada Bhagwan

In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him. — Dada Bhagwan

What is suspicion? It is a tool to ruin one's own Soul. — Dada Bhagwan

Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all these remain present 'at a time' exactly the way it is, then that is considered shuddha upayog (pure focused applied awareness of the Self, the Soul). — Dada Bhagwan

Tremendous my-ness' [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated. — Dada Bhagwan

Unless there is a 'clear evident experience of the True Self' [spasthvedan], till then 'Principle' cannot be attained. — Dada Bhagwan

One has to decide to know the nature of the Soul. Will one not have to know that? Nothing is attained by just saying, 'I am the Soul, I am the Soul.' The Soul has to come in to one's experience, until then the worldly problems will not go away, will they? — Dada Bhagwan

To be unattached in every phase of one's life is indeed full enlightened bliss of the Self (Purna samadhi)! — Dada Bhagwan

In scriptures, there is knowledge about the different methods; the knowledge about the goal [to attain Pure Soul] is not there. 'Gnani' has the knowledge about the goal [to attain Pure Soul]. Knowledge about the goal, which is the Soul, is obtained as a result of the 'Gnani's' grace. — Dada Bhagwan

Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul). — Dada Bhagwan

Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)! — Dada Bhagwan

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell. — Dada Bhagwan

How much straight forward you are; that much bliss of the Self (Samadhi) will prevail within you. — Dada Bhagwan

Other's power, other's enjoyments, other's space, people have become the owners of that which does not belong to one's self. If they become the owners of 'Self', death is no more; One is himself, the Absolute Supreme Soul. — Dada Bhagwan

Scripture is one of many instruments to attain the Goal (experience of pure Soul). How can it be discarded? — Dada Bhagwan

Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element. — Dada Bhagwan

If you want to know the answer to 'Who am I?', then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place]. — Dada Bhagwan

Who doesn't allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn't let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down. — Dada Bhagwan

A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]! — Dada Bhagwan

Desires are done by the 'Pudgal' (non-self mind-body-complex), so how can they be suppressed? If You (the Self) are the one doing the desiring, then why don't you stop it? But that doesn't happen therefore, desire is a matter pertaining to the Pudgal (non-self mind-body-complex). — Dada Bhagwan

When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi). — Dada Bhagwan

Until ignorance, of one's own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan

When is one considered to be in the awareness of 'one's own Self'? It is when all the desires become mild (when desires lessens). — Dada Bhagwan

If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma). — Dada Bhagwan

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul! — Dada Bhagwan

Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, but he is unable to do so because of impediments (antray). — Dada Bhagwan