Asad Quotes & Sayings

All cultural imitation, opposed as it is to creativeness, is bound to make a people small ... — Muhammad Asad

For the law, the clarity of language and the finality of judgment is crucial, because you have to decide a case one way or another - whether it is criminal or civil or whatever. In ordinary life, you do not have to decide things with absolute finality. You do not have to decide on a theory in order to behave in a certain way towards other people. — Talal Asad

My desire goes elsewhere: I dream of a form of life - though I must confess I do not see it clearly as yet - in which the entire man, spirit and flesh, would strive after a deeper and deeper fulfillment of his Self - in which the spirit and the senses would not be enemies to one another, and in which man could achieve unity within himself and with the meaning of his destiny, so that on the summit of his days he could say, "I am my destiny. — Muhammad Asad

I think we need to think about Islamic tradition as a way of asking questions that cut across (and transgress) the assumptions of a purely secular world in which we already know how things stand for individual subjects as well as for societies. — Talal Asad

If the Muslims keep their heads cool and accept progress as a means and not an end in itself, they may pass on to Western man the lost secret of life's sweetness ... — Muhammad Asad

Believers are often thought of as people who have some kind of private conviction or repudiation of something, whereas "the faithful" refers to a relationship, which was also incidentally the earlier sense of "faith" in premodern, preliberal Christianity. This is not to say, incidentally, that "faith" refers simply to external behavior as opposed to internal belief but that it refers to an act. — Talal Asad

It was not Muslims that had made Islam great; it was Islam that had made the Muslims great. — Muhammad Asad

Islam appears to me like a perfect work of architecture. All its parts are harmoniously conceived to complement and support each other; nothing is superfluous and nothing lacking; and the result is a structure of absolute balance and solid composure. — Muhammad Asad

Of all religious systems, Islam alone declares that individual perfection is possible in our earthly existence. — Muhammad Asad

So it is fair to ask, why not address the threat of climate change when it is still possible? Asad Rehman, of the international environmental group Friends of the Earth, who was in New York for the climate march, told me, "If we can find the trillions [of dollars] we're finding for conflict whether there's been the invasion in Iraq or Afghanistan or now the conflict in Syria, then we can find the kind of money that's required for the transformation that will deliver clean, renewable energy." — Amy Goodman

If one has not been able to experience God by himself, one should allow himself to be guided by the experiences of others who have experienced Him — Muhammad Asad

We (Muslims) have no right, in our present misery, to boast of past glories. But we must realise that it was the negligence of the Muslims - and not any deficiency in the teachings of Islam - that caused our present decay. — Muhammad Asad

The religious urge in man is not a mere passing phase in the history of his spiritual development, but the ultimate source of all his ethical thought and all his concepts of morality; not the outcome of primitive credulity which a more "enlightened" age could outgrow, but the only answer to a real, basic need of man at all times and in all environments. In another word, it is an instinct. — Muhammad Asad

All the answers are but waiting for us while we, poor fools, ask questions and wait for the secrets of God to open themselves up to us: when they, all the while, are waiting for us to open ourselves up to them ... — Muhammad Asad

The Genealogical Science is a wonderful account of how old-fashioned race science has come to be re-defined by resort to the most recent developments in genetics. But this book is not simply another story of the ideological uses to which science may be put. Nadia Abu El-Haj has provided the reader with a very detailed analysis of the historical entanglement between science and politics. Her study should be required reading for anyone interested in the sociology of science-and also for those dealing with Middle Eastern nationalisms. This is a work of outstanding value for scholarship. — Talal Asad

Its real deity, I saw, was no longer of a spiritual kind: it was Comfort.

No doubt that there were still many individuals who felt and thought in religious terms and made the most desperate efforts to reconcile their moral beliefs with the spirit of their civilization, but they were only exceptions.

The average European - whether democrat or communist, manual worker or intellectual - seemed to know only one positive faith: the worship of material progress, the belief that there could be no other goal in life than to make that very life continually easier or, as the current expression went, 'independent of nature'.

The temples of faith were the gigantic factories, cinemas, chemical laboratories, dance halls, hydroelectric works; and its priests were the bankers, engineers, politician, film starts, statisticians, captains of industry, record airmen, and commissars. — Muhammad Asad

Modern sovereignty, whether expressed through killing in battle or the torture of suspects, brings together the desire to build up and the desire to destroy, to let Aid Agencies offer charity (in its original meaning of "love") while the military offers death. The two are intrinsically connected. — Talal Asad

I do not think there is such a thing as a "clash of civilizations." When I say that Muslims as Muslims cannot be represented in the West, I was being ironic, and also referring to the fact that ninety percent of the time when people talk about "the problem of Muslims" in the West, it is to complain about the fact that Muslims have not "integrated." — Talal Asad

cemetery had long ago ceased to be used; its dead had been dead for a very long time. — Muhammad Asad

The Muslims of recent times had fallen very short indeed of the ideals of their faith, ... nothing could be more erroneous than to measure the potentialities of Muhammad's message by the yardstick of present-day Muslim life and thought - just as he [Shaykh Mustafa al-Maraghi] said, 'it would be erroneous to see in the Christians' unloving behavior toward one another a refutation of Christ's message of love ... ' — Muhammad Asad

For, according to the teachings of Islam, moral knowledge automatically forces moral responsibility upon man. A mere Platonic discernment between Right and Wrong, without the urge to promote Right and to destroy Wrong, is a gross immorality in itself, for morality lives and dies with the human endeavour to establish its victory upon earth. — Muhammad Asad

Muslims pursued knowledge to the edges of the earth. Al-Biruni, the central Asian polymath, is arguably the world's first anthropologist. The great linguists of Iraq and Persia laid the foundations a thousand years ago for subjects only now coming to the forefront in language studies. Ibn Khaldun, who is considered the first true scientific historian, argued hundreds of years ago that history should be based upon facts and not myths or superstitions. The great psychologists of Islam known as the Sufis wrote treatise after treatise that rival the most advanced texts today on human psychology. The great ethicists and exegetes of Islam's past left tomes that fill countless shelves in the great libraries of the world, and many more of their texts remain in manuscript form.
In the foreword of "Being Muslim. A Practical Guide" by Dr. Asad Tarsin. — Hamza Yusuf

The morning drive in Karachi was nothing like coasting on Storrow, but it hadn't taken Asad long to get used to it and it rarely bothered him now. Dreadful road manners were part of the traffic landscape in Karachi. Vehicles changed lanes without warning, motorcyclists zigzagged in and out, camel and donkey carts fought for road space, rickshaws spewed carbon and sulfur fumes, jaywalkers kept popping up from nowhere, and beggars, beggars and more beggars congregated at every traffic light. — Saad Shafqat

So long as Muslims continue looking towards Western civilization as the only force that could regenerate their own stagnant society, they destroy their self-confidence and, indirectly, support the Western assertion that Islam is a "spent force". — Muhammad Asad

Language has multiple uses, and is embedded in different forms of life. It is not necessary to have this grand concept of "humanity" in order to behave decently. — Talal Asad

Certainly in order to understand the natural world one needs clarity, logic, and the capacity for theory building. But that understanding tends to improve because and to the extent that it is provisional, hypothetical, when it looks for disconfirmation in the particular rather than final proof as a universal. — Talal Asad

Every age requires a new approach to the Qur'an for the simple reason that the Quran is made for all ages. It is our duty to look for deeper meanings in the Quran in order to increase our knowledge and experience. The Quran wants your intellect to be always active and trying to approach the message of God. God himself dedicated this book to people who think. — Muhammad Asad

It was not the philosophers and the prophets who taught us to believe in life after death; all they did was give form and spiritual content to an instinctive perception as old as man himself. — Muhammad Asad

By imitating the manners and the mode of life of the West,the Muslims are being gradually forced to adopt the Western moral outlook: for the imitation of outward appearance leads,by degrees, to a corresponding assimilation of the world-view responsible for that appearance. — Muhammad Asad

There is one thing only which a Muslim can profitably learn from the west, the exact sciences in their pure and applied form. Only natural sciences and mathematics should be taught in Muslim schools, while tuition of European philosophy, literature and history should lose the position of primacy which today it holds on the curriculum. — Muhammad Asad

You do not need intellectuality for deep faith. You do not need it for behaving humanely towards people whether fellow Muslims or non-Muslims. You do not need a concept, a theory, you do not need intellectual arguments for justifying a way of living that is already in place in order for it to proceed. — Talal Asad

The vast majority of administrators, at all times and in all societies, are prone to commit grievous errors if left entirely to their own devices. Hence, they should not be left to their own devices, and should be allowed to govern only in consultation with the accredited representatives of the whole community, which is one of the classical lessons of history that no nation may neglect except at its own peril. — Muhammad Asad

If water stands motionless in a pool it grows stale and muddy, but when it moves and flows it becomes clear: so, too, man in his wanderings. — Muhammad Asad

30:21 (Asad) And among His wonders is this: He creates for you mates out of your own kind so that you might incline towards them, and He engenders love and tenderness between you: in this, behold, there are messages indeed for people who think. — Anonymous

It seems to me perfectly possible to act humanely towards other beings, whether humans or animals or plants. One simply has to learn how to behave. To behave "humanely" it is perfectly possible to do without the notion of "humanity." — Talal Asad

Why is it that aggression in the name of God shocks secular liberal sensibilities, whereas the act of killing in the name of the secular nation, or of democracy, does not? — Talal Asad

But who, except God, can say whether a man is right or foolish if he follows the call of his conscience? — Muhammad Asad

I think the approach to Islam as a tradition is helpful. Tradition helps us to focus on questions about authority and temporality, and about the language used in relation to the two. — Talal Asad

The propensity to intellectualize is itself both essential and dangerous. I think in our modern world we are much more aware of its essential character than of its dangers, and that is why I think of it as being an expression of transcendence. — Talal Asad

I'm not criticizing how people experience what they might call spirituality. I am interested in looking critically at something else - at how people use their language to articulate theories about something they call religion, to say, for example, that "in Islam religion and politics necessarily go together," or to insist that "violence has no place in religion," to universalize it. — Talal Asad

I do not feel that the West has really become less condescending toward foreign cultures than the Greeks and Romans were: it has only become more tolerant. Mind you, not toward Islam - only toward certain other Eastern cultures, which offer some sort of spiritual attraction to the spirit-hungry West and are, at the same time, too distant from the Western world-view to constitute any real challenge to its values. — Muhammad Asad

Tradition is not something a man can learn; not a thread he picks up when he feels like it; any more than a man can choose his own ancestors. Someone lacking a tradition who would like to have one is like a man unhappily in love. — Talal Asad

The Average Occidental- be he a democrat or a Fascist, a Capitalist or a Bolshevik, a manual worker or an intellectual- knows only one positive "religion", and that is the worship of material progress, the belief that there is no other goal in life than to make that very life continually easier or, as the current expression goes, "independent of nature". The temples of this "religion" are the gigantic factories, cinemas, chemical laboratories, dancing halls, hydro- electric works; and its priests are bankers, engineers,film stars, captains of industry, record-airmen. The unavoidable result of this craving after power and pleasure is the creation of hostile groups armed to the teeth and determined to destroy each other whenever their respective interests come to clash. And on the cultural side the result is the creation of a human type whose morality is confined to the question of practical utility alone, and whose highest criterion of good and evil is material progress. — Muhammad Asad

I suddenly felt in myself all the weight of Europe: the weight of deliberate purpose in all our actions. I thought to myself, 'How difficult it is for us to attain to reality ... We always try to grab it: but it does not like to be grabbed. Only where it overwhelms man does it surrender itself to him. — Muhammad Asad

I conceived from the outset a strong objection to Zionism. I considered it immoral that immigrants should come from abroad with the avowed intention of attaining to majority in the country and thus to dispossess the people whose country it had been since time immemorial. — Muhammad Asad

...to imitate Western civilization in its spirit, its mode of life and its social organization is impossible without dealing a fatal blow to the very existence of Islam as an ideological proposition. — Muhammad Asad

In liberal society we claim that freedom of speech is sacred and therefore has an absolute character. But we know (or should know) that "free speech" inhabits a structured space: not only is "hate speech" legally forbidden in liberal societies, but there are also laws protecting the circulation of copyrighted material, and the reproduction of trademarks and patents without explicit permission. — Talal Asad

I do not criticize religion as such, but I criticize the concept and the definition of "religion" - as I said in Genealogies. — Talal Asad

We must learn -once again- to regard Islam as the norm by which the world is to be judged. — Muhammad Asad

It's very impossible to live by yesterday's standards and expect extraordinary results today. Live life with passion! — Muhammad Asad

While I thus cogitate in disquiet and perplexity, half submerged in dark waters of a well in an Arabian oasis, I suddenly hear a voice from the background of my memory, the voice of an old Kurdish nomad: If water stands motionless in a pool it grows stale and muddy, but when it moves and flows it becomes clear: so, too, man in his wanderings. Whereupon, as if by magic, all disquiet leaves me. I begin to look upon myself with distant eyes, as you might look at the pages of a book to read a story from them; and I begin to understand that my life could not have taken a different course. For when I ask myself, 'What is the sum total of my life?' somthing in me seems to answer, 'You have set out to exchange one world for another-to gain a new world for yourself in exchange for an old one which you never really possessed.' And I know with startling clarity that such an undertaking might indeed take an entire lifetime. — Muhammad Asad

The notion of "humanity" as a form of transcendence derives, I think, from the conviction that intellectuality possesses an absolute power, from the demand that our best behavior depends on our ability to think abstractly, in terms of a universal rule, about something called humanity, that we need to understand humanity abstractly so that we can act responsibly towards those who represent it. — Talal Asad

It is not enough to say, 'We are Muslims and have an ideology or our own': we must also be in a position to show that our ideology is vital enough to withstand the pressure of the changing times, and to decided in what way the fact of our being Muslims will affect the course of our lives: in other words, we must find out whether Islam can offer us precise directives for the formation of our society, and whether its inspiration is strong enough in us to translate these directives into practice. — Muhammad Asad

We allow ourselves to be blown by the winds because we do know what we want: our hearts know it, even if our thoughts are sometimes slow to follow- but in the end they do catch up with our hearts and then we think we have made a decision — Muhammad Asad

Tradition is an aspiration to connect the Self with the Other. One "internalizes" the Other as one acquires a sense of what one's own tradition is, what one belongs to and what gives valid shape to one's life. — Talal Asad

You should never employ your intellect but only that it is not essential to exercise it in order to live a humane life. Language permeates all of life, of course, and one's mind is essential to it, but that does not mean intellectuality should transcend all of life. — Talal Asad