Another View Quotes & Sayings

Is the fact that other people are not doing their fair share a sufficient reason for allowing a child to die when you could easily rescue that child? I think the answer is clear: No. The others have, by refusing to help with the rescue, made themselves irrelevant. They might as well be so many rocks. According to the fair-share view, in fact, it would be better for the children if they were rocks, because then you would be obliged to wade back into the pond to save another child. — Peter Singer

We may regard the cell quite apart from its familiar morphological aspects, and contemplate its constitution from the purely chemical standpoint. We are obliged to adopt the view, that the protoplasm is equipped with certain atomic groups, whose function especially consists in fixing to themselves food-stuffs, of importance to the cell-life. Adopting the nomenclature of organic chemistry, these groups may be designated side-chains. We may assume that the protoplasm consists of a special executive centre (Leistungs-centrum) in connection with which are nutritive side-chains... The relationship of the corresponding groups, i.e., those of the food-stuff, and those of the cell, must be specific. They must be adapted to one another, as, e.g., male and female screw (Pasteur), or as lock and key (E. Fischer). — Paul R. Ehrlich

Strangers are never seen through a window. When our eyes are cast upon another, we are in fact gazing into the depths of a mirror. If you truly desire to understand how you feel about yourself, just take an honest look at how you view the world around you. — Carl Henegan

We are all citizens of one world, we are all of one blood. To hate people because they were born in another country, because they speak a different language, or because they take a different view on this subject or that, is a great folly. Desist, I implore you, for we are all equally human ... Let us have but one end in view: the welfare of humanity. — John Amos Comenius

Two diametrically opposed points of view concerning religion in the West are to bee seen among Muslims. Some consider all Westerners to be Christians, with the small Jewish minority being of course an exception, and often refer to Westerners as "those Christians" as if the West were of the Middle Ages when the Crusades were carried out and when Western civilization lived in what has been called the Age of Faith. Another group of Muslims hold the opposite view that all Westerners are materialists or agnostics and skeptics and in fact there is no religion among the Westerners. Now it is essential to insist that both of these views are false. — Seyyed Hossein Nasr

There is a particular view, still popular among left-wing intellectuals in the West, that the Soviet system was "socialism gone wrong." This thought expresses precisely the major political danger of our times, which is the belief that politics involves a choice of systems, as a means to an end, so that one system may "go wrong" while another "goes right." The truth is that socialism is wrong, precisely because it believes that it can go right - precisely because it sees politics asa means to an end. Politics is a manner of social existence, whose bedrock is the given obligations from which our social identities are formed. Politics is a form of association which is not a means to an end, but an end in itself. It is founded on legitimacy, and legitimacy resides in our sense that we are made by our inheritance. — Roger Scruton

The question may well be raised, however, whether we could have a community or a society based on this hypothesis of multiple realities. Might not such a society be a completely individualistic anarchy? That is not my opinion. Suppose my grudging tolerance of your separate world view became a full acceptance of you and your right to have such a view. Suppose that instead of shutting out the realities of others as absurd or dangerous or heretical or stupid, I was willing to explore and learn about those realities? Suppose you were willing to do the same. What would be the social result? I think that our society would be based not on a blind commitment to a cause or creed or view of reality, but on a common commitment to each other as rightfully separate persons, with separate realities. The natural human tendency to care for another would no longer be "I care for you because you are the same as I," but, instead, "I prize and treasure you because you are different from me. — Carl R. Rogers

An imbecile habit has arisen in modern controversy of saying that such and such a creed can be held in one age but cannot be held in another. Some dogma, we are told, was credible in the twelfth century, but is not credible in the twentieth. You might as well say that a certain philosophy can be believed on Mondays, but cannot be believed on Tuesdays. You might as well say of a view of the cosmos that it was suitable to half-past three, but not suitable to half-past four. What a man can believe depends upon his philosophy, not upon the clock or the century. — Gilbert K. Chesterton

Staring at the light of another blinds the view of our own. — Charles F. Glassman

When we discuss a novel it is only partially to hear another person's 'view', it is much more to find out
what we ourselves think in order to possess the text more completely. Such a possession is then a composite one, it is the book itself and the articulated reaction to it. So vivid can be the latter that it is not uncommon to find that the pleasure survives the cause; some novels seem more enjoyable to talk about than to read. — Ian Gregor

While technology efficiently delivers news stories to our desktops, laptops and mobile devices, magazines are all about context - how ideas and images are presented in relation to one another and within a larger point of view. — Stefano Tonchi

Nothing like it had ever been seen in New York. Housetops were covered with "gazers"; all wharves that offered a view were jammed with people. The total British armada now at anchor in a "long, thick cluster" off Staten Island numbered nearly four hundred ships large and small, seventy-three warships, including eight ships of the line, each mounting 50 guns or more. As British officers happily reminded one another, it was the largest fleet ever seen in American waters. In fact, it was the largest expeditionary force of the eighteenth century, the largest, most powerful force ever sent forth from Britain or any nation. — David McCullough

third understanding of the imago Dei also gained popularity in the twentieth century, though it too had historical predecessors. In the early part of the twentieth century, Karl Barth argued that the central defining feature of the imago Dei is human relationality. Hence, this view is called the relational view of the imago Dei. Humans are created in the image of the Triune God and thus are meant to find their essence and destiny in community with one another and with God The following three essays offer arguments in favor of each of these views. — Gregory A. Boyd

Both could articulate the gospel well, but they don't view the essence of the gospel as the foundation for all of ministry. And that's a huge difference - the difference between knowing the gospel and being consumed by the gospel, being defined by the gospel, being driven by the gospel. It's one thing to see the gospel as an important facet of one's ministry. It's quite another to hold firmly to it as the centerpiece for all a church is and does, to completely orbit around it. — Matt Chandler

The humble person is open to being corrected, whereas the arrogant is clearly closed to it. Proud people are supremely confident in their own opinions and insights. No one can admonish them successfully: not a peer, not a local superior, not even the pope himself. They know - and that is the end of the matter. Filled as they are with their own views, the arrogant lack the capacity to see another view. — Thomas Dubay

War is the matter which fills all history; and consequently the only, or almost the only, view in which we can see the external of political society is in a hostile shape: and the only actions to which we have always seen, and still see, all of them intent, are such as tend to the destruction of one another. — Edmund Burke

We tend to view compassion as something we project outward - that is, as a presence or gift we offer to another person or on behalf of a suffering world. This keeps compassion as an act of superiority, something the healthy offer the sick. We rarely offer the gift of compassionate presence to our own person. — John Paul Lederach

The oak was, of course, a great stealer of the surrounding pasture - its only value to provide shade for the livestock - but it was a magnificent tree. It had been there at least as long as Luxtons had owned the land. To have removed it would have been unthinkable (as well as a forbidding practical task). It simply went with the farm. No one taking in that view for the first time could have failed to see that the tree was the immovable, natural companion of the farmhouse, or, to put it another way, that so long as the tree stood, so must the farmhouse. And no mere idle visitor - especially if they came from a city and saw that tree on a summer's day - could have avoided the simpler thought that it was a perfect spot for a picnic. — Graham Swift

The view that the truth is one and undivided, and the same for all men everywhere at all times, whether one finds it in the pronouncements of sacred books, traditional wisdom, the authority of churches, democratic majorities, observation and experiment conducted by qualified experts, or the convictions of simple folks uncorrupted by civilisation
this view, in one form or another, is central to western thought, which stems from Plato and his disciples. — Isaiah Berlin

Things that appear unlikely, impossible, or paradoxical from one point of view often make perfectly good sense from another. — Hugh Nibley

Whose house is this? Whose night keeps out the light In here? Say, who owns this house? It's not mine. I dreamed another, sweeter, brighter With a view of lakes crossed in painted boats; Of fields wide as arms open for me. This house is strange. Its shadows lie. Say, tell me, why does its lock fit my key? — Toni Morrison

The reviewer's view knew not of the true part of the writer's view, so good or bad, do not brew, and let them through to another part of you. — Mark Donnelly

Consciousness does not know its own character
unless in determining itself reflectively from the standpoint of another's point of view. It exists its character in pure distinction non-thematically and non-thetically in the proof which it effects of its own contingency and in the nihilation by which it recognizes and surpasses its facticity. This is why pure introspective self-description does not give us character. Proust's hero 'does not have' a directly apprehensible character; he is presented first as being conscious of himself as an ensemble of general reactions common to all men ... in which each man can recognise himself. This is because these reactions belong to the general 'nature' of the psychic. — Jean-Paul Sartre

In recent years, as personal memories have faded, another perspective is beginning to make a tentative appearance in China. This view acknowledges the colossal wrongs committed during the Cultural Revolution, but it begins to inquire whether perhaps Mao raised an important question, even if his answer to it proved disastrous. The problem Mao is said to have identified is the relationship of the modern state - especially the Communist state - to the people it governs. In largely agricultural - and even incipient industrial - societies, governance concerns issues within the capacity of the general public to understand. Of course, in aristocratic societies, the relevant public is limited. But whatever the formal legitimacy, some tacit consensus by those who are to carry out directives is needed - unless governance is to be entirely by imposition, which is usually unsustainable over a historic period. — Henry Kissinger

In the Orient the ultimate divine mystery is sought beyond all human categories of thought and feeling, beyond names and forms, and absolutely beyond any such concept as of a merciful or wrathful personality, chooser of one people over another, comforter of folk who pray, and destroyer of those who do not. Such anthropomorphic attributions of human sentiments and thoughts to a mystery beyond thought is - from the point of view of Indian thought - a style of religion for children. Whereas the final sense of all adult teaching is to the point that the mystery transcendent of categories, names and forms, sentiments and thought, is to be realized as the ground of one's own very being. — Joseph Campbell

Just saw American Sniper. Powerful. Another view of Coming Home. Bradley Cooper sensational. Bravo Clint Eastwood. — Jane Fonda

Of course, from one point of view, I know that on the day of my release I will merely be moving from one prison into another, and there are times when the whole world seems to be no larger than my cell, and as full of terror for me. Still at the beginning I believe that God made a world for each separate man, and within that world, which is within us, one should seek to live — Oscar Wilde

Usually a person relates to another under the tacit assumption thatthe other shares his view of reality, that indeed there is only onereality ... — Paul Watzlawick

The Christian view is that men were created to be in a certain relationship to God (if we are in that relation to Him, the right relation to one another will follow inevitably). — C.S. Lewis

She was yet another proof to me that nothing limits a person more than what was then called a clearly-defined world view. — Heda Margolius Kovaly

In reality, good and evil do not exist, because Divine Providence created nothing that is bad and disharmonious; this is only a human concept. From the hermetic point of view, one type of being has to bring forth positive influences, whereas another type has to bring forth negative influences. In an astral respect these beings are the tools of the effects on our physical world. They are also the cause of all effects in the astral body of every human being, whether they are initiated or not. — Franz Bardon

They had never been able to sustain fifteen minutes' conversation with one another without advancing irreconcilable points of view, invigorating in friendships, but in close blood relations producing only uneasy cordiality. — Harper Lee

All the various types of teachings and spiritual paths are related to the different capacities of understanding that different individuals have. There does not exist, from an absolute point of view, any teaching which is more perfect or effective than another. A teaching's value lies solely in the inner awakening which an individual can arrive at through it. If a person benefits from a given teaching, for that person that teaching is the supreme path, because it is suited to his or her nature and capacities. There's no sense in trying to judge it as more or less elevated in relation to other paths to realization. — Namkhai Norbu

My view is that consciousness, the seat of "personalness," is the ultimate reality, and is also scientifically impenetrable. In other words, there is no scientific test one can postulate that would definitively prove its existence in another entity. We assume that other biological human persons, at least those who are at least acting conscious, are indeed conscious. But this too is an assumption, and this shared human consensus breaks down when we go beyond human experience (e.g., the debate on animal consciousness, and by extension animal rights). — Ray Kurzweil

People who lie, cheat and steal in relationships are communicating that they have such an inferior view of themselves that they are not worthy of another's trust. — Chip R. Bell

The better you hear a thing put, the more certain you are there's another view. — Dorothy Richardson

There are some cultures that teach that we are nothing. There are others that teach that we are everything. The Jewish view is that we are half and we need to open ourselves to another if we are to become whole. — Helen Alvare

Cal's face swam into view. I couldn't hear him over the ringing in my ears. I'm pretty sure he mouthed for me to lie still, which seemed easy enough.
He held my hand, and while the pain didn't go away, a woozy sense of calm spread over me. So I was pretty dispassionate as I rolled my head to the side and watched Cal pull a six-inch shared of demonglass out of my shoulder. As soon as it was out, the burning faded, but I knew I'd have yet another another scar. "That present sucked," I muttered. — Rachel Hawkins

I do not believe that an "impulse
to knowledge" is the father of philosophy; but that another impulse, here as elsewhere, has only made use of knowledge (and mistaken knowledge!) as an instrument.But whoever considers the fundamental impulses of man with a view to determining how far they may have here acted as INSPIRING GENII (or as demons and cobolds), will find that they have all practiced philosophy at one time or another, and that each one of them would have been only too glad to look upon itself as the ultimate end of existence and the legitimate LORD over all the other impulses. — Friedrich Nietzsche

When I took over as chair of the fashion program, I was horrified that only the faculty member was allowed to speak in a critique. I'm talking about perfectly nurturing teachers. But the rule was there would be no call of hands for students to contribute their feedback. It was embedded in the department's culture. That was alarming to me. When I was teaching, I was the least important person in the room as far as I was concerned
my students' points of view mattered most. I wanted to learn who they were and teach them to respect one another's perspectives.
I would start off by saying something like, I am having trouble understanding how this work solves the problem at hand. Here are some things about the work that I appreciate: X, Y, Z. But I see these virtues independent of the problem we're solving. — Tim Gunn

Rigour and ruthlessness do not preclude sympathy with another's point of view. — Kiran Nagarkar

An inquiry which I once made into the psychology of the Indian sign language with a view to discovering a possible relation between it and Greek manual gesture as displayed in ancient graphic art, led to the conclusion that Indian rhythms arise rather in the centre of self-preservation than of self-consciousness. Which is only another way of saying that poetry is valued primarily by the aboriginal for the reaction it produces within himself rather than for any effect he is able to produce on others by means of it. — Carl Sandburg

When we want something that bad, it's easy to mistake what we truly need for the thing we really want. When this sort of thing happens, and it seems to happen to everyone, I've found it's because what God has for us is obscured from view, just around another bend in the road. — Bob Goff

A sound does not view itself as thought, as ought, as needing another sound for its elucidation, as etc.; it has not time for any consideration
it is occupied with the performance of its characteristics: before it has died away it must have made perfectly exact its frequency, its loudness, its length, its overtone structure, the precise morphology of these and of itself. — John Cage

The misfortune of others is our misfortune. Our happiness is the happiness of others. To see ourselves in others and feel an inner oneness and sense of unity with them represents a fundamental revolution in the way we view and live our lives. Therefore, discriminating against another person is the same as discriminating against oneself. When we hurt another, we are hurting ourselves. And when we respect others, we respect and elevate our own lives as well. — Daisaku Ikeda

I don't want to be treated like I came from another planet or something or was somehow born with some weird birthright or super power. I don't view myself that way. I am a normal guy, picking up the crap from the dog and scraping the BBQ and having a beer and fixing the shed out back. — Chris Hadfield

Children are just different from one another, especially in temperament. Some are shy, others bold; some active, others quiet; some confident, others less so. Respect for individual differences is in my view the cornerstone of good parent-child relationships. — Sandra Scarr

It should be obvious that this pattern of systematic holes and gaps in Iraq's declaration is not the result of accidents, editing oversights or technical mistakes. These are material omissions that - in our view - constitute another material breach. It is up to Iraq to prove that there is some other explanation besides the obvious one, that this declaration is just one more act of deception in a history of lies from a defiant dictator. — John Negroponte

Another way to look at meditation is to view thinking itself as a waterfall, a cascading of thought. In cultivating mindfulness, we are going beyond or behind our thinking, much the way you might find a vantage point in a cave or depression in the rock behind a waterfall. We still see and hear the water, but we are out of the torrent. — Jon Kabat-Zinn

Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy.
But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. We know we are not alone in our sin. The fear and pride that cling to us like barnacles cling to others also. We are sinners together. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed. — Richard J. Foster

You take a different view of your actions when you come to understand, when you are made to understand every day that your existence is necessary - you see, absolutely necessary - to another person. — Joseph Conrad

The world knows caterpillar becomes butterfly but they don't care that it also becomes a moth. One is diurnal another nocturnal.Human once awakened can change the view to change self from Angulimala to a Buddha — Milarepa

The acts of the mind, wherein it exerts its power over simple ideas, are chiefly these three: 1. Combining several simple ideas into one compound one, and thus all complex ideas are made. 2. The second is bringing two ideas, whether simple or complex, together, and setting them by one another so as to take a view of them at once, without uniting them into one, by which it gets all its ideas of relations. 3. The third is separating them from all other ideas that accompany them in their real existence: this is called abstraction, and thus all its general ideas are made. — John Locke

He is best of all who of himself conceiveth all things; Good again is he too who can adopt a good suggestion; But whoso neither of himself conceiveth nor hearing from another Layeth it to heart; - he is a useless man. [Sidenote: V] But to return from this digression. Now of the Chief Good (i.e. of Happiness) men seem to form their notions from the different modes of life, as we might naturally expect: the many and most low conceive it to be pleasure, and hence they are content with the life of sensual enjoyment. For there are three lines of life which stand out prominently to view: that just mentioned, and the life in society, and, thirdly, the life of contemplation. — Aristotle.

The view from the apartment's one window was of another building's gray ferroconcrete wall, which was intermittently lit by the white neon flicker from the Ringer Hut noodle shop sign across the street. As — Karl Taro Greenfeld

Pulled out my Valery Gergiev trump card and said I would have to call him about getting another hotel. There are many ways in which a soprano relies upon the guidance of a conductor, and not all of them are confined to the stage. As a result of dropping the most powerful name in Russian music today, I got a window and a view. — Renee Fleming

Compassion dervies from the Latin patiri and the Greek pathein, meaning "to suffer, undergo or experience." So "compassion" means "to endure [something] with another person," to put ourselves in somebody else's shoes, to feel her pain as though it were our own, and to enter generously into his point of view. That is why our hearts, discover what gives us pain, and then refuse, under any circumstance whatsoever, to inflict that pain on anybody else. Compassion can be defined, therefore, as an attitude of principled, consistent altruism. — Karen Armstrong

Some people view love and romance as a sacred bond between two individuals. Other people see love as a game, where the goal is to manipulate another individual and gain emotional power over a partner. People who view love as a game are much more likely to have multiple love interest; cheating is just another way to gain control over one's partner. — David Reeves

People tend to view history as if it were another planet and think the modern world was invented in 1963. I don't agree. — Julian Fellowes

Self-betrayal" 1. An act contrary to what I feel I should do for another is called an act of "self-betrayal." 2. When I betray myself, I begin to see the world in a way that justifies my self-betrayal. 3. When I see the world in a self-justifying way, my view of reality becomes distorted. 4. So - when I betray myself, I enter the box. — The Arbinger Institute

One hope no sooner dies in us but another rises up in its stead. We are apt to fancy that we shall be happy and satisfied if we possess ourselves of such and such particular enjoyments; but either by reason of their emptiness, or the natural inquietude of the mind, we have no sooner gained one point, but we extend our hopes to another. We still find new inviting scenes and landscapes lying behind those which at a distance terminated our view. — Joseph Addison

She was like defenceless Nature, that withers in the blast because it has shelter neither of God nor of men; human beings do not give one another shelter; and God? We shall see, when in the end we are dead of consumption. Perhaps the Almighty had made a note of all that she had had to suffer. All the same she felt that evening that she was not too old once more to view the future in a dream; in a new dream. To be able to look forward is to live. — Halldor Laxness

I, sir, take a different view of the whole matter. I look upon Ohio and South Carolina to be parts of one whole - parts of the same country - and that country is my country. ... I come here not to consider that I will do this for one distinct part of it, and that for another, but ... to legislate for the whole. And finally Webster turned to a higher idea: the idea - in and of itself - of Union, permanent and enduring. — Robert A. Caro

The essence of acting is seeing the world from another point of view. That's what acting is. — Sydney Pollack

Inside many liberals is a totalitarian screaming to get out. They don't like to have another point of view in the room that they don't squash and the way they try to squash it is by character assassination and name calling. — David Horowitz

Thus, if there exists a law which sanctions slavery or monopoly, oppression or robbery, in any form whatever, it must not even be mentioned. For how can it be mentioned without damaging the respect which it inspires? Still further, morality and political economy must be taught from the point of view of this law; from the supposition that it must be a just law merely because it is a law. Another effect of this tragic perversion of the law is that it gives an exaggerated importance to political passions and conflicts, and to politics in general. — Frederic Bastiat

From one point of view becoming is a humiliation, and from another a royal procession. — Ananda K. Coomaraswamy

Another reason it's wise for a man to view his marriage and not his job as foundational to his life is the biblical idea of union with his wife. We're called to work, but we're never called to be in union with our jobs. However, a man is most assuredly called to be in union with his wife. — Voddie T. Baucham Jr.

As I view it, in every family a record should be kept ... that record should be the first stone, if you choose, in the family altar. It should be a book known and used in the family circle; and when the child reaches maturity and goes out to make another household, one of the first things that the young couple should take along should be the records of their families, to be extended by them as life goes on ... each one of us carries, individually, the responsibility of record keeping, and we should assume it. — John Andreas Widtsoe

[L]ike it or not, the right timing is an inescapable part of human endeavor and thus of politics. . . . But some activists suggest that "timing" is irrelevant in public policy and politics. In their view, it's just another "excuse" by "incrementalists," another example of their traitorous cowardice, another reason why they should be condemned and purged. . . . There is a fundamental ethical and practical difference between compromise and prudently fighting for the most good that can be gained in the face of overwhelming odds. . . . Realizing the constraints and limits of this world should guard us against unrealistic expectations of what politics can or should achieve. And yet, the examples of Wilberforce and Lincoln, among many others, demonstrate that moral purpose can be successfully pursued in politics with prudence. — Clarke D. Forsythe

Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another's point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse. — Nikola Tesla

For many observers, a child who has known nothing but war, a child for whom the Kalashnikov is the only way to make a living and for whom the bush is the most welcoming community, is a child lost forever for peace and development. I contest this view. For the sake of these children, it is essential to prove that another life is possible. — Ishmael Beah

Fellow-feeling ... is the most important factor in producing a healthy political and social life. Neither our national nor our local civic life can be what it should be unless it is marked by the fellow-feeling, the mutual kindness, the mutual respect, the sense of common duties and common interests, which arise when men take the trouble to understand one another, and to associate together for a common object. A very large share of the rancor of political and social strife arises either from sheer misunderstanding by one section, or by one class, of another, or else from the fact that the two sections, or two classes, are so cut off from each other that neither appreciates the other's passions, prejudices, and, indeed, point of view, while they are both entirely ignorant of their community of feeling as regards the essentials of manhood and humanity. — Theodore Roosevelt

He can switch from one view to another with frightening ease. I think it is a sign of being accustomed to such power that the truth does not matter because you cannot be contradicted. — Anna Funder

A near View of Death would soon reconcile Men of good Priciples one to another, and that it is chiefly owing to our easy Scituation in Life, and our putting these Things far from us, that our Breaches are formented, ill Blood continued, Prejudices, Breach of Charity and of Christian Union so much kept and so far carry'd on among us, as it is: Another Plague Year would reconcile all these Differences, a close conversing with Death, or the Diseases that threaten Death, would scum off the Gall from our Tempers, remove the Animosities among us, and bring us to see with differing Eyes, than those which we look'd on Things with before — Daniel Defoe

There was another intelligence out there, close enough to touch. And even if they were now gone, then the mere existence of their handiwork was wonder enough to fundamentally change humanity's view of the universe. — Alastair Reynolds

Not enough books focus on how a culture responds to radically new ideas or discovery. Especially in the biography genre, they tend to focus on all the sordid details in the life of the person who made the discovery. I find this path to be voyeuristic but not enlightening. Instead, I ask, After evolution was discovered, how did religion and society respond? After cities were electrified, how did daily life change? After the airplane could fly from one country to another, how did commerce or warfare change? After we walked on the Moon, how differently did we view Earth? My larger understanding of people, places and things derives primarily from stories surrounding questions such as those. — Neil DeGrasse Tyson

It is pleasant, when the sea runs high, to view from land the great distress of another. — Lucretius

We can rarely see things from the point of view of another person because we look at the facts through the screen of an impression or an interest which distorts our view; and then there are accusations, quarrels and misunderstandin g. — Barry Long

I wanted to explore this part of myself for me, not in spite of or because of another person. If I was going to change my style or add to it, I wanted to do it because of how it made me feel. Not because I wanted to make someone else feel better or view me differently. — Penny Reid

Nor did I grasp the capacity of love's absence to destroy, that my lack of love for myself made my own life unbearable. You take someone whose life experiences have taught them they're worthless, string them out on drugs, and you have one miserable person. How could I have given what I didn't have? It's hard to value another life when you view your own as dispensable, hard to understand how you can have so great an effect on someone else when you don't think you matter. — Mia Fontaine

While people judge others from their own moral standpoint, the wise person looks also at the point of view of another. — Hazrat Inayat Khan

To be honest, I love watching some of the old cartoons and new ones that are popular. It's another way to make me happy and reminisce the good old times. Plus, it makes me forget the recreational world around me. If only the economy would let loose and not tire everyone out. I'm just saying. People have an inner child somewhere. I have one, too. So it's cool to have an inner child at times. It can brighten your day and see another view in life. — Simi Sunny

My own view is that everyone works too hard and too long and they ought to get out more. There isn't time in their improverished lives to do anything creative, or even to just sit and stare, one of my favourite occupations. And how the wired-in young - never without their music, never out of touch because of mobile phones, constantly sharing everything, even pictures - are going to cope if they ever encounter solitude and silence is another thing. — Kerry Greenwood

Alas! Alas! Life is full of disappointments; as one reaches one ridge there is always another and a higher one beyond which blocks the view. — Fridtjof Nansen

It is one thing to die. It is another thing for an innocent person to die for a guilty one. It is something much more that Jesus would take on himself all the curses the world deserved in concentrated form. This meant that his relationship with his Father, the one thing that had sustained him throughout all the previous insults and rejection, was about to be removed. Moses knew he could not lead the people through the wilderness unless God was present. Without his Father's grace and mercy, Jesus had to wonder if he would be able to take one more step, let alone make it all the way to the cross. So he prayed. The result was that he was strengthened. His mission came into full view (John 18:11), and he was able to see the divine plan to the end. From that point on, the gospel accounts communicate two unmistakable points. They press these points until we are undone by them: Jesus experienced incomparable shame, and he experienced it at the hands of everyone. — Edward T. Welch

In my view, there are two fundamentally different ways one can respond to a child who does something wrong. One is to impose a punitive consequence. Another is to see the situation as a "teachable moment," an opportunity to educate or to solve a problem together. The response here is not "You've misbehaved; now here's what I'm going to do to you" but "Something has gone wrong; what can we do about it? — Alfie Kohn

Love is the overflow of joy in God! It is not duty for duty's sake, or right for right's sake. It is not a resolute abandoning of one's own good with a view solely to the good of the other person. It is first a deeply satisfying experience of the fullness of God's grace, and then a doubly satisfying experience of sharing that grace with another person. — John Piper

You shoved another one away, didn't you?"
"Yeah," she whispered and fiddled with the cup.
"Then fix it." Funny how easy she made it seem.
"Can't. It was the right thing to do." Sunny parked the car and took the empty mug from Lauren's hand.
"I got a view of his naked ass. It was definitely not the right thing to do. — Kishan Paul

This is what long journeys are for. To see what's back behind you, lengthen the view, find the patterns, know the people, consider the significance of one matter or another and then curse yourself or bless yourself or tell yourself, in my father's situation, that you'll have a chance to do it all over again, with variations. — Don DeLillo

At one time I was praying for the salvation of sinners, and the Saviour appeared on the cross by me, and talked with me; I laid my hand on his mangled body, and looked up in his smiling face. Another time I was meditating upon the love of God in giving his only Son to die for sinners, and of the beautiful home he was preparing for those who love him, and I seemed to float away, and was set down in the Beautiful City. Oh, the glorious sight that met my view can never be expressed by mortal tongue — Maria Woodworth-Etter

When the death of a disabled infant will lead to the birth of another infant with better prospects of a happy life, the total amount of happiness will be greater if the disabled infant is killed. The loss of happy life for the first infant is outweighed by the gain of happier life for the second. Therefore, if killing the hemophiliac infant has no adverse effect on others, it would, according to the total view, be right to kill him. — Peter Singer

The dismaying truth is that birtherism is part of a larger pattern of rejection of reality that has taken hold of intimidating segments of one of the two political parties that alternate in power in our governing institutions. It is akin to the view that global warming is a hoax, or that the budget can be balanced through spending cuts alone, or that contraception causes abortion, or that evolution is just another theory, on a par with the theory that the earth is six thousand years old. — Hendrik Hertzberg

Even if index numbers cannot fulfill the demands that theory has to make, they can still, in spite of their fundamental shortcomings and the inexactness of the methods by which they are actually determined, perform useful workaday services for the politician. If we have no other aim in view than the comparison of points of time that lie close to one another, then the errors that are involved in every method of calculating numbers may be so far ignored as to allow us to draw certain rough conclusions from them. Thus, for example, it becomes possible to a certain extent to span the temporal gap that lies, in a period of variation in the value of money, between movements of Stock Exchange rates and movements of the purchasing power that is expressed in the prices of commodities. — Ludwig Von Mises

When you really listen to another person from their point of view, and reflect back to them that understanding, it's like giving them emotional oxygen. — Stephen Covey

On the plane leaving Tokyo I'm sitting alone in back twisting the knobs on Etch-A-Sketch and Roger is next to me singing "Over the Rainbow" straight into my ear, things changing, falling apart, fading, another year, a few more moves, a hard person who doesn't give a fuck, a boredom so monumental it humbles, arrangements so fleeting made by people you don't even know that it requires you to lose any sense of reality you might have once acquired, expectations so unreasonable you become superstitious about ever matching them. Roger offers me a joint and I take a drag and stare out the window and I relax for a moment when the lights of Tokyo, which I never realized is an island, vanish from view but this feeling only lasts a moment because Roger is telling me that other lights in other cities, in other countries, on other planets, are coming into view soon. — Bret Easton Ellis

The whole is a riddle, an enigma, an inexplicable mystery. Doubt, uncertainty, suspence of judgment appear the only result of ourmost accurate scrutiny, concerning this subject. But such is the frailty of human reason, and such the irresistible contagion of opinion, that even this deliberate doubt could scarcely be upheld; did we not enlarge our view, and opposing one species of superstition to another, set them a quarrelling; while we ourselves, during their fury and contention, happily make our escape into the calm, though obscure, regions of philosophy. — David Hume

It's hard to see a river all at once, especially in the mountains. Down on the plains, rivers run in their course as straightforward as time, channeled toward the sea. But up in the headwaters, a river isn't a point where you stand. In the beginnings of the river, you teeter on the edge of a hundred tiny watersheds where one drop of water is always tipping the balance from one stream to another. History changes with each tiny event, shaping an outcome that we can only fully grasp in hindsight. And that view changes as we move farther downstream. — Lynn Culbreath Noel

To rule out the possibility of belief in another's reality is to encapsulate that reality and, thus, to impose implicity the hegemony of one's own view of the world. — Katherine P. Ewing

And in another point of view, I think it is right that the address of a president should be on his own subject, and that different subjects should be thus brought in turn before the meetings. — Arthur Cayley