At Human Vision Quotes & Sayings

If then, at this great distance, our human vision can discern that sight, why, pray, are we to think that the divine splendor of the stars can be cast into darkness? — Marcus Vitruvius Pollio

But sitting here beside this girl as unknown to him now as outer space, waiting for whatever she might say to unfreeze him, now he felt like he could see the edge or outline of what a real vision of hell might be. It was of two great and terrible armies within himself, opposed and facing each other, silent. There would be battle but no victor. Or never a battle- the armies would stay like that, motionless, looking across at each other and seeing therein something so different and alien from themselves that they could not understand, they could not hear each other's speech as even words or read anything from what their faces looked like, frozen like that, opposed and uncomprehending, for all human time. Two hearted, a hypocrite to yourself either way. — David Foster Wallace

Law is neither a divine revelation nor a scientific discovery. It is a wholly human creation that includes the contribution of those who claim to study it and who cannot remain blind to the values implied by their interpretations. Every society must develop a vision of justice that is shared by all its members, in order to avoid civil war, and this is what the legal framework provides. Whereas conceptions of justice differ from epoch to epoch and from country to country, the need for a shared representation of justice in a particular country and at a particular time does not. The legal system is where this representation takes shape and, although it may well be contradicted by the facts, it gives shared meaning and a common orientation to people's actions. — Alain Supiot

I ask but one thing of you, only one, That always you will be my dream of you; That never shall I wake to find untrue All this I have believed and rested on, Forever vanished, like a vision gone Out into the night. Alas, how few There are who strike in us a chord we knew Existed, but so seldom heard its tone We tremble at the half-forgotten sound. The world is full of rude awakenings And heaven-born castles shattered to the ground, Yet still our human longing vainly clings To a belief in beauty through all wrongs. O stay your hand, and leave my heart its songs! — Amy Lowell

To enact a vision of human flourishing based on the qualities of life that Jesus modeled will invariably challenge the given structures of the social order. In this light, there is no true leadership without putting at risk one's time, wealth, reputation, and position. — James Davison Hunter

We're finally becoming aware of a process that has been unconscious since human experience began. From the start, humans have perceived a Birth Vision, and then after birth have gone unconscious, aware of only the vaguest of intuitions. At first in the early day of human history, the distance between what we intended and what we actually accomplished was very great, and then, over time, the distance has closed. Now we're the verge of remembering everything. — James Redfield

We are all members of the same flawed species. Putting our moral vision into practice means imposing our will on others. The human lust for power and esteem, coupled with its vulnerability to self-deception and self-righteousness, makes that an invitation to a calamity, all the worse when the power is directed at a goal as quixotic as eradicating human self-interest. — Steven Pinker

I am not so foolish as to equate what happens under the influence of mescalin or of any other drug, prepared or in the future preparable, with the realization of the end and ultimate purpose of human life: Enlightenment, the Beatific Vision. All I am suggesting is that the mescalin experience is what Catholic theologians call "a gratuitous grace," not necessary to salvation but potentially helpful and to be accepted thankfully, if made available. To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual. — Aldous Huxley

Redemption in Christ should give the artistically gifted not only a new orientation and a new sense of purpose, but also a new vision of reality, seeing the world through the eyes of faith, looking at the human condition through the eyes of Christ. — John Walford

What did the onion juice do? It did what the world and the sorrows of the world could not do: it brought forth a round, human tear. It made them cry. At last they could cry again. To cry properly, without restraint, to cry like mad. The tears flowed and washed everything away. The rain came. The dew. Oskar has a vision of floodgates opening. Of dams bursting in the spring floods. What is the name of that river that overflows every spring and the government does nothing to stop it? — Gunter Grass

WHEN RELIGION CANNOT KNEEL Aristotle said democracy would only work in a culture already committed to virtue. There is no communal myth left that teaches us the essentially tragic nature of human life; there is no vision that proclaims the primacy of the common good; there is no transcendent image that makes human virtue a divine reflection. There is No One to reflect and No One to love and serve. I do not want to belong to a religion that cannot kneel. I do not want to live in a world where there is No One to adore. It is a lonely and labored world if I am its only center. My life is too short to discover wisdom on my own, to identify and properly name my own self-importance, to learn how to love if I have to start at zero. — Richard Rohr

Locke made the case that religious beliefs are, in the words of the scholar Adam Wolfson, "matters of opinion, opinions to which we are all equally entitled, rather than quanta of truth or knowledge."1 In Locke's formulation, protection against persecution is one of the highest responsibilities of any government or ruler. Locke also argued that where there is coercion and persecution to change hearts and minds, it will "work" only at a very high human cost, producing in its wake both cruelty and hypocrisy. For Locke, no one person should "desire to impose" his or her view of salvation on others. Instead, in his vision of a tolerant society, each individual should be free to follow his or her own path in religion, and respect the right of others to follow their own paths: "Nobody, not even commonwealths," Locke wrote, "have any just title to invade the civil rights and worldly goods of each other upon pretense of religion."2 — Ayaan Hirsi Ali

She was a most wonderful woman for prowling about the house. How she got from story to story was a mystery beyond solution. A lady so decorous in herself, and so highly connected, was not to be suspected of dropping over the banisters or sliding down them, yet her extraordinary facility of locomotion suggested the wild idea. Another noticeable circumstance in Mrs. Sparsit was, that she was never hurried. She would shoot with consummate velocity from the roof to the hall, yet would be in full possession of her breath and dignity on the moment of her arrival there. Neither was she ever seen by human vision to go at a great pace. — Charles Dickens

Successful change can only come in the context of a clear understanding of what may never change, what the organization stands for. This is what Peter Drucker calls the organization's culture. Culture, as he uses the term, is that which cannot, will not, and must not change. We talk a lot about changing corporate culture, as though it were just another parameter of the organization, like an SIC code or address. But Drucker would have us look at culture entirely differently, as the bedrock upon which any constructive change will have to rest. If nothing is declared unchangeable, then the organization will resist all change. When there is no defining vision, the only way the organization can define itself is its stasis. Like the human creature that fights wildly to resist changing whatever it considers its identity, the corporate organism without vision will hold on to stasis as its only meaningful definition of self. — Tom DeMarco

In the end, the creators of Narnia and Middle-earth offer a vision of human life that is at once terrifying and sublime. They insist that every soul is caught up in an epic story of sacrifice and courage and clashing armies: the Return of the King. It is the day when every heart will be laid bare. We will know, with inexpressible joy or unspeakable sorrow, whether we have chosen Light or Darkness. — Joseph Loconte

Beware of ANY vision at all in which you personally have been singled out to play a lead role in the redoing of all human history. You haven't. — Chris Kilham

If you can live with the sadness of human life (what Rinpoche often called the tender heart or the genuine heart of sadness), if you can be willing to feel fully and acknowledge continually your own sadness and the sadness of life, but at the same time not be drowned in it, because you also remember the vision and power of the Great Eastern Sun, you experience balance and completeness, joining heaven and earth, joining vision and practicality. — Pema Chodron

Pope Gelasius I (492-496) expressed his vision of the West in a famous letter to the Byzantine Emperor Anastasius I, and, even more clearly in his fourth treatise, where, with reference to the Byzantine model of Melchizedek [who was king and priest at the same time (Genesis 14:18)], he affirmed that the unity of powers lies exclusively in Christ: "Because of human weakness (pride!), they have separated for the times that followed the two offices, so that neither shall become proud." On worldly matters, priests should follow the laws of the emperor installed by divine decree, while on divine matters the emperor should submit to the priest. This introduced a separation and distinction of powers that would be of vital importance to the later development of Europe, and laid the foundations for the distinguishing characteristics of the West. — Pope Benedict XVI

The best approach to religious codes that have become rigid and absolute is to acknowledge their arbitrariness and use them, if we use them at all, as a private discipline for ordering our own chaos. When they are proclaimed as the bearer of absolute and unchanging truth, defended in the traditional way, they enslave the human spirit rather than protect it from its own excesses. Jesus' vision burned through the external systems to the anxious human heart that lay beneath them and called for its transformation into a perfection of love. — Richard Holloway

In the beloved community of 'Our Father,' the same desperate love that a mother has for her baby or that a child has for his or her daddy is extended to all our human family. Biological love is too small a vision. Nationalism is far too myopic. A love for our own relatives or the people of our own country is not a bad things. But our love does not stop at the border. We now have a family that includes by transcends biology and geography. We have family in Iraq, Peru, Afghanistan and Sudan. We have family members who are starving and homeless, dying of AIDS and living in the midst of war. This is the new family of our Father. — Shane Claiborne

Shambhala vision is universal. It has no bias towards one type of culture or group. It is not ethnocentric and does not encourage one specific kind of person, race, or religion. Shambhala vision promotes a universality in relationship to basic goodness. All human beings are basically good and an enlightened society, at various levels of manifestation, can occur in any culture. — Sakyong Mipham

My hands curled into fists just as I felt my essence tighten, muscle mass increasing and claws extending. There was a slight tremor in my entire body that should have given him significant warning. Sometimes, a little switch in me went off, I went blank and berserk, waking up often in a pool of blood none the wiser. The human world tempered that a bit. That damn smile didn't even waver even as I got tunnel vision. My last moment of consciousness was my lunging at him. — Lil Hamilton

At the core of 'Star Trek' is Gene Roddenberry's vision of the future. So much of science-fiction is about a dystopian society with human civilization having crumbled. He had an affirmative, shining, positive view of the future. — George Takei

Somebody said combat is 99 percent sheer boredom and 1 percent pure terror. They weren't an MP in Iraq. On the roads I was scared all the time. Maybe not pure terror. That's for when the IED actually goes off. But a kind of low-grade terror that mixes with the boredom. So it's 50 percent boredom and 49 percent normal terror, which is a general feeling that you might die at any second and that everybody in this country wants to kill you. Then, of course, there's the 1 percent pure terror, when your heart rate skyrockets and your vision closes in and your hands are white and your body is humming. You can't think. You're just an animal, doing what you've been trained to do. And then you go back to normal terror, and you go back to being a human, and you go back to thinking. — Phil Klay

A poet is simply an artist whose medium is human emotions. A poet chisels away at our own sensibilities, shaping our vision while molding our hearts. A poet wraps words around our own feelings and presents them as fresh gifts to humanity. — Richelle E. Goodrich

It is felt that there is something morally wrong with the abstract of reality offered by photography; that one has no right to experience the suffering of others at a distance, denuded of its raw power; that we pay too high a human (or moral) price for those hitherto admired qualities of vision - the standing back from the aggressiveness of the world which frees us for observation and for elective attention. — Susan Sontag

Blindness to larger contexts is a constitutional defect of human thinking imposed by the painful necessity of being able to concentrate on only one thing at a time. We forget as we virtuously concentrate on that one thing that hundreds of other things are going on at the same time and on every side of us, things that are just as important as the object of our study and that are all interconnected in ways that we cannot even guess. Sad to say, our picture of the world to the degree to which it has that neatness, precision, and finality so coveted by scholarship is a false one.
I once studied with a famous professor who declared that he deliberately avoided the study of any literature east of Greece lest the new vision destroy the architectonic perfection of his own celebrated construction of the Greek mind. His picture of that mind was immensely impressive but, I strongly suspect, completely misleading. — Hugh Nibley

When economics is regarded as 'the most important key to every lock of every door,' it is only natural that the worth of man should come to be decided largely, even wholly, by his effectiveness as an economic tool.8 This is at variance with the vision of a world where economic, political and social institutions work to serve man, instead of the other way round; where culture and development coalesce to create an environment in which human potential can be realized to the full. The differing views ultimately reflect differences in how the valuation of the various components of the social and national entity are made; how such basic concepts as poverty, progress, culture, freedom, democracy and human rights are defined and, of crucial importance, who has the power to determine such values and definitions. The — Suu Kyi, Aung San

A shared vision is not an idea. It is not even an important idea such as freedom. It is, rather, a force in people's hearts, a force of impressive power. It may be inspired by an idea, but once it goes further - if it is compelling enough to acquire the support of more than one person - then it is no longer an abstraction. It is palpable. People begin to see it as if it exists. Few, if any, forces in human affairs are as powerful as shared vision. At its simplest level, a shared vision is the answer to the question, "What do we want to create?" Just as personal visions are pictures or images people carry in their heads and hearts, so too are shared visions pictures that people throughout an organization carry. — Peter M. Senge

No matter how cleverly we disguise our anxieties they bear witness to the imperfect nature of the human heart. To be is to become. To become is not to be. We are a work-in-progress, incomplete, imperfect, unrealised, and by virtue of temporal actions, temporary - a verb more than a noun, an inner quest and an outward odyssey framed by metaphors, like Escher's "Print Gallery"; we make the endless journey round the pictures, retracing our steps in forgetfulness, avoiding but mindful of the space where there are no pictures, where there is no gallery, where there is nothing at all. And like flies in a fly bottle, trapped by a failure of vision, we go round and round and round the moebius loop of a print gallery of our own making, a picture inside a picture inside a picture, forever. — Billy Marshall Stoneking

The history of human knowledge has so uninterruptedly shown that to collateral, or incidental, or accidental events we are indebted for the most numerous and most valuable discoveries, that it has at length become necessary, in any prospective view of improvement, to make not only large, but the largest allowances for inventions that shall arise by chance, and quite out of the range of ordinary expectation. It is no longer philosophical to base, upon what has been, a vision of what is to be. Accident is admitted as a portion of the substructure. We make chance a matter of absolute calculation. We subject the unlooked for and unimagined, to the mathematical formulae of the schools. — Edgar Allan Poe

Innovators and creators are persons who can to a higher degree than average accept the condition of aloneness. They are more willing to follow their own vision, even when it takes them far from the mainland of the human community. Unexplored places do not frighten them- or not, at any rate, as much as they frighten those around them. This is one of the secrets of their power. That which we call genius has a great deal to do with courage and daring, a great deal to do with nerve. — Nathaniel Branden

A group is the manifestation of this need to belong. A group can, however, close in on itself, believing that it is superior to others. But my vision is that belonging should be at the heart of a fundamental discovery: that we all belong to a common humanity, the human race. We may be rooted in a specific family and culture but we come to this earth to open up to others, to serve them and receive the gifts they bring to us, as well as to all of humanity. — Jean Vanier

Something is not yet right and ripe in our human society at the beginning of the 21st century and third millennium: missing is an unprecedented vision, boldness and courage to fashion a new, promising, better future. Our beliefs, society, ways of life, institutions and future goals must be reviewed and reappraised fundamentally from scratch. — Robert Muller

The immersive stories of This Is Paradise are a lithe blend of formal invention and traditional narrative pleasures. As such they reflect Kristiana Kahakauwila's intimate but expansive vision of a Hawai'i forged from the collisions of past and present, here and there. Her protagonists are as richly distinctive as the pidgin they speak, and yet each struggles profoundly with identity-that negotiation between ourselves and the world, which is at once Hawaiian, American, universally and compellingly human. — Peter Ho Davies

I may enter a zone of transcendence, in which I marvel at all the accidents of fate, since the beginning of life on earth, that led to my genes being created and my standing in this particular garden in a contemplative and imagining mind. I've been reading recently how reflection evolved. what a fascinating solution to the rigors of survival ... how amazing that a few basic ingredients- the same ones that form the mountains, plants, and rivers- when arranged differently and stressed could result in us.
More and more of late, I find myself standing outside of life, with a sense of the human saga laid out before me. it is a private vision, balanced between youth and old age, a vision in which I understand how caught up in striving we humans get, and a little of why, and how difficult it is even to recognize, since it feels integral to our nature and is. but I find it interesting that, according to many religions, life and begins and ends in a garden. — Diane Ackerman

Whatever the answer, one senses one thing clearly: the man from whose mind this chaotic vision emanated did not purchase his "outlook on life" in a dime store, but came into this chapel like a meteor and left behind him the smell of cosmic sulphur...And century after century men come here bleating like goats, staring wide eyed at these testimonies of human passion and intelligence... — Miroslav Krleza

At the center of the Universe is a loving heart that continues to beat and that wants the best for every person. Anything that we can do to help foster the intellect and spirit and emotional growth of our fellow human beings, that is our job. Those of us who have this particular vision must continue against all odds. Life is for service. — Fred Rogers

We cannot afford to exclude any vision - any way of looking at the world - that human beings have invented for ourselves. — John Clute

People are aware that they cannot continue in the same old way but are immobilized because they cannot imagine an alternative. We need a vision that recognizes that we are at one of the great turning points in human history when the survival of our planet and the restoration of our humanity require a great sea change in our ecological, economic, political, and spiritual values. — Grace Lee Boggs

Have suggested throughout this book that the New Testament itself answers the first half of each of these prayers in terms, primarily, of a clear list of character traits whose radical novelty is generated from within the life, vision, achievement, death, and resurrection of Jesus himself. These events, taken together, constitute Jesus's followers as the true, image-bearing human beings, the royal priesthood. I have proposed, further, that according to the New Testament the way God the Holy Spirit answers the second half of the prayer is by renewing the individual heart and mind so that we can freely and consciously choose to practice those habits of behavior which, awkward and clumsy at first, will gradually become second nature. — N. T. Wright

Grass Fires"
No ease for the boy at his keyhole,
his telescope,
when the women's white bodies flashed
in the bathroom. Young, my eyes began to fail.
In the grandiloquent lettering on Mother's coffin
Lowell had been misspelled LOVEL
The corpse
was wrapped like panetone in Italian tinfoil
Father's death was abrupt and unprotesting.
His vision was still twenty-twenty.
After a morning of anxious, repetitive smiling,
his last words to Mother were:
"I feel awful."
He smiled his oval Lowell smile ...
It has taken me the time since you died
to discover you are as human as I am ...
If I am. — Robert Lowell

Picture a bird perched on a thin branch, she [Miss Saeki] says. 'The branch sways in the wind, and each time this happens the bird's field of vision shifts. You know what I mean?'
I nod.
'When that happens, how do you think the bird adjusts?'
I shake my head. 'I don't know.'
'It bobs its head up and down, making up for the sway of the branch. Take a good look at birds the next time it's windy. I spend a lot of time looking out that window. Don't you think that kind of life would be tiresome? Always shifting your head every time the branch you're on sways?'
'I do.'
'Birds are used to it. It comes naturally to them. They don't have to think about it, they just do it. So it's not as tiring as we imagine. But I'm a human being, not a bird, so sometimes it does get tiring. — Haruki Murakami

Animal vision - including human vision - is so biased toward movement that we don't technically see stationary objects at all. — Sam Kean

Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. — James G. Frazer

When our earliest human ancestors left the trees and moved to the open grasslands of the savanna, they adopted an upright stance. Possessing already this powerful visual system, they could see far into the distance (giraffes and elephants might stand taller, but their eyes are on the sides, giving them instead panoramic vision). This allowed them to spot dangerous predators far away on the horizon and detect their movements even in twilight. Given a few seconds or minutes, they could plot a safe retreat. At the same time, if they focused on what was nearest at hand, they could identify all kinds of important details in their environment - footprints and signs of passing predators, or the colors and shapes of rocks that they could pick up and perhaps use as tools. — Robert Greene

Standing on the bridge, looking across at that empty city, everything in the compass of my gaze had been set there by a human hand. Somehow those pylons had been strung with wire, and those towers raised, and roofs tiled. There had been food and drink for millions of mouths. I don't cry easy, but my vision blurred as I stared on the ruins of what we had been, and I watched the small band of men in rags move toward it to pick at it like birds on the carcass of some giant. — Marcel Theroux

Within twenty years at the most, he reflected, the huge and simple question, "Was life better before the Revolution than it is now?" would have ceased once and for all to be answerable. But in effect it was unanswerable even now, since the few scattered survivors from the ancient world were incapable of comparing one age with another. They remembered a million useless things, a quarrel with a workmate, a hunt for a lost bicycle pump, the expression on a long-dead sister's face, the swirls of dust on a windy morning seventy years ago; but all the relevant facts were outside the range of their vision. They were like the ant, which can see small objects but not large ones. And when memory failed and written records were falsified - when that happened, the claim of the Party to have improved the conditions of human life had got to be accepted, because there did not exist, and never again could exist, any standard against which it could be tested. — George Orwell

Isaiah 11.1-9 goes a step further, giving this picture of the messiah a new depth. The coming messiah, who springs from the house of Jesse, is the true 'anointed one'. Yahweh's ruach will 'rest' on him,
and will equip him with wisdom, understanding, counsel and strength, and with the fear of the Lord' (cf. 11 Sam. 23.2). His legitimation depends on the divine righteousness, not on his Davidic origin. He will bring justice to the poor and an equitable judgment to the miserable, and he will defeat the wicked - the oppressors. So the kingdom of his righteousness does not merely embrace poor human beings. He brings peace to the whole of creation, peace between man and beast, and peace among the beasts themselves (vv. 6-8). This kingdom will reach out from his holy place Mount Zion, so that 'the earth shall be full of the knowledge of the Lord' - a vision which no doubt corresponds to Isaiah's vision at his call (6.3): 'the whole earth is full of his glory'. — Jurgen Moltmann

I had a vision of the afterlife of Homo sapiens: I saw a galactic ice sheet so vast and barren that, stumbling through the cold, you might only encounter another soul once in a lifetime. But this is eternity, a billion lifetimes, and though you walk endlessly alone, eventually you'll cross paths with everyone you lost touch with, every person who stood beside you in a grocery line, every distant uncle and forgotten friend, every human that's ever been. You walk and walk and fall and walk again, and when, at last, you near the warmth of another human heart, regardless of their race or language, age or appearance, you clutch them for all you're worth. The — Adam Johnson

The majority of human beings live their whole lives unaware that they are only seeing a limited cone of vision at any moment. — David Eagleman

The problem is not with marriage itself. According to Genesis 1 and 2, we were made for marriage, and marriage was made for us. Genesis 3 tells us that marriage, along with every other aspect of human life, has been broken because of sin. If our views of marriage are too romantic and idealistic, we underestimate the influence of sin on human life. If they are too pessimistic and cynical, we misunderstand marriage's divine origin. If we somehow manage, as our modern culture has, to do both at once, we are doubly burdened by a distorted vision. Yet the trouble is not within the institution of marriage but within ourselves. — Timothy Keller

Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer. — Pope Benedict XVI

In clear weather the laziest may look across the Bay as far as Plymouth at a glance, or over the Atlantic as far as human vision reaches, merely raising his eyelids; or if he is too lazy to look after all, he can hardly help hearing the ceaseless dash and roar of the breakers. The restless ocean may at any moment cast up a whale or a wrecked vessel at your feet. All the reporters in the world, the most rapid stenographers, could not report the news it brings. — Henry David Thoreau

Prayer does not blind us to the world, but it transforms our vision of the world, and makes us see it, all men, and all the history of mankind, in the light of God. To pray 'in spirit and in truth' enables us to enter into contact with that infinite love, that inscrutable freedom which is at work behind the complexities and the intricacies of human existence. This does not mean fabricating for ourselves pious rationalizations to explain everything that happens. It involves no surreptitious manipulation of the hard truths of life. — Thomas Merton

Whether we understand work spiritually depends in large part on whether we understand the economy spiritually. If we view the economy materialistically, thinking that economics is just about numbers on spreadsheets and arcane policy issues, we'll tend to view work materialistically. On the other hand, if we have the vision to see that the economy is really a moral system, a vast web of human relationships where people exchange their work with one another, we'll tend to see the spiritual dignity and meaning of our work. That's why dramatic economic changes, like the ones we're all going through right now, make people especially likely to despiritualize their work. At such times, the older economic systems and institutions that had embodied the spirituality of work for earlier generations become obsolete. We lose the sense that our work is part of a greater social whole that has dignity and purpose. As a result, our own work loses its sense of dignity and purpose. — Greg Forster