Asceticisms Quotes & Sayings

The de-spiritualization of asceticisms is probably the event in the current intellectual history of mankind that is the most comprehensive and, because of its large scale, the hardest to perceive, yet at once the most palpable and atmospherically powerful. Its counterpart is the informalization of spirituality - accompanied by its commercialization in the corresponding subcultures. The threshold values for these two tendencies provide the intellectual landmarks for the twentieth century: the first tendency is represented by sport, which has become a metaphor for achievement as such, and the second by popular music, that devotio postmoderna which covers the lives of contemporary individuals with unpredictable flashes of inner emergency. — Peter Sloterdijk

Nietzsche is no more or less than the Schliemann of asceticisms. In the midst of the excavation sites, surrounded by the psychopathic rubble of millennia and the ruins of morbid palaces, he was completely right to assume the triumphant expression of a discoverer. — Peter Sloterdijk

In his differentiation between asceticisms, Nietzsche posited a clear divide between the priestly varieties on the one side, illuminated by his vicious gaze, and the disciplinary rules of intellectual workers, philosophers and artists as well as the exercises of warriors and athletes on the other side. If the former are concerned with what one might call a pathogogical asceticism - an artful self-violation among an elite of sufferers that empowers them to lead other sufferers and induce the healthy to become co-sick - the latter only impose their regulations on themselves because they see them as a means of reaching their optimum as thinkers and creators of works. — Peter Sloterdijk

I work. I have a life. There's not much to tell. — Olivia

Be an example of what you teach. [As a personal trainer], delve into your student's life, know everything about him. Be interested. — Jack LaLanne

The extension of the moral-historical perspective makes the meaning of the thesis of the athletic and somatic renaissance apparent. At the transition from the nineteenth to the twentieth century, the phenomenon labelled the 'rebirth of antiquity' in the language regulations of art history entered a phase that fundamentally modified the motives of our identification with cultural relics from antiquity, even from the early classical period. Here, as we have seen, one finds a regression to a time in which the changing of life had not yet fallen under the command of life-denying asceticisms. This 'supra-epochal' time could just as easily be called the future, and what seems like a regression towards it could also be conceived of as a leap forwards. — Peter Sloterdijk

In his treatise on the battles between the gods underlying ancient Dionysian theatre, the young Nietzsche notes: 'Alas! The magic of these struggles is such, that he who sees them must also take part in them.' Similarly, an anthropology of the practising life is infected by its subject. Dealing with practices, asceticisms and exercises, whether or not they are declared as such, the theorist inevitably encounters his own inner constitution, beyond affirmation and denial. — Peter Sloterdijk

What use is the love of commoners? The nobles have the money, the soldiers, the power.'
Bayaz rolled his eyes at the clouds. 'The words of a child, easily tricked by flim-flam and quick hands. Where does the nobles' money come from, but from taxes on the peasants in the fields? Who are their soldiers, but the sons and husbands of common folk? What gives the lords their power? Only the compliance of their vassals, nothing more. When the peasantry become truly dissatisfied, that power can vanish with terrifying speed. — Joe Abercrombie

To commit the act of felo-de-se is a form of delusion. You see, my love, to leave one's life unfinished implies the possibility of success. What is left unlived may contain the potential truth one always seeks. Those who kill themselves do so with the conviction that they would have reached that truth eventually had they lived to the proper end. They die in the illusion of hope which in a way keeps the rest of us alive. Reason, therefore, for not committing suicide. — Raymond Federman

That which we are, we are all the while teaching, not voluntarily, but involuntarily. — Ralph Waldo Emerson

In the wake of his new division of ascetic opinion, Nietzsche not only stumbles upon the fundamental meaning of the practising life for the development of styles of existence or 'cultures'. He puts his finger on what he sees as the decisive separation for all moralities, namely into the asceticisms of the healthy and those of the sick, though he does not show any reservations about presenting the antithesis with an almost caricatural harshness. The healthy - a word that has long been subjected to countless deconstructions - are those who, because they are healthy, want to grow through good asceticisms; and the sick are those who, because they are sick, plot revenge with bad asceticisms. — Peter Sloterdijk

I don't despise, because no-one should live rent-free inside your head. — Anne Robinson