Animals We Thought Quotes & Sayings

"Father Peregrine, won't you ever be serious?"

"Not until the good Lord is. Oh, don't look so terribly shocked, please. The Lord is not serious. In fact, it is a little hard to know just what else He is except loving. And love has to do with humor, doesn't it? For you cannot love someone unless you put up with him, can you? And you cannot put up with someone constantly unless you can laugh at him. Isn't that true? And certainly we are ridiculous little animals wallowing in the fudge bowl, and God must love us all the more because we appeal to His humor."

"I never thought of God as humorous," said Father Stone.

"The Creator of the platypus, the camel, the ostrich, and man?" Oh, come now!" Father Peregrine laughed.

Ray Bradbury, The Illustrated Man — Ray Bradury

A writer out of loneliness is trying to communicate like a distant star sending signals. He isn't telling, or teaching, or ordering. Rather, he seeks to establish a relationship with meaning, of feeling, of observing. We are lonesome animals. We spend all our live trying to be less lonesome. And one of our ancient methods is to tell a story, begging the listener to say, and to feel, "Yes, that's the way it is, or at least that's the way I feel it. You're not as alone as you thought." To finish is sadness to a writer, a little death. He puts the last word down and it is done. But it isn't really done. The story goes on and leaves the writer behind, for no story is ever done. — John Steinbeck

We are lonesome animals. We spend all our life trying to be less lonesome. One of our ancient methods is to tell a story begging the listener to say - and to feel - Yes, that's the way it is, or at least that's the way I feel it. You're not as alone as you thought. — John Steinbeck

Growing up, it was always, 'If you buy kosher meat, they're killed humanely.' But I've seen so many horrible videos. What we thought was humane 100 years ago is not humane anymore. The ways animals suffer, I just couldn't be a part of it anymore. — Carol Leifer

We don't like to think of ourselves as prey - it is a lessening thought - but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals - sharks, fever-bearing mosquitoes, wolves and bear, to name but a few - perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior. It can be shocking, humbling, painful, very edifying and sometimes downright fatal to run into such an animal. — Gary Paulsen

Life bullies us son, but God don't. He had good reasons for fixin' it where if'n you git too sick or too hurt to live, why, you can die, same as a sick chicken. I've knowed a few really sick chickens to git well, and lots a-folks git well thet nobody ever thought to see out a-bed agin cept in a coffin. Still and all, common sense tells you this much: everwhat makes a wheel run over a track will make it run over a boy if'n he's in the way. If'n you'd a got kilt, it'd mean you jest didn't move fast enough, like a rabbit that gits caught by a hound dog ... When it comes to prayin' we got it all over the other animals, but we ain't no different when it comes to livin' and dyin'. If'n you give God the credit when somebody don't die, you go'n blame Him when they do die? Call it His Will? Ever noticed we git well all the time and don't die but once't? Thet has to mean God always wants us to live if'n we can. — Olive Ann Burns

So, Abe, how do you know what to listen to inside?"
"What do you mean?" Abe sips his tea
..."Well, how do you know if something is a good thing for you or a bad thing?"
..."Shit." Abe sighs. "That's a big question. You're looking at instinct like it's a foolproof system. Like it's a global positioning device."
"I thought that's why we have it. That's why animals have it. To protect."
"Sure, but it's a tool. Not THE tool, one tool. More like an old-fashioned map, not a GPS. You know, it's great to have a map, but there's the chance you can hold it upside down, read it wrong. Sometimes you just have to see where the road leads. — Deb Caletti

Did you see it last night?" she asked quietly. "The stag?"
"Yes."
"It was beautiful."
When he didn't answer, she added, "Don't you agree?" Perhaps men did not think animals "beautiful", or did not admit to it if they did.
"Yes." He gave her a rare, easy smile. "It reminded me of you. Beautiful, graceful, fearless."
"And here I thought him so much like you. Proud, wild, strong." She laughed softly. "Perhaps he didn't exist at all, and we were just out here chasing each other."
-Cecily & Luke — Tessa Dare

I never thought I could learn much from a dog or cat. They sleep when we sleep. They eat when we eat. I'm into observing animals being as wild as they can be in a captive environment. — Dominic Monaghan

In my own field, I know that solid science can easily be done with ethics and compassion. There's nothing wrong with compassionate or sentimental science or scientists. Studies of animal thought, emotions, and self-awareness, as well as behavioral ecology and conservation biology, can all be compassionate as well as scientifically rigorous. Science and the ethical treatment of animals aren't incompatible. We can do solid science with an open mind and a big heart.
I encourage everyone to go where their hearts take them, with love, not fear. If we all travel this road, the world will be a better place for all beings. Kinder and more humane choices will be made when we let our hearts lead the way. Compassion begets compassion and caring for and loving animals spills over into compassion and caring for humans. The umbrella of compassion is very important to share freely and widely. — Marc Bekoff

We thought we were the only thinking beings in the universe, until we met you, but never did we dream that thought could arise from the lonely animals who cannot dream each other's dreams. — Orson Scott Card

We have today to learn to get back into accord with the wisdom of nature and realize again our brotherhood with the animals and with the water and the sea. To say that the divinity informs the world and all things is condemned as pantheism. But pantheism is a misleading word. It suggests that a personal god is supposed to inhabit the world, but that is not the idea at all. The idea is trans-theological. It is of an undefinable, inconceivable mystery, thought of as a power, that is the source and end and supporting ground of all life and being. — Joseph Campbell

Part of my life no longer made sense. A life of meetings stretched between appointments, half listening to people, always running late. A life dictated by clocks and money and computers and cars, without hawks and lakes and wild roses. A world increasingly without surprise or humor. I thought of how we as a species have endangered not only animals and plants around us but the wild nature of our own lives. We have fabricated this world, to paraphrase the writer Phillip Sherrard, and our punishment is that we have to adapt to it. — Norah Gallagher

I ate and drank slowly as one should (cook fast, eat slowly) and without distractions such as (thank heavens) conversation or reading. Indeed eating is so pleasant one should even try to suppress thought. Of course reading and thinking are important but, my God, food is important too. How fortunate we are to be food-consuming animals. Every meal should be a treat and one ought to bless every day which brings with it a good digestion and the precious gift of hunger. — Iris Murdoch

And lots a-folks git well thet nobody ever thought to see out a-bed agin cept in a coffin. Still and all, common sense tells you this much: everwhat makes a wheel run over a track will make it run over a boy if'n he's in the way. If'n you'd a-got kilt, it'd mean you jest didn't move fast enough, like a rabbit that gits caught by a hound dog. You think God favors the dog over the rabbit, son?" I shook my head. "I don't neither. When it comes to prayin', we got it all over the other animals, but we ain't no different when it comes to livin' and dyin'. If'n you give God the credit when somebody don't die, you go'n blame Him when they do die? Call it His will? Ever noticed we git well all the time and don't die but once't? Thet has to mean God always wants us to live if'n we can. Hit ain't never His will for us to die - cept in the big sense. In the sense He was smart enough not to make life eternal on this here earth, with people — Olive Ann Burns

People in Japan and the Faeroe Islands kill dolphins and pilot whales by running steel rods into their spinal columns while they squeal in pain and terror and thrash in agony. (In Japan, it's illegal to kill cows and pigs as painfully and inhumanely as they kill dolphins.) The lack of compassion for dolphins and whales indicates that humans' "theory of mind" is incomplete. We have an empathy shortfall, a compassion deficit. And human-on-human violence, abuse, and ethnic and religious genocide are all too pervasive in our world. No elephant will ever pilot a jetliner. And no elephant will ever pilot a jetliner into the World Trade Center. We have the capacity for wider compassion, but we don't fully live up to ourselves. Why do human egos seem so threatened by the thought that other animals think and feel? Is it because acknowledging the mind of another makes it harder to abuse them? We seem so unfinished and so defensive. Maybe incompleteness is one of the things that "makes us human. — Carl Safina

I have a new name for pain.
What's that?
The Obliterator. Because when you're in pain, nothing else can exist. Not thought. Not emotion. Only the drive to escape the pain. When it's strong enough, the Obliterator strips us of everything that makes us who we are, until we're reduced to creatures less than animals, creatures with a single desire and goal: escape.
A good name, then. — Christopher Paolini

We felt that the public, and especially the children, like animals that are cute and little. I think we are rather indebted to Charlie Chaplin for the idea. We wanted something appealing, and we thought of a tiny bit of a mouse that would have something of the wistfulness of Chaplin- a little fellow trying to do the best he could. — Walt Disney

When I was nine, I had a babysitter who didn't want to hurt anything. She put it just like that when I asked her why she wasn't having chicken with my older brother and me: "I don't want to hurt anything." [ ... ] What our babysitter said made sense to me, not only because it seemed true, but because it was the extension to food of everything my parents had taught me. We don't hurt family members. We don't hurt friends or strangers. We don't even hurt upholstered furniture. My not having thought to include animals in that list didn't make them the exceptions to it. It just made me a child, ignorant of the world's workings. Until I wasn't. At which point I had to change my life. — Jonathan Safran Foer

It's a stark thought that when we die most of us will leave behind uneaten biscuits, unused coffee, half toilet rolls, half cartons of milk in the fridge to go sour; that everyday functional things will outlive us and prove that we weren't ready to go; that we weren't smart or knowing or heroic; that we were just animals whose animal bodies stopped working without any sort of schedule or any consent from us. — Steven Hall

It may be thought justifiable to require tests on animals of potentially life-saving drugs, but the same kinds of tests are used for products like cosmetics, food coloring, and floor polishes. Should thousands of animals suffer so that a new kind of lipstick or floor wax can be put on the market? Don't we already have an excess of most of these products? Who benefits from their introduction, except the companies that hope to profit from them? — Peter Singer

I remember looking at the fear in her eyes. How could someone be so cruel? I thought as the hens cried. When will people realize, that other animals have just as much the right as we do. — Zoe Rosenberg

If we lived in a State where virtue was profitable, common sense would make us good, and greed would make us saintly. And we'd live like animals or angels in the happy land that /needs/ no heroes. But since in fact we see that avarice, anger, envy, pride, sloth, lust and stupidity commonly profit far beyond humility, chastity, fortitude, justice and thought, and have to choose, to be human at all ... why then perhaps we /must/ stand fast a little
even at the risk of being heroes. — Robert Bolt

I stroked his long, appreciative back, all the way to the tip of his striped tail, and thought how frustrating it was that we can take such liberties with animals, but not with people. I wanted to stroke her head -this girl I secretly knew was called Flynn. — Joanne Horniman

Her learning to sew (from a book Yankel brought back from Lvov) coincided with her refusal to wear any clothes that she did not make for herself, and when he bought her a book about animal physiology, she held the pictures to his face and said, "Don't you think it's strange, Yankel, how we eat them?"
"I've never eaten a picture."
"The animals. Don't you find that strange? I can't believe I never found it strange before. It's like your name, how you don't notice it for so long, but when you finally do, you can't help but say it over and over, and wonder why you never thought it was strange that you should have that name, and that everyone has been calling you that name for your whole life."
"Yankel. Yankel. Yankel. Nothing so strange for me."
"I won't eat them, at least not until it doesn't seem strange to me. — Jonathan Safran Foer

I believe that this instinct to perpetuate useless work is, at bottom, simply fear of the mob. The mob (the thought runs) are such low animals that they would be dangerous if they had leisure; it is safer to keep them too busy to think. A rich man who happens to be intellectually honest, if he is questioned about the improvement of working conditions, usually says something like this: "We know that poverty is unpleasant; in fact, since it is so remote, we rather enjoy harrowing ourselves with the thought of its unpleasantness. But don't expect us to do anything about it. We are sorry for you lower classes, just as we are sorry for a cat with the mange, but we will fight like devils against any improvement of your condition. — George Orwell

Whenever an animal is frightened, particularly a cat, it runs away to get over its disgrace. In the case of a feline such an experience of disgrace remains forever in its character and memory. Fear may take some time to teach, but once it has been learned it can rarely be shaken out of a creature. In the case of a man, thought can be re-educated and through thought his own character can be recast. But animals who are mostly victims of their own habits, unless we, their man-friends, take infinite pains, are rarely de-habituated. More than man, an animal's character is but the sum total of its habits. These are formed by violent emotions such as fear. — Dhan Gopal Mukerji

For more than a century, people have often thought that the conclusion to draw from Darwin's vision is that Homo sapiens, our species - and we're just animals too, we're just mammals - that there is nothing morally special about us. I myself don't think this follows at all from Darwin's vision, but it is certainly the received view in many quarters. — Daniel Dennett

Where did you go?"
"Down below."
"Ugh," she said. "I've heard they're little better than animals."
Funny. I thought the same thing about most Topsiders I encountered. Tegan touched my hand in silent sympathy, and I set my jaw.
...
I stepped forward and pasted on a false smile. We were in her home, after all. The least I could do was be polite. "I'm Deuce, animal from the underground. — Ann Aguirre

I am sorry, Miss Grey, you should think it necessary to interfere with Master Bloomfield's amusements; he was very much distressed about you destroying the birds.'

'When Master Bloomfield's amusements consist in injuring sentient creatures,' I answered, 'I think it my duty to interfere.'

'You seemed to have forgotten,' said she, calmly, 'that the creatures were all created for our convenience.'

I thought that doctrine admitted some doubt, but merely replied - 'If they were, we have no right to torment them for our amusement. — Anne Bronte

To call ourselves a Microcosme, or little world, I thought it onely a pleasant trope of Rhetorick, till my neare judgement and second thoughts told me there was a reall truth therein: for first wee are a rude masse, and in the ranke of creatures, which only are, and have a dull kinde of being not yet priviledged with life, or preferred to sense or reason; next we live the life of plants, the life of animals, the life of men, and at last the life of spirits, running on in one mysterious nature those five kinds of existence, which comprehend the creatures not onely of world, but of the Universe. — Thomas Browne

People easily believe in the transition of energy, image and voice through the air, and into their laptops and smartphones, but not in the transition of thought. And they easily accept the possibility of cloning animals and humans, or transforming them genetically, and even making hybrids with different species, but refuse to accept that we may be a hybrid of two or more alien species as well. — Daniel Marques

For a decade, I had been studying a transparent worm, the C. elegans. I immediately thought, if you could put the G.F.P. gene into C. elegans, you'd then be able to see biological processes in live animals. Until then, we had to kill them and prepare their tissues chemically to visualize proteins or active genes within cells. — Martin Chalfie

My dad finished chewing something and then put his fork down and looked at me. 'The longer I do my job,' he said. 'the more I realize that humans lack good mirrors. It's so hard for anyone to show us how we look, and so hard for us to show anyone how we feel.'
'That is really lovely,' my mom said. I liked that they liked each other. 'But isn't it also that on some fundamental level we find it difficult to understand that other people are human beings in the same way that we are? We idealize them as gods or dismiss them as animals.'
'True. Consciousness makes for poor windows, too. I don't think I'd ever thought about it quite that way. — John Green

We'll know we've got it right when they choose for themselves, he used to say.
That doesn't make sense.
'That's what I thought too. I asked him what he meant, but he just shrugged. I don't think he knew himself. But I keep thinking maybe that stray is making exactly the kind of choice he talked about. We're talking about an adult dog, a dog that's been out in the woods for a long time, trying to decide whether or not we can be trusted. Whether this is his place. And it matters to him - he'd rather starve than make the wrong decision. — David Wroblewski

If you look into their [chimpanzees] eyes, you know you're looking into a thinking mind. They teach us that we are not the only beings with personalities, minds capable of rational thought, altruism and a sense of humor. That leads to new respect for other animals, respect for the environment and respect for all life. — Jane Goodall

We linked arms, and the Titan-man led us in prayer. He called out to the Great Mystery of the universe and thanked it for the bounty by which we all lived, the generosity of the growing land and of the animals who gave us their lifeblood, and most importantly, he said, the compassion of the human heart. The prayer, I thought, was profoundly touching, and maybe more meaningful than anything I had ever heard in a church. — Rose Christo

Disparate from animals, human beings are constantly interpreting who we are. The mental rhythm of the human mind is a stream of thought that is constantly in motion. The development of conscious awareness is a lifetime process of interpreting the external world by employing the tools of observation, memory, and imagination; supplemented by rational thoughts, meditative reflections, intuition, and freelance conjure. Every day we can consciously work to alter our being or remain mentally stagnant. — Kilroy J. Oldster

Religion's greatest "sin" lies in displacing human endeavor, thought, time, resources and efforts from this world, our only world, in order to exalt a highly unlikely, unknowable, unseeable, unprovable and unbelievable pretend afterworld. The only afterlife that ought to concern us is leaving our descendants (along with the other animals and life we share our planet with) a secure and pleasant future. — Annie Laurie Gaylor

I often sit over against myself, as before a stranger, and wonder how the unnameable active principle that calls itself to life has adapted itself even to this form. All other expressions lie in a winter sleep, life is simply one continual watch against the menace of death; - it has transformed us into unthinking animals in order to give us the weapon of instinct - it has reinforced us with dullness, so that we do not go to pieces before the horror, which would overwhelm us if we had clear, conscious thought - it has awakened in us the sense of comradeship, so that we escape the abyss of solitude - it has lent us the indifference of wild creatures, so that in spite of all, we perceive the positive in every moment, and store it up as a reserve against the onslaught of nothingness. Thus we live a closed, hard existence of the utmost superficiality, and rarely does an incident strike out a spark. But then unexpectedly a flame of grievous and terrible yearning flares up. Those — Erich Maria Remarque

you say that other species are too dumb to believe in gods but we're so advanced and technological that we believe in a super natural story of supreme beings that was thought up thousands of years ago by our primitive ancestors who thought that the sun and planets revolved around the earth, who believed that the gods looked down upon us through windows in the heavens, that is to say, stars, so, yes, we're so advanced that we believe in something that is so clearly fantastical that it's possible that these 'dumb animals' you speak of so derogatively, just might be more intelligent than us. — Arun D. Ellis

History leaves no doubt that among of the most regrettable crimes committed by human beings have been committed by those human beings who thought of themselves as civilized. What, we must ask, does our civilization possess that is worth defending? One thing worth defending, I suggest, is the imperative to imagine the lives of beings who are not ourselves and are not like ourselves: animals, plants, gods, spirits, people of other countries, other races, people of the other sex, places and enemies. — Wendell Berry

We should have smashed through the door long ago," grunted Thor. Everyone had always thought of Thor as Lennie from Of Mice and Men: too big and too slow. The chief difference being that while Lenny accidentally hugged little animals to death, Thor had a penchant for beating the shit out of them with his war hammer, Mjolnir. — Dylan Callens

... imagine that the earth - four thousand six hundred million years old - [were] a forty-six-year-old woman ... . It had taken the whole of the Earth Woman's life for the earth to become what it was. For the oceans to part. For the mountains to rise. The Earth Woman was eleven years old ... when the first single-celled organisms appeared. The first animals, creatures like worms and jellyfish, appeared only when she was forty. She was over forty-five - just eight months ago - when dinosaurs roamed the earth. The whole of human civilization as we know it began only two hours ago in the Earth Woman's life ... . It was an awe-inspiring and humbling thought ... that the whole of contemporary history, the World Wars, the War of Dreams, the Man on the Moon, science, literature, philosophy, the pursuit of knowledge - was no more than a blink of the Earth Woman's eye. — Arundhati Roy

The poet alone knows astronomy, chemistry, vegetation, and animation, for he does not stop at these facts, but employs them as signs. He knows why the plain, or meadow of space, was strown with these flowers we call suns, and moons, and stars; why the deep is adorned with animals, with men, and gods; for, in every word he speaks he rides on them as the horses of thought. — Ralph Waldo Emerson

Genetically we're just the third species of chimp, a physically weak but social animal. It was in our interests to communicate complex ideas so we could cooperate to hunt big, dangerous prey animals. I think as soon as humans developed language with grammar that allowed for abstract thought, we were set on a whole new evolutionary path, made by and for the spread of ideas instead of genes. — K. Valisumbra

Rhiss looked narrowly at her, suspicion becoming certainty in his mind as he spoke. "Did you put them to sleep?"
She looked coy. "Now, I ask you, would I do that?"
"In a moment, if it suited your purposes," Rhiss retorted. "I thought as much. What was it? Did you doctor their drinks?"
She looked scandalized. "Rhissan! I'd not do a thing like that, not to friends, at any rate. They were fair worn out, poor lambs, from all that talking and thinking. I... merely encouraged their inclination to sleep. It's a useful ability with hurt animals, you know, and it works just as well on stubborn people. They can have their afternoon nap in peace, we can have our walk, and everyone will be the happier for it."
Rhiss looked at her a moment, her lovely eyes opened wide in innocence, then burst out laughing. "Very well, Mistress Lowri. Lead on. But don't you be trying any of your trickery on me. — D.R. Ranshaw

We are not encouraged, on a daily basis, to pay careful attention to the animals we eat. On the contrary, the meat, dairy, and egg industries all actively encourage us to give thought to our own immediate interest (taste, for example, or cheap food) but not to the real suffering involved. They do so by deliberately withholding information and by cynically presenting us with idealized images of happy animals in beautiful landscapes, scenes of bucolic happiness that do not correspond to anything in the real world. The animals involved suffer agony because of our ignorance. The least we owe them is to lessen that ignorance. — Jeffrey Moussaieff Masson

There is no mode of action, no form of emotion, that we do not share with the lower animals. It is only by language that we rise above them, or above each other - by language, which is the parent, and not the child, of thought. — Oscar Wilde

I've never really learned how to do this. When we hunted, we had people to take care of what we caught."

"I thought you hunted with birds."

"We did."

"So the birds caught the animals, other people cleaned them... When you say 'hunting,' do you really mean 'going for a walk'? — Kate Sherwood

Like animals we call to each other, was the thought that came to him as he remembered the hour of love in the afternoon. — Hermann Hesse

Eragon said, I have a new name for pain. What's that? The Obliterator. Because when you're in pain, nothing else can exist. Not thought. Not emotion. Only the drive to escape the pain. When it's strong enough, the Obliterator strips us of everything that makes us who we are, until we're reduced to creatures less than animals, creatures with a single desire and goal: escape. A good name, then. I'm falling apart, Saphira, like an old horse that's plowed too many fields. Keep hold of me with your mind, or I may drift apart and forget who I am. I will never let go of you. — Christopher Paolini

He had a deep respect for life, a special compassion for animals, and great awe and reverence for nature's complexity and abundance. While a brilliant inventor and designer himself, he always thought that nature's ingenuity was vastly superior to human design. He felt that we would be wise to respect nature and learn from her. — Fritjof Capra

Man cannot survive except through his mind. He comes on earth unarmed. His brain is his only weapon. Animals obtain food by force. man had no claws, no fangs, no horns, no great strength of muscle. He must plant his food or hunt it. To plant, he needs a process of thought. To hunt, he needs weapons,and to make weapons - a process of thought. From this simplest necessity to the highest religious abstraction, from the wheel to the skyscraper, everything we are and we have comes from a single attribute of man -the function of his reasoning mind. — Ayn Rand

Animals do not possess this ability. We call it "self-awareness" or the ability to think about your very thought process. — Stephen R. Covey

We are compelled by the commandment of love contained in our hearts and thought, and proclaimed by Jesus, to give rein to our natural sympathy for animals. We are also compelled to help them and spare them suffering. — Albert Schweitzer

At school, I'd refuse to take part in biology lessons when animals were being dissected. One time, the teacher announced that we would be gassing worms. So I ran around the room, gathered up all the worms and set them free in the fields. I just loved animals and couldn't bear the thought of them suffering. — Imelda May

You want to know if we're animals? When I'm on stage with the volume rippling my body like a glass of water and thousands of people are generating heat in my direction, there's no time for thought. My basement facilities take over completely. Sure it's animal. People might like to talk about art, but look where art is, in the gutter. — David Lee Roth

We are like you; the thought pressed into his mind. We did not mean to murder, and when we understood, we never came again. We thought we were the only thinking beings in the universe, until we met you, but never did we dream that thought could arise from the lonely animals who cannot dream each other's dreams. How were we to know? We could live with you in peace. Believe us, believe us, believe us. — Orson Scott Card

I think the existential dilemma is: We're social animals, so we all wrestle with a sense of inadequacy. But when we realize that we're not as inadequate as we thought we were, and when we realize that everybody else also thinks they're inadequate, then that ache goes away and the idea that we're not a person of value disappears to some extent. — Neil Strauss

How arrogant we are, Adam thought, to deliver babies who can't walk or talk or feed themselves. How sure we are that nothing will destroy them before they can take care of themselves. How fragile they were, how easily abandoned and neglected and beaten and hated. Prey animals were born afraid. — Maggie Stiefvater

I thought," Shad said slowly, "that she was offended if you referred to Blind Seer or Elation as her pets."
"True," Derian assured him. "Absolutely the correct etiquette - to her face. However, well ... When I first met Firekeeper, less than a year ago, her relationships with animals fell into pretty much two categories: those you ate and those you befriended. I remember that she thought we were pretty clever for bringing horses along so we wouldn't need to hunt our meat. It took me a while to show her they had other uses. — Jane Lindskold

What phrase was that, sir?" "You said something about interviewing people face to - - " He shook his head, his tongue dabbing quickly at his lips. "I would rather not say it. I think you know what I mean. The phrase conjured up the most striking picture of the two of us breathing - breathing one another's breath." The Solarian shuddered. "Don't you find that repulsive?" "I don't know that I've ever thought of it so." "It seems so filthy a habit. And as you said it and the picture rose in my mind, I realized that after all we were in the same room and even though I was not facing you, puffs of air that had been in your lungs must be reaching me and entering mine. With my sensitive frame of mind - - " Baley said, "Molecules all over Solaria's atmosphere have been in thousands of lungs. Jehoshaphat! They've been in the lungs of animals and the gills of fish." "That — Isaac Asimov

What if one of your customers hears us talking about covers and such things?"
"We're in the perfect place to talk of them. They'll assume you're Wiccan. And if you're going to go way back in history and anyone is rude enough to interrupt and ask you about it, like that guy who just left, we'll say we're part of the SCA."
Her brows crinkled in confusion. "The Society for Cruelty to Animals?"
"No, I think you mean the SPCA, where the P stands for Prevention."
"Ah. Of course."
I shot a quick thought to Oberon. 'See? Witches.'
— Kevin Hearne

The brain does much more than recollect. It compares, synthesizes, analyzes, generates abstractions. We must figure out much more than our genes can know. That is why the brain library is some ten thousand times larger than the gene library. Our passion for learning, evident in the behaviour of every toddler, is the tool for our survival. Emotions and ritualized behaviour patterns are built deeply into us. They are part of our humanity. But they are not characteristically human. Many other animals have feelings. What distinguishes our species is thought. The cerebral cortex is a liberation. We need no longer be trapped in the genetically inherited behaviour patterns of lizards and baboons. We are, each of us, largerly responsible for what gets put into our brains, for what, as adults, we wind up caring for and knowing about. No longer at the mercy of the reptile brain, we can change ourselves. — Carl Sagan

For centuries, we in the West have thought of ourselves as rational animals whose mental capacities transcend our bodily nature. In this traditional view our minds are abstract, logical, unemotionally rational, consciously accessible, and, above all, able to directly fit and represent the world. Language has a special place in thie view of what a human is - it is a privileged, logical symbol system internal to our minds that transparently expresses abstract concepts that are defined in terms of the external world itself. — George Lakoff

What the new science of anthrozoology reveals is that our attitudes, behaviors, and relationships with the animals in our lives- the ones we love, the ones we hate, and the ones we eat- are, likewise, more complicated than we thought. — Hal Herzog

The American woods have been unnerving people for 300 years. The inestimably priggish and tiresome Henry David Thoreau thought nature was splendid, splendid indeed, so long as he could stroll to town for cakes and barley wine, but when he experienced real wilderness, on a vist to Katahdin in 1846, he was unnerved to the cored. This wasn't the tame world of overgrown orchards and sun-dappled paths that passed for wilderness in suburban Concord, Massachusetts, but a forbiggind, oppressive, primeval country that was "grim and wild ... savage and dreary," fit only for "men nearer of kin to the rocks and wild animals than we." The experience left him, in the words of one biographer, "near hysterical. — Bill Bryson

We're really good at it, Teppic thought. Mere animals couldn't possibly manage to act like this. You need to be a human being to be really stupid. I — Terry Pratchett

I've never had sex," repeated Artemis. "Never wanted to." It was her turn not to look at him as she spoke. "Not with a man or with a woman, or with an animal, though my family joke about it. And I never will. The thought of it disgusts me. But the others - my family - they think that means I haven't got any feelings. That I could never care about anyone, that I don't know what love is, just because I don't-" she shuddered. "But you know what?" she said, turning to him now. "I really loved my dogs. Everyone laughs at me for it, but it's true. The time I spent with them, running, hunting, those were the happiest times of my life. They understood me. They were animals but they understood me far better than anyone in my family ever will. We shared something, we were the same. And they made me kill them. — Marie Phillips

There isn't a sharp line dividing humans from the rest of the animal kingdom. All the time, we find animals doing things that, in our arrogance, we thought were just human. — Jane Goodall

Mari remembered what she had read in the young girl's eyes the moment she had come into the refectory: fear.
Fear. Veronika might feel insecurity, shyness, shame, constraint, but why fear? That was only justifiable when confronted by a real threat: ferocious animals, armed attackers, earthquakes, but not a group of people gathered together in a refectory.
But human beings are like that,' she thought. 'We've replaced nearly all our emotions with fear. — Paulo Coelho

I believe that in the process of locating new avenues of creative thought, we will also arrive at an existential conservatism. It is worth asking repeatedly: Where are our deepest roots? We are, it seems, Old World, catarrhine primates, brilliant emergent animals, defined genetically by our unique origins, blessed by our newfound biological genius, and secure in our homeland if we wish to make it so. What does it all mean? This is what it all means: To the extent that we depend on prosthetic devices to keep ourselves and the biosphere alive, we will render everything fragile. To the extent that we banish the rest of life, we will impoverish our own species for all time. And if we should surrender our genetic nature to machine-aided ratiocination, and our ethics and art and our very meaning to a habit of careless discursion in the name of progress, imagining ourselves godlike and absolved from our ancient heritage, we will become nothing. — Edward O. Wilson

One particularly poor argument in defence of eating meat is that if humans did not eat animals, those animals would not have been brought into existence in the first place. Humans would simply not have bred them in the numbers they do breed them. The claim is that although these animals are killed, this cost to them is outweighed by the benefit to them of having been brought into existence. This is an appalling argument for many reasons. First, the lives of many of these animals are so bad that even if one rejected my argument one would still have to think that they were harmed by being brought into existence. Secondly, those who advance this argument fail to see that it could apply as readily to human babies that are produced only to be eaten. Here we see quite clearly that being brought into existence only to be killed for food is no benefit. It is only because killing animals is thought to be acceptable that the argument is thought to have any force. — David Benatar

The animals are at a level prior to thinking. They haven't lost themselves in thought. We rise above thinking and then we meet them again, where we're both in no-thought. There's a deep connection. — Eckhart Tolle