Quotes & Sayings About Art Nietzsche
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There is perhaps nothing so admirable in Christianity and Buddhism as their art of teaching even the lowest to elevate themselves by piety to a seemingly higher order of things, and thereby to retain their satisfaction with the actual world in which they find it difficult enough to live - this very difficulty being necessary. — Friedrich Nietzsche
I can still stand on life's narrowest footing: but who would I be were I to show you this art. Would you like to see a ropedancer? — Friedrich Nietzsche
Science and art have that in common that everyday things seem to them new and attractive. — Friedrich Nietzsche
Free, dost thou call thyself? Thy ruling thought would I hear of, and not that thou hast escaped from a yoke.
Art thou one ENTITLED to escape from a yoke? Many a one hath cast away his final worth when he hath cast away his servitude.
Free from what? What doth that matter to Zarathustra! Clearly, however, shall thine eye show unto me: free FOR WHAT? — Friedrich Nietzsche
It is the powerful who know how to honour, it is their art, their domain for invention. — Friedrich Nietzsche
A woman does not want the truth; what is truth to women? From the beginning, nothing has been more alien, repugnant, and hostile
to woman than the truth - her great art is the lie, her highest concern is mere appearance and beauty. — Friedrich Nietzsche
Art as the single superior counter-force against all will to negation of life, art as the anti-Christian, anti-Buddhist, anti-Nihilist par excellence. — Friedrich Nietzsche
Very early in my life I took the question of the relation of art to truth seriously: even now I stand in holy dread in the face of this discordance. My first book was devoted to it. The Birth of Tragedy believes in art on the background of another belief — Friedrich Nietzsche
Interest in Education will acquire great strength only from the moment when belief in a God and His care is renounced, just as the art of healing could only flourish when the belief in miracle cures ceased. — Friedrich Nietzsche
It may be that until now there has been no more potent means for beautifying man himself than piety: it can turn man into so much art, surface, play of colors, graciousness that his sight no longer makes one suffer.
— Friedrich Nietzsche
All that the world needs most today, is combined in the most deductive manner in his art; the three great stimulants of exhausted people: brutality, artificiality, and innocence (idiocy). — Friedrich Nietzsche
Socrates condemned art because he preferred philosophy and only after much internal struggle did Plato accept this judgment. — Friedrich Nietzsche
It is always as it was between Achilles and Homer: one person has the experience, the sensation, the other describes it. A real writer only gives words to the affects and experiences of others; he is an artist in divining a great deal from the little that he has felt. Artist are by no means people of great passion, but they frequently present themselves as such, unconsciously sensing that others give greater credence to the passions they portray if the artist's own life testifies to his experience in this area. We need only let ourselves go, not control ourselves, give free play to our wrath or our desire, and the whole world immediately cries: how passionate he is! But there really is something significant in a deeply gnawing passion that consumes and often swallows up an individual: whoever experiences this surely does not describe it in dramas, music, or novels. Artists are frequently unbridled individuals, insofar, that is, as they are not artists: but that is something different. — Friedrich Nietzsche
All life rests on appearance, art, illusion, optics, the need for perspective and for error ... — Friedrich Nietzsche
One must give value to their existence by behaving as if ones very existence were a work of art. — Friedrich Nietzsche
Plato's objection to the older art
that it is the imitation of a phantom and hence belongs to a sphere even lower than the empirical world
could certainly not be directed against the new art; and so we find Plato endeavoring to transcend reality and to represent the idea which underlies this pseudo-reality. — Friedrich Nietzsche
For art to exist, for any sort of aesthetic activity or perception to exist, a certain physiological precondition is indispensable: intoxication. — Friedrich Nietzsche
Not without deep pain do we admit to ourselves that the artists of all ages have in their highest flights carried to heavenly transfiguration precisely those conceptions that we now recognize as false: they are the glorifiers of the religious and philosophical errors of humanity, and they could not have done this without their belief in the absolute truth of these errors. Now if the belief in such truth generally diminishes, if the rainbow colors at the outermost ends of human knowing and imagining fade: then the species of art that, like the Divina commedia, Raphael's pictures, Michelangelo's frescoes, the Gothic cathedrals, presupposes not only a cosmic, but also a metaphysical significance for art objects can never blossom again. A touching tale will come of this, that there was once such an art, such belief by artists. — Friedrich Nietzsche
Here in this supreme menace of the will, there approaches a
redeeming, healing, enchantress - art. She alone can turn these
thoughts of repulsion at the horror and absurdity of existence into
ideas compatible with life: these are the sublime - the taming of
horror through art; and comedy - the artistic release from the
repellence of the absurd. — Friedrich Nietzsche
Oh, these men of former times knew how to dream and did not find it necessary to go to sleep first. And we men of today still master this art all too well, despite all of our good will toward the day and staying awake. It is quite enough to love, to hate, to desire, simply to feel
and right away the spirit and power of the dream overcome us, and with our eyes open, coldly contemptuous of all danger, we climb up on the most hazardous paths to scale the roofs and spires of fantasy
without any sense of dizziness, as if we had been born to climb, we somnambulists of the day! We artists! We ignore what is natural. We are moonstruck and God-struck. We wander, still as death, unwearied, on heights that we do not see as heights but as plains, as our safety. — Friedrich Nietzsche
From the beginning, nothing has been more alien, repugnant, and hostile to woman than truth
her great art is the lie, her highest concern is mere appearance of beauty. — Friedrich Nietzsche
At present, however, science, spurred on by its powerful delusion, is hurrying unstoppably to its limits, where the optimism hidden in the essence oflogic will founder and break up. For there is an infinite number ofpoints on the periphery ofthe circle ofscience, and while we have no way of foreseeing how the circle could ever be completed, a noble and gifted man inevitably encounters, before the mid-point of his existence, boundary points on the periphery like this, where he stares into that which cannot be illuminated. When, to his horror, he sees how logic curls up around itself at these limits and finally bites its own tail, then a new form ofknowledge breaks through, tragic knowledge, which, simply to be endured, needs art for protection and as medicine."
Friedrich Nietzsche, "Foreword to Richard Wagner" in The Birth of Tragedy, ed. R. Geuss & R. Speirs, Cambridge, 2007, 163. (p.114) — Friedrich Nietzsche
It rendeth my heart. Better than thy words express it, thine eyes tell me all thy danger. As yet thou art not free; thou still SEEKEST freedom. Too unslept hath thy seeking made thee, and too wakeful. On the open height wouldst thou be; for the stars thirsteth thy soul. But thy bad impulses also thirst for freedom. Thy — Friedrich Nietzsche
The transition from Religion to Scientific contemplation is a violent, dangerous leap, which is not to be recommended. In order to make this transition, art is far rather to be employed to relieve the mind overburdened with emotions. Out of the illogical comes much good. It is so firmly rooted in the passions, in language, in art, in religion, and generally in everything which gives value to life. It is only the naive people who can believe that the nature of man can be changed into a purely logical one. We have yet to learn that others can suffer, and this can never be completely learned. — Friedrich Nietzsche
Art approaches as a saving sorceress, expert at healing. She alone knows how to turn these nauseous thoughts about the horror or absurdity of existence into notions with which one can live. — Friedrich Nietzsche
None of the people have any real interest in a science, who only begin to be enthusiastic about it when they themselves have made discoveries in it. — Friedrich Nietzsche
The most fulfilling human projects appeared inseparable from a degree of torment, the sources of our greatest joys lying awkwardly close to those of our greatest pains ...
Why? Because no one is able to produce a great work of art without experience, nor achieve a worldly position immediately, nor be a great lover at the first attempt; and in the interval between initial failure and subsequent success, in the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation. We suffer because we cannot spontaneously master the ingredients of fulfillment.
Nietzsche was striving to correct the belief that fulfillment must come easily or not at all, a belief ruinous in its effects, for it leads us to withdraw prematurely from challenges that might have been overcome if only we had been prepared for the savagery legitimately demanded by almost everything valuable. — Alain De Botton
For one thing is needful: that a human being should attain satisfaction with himself, whether it be by means of this or that poetry or art; only then is a human being at all tolerable to behold. Whoever is dissatisfied with himself is constantly ready for revenge, and we others will be his victims, if only by having to endure his ugly sight. — Friedrich Nietzsche
[N]othing is more easily corrupted than an artist. — Friedrich Nietzsche
Was it not part of the secret black art of truly grand politics of revenge, of a farseeing, subterranean, slowly advancing, and premeditated revenge, that Israel must itself deny the real instrument of its revenge before all the world as a mortal enemy and nail it to the cross, so that 'all the world,' namely all the opponents of Israel, could unhesitatingly swallow just this bait? And could spiritual subtlety imagine any more dangerous bait than this? Anything to equal the enticing, intoxicating, overwhelming, and undermining power of that symbol of the 'holy cross,' that ghastly paradox of a 'God on the cross,' that mystery of an unimaginable ultimate cruelty and self-crucifixion of God for the salvation of man? — Friedrich Nietzsche
Why? Because no one is able to produce a great work of art without experience, nor achieve a worldly position immediately, nor be a great lover at the first attempt; and in the interval between initial failure and subsequent success, in the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation. We suffer because we cannot spontaneously master the ingredients of fulfilment. Nietzsche — Alain De Botton
We have art so that we shall not die of reality. — Friedrich Nietzsche
If there is to be art, if there is to be any aesthetic doing and seeing, one physiological condition is indispensable: frenzy. — Friedrich Nietzsche
Nietzsche called the ear "the organ of fear," and believed that the sense of hearing "could have evolved as greatly as it has only in the night and twilight of obscure caves and woods, in accordance with the mode of life in the age of timidity, that is to say the longest human age there has been: in bright daylight the ear is less necessary. That is how music acquired the character of an art of night and twilight. — Ben Macintyre
Only the artistic will to transform the future into a space of unlimited art-elevating chances enables us to understand the core of the procreation rule: 'a creator shall you create [...] a self-propelling wheel, a first movement'. This rule contains no less than Nietzsche's theology after the death of God: there will continue to be a God and gods, but only humanity-immanent ones, and only to the extent that there are creators who follow on from what has been achieved in order to go higher, faster and further. — Peter Sloterdijk
[Nietzsche's] definition of cruelty informs Artaud's own, declaring that all art embodies and intensifies the underlying brutalities of life to recreate the thrill of experience ... Although Artaud did not formally cite Nietzsche, [their writing] contains a familiar persuasive authority, a similar exuberant phraseology, and motifs in extremis ... — Antonin Artaud
In a certain sense, rebellion, with Nietzsche, ends again in the exaltation of evil. The difference is that evil is no longer a revenge. It is accepted as one of the possible aspects of good and, with rather more
conviction, as part of destiny. Thus he considers it as something to be avoided and also as a sort of
remedy. In Nietzsche's mind, the only problem was to see that the human spirit bowed proudly to the inevitable. We know, however, his posterity and what kind of politics were to claim the authorization of the man who claimed to be the last antipolitical German. He dreamed of tyrants who were artists. But tyranny comes more naturally than art to mediocre men. "Rather Cesare Borgia than Parsifal," he exclaimed. — Albert Camus
The bad gains respect through imitation, the good loses it especially in art. — Friedrich Nietzsche
Necessary. - One of those things that may drive a thinker into despair is the recognition of the fact that the illogical is necessary for man, and that out of the illogical comes much that is good. It is so firmly rooted in the passions, in language, in art, in religion, and generally in everything that gives value to life, that it cannot be withdrawn without thereby hopelessly injuring these beautiful things. It — Friedrich Nietzsche
The essential element in the black art of obscurantism is not that it wants to darken individual understanding, but that it wants to blacken our picture of the world, and darken our idea of existence. — Friedrich Nietzsche
I do not know what the spirit of a philosopher could more wish to be than a good dancer. For the dance is his ideal, also his fine art, finally also the only kind of piety he knows, his 'divine service.' — Friedrich Nietzsche
When one is young, one venerates and despises without that art of nuances which constitutes the best gain of life, and it is only fair that one has to pay dearly for having assaulted men and things in this manner with Yes and No. Everything is arranged so that the worst of tastes, the taste for the unconditional, should be cruelly fooled and abused until a man learns to put a little art into his feelings and rather to risk trying even what is artificial - as the real artists of life do. — Friedrich Nietzsche
Sleeping, as Nietzsche put it, 'is no mean art; you need to stay awake all — Kieran Conway
Secular society has been unfairly impoverished by the loss of an array of practices and themes which atheists typically find it impossible to live with because they seem too closely associated with, to quote Nietzsche's useful phrase, 'the bad odours of religion'. We have grown frightened of the word morality. We bridle at the thought of hearing a sermon. We flee from the idea that art should be uplifting or have an ethical mission. We don't go on pilgrimages. We can't build temples. We have no mechanisms for expressing gratitude. Strangers rarely sing together. We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society. — Alain De Botton
Who art thou then, O my soul!" (and here [Zarathustra] became frightened, for a sunbeam shot down from heaven upon his face."
"O heaven above me," said he sighing, and sat upright, "thou gazest at me? Thou hearkenest unto my strange soul?
When wilt thou drink this drop of dew that fell down upon all earthly things - when wilt thou drink this strange soul -
- When, thou well of eternity! thou joyous, awful, noontide abyss! when wilt thou drink my soul back into thee? — Friedrich Nietzsche
They say rock is dead. Andy [Warhol] said art is dead. God is dead according to Nietzsche. If everything's dead what's alive? Only technology. We're in the era of technology. — Sean Lennon
One might be tempted to extol as an advance over Sophocles the radical tendency of Euripides to produce a proper relation between art and the public. But "public," after all, is a mere word. In no sense is it a homogeneous and constant quantity. Why should the artist be bound to accommodate himself to a power whose strength lies solely in numbers? And if, by virtue of his endowments and aspirations, he should feel himself superior to every one of these spectators, how could he feel greater respect for the collective expression of all these subordinate capacities than for the relatively highest-endowed individual spectator? — Friedrich Nietzsche
Sleeping is no mean art: for its sake one must stay awake all day. — Friedrich Nietzsche
No small art is it to sleep: it is necessary for that purpose to keep awake all day.
Ten times a day must thou overcome thyself: that causeth wholesome weariness, and is poppy to the soul.
Ten times must thou reconcile again with thyself; for overcoming is bitterness, and badly sleep the unreconciled.
Ten truths must thou find during the day; otherwise wilt thou seek truth during the night, and thy soul will have been hungry. — Friedrich Nietzsche
Even now it is ceasing to be art of the nobleman, and it is quite possible that some day one may find it so common and even vulgar that, along with all party literature and journalism, one would classify it as prostitution of the spirit. — Friedrich Nietzsche
And so while dreams are the individual man's play with reality, the sculptor's art is (in a broader sense) the play with dreams. — Friedrich Nietzsche
Sitting on Rosa's moth-littered bed, he felt a resurgence of all the aches and inspirations of those days when his life had revolved around nothing but Art, when snow fell like the opening piano notes of the Emperor Concerto, and feeling horny reminded him of a passage from Nietzsche, and a thick red-streaked dollop of crimson paint in an otherwise uninteresting Velazquez made him hungry for a piece of rare meat. — Michael Chabon
The craft, trade, agriculture, science, a large part of the art - all this can only stand on a broad base , on a consolidated, strong and healthy mediocrity. Served in their services and the science of their work - and even the arts. We cannot wish for better: it belongs to such an average sort of person - it is under displace exceptions - it has nothing aristocratic about something and still les in their anarchic instincts - The power of the center is then held upright by the trade, especially the money market: the instinct of great financiers goes against all extremes, - the Jews are the reason for the time being conserve power in our so insecure and threatened Europe. — Friedrich Nietzsche
Certainly one quality which nowadays has been best forgotten - and that is why it will take some time yet for my writings to become readable - is essential in order to practise reading as an art - a quality for the exercise of which it is necessary to be a cow, and under no circumstances a modern man! - rumination. SILS-MARIA, UPPER ENGADINE, July, 1887. — Friedrich Nietzsche
As long as a man knows very well the strength and weaknesses of his teaching, his art, his religion, its power is still slight. The pupil and apostle who, blinded by the authority of the master and by the piety he feels toward him, pays no attention to the weaknesses of a teaching, a religion, and soon usually has for that reason more power than the master. The influence of a man has never yet grown great without his blind pupils. To help a perception to achieve victory often means merely to unite it with stupidity so intimately that the weight of the latter also enforces the victory of the former. — Friedrich Nietzsche
The same sensitivity that opens artists to Being also makes them vulnerable to the dark powers of non-Being. It is no accident that many creative people
including Dante, Pascal, Goethe, Nietzsche, Kierkegaard, Beethoven, Rilke, Blake, and Van Gogh
struggled with depression, anxiety, and despair. They paid a heavy price to wrest their gifts from the clutches of non-Being. But this is what true artists do: they make their own frayed lives the cable for the surges of power generated in the creative force fields of Being and non-Being. (Beyond Religion, p. 124) — David N. Elkins
Giving style to one's character - a great and rare art! It is exercised by those who see all the strengths and weaknesses of their own natures and then comprehend them in an artistic plan until everything appears as art and reason and even weakness delights the eye. — Friedrich Nietzsche
It is with artworks as it is with wine: it is much better when we do not need either one, when we stick with water, and when out of our own inner fire, the inner sweetness of our own soul, we turn the water over and over again into wine ourselves. — Friedrich Nietzsche
How Rhythm Beautifies.- Rhythm casts a veil over reality; it causes various artificiality's of speech and obscurities of thought; by the shadow it throws upon thought it sometimes conceals it, and sometimes brings it into prominence. As shadow is necessary to beauty, so the "dull" is necessary to lucidity. Art makes the aspect of life endurable by throwing over it the veil of obscure thought. — Friedrich Nietzsche
Believe that severity, violence, slavery, danger in the street and in the heart, secrecy, stoicism, tempter's art and devilry of every kind, - that everything wicked, terrible, tyrannical, predatory, and serpentine in man, serves as well for the elevation of the human species as its opposite — Friedrich Nietzsche
You must have chaos within you to give birth to a dancing star. — Friedrich Nietzsche
One thing a man must have: either a naturally light disposition or a disposition lightened by art and knowledge. — Friedrich Nietzsche
Sleep is no mean art. — Friedrich Nietzsche
Error has made man so deep, sensitive, and inventive that he has put forth such blossoms as religions and arts. Pure knowledge could not have been capable of it. — Friedrich Nietzsche
When art dresses in worn-out material it is most easily recognized as art. — Friedrich Nietzsche
God has given us music so that above all it can lead us upwards. Music unites all qualities: it can exalt us, divert us, cheer us up, or break the hardest of hearts with the softest of its melancholy tones. But its principal task is to lead our thoughts to higher things, to elevate, even to make us tremble ... The musical art speaks in sounds more penetrating than the words of poetry, and takes hold of the most hidden crevices of the heart ... Song elevates our being and leads us to the good and the true. If, however, music serves only as a diversion or as a kind of vain ostentation it is sinful and harmful. — Friedrich Nietzsche
In truth, nothing could be more opposed to the purely aesthetic interpretation and justification of the world which are taught in this book than the Christian teaching, which is, and wants to be, only moral and which relegates art, every art, to the realm of lies; with its absolute standards, beginning with the truthfulness of God, it negates, judges, and damns art. — Friedrich Nietzsche
The one necessary thing. - A person must have one or the other. Either a cheerful disposition by nature, or a disposition made cheerful by art and knowledge. — Friedrich Nietzsche
The essence of all beautiful art, all great art, is gratitude. — Friedrich Nietzsche
Art is the activity that exalts and denies simultaneously. "No artist tolerates reality," says Nietzsche. That
is true, but no artist can get along without reality. Artistic creation is a demand for unity and a rejection of
the world. But it rejects the world on account of what it lacks and in the name of what it sometimes is.
Rebellion can be observed here in its pure state and in its original complexities. Thus art should give us a
final perspective on the content of rebellion. — Albert Camus
One physiological precondition is indispensible for there to be art: intoxication, or the feeling of fullness and increasing strenth. — Friedrich Nietzsche
To give style to one's character - that is a grand and rare art! He who surveys all that his nature presents in its strength and in its weakness, and then fashions it into an ingenious plan, until everything appears artistic and rational, and even the weaknesses enchant the eye..exercises that admirable art. — Friedrich Nietzsche
The world is a work of art that gives birth to itself. — Friedrich Nietzsche
We have art in order not to die from the truth. - NIETZSCHE — Donna Tartt
Art depends upon the inexactitude of sight. — Friedrich Nietzsche
Just as in the second part of a verse bad poets seek a thought to fit their rhyme, so in the second half of their lives people tend to become more anxious about finding actions, positions, relationships that fit those of their earlier lives, so that everything harmonizes quite well on the surface: but their lives are no longer ruled by a strong thought, and instead, in its place, comes the intention of finding a rhyme. — Friedrich Nietzsche
There is one thing one has to have: either a soul that is cheerful by nature, or a soul made cheerful by work, love, art, and knowledge. — Friedrich Nietzsche
Admiration for a quality or an art can be so strong that it deters us from striving to possess it. — Friedrich Nietzsche
That is an artist as I love artists, modest in his needs: he really wants only two things, his bread and his art - panem et Circen. — Friedrich Nietzsche
Truly, you understand the reverse art of alchemy, the depreciating of the most valuable things! Try, just for once, another recipe, in order not to realise as hitherto the opposite of what you mean to attain: deny those good things, withdraw from them the applause of the populace and discourage the spread of them, make them once more the concealed chastities of solitary souls, and say: morality is something forbidden! Perhaps you will thus attract to your cause the sort of men who are only of any account, I mean the heroic. But then there must be something formidable in it, and not as hitherto something disgusting! — Friedrich Nietzsche
Art furnishes us with eyes and hands and above all the good conscience to be able to turn ourselves into such a phenomenon. — Friedrich Nietzsche
Plato has given to all posterity the model of a new art form, the model of the novel--which may be described as an infinitely enhanced Aesopian fable, in which poetry holds the same rank in relation to dialectical philosophy as this same philosophy held for many centuries in relation to theology: namely the rank of ancilla. — Friedrich Nietzsche
The form of a work of art, which gives speech to their thoughts and is, therefore, their mode of talking, is always somewhat uncertain, like all kinds of speech. — Friedrich Nietzsche
Art is essentially the affirmation, the blessing, and the deification of existence. — Friedrich Nietzsche
Music requires a particular type of education which is simply not given to most people. And, as a result, it's set further apart. It has a special place. People who are familiar with painting and photography and drama and dance, and so on, cannot talk so easily about music. And yet, as Nietzsche writes in The Birth of Tragedy, music is potentially the most accessible art form because, with the Apollonian and the Dionysian coming together, it makes a — Edward W. Said
Science has this in common with art, that the most ordinary, everyday thing appears to it as something entirely new and attractive, as if metamorphosed by witchcraft and now seen for the first time. Life is worth living, says art, the beautiful temptress; life is worth knowing, says science. With this contrast the so heartrending and dogmatic tradition follows — Friedrich Nietzsche
If you know the why, you can live any how. — Friedrich Nietzsche
To stay cheerful when involved in a gloomy and exceedingly responsible business is no inconsiderable art: yet what could be more necessary than cheerfulness? Nothing succeeds in which high spirits play no part. Only excess of strength is proof of strength. — Friedrich Nietzsche
Art is not merely an imitation of the reality of nature, but in truth a metaphysical supplement to the reality of nature, placed alongside thereof for its conquest. — Friedrich Nietzsche
The extension of the moral-historical perspective makes the meaning of the thesis of the athletic and somatic renaissance apparent. At the transition from the nineteenth to the twentieth century, the phenomenon labelled the 'rebirth of antiquity' in the language regulations of art history entered a phase that fundamentally modified the motives of our identification with cultural relics from antiquity, even from the early classical period. Here, as we have seen, one finds a regression to a time in which the changing of life had not yet fallen under the command of life-denying asceticisms. This 'supra-epochal' time could just as easily be called the future, and what seems like a regression towards it could also be conceived of as a leap forwards. — Peter Sloterdijk