Anti Protestant Quotes & Sayings

The older America, until the 1890s and in some respects until 1914, was wrapped in the security of continental isolation, village society, the Protestant denominations, and a flourishing industrial capitalism. But reluctantly, year by year, over several decades, it has been drawn into the twentieth century and forced to cope with its unpleasant realities: first the incursions of cosmopolitanism and skepticism, then the disappearance of American isolation and easy military security, the collapse of traditional capitalism and its supplementation by a centralized welfare state, finally the unrelenting costs and stringencies of the Second World War, the Korean War, and the cold war. As a consequence, the heartland of America, filled with people who are often fundamentalist in religion, nativist in prejudice, isolationist in foreign policy, and conservative in economics, has constantly rumbled with an underground revolt against all these tormenting manifestations of our modern predicament. — Richard Hofstadter

Secular journalists ... tend to accept uncritically the oft - repeated Evangelical Protestant and Conservative Roman Catholic definitions that the Bible is anti - gay. If these people were honest, they would have to admit that the Bible is also pro - slavery and anti - women. — John Shelby Spong

Believers are supposed to hold that the pope is the vicar of Christ on earth, and the keeper of the keys of Saint Peter. They are of course free to believe this, and to believe that god decides when to end the tenure of one pope or (more important) to inaugurate the tenure of another. This would involve believing in the death of an anti-Nazi pope, and the accession of a pro-Nazi one, as a matter of divine will, a few months before Hitler's invasion of Poland and the opening of the Second World War. Studying that war, one can perhaps accept that 25 percent of the SS were practicing Catholics and that no Catholic was ever even threatened with excommunication for participating in war crimes. (Joseph Goebbels was excommunicated, but that was earlier on, and he had after all brought it on himself for the offense of marrying a Protestant.) Human beings and institutions are imperfect, to be sure. But there could be no clearer or more vivid proof that holy institutions are man-made. — Christopher Hitchens

Susannah Heschel's The Aryan Jesus is a brilliant and erudite investigation of the convergence between major trends in German Protestantism and Nazi racial anti-Semitism. By concentrating on the history of the Institute for the Study and Eradication of Jewish Influence on German Religious Life, Heschel describes in forceful detail the Nazification of all aspects of Protestant theology, including the Aryanization of Jesus himself. This is a highly original and important contribution to our understanding of the Third Reich. — Saul Friedlander

A lot of people of my Ulster Protestant background would have been very suspicious of the notion of a film about Bloody Sunday. Our fear would have been that it would be terribly anti-Britain and anti-soldiers: a piece of nationalist propaganda. — James Nesbitt

The end of toleration in 1685 left a legacy of bitterness and instability in France, for it failed to destroy the Huguenots, while encouraging an arrogance and exclusiveness within the established Catholic Church. In the great French. Revolution after 1789 this divide was one of the forces encouraging the extraordinary degree of revulsion against Catholic Church institutions, clergy and religious that produced the atrocities of the 1790s; beyond that it created the anticlericalism which has been so characteristic of the left in the politics of modern southern Europe. In the history of modern France, it is striking how the areas in the south that after 1572 formed the Protestant heartlands continued to form the backbone of anti-clerical, anti-monarchical voters for successive Republics, and even in the late twentieth century they were still delivering a reliable vote for French Socialism. — Diarmaid MacCulloch

Christians best thrive as a minority, a counterculture. Historically, when they reach a majority they too have yielded to the temptations of power in ways that are clearly anti-gospel. Charlemagne ordered a death penalty for all Saxons who would not convert, and in 1492 Spain decreed that all Jews convert to Christianity or be expelled. British Protestants in Ireland once imposed a stiff fine on anyone who did not attend church and deputies forcibly dragged Catholics into Protestant churches. Priests in the American West sometimes chained Indians to church pews to enforce church attendance. After many such episodes in Christendom it became clear that religion allied too closely to the state leads to the abuse of power. Much of the current hostility against Christians evokes the memory of such examples. The blending of church and state may work for a time but it inevitably provokes a backlash, such as that seen in secular Europe today. — Philip Yancey

In the name of Christ, Protestant pastors belong to fascist groups. In the name of Christ, Catholic bishops sympathise with the aims of neo-Nazis. As a Christian, it is possible to be either a loyal communist, or a fanatical anti-communist. As a Christian, it is possible to preach pacifism or to give one's blessing to the production and the use of the atomic bomb. — Joachim Kahl

A staff member tells me that one of the female picketers has come in when the men were not around, had an abortion, and gone back to picket the next day. This sounds surrealistic to me - but not to the staff member. She explains that women in such anti-abortion groups are more likely to be deprived of birth control and so to need an abortion. They then feel guilty - and picket even more. This restriction on birth control may also explain why studies have long shown that Catholic women in general are more likely to have an abortion than are their Protestant counterparts. — Gloria Steinem

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love. — Stanley Hauerwas

The ideal American type is perfectly expressed by the Protestant, individualist, anti-conformist, and this is the type that is in the process of disappearing. In reality there are few left. — Orson Welles

Consider the Holocaust: the anti-Semitism that built the Nazi death camps was a direct inheritance from medieval Christianity. For centuries, Christian Europeans had viewed the Jews as the worst species of heretics and attributed every societal ill to their continued presence among the faithful. While the hatred of Jews in Germany expressed itself in a predominately secular way, its roots were religious, and the explicitly religious demonization of the Jews of Europe continued throughout the period. The Vatican itself perpetuated the blood libel in its newspapers as late as 1914.*3 And both Catholic and Protestant churches have a shameful record of complicity with the Nazi genocide. Auschwitz, — Sam Harris

The Pope going to Jerusalem, the Pope recognising the State of Islam, the Pope going to the wall organising a concert for the Holocaust in the Vatican, going to the synagogue in Vatican, and that happens in Protestant service as well. That doesn't mean that anti-Semitism disappear, but it is on certain level that Jews all the time, or with Christians, Catholics, Protestants, Jews, meeting all the time, studying together, signing petitions for all kinds of causes. — Elie Wiesel

The Irish recruits who poured into the army in 1846 were already accustomed to the realities of antebellum American nativism. The country had been rocked by anti-Catholic riots even before the famine produced new waves of Irish immigrants; in Boston, Protestant mobs had burned a convent in 1834, and Philadelphia had seen mob attacks on Irishmen ten years later. So the recent immigrants who enlisted for war with Mexico weren't surprised to encounter nativists in the army. They were very much surprised, though, by the intensity of the anti-Irish sentiment they faced from their officers - a social sentiment that was expressed through official discipline. — Chris Bray