Quotes & Sayings About Arabic Language

It became the country's official language in the 13th century under the reign of Alfonso X el Sabio (the wise one) as he tried to unify a country that was housing a number of languages, including arabic, hebrew and latin. — Pilar Orti

If I could talk it like Dahoum, you would never be tired of listening to me. — T.E. Lawrence

In the history of humanity, there have been many languages, including French, that have served as universal languages: Latin, Chinese, Arabic, and more. Yet none of them ever ruled the world the way English does today. — Minae Mizumura

Language is the key to the heart of people. — Ahmed Deedat

The Malays can hardly be said to have an indigenous literature, for it is almost entirely derived from Persia, Siam, Arabia, and Java. Arabic is their sacred language. — Isabella Bird

The most basic barrier was language itself, very few Americans in Iraq whether soldiers or diplomats or news paper reporters could speak more than a few words of Arabic. A remarkable number of them didn't even have translators. That meant for many Iraqis the typical 19 year old army corporal from South Dakota was not a youthful innocent carrying Americas good will, he was a terrifying combination of firepower and ignorance. — Dexter Filkins

Speak any language, Turkish, Greek, Persian, Arabic, but always speak with love — Rumi

Talk to Allah in your own language with your heart fully present. Allah doesn't need you to rhyme or speak arabic. — Omar Suleiman

Modern Arabic literature achieved international recognition when Mahfouz was awarded the Nobel prize in 1988 ( ... ) Mahfouz also rendered Arabic literature a great service by developing, over the years, a form of language in which many of the archaisms and cliches that had become fashionable were discarded, a language that could serve as an adequate instrument for the writing of fiction in these times. — Denys Johnson-Davies

True freedom is doing what Allah wants which is the defintion of freedom in Islam. The 'Abdullah is the only real hur because he is a servant and a slave to Allah and not to creation.
The one who is a slave to himself is not free and will never be free until he is freed of himself.
And this is why in arabic language the word for freed slave is also the word for master: "Maula"; like we call Allah "Maulana". So the freed slave is the one who is the master of himself. — Hamza Yusuf

Learn the Arabic language; it will sharpen your wisdom. — Umar

Before he died in 2013, the great sociologist Robert Bellah said that his view of everything he'd studied across his life was tilted on its axis by this late recognition: when mammals began to bring forth offspring from the center of their bodies, spiritual life became possible. With apes and far more with humans, the period of necessary parental care - care in order for the offspring to survive - became longer and longer. The long helplessness of the child generated a sphere of softening, experimentation, and creativity in self-understanding and shared life. This is the biological groundwork for the axial move - stepping out of fear and into care beyond one's self. The religions apprehended this long ago and wove it into language; compassion in both Hebrew and Arabic derives from the word for womb. — Krista Tippett

1. THE HOLY QUR'AN AND ITS DIVISIONS Al-Qur'an. The name Al-Qur'an, the proper name of the Sacred Book of the Muslims, occurs several times in the Book itself (2:185, etc.). The word Qur'an is an infinitive noun from the root qara'a meaning, primarily, he collected things together, and also, he read or recited; and the Book is so called both because it is a collection of the best religious teachings and because it is a Book that is or should be read; as a matter of fact, it is the most widely read book in the whole world. It is plainly stated to be a revelation from the Lord of the worlds (26:192), or a revelation from Allah, the Mighty, the Wise (39:1, etc.), and so on. It was sent down to the Prophet Muhammad (47:2), having been revealed to his heart through the Holy Spirit (26:193, 194), in the Arabic language (26:195; 43:3). The first revelation came to the Holy Prophet in the month of Ramadan (2:185), — Anonymous

I do not use the language of my people. I can take liberties with certain themes which the Arabic language would not allow me to take. — Tahar Ben Jelloun

Arabic is the language of the Qur'an, but Arab culture is not the culture of Islam. — Tariq Ramadan

During all the first part of the Middle Ages, no other people made as important a contribution to human progress as did the Arabs, if we take this term to mean all those whose mother-tongue was Arabic, and not merely those living in the Arabian peninsula. For centuries, Arabic was the language of learning, culture and intellectual progress for the whole of the civilized world with the exception of the Far East. From the IXth to the XIIth century there were more philosophical, medical, historical, religiuos, astronomical and geographical works written in Arabic than in any other human tongue. — Philip Khuri Hitti

Our [Afghanistan] main problem is education. Over 90 percent of our population is uneducated. So what can you expect? The terrorists come from Syria, Iraq, Pakistan, saying the Quran says this, Quran says that, and the Afghans believe that because they speak Arabic, they think they know the language of Quran, and they know Islam better than us, let's follow them. So they simply follow them. — Najibullah Quraishi

God's true language: Hebrew. Latin. Arabic. Sanskrit.

As if utterance fit into the requirements of the human mouth.

I learned how to find the new moon by looking for the circular absence of stars. [...]

I learned God's true language is only silence and breath. — Kazim Ali

Wars have been waged over millions of square miles, significantly larger than the British Empire at its peak. Historically, Islamic conquests stretched from southern France to the Philippines, from Austria to Nigeria, and from central Asia to New Guinea. The Muslim goal was to have a central government, first at Damascus, and then at Baghdad, later at Cairo, Istanbul, and other imperial centres. The local governors, judges, and other rulers were appointed by the central imperial authorities for far off colonies. Islamic law was introduced as the senior law, whether or not wanted by the local people. Arabic was introduced as the rulers' language, while the local languages frequently disappeared. Then, two classes of residents were established. The native residents paid a tax that their rulers did not have to pay. In each case, these laws allowed the local conquered people less freedom than was given to Muslims. — Anita B. Sulser PhD

Arabic, like Greek, had been a scientific language early on, — Kim Stanley Robinson

Thank you,' I answered, unsure of the proper American response to her gracious enthusiasm. In the Arab world, gratitude is a language unto itself. "May Allah bless the hands that give me this gift"; "Beauty is in the eyes that find me pretty"; "May Allah never deny your prayer"; and so on, an infinite string of prayerful appreciation. Coming from such a culture, I have always found a mere "thank you" an insufficient expression that makes my voice sound miserly and ungrateful." (169). — Susan Abulhawa

I actually chafe at describing myself as masculine. For one thing, masculinity itself is such an expansive territory, encompassing boundaries of nationality, race, and class. Most importantly, individuals blaze their own trails across this landscape. And it's hard for me to label the intricate matrix of my gender as simply masculine.

To me, branding individual self-expression as simply feminine or masculine is like asking poets: Do you write in English or Spanish? The question leaves out the possibilities that the poetry is woven in Cantonese or Ladino, Swahili or Arabic. The question deals only with the system of language that the poet has been taught. It ignores the words each writer hauls up, hand over hand, from a common well. The music words make when finding themselves next to each other for the first time. The silences echoing in the space between ideas. The powerful winds of passion and belief that move the poet to write. — Leslie Feinberg

I'm shy, but sometimes my voice is so clear and strong. Your tongue moves, and the Arabic language is so beautiful. — Hakeem Olajuwon

...The Qur'an cannot be translated. ...The book is here rendered almost literally and every effort has been made to choose befitting language. But the result is not the Glorious Qur'an, that inimitable symphony, the very sounds of which move men to tears and ecstasy. It is only an attempt to present the meaning of the Qur'an-and peradventure something of the charm in English. It can never take the place of the Qur'an in Arabic, nor is it meant to do so... — Marmaduke William Pickthall

To Alef, the letter
that begins the alphabets
of both Arabic and Hebrew-
two Semitic languages,
sisters for centuries.
May we find the language
that takes us
to the only home there is -
one another's hearts.
...
Alef knows
That a thread
Of a story
Stitches together
A wound. — Ibtisam Barakat

As a text, the Quran is more than the foundation of the Islamic religion; it is the source of Arabic grammar. It is to Arabic what Homer is to Greek, what Chaucer is to English: a snapshot of an evolving language, frozen forever in time — Reza Aslan

The fact of simultaneously being Christian and having as my mother tongue Arabic, the holy language of Islam, is one of the basic paradoxes that have shaped my identity. — Amin Maalouf

I snorted. 'For a great sultan who is lord and ruler of all that he surveys, his English is lamentably poor. He can't even spell England properly.'
Still holding the note, Mr Ascham looked up at me. 'Is that so? Tell me, Bess, do you speak his language? Any Arabic or Turkish-Arabic?'
'You know that I do not.'
'Then however lamentable his English may be, he still speaks your language while you cannot speak his. To me, this gives him a considerable advantage over you. Always pause before you criticise, and never unduly criticise one who has made an effort at something you yourself have not even attempted. — Matthew Reilly

I couldn't know about my culture, my history, without learning the language, so I started learning Arabic - reading, writing. I used to speak Arabic before that, but Tunisian Arabic dialect. Step by step, I discovered calligraphy. I painted before and I just brought the calligraphy into my artwork. That's how everything started. The funny thing is the fact that going back to my roots made me feel French. — EL Seed

So when I heard that we don't have our names, we don't speak our true Arabic language, we were robbed of Islam, our true religion, and we've been made deaf, dumb, and blind in slavery.And Elijah Muhammad was taught by Allah, who we refer to as God, to teach us the truth that will free us.And when I heard it, I've been free ever since. I have no racial problems, I don't go where I'm not wanted. — Muhammad Ali

I have never known what is Arabic or English, or which one was really mine beyond any doubt. What I do know, however, is that the two have always been together in my life, one resonating in the other, sometimes ironically, sometimes nostalgically, most often each correcting, and commenting on, the other. Each can seem like my absolutely first language, but neither is. — Edward Said

How do you say yoo-hoo in Arabic?" "I believe that yoo-hoo could be part of a universal language," Dan said. "Like ow. Or- you're stepping on my foot." "That's universal?" "No, you're stepping on my foot. Ow." Amy moved. — Judy Blundell

It was an identity crisis. I was born and raised in France, but I never really felt French, so I needed to find something that I was more connected to. I used to go back to Tunisia every summer, but I was more into the language, my Arabic roots. — EL Seed

Christianity is the only world religion whose primary source documents are in a language other than the language of the founder of the religion. This is unheard of among world religions. Muhammad spoke Arabic, and the Qur'an is in Arabic; the Brahmin priests in India spoke Sanskrit, and the Upanishads are in Sanskrit. Jesus spoke Aramaic, and yet the primary documents that record Christ's teachings are not in Aramaic but in Koine Greek, the language of Gentile Hellenism. — Timothy Tennent

I've been working a lot with identity and roots, being part of your roots. I went into this topic where I was trying to break the stereotype of Arabic language. The non-translation work, this is where I make the switch, where you don't need to translate. — EL Seed

The explanation of this perennial quality of Arabic is to be found simply in the conserving role of nomadism. It is in towns that languages decay, by becoming worn out, the things and institutions they designate. Nomads, who live to some extent outside time, conserve their language better; it is, moreover, the only treasure they can carry around with them in their pastoral existence; the nomad is a jealous guardian of his linguistic heritage, his poetry and his rhetorical art. On the other hand, his inheritance in the way of visual art cannot be rich; architecture presupposes stability, and the same is broadly true of sculpture and painting. — Titus Burckhardt

Classical Arabic, being the language of the Qur'an, has not changed at all in fourteen centuries, making the writings of the early Islamic scholars as accessible today as they were then. — Jim Al-Khalili

Archaism, in the linguistic order, is not, in any event, synonymous with simplicity of structure, very much to the contrary. Languages generally grow poorer with the passing oftime by gradually losing the richness of their vocabulary, the ease with which they can diversify various aspects of one and the same idea, and their power of synthesis, which is the ability to express many things with few words. In order to make up for this impoverishment, modern languages have become more complicated on the rhetorical level; while perhaps gaining in surface precision, they have not done as as regards content. Language historians are astonished by the fact that Arabic was able to retain a morphology attested to as early as the Code of Hammurabi, for the nineteenth to the eighteenth century before the Christian era, and to retain a phonetic system which preserves, with the exception of a single sound, the extremly rich sound-range disclosed by the most ancient Semitic alphabets discovered, [...] — Titus Burckhardt

French, for example, is declining as an international language, but Spanish, Mandarin and Arabic are all languages of the future. Ethnic minority groups in the UK may well prove to be a major asset in this effort. — David Graddol

Stu stops munching, looks up at me from under his shaggy hair.
"So, can you read?" He slides a section toward me.
I cock my head toward the paper. The letters are small, blurry drawings. The alphabet might as well be Chinese or Arabic. Strange that I can't read or speak, though I still have language inside my head. Words are a consolation, but not a tool.
"Guess not. You want me to read stuff out loud to you?"
I would, but not right now. If I wanted to show interest in the newspaper I could cross the table and rub against his shoulder. Instead I gaze at him over the bowl of milk.
"It's so weird," he says in a hesitant voice. "You don't look like a cat. When you stare at me, you look like Eliza."
That's the nicest thing he could have said. With a happy lightness to my step I move between the bowls, over his napkin ring and spoon, until I stand on the edge of the table and nip at his prickly chin. This is my way of saying: Hi, there. I like you. — Simone Martel

In fact, for a period stretching over seven hundred years, the international language of science was Arabic. For this was the language of the Qur'an, the holy book of Islam, and thus the official language of the vast Islamic Empire that, by the early eighth century CE, stretched from India to Spain. — Jim Al-Khalili

Nick commenced a monologue explaining the impossibility of such a phenomenon: the subordination of content to the aesthetics of language in Arabic literature, the dominance of panegyrics and eulogies as an art form, etc. — Rabih Alameddine

Udru, a language common among India's Muslims, exhibits Arabic, Persian, Turkic and Indian influences. Its name derives from the Turkic word "ordu", meaning army, since it was at the Turkic army camps that these four languages intermingled. — Firas Alkhateeb

In addition to its use in arithmetic and science, the Hindu-Arabic number system is the only genuinely universal language on Earth, apart perhaps for the Windows operating system, which has achieved the near universal adoption of a conceptually and technologically poor product by the sheer force of market dominance. — Keith Devlin

The Iranian people were converted to Islam not very much longer after the conquest of the Arab world by Islam, but they refused to adopt the Arabic language, and it's a great point of pride to them that Persian culture and the Persian language and Persian literature survived the conversion to Islam. And the conversion to Islam also was for most of them not the Sunni majority form, but the Shia one. So there's a great discrepancy between Iranian society and many other of what we think of as Arab Muslim States and systems. — Christopher Hitchens

Radu had practiced the poem so often he could recite it in his sleep. He had stolen shiny bits from famous Arabic poems, gathering them like a raven to line his own nest. The language was dense and flowery, hyperbolic in the extreme. Murad listened, enraptured, as his reign was likened to the ocean and his posterity a mighty river. — Kiersten White

If you watch a Chinese movie with subtitles, it's just like watching an Arabic movie with Chinese subtitles. That explains why you can't take Chinese language movies and expect them to go abroad. — Bruno Zheng Wu

We [ with Russel Crowe] had an Arabic coach there [ in the Body of Lies] that was really helpful, because it was more so than any accent. You have to be so exact, and there's different dialects of Arabic from country to country so it was really, really difficult to tell you the truth. And one of the hardest things I've ever had to do language-wise, because it comes from the throat. It's different. And also learning about the customs and the culture and all that, so we had advisors for that sort of thing. — Leonardo DiCaprio

Most East Asians speak and dream in the language of the Han Empire. No matter what their origins, nearly all the inhabitants of the two American continents, from Alaska's Barrow Peninsula to the Straits of Magellan, communicate in one of four imperial languages: Spanish, Portuguese, French or English. Present-day Egyptians speak Arabic, think of themselves as Arabs, and identify wholeheartedly with the Arab Empire that conquered Egypt in the seventh century and crushed with an iron fist the repeated revolts that broke out against its rule. About 10 million Zulus in South Africa hark back to the Zulu age of glory in the nineteenth century, even though most of them descend from tribes who fought against the Zulu Empire, and were incorporated into it only through bloody military campaigns. — Yuval Noah Harari

Why the Egyptian, Arabic, Abyssinian, Choctaw? Well, what tongue does the wind talk? What nationality is a storm? What country do rains come from? What color is lightning? Where does thunder goe when it dies? — Ray Bradbury

In translation you have to get it right, you have to be precise in what you're doing. You have to attempt what they did in that language - say, in Arabic - and try to accomplish a version of that in English, and you're constantly serving two masters. — Elliott Colla

All the children in the world, when they go to school, have the right to study in their mother tongue. But we go to school and run into literary Arabic as children. It sounds like a foreign language. The words for "house" or "table" or "lamp" are not the same as the words we use at home, and most of the other words are alien to children at school. Classical Arabic is one of the prisons of the Arab world. — Hassan Blasim

In a proper Islamic University, fard 'ain knowledge which represents the permanent intellectual and spiritual needs of the human soul
should form the core curriculum, and should be made obligatory to all students. Fard kifayah knowledge
reflecting societal needs and global trends
is not obligatory to all, but must be mastered by and adequate number of Muslims to ensure the proper development of the Community and to safeguard its proper place in world affairs. The fard 'ain knowledge shall include knowledge of the traditional Islamic sciences such as the Arabic language, metaphysics, the Qur'an and Hadith, ethics, the shari'ah sciences, and the history of Islam. Consonant with our position that these fard 'ain sciences are not static but dynamic, they should be continuously studied, analyzed, and applied in relation to the fard kifayah sciences; i.e. the fields of their specialization. — Wan Mohd Nor Wan Daud

Everybody needs to understand that I learned Arabic from the United States Army as a second language. I never spoke it at home. — John Abizaid