Animal Consciousness Quotes & Sayings
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Top Animal Consciousness Quotes

I think that we are supernatural. We are unique. We're the only animals in the universe that we know of that actually have self-consciousness, a sense of time and our own mortality. — Anne Rice

This 'web of discourses' as Robyn called it...is as much a biological product as any of the other constructions to be found in the animal world. (Clothes too, are part of the extended phenotype of Homo Sapiens almost every niche inhabited by that species.An illustrated encyclopedia of zoology should no more picture Homo Sapiens naked than it should picture Ursus arctus-the black bear- wearing a clown suit and riding a bicycle. — Daniel C. Dennett

The problem is that there may not be any way to really prove animal consciousness with data. Clever experiments can show that animals perform behaviorally in ways that people behave when they are in a particular state of phenomenal consciousness. But we can create robots that behave the way humans behave when we are having a phenomenal experience. Consciousness is, and probably always will be, an inner experience that is unobservable to anyone other than the experiencing organism. And in the absence of verbal report, there is little to measure. — Joseph E. Ledoux

The animals certainly like to be close to humans, especially as humans go through the shift in consciousness. — Eckhart Tolle

The divine therapy helps us integrate our animal nature with the new possibilities of rational consciousness. — Thomas Keating

The sad truth is that, within the public sphere, within the collective consciousness of the general populace, most of the history of Indians in North America has been forgotten, and what we are left with is a series of historical artifacts and, more importantly, a series of entertainments. As a series of artifacts, Native history is somewhat akin to a fossil hunt in which we find a skull in Almo, Idaho, a thigh bone on the Montana plains, a tooth near the site of Powhatan's village in Virginia, and then, assuming that all the parts are from the same animal, we guess at the size and shape of the beast. As a series of entertainments, Native history is an imaginative cobbling together of fears and loathings, romances and reverences, facts and fantasies into a cycle of creative performances, in Technicolor and 3-D, with accompanying soft drinks, candy, and popcorn.
In the end, who really needs the whole of Native history when we can watch the movie? — Thomas King

Inwardness is the characteristic feature of the vegetable rather than the animal approach to existence. The animals move, migrate and swarm, while plants hold fast. Plants live in a dimension characterised by solid state, the fixed and the enduring. If there is movement in the consciousness of plants then it must be the movement of spirit and attention in the domain of vegetal imagination. ( ... ) This is the truth that the shamans have always known and practiced. Awareness of the green side of mind was called Veriditas by the twelfth century visionary Hildegard Von Bingen. — Terence McKenna

The animal lacks both anxiety and hope because its consciousness is restricted to what is clearly evident and thus to the present moment: the animal is the present incarnate. — Arthur Schopenhauer

Man is the "ethical animal" ethical in potentiality even if, unfortunately, not in actuality. His capacity for ethical judgment like freedom, reason and the other unique characteristics of the human being is based upon his consciousness of himself. — Rollo May

To be full of being is to live as a body-soul. One name for the experience of full being is joy. — J.M. Coetzee

If we compare a severely defective human infant with a nonhuman animal, a dog or a pig, for example, we will often find the nonhuman to have superior capacities, both actual and potential, for rationality, self-consciousness, communication and anything else that can plausibly be considered morally significant. — Peter Singer

Better to be an animal than a man, an insect than an animal, a plant than an insect, and so on.
Salvation? Whatever diminishes the kingdom of consciousness and compromises its supremacy. — Emil Cioran

Dr. Peter Levine, who has worked with trauma survivors for twenty-five years, says the single most important factor he has learned in uncovering the mystery of human trauma is what happens during and after the freezing response. He describes an impala being chased by a cheetah. The second the cheetah pounces on the young impala, the animal goes limp. The impala isn't playing dead, she has "instinctively entered an altered state of consciousness, shared by all mammals when death appears imminent." (Levine and Frederick, Waking the Tiger, p. 16) The impala becomes instantly immobile. However, if the impala escapes, what she does immediately thereafter is vitally important. She shakes and quivers every part of her body, clearing the traumatic energy she has accumulated. — Marilyn Van Derbur

At the first stage of his dialectic, Hegel affirms that in so far as death is the common ground of man and
animal, it is by accepting death and even by inviting it that the former differentiates himself from the
latter. At the heart of this primordial struggle for recognition, man is thus identified with violent death.
The mystic slogan "Die and become what you are" is taken up once more by Hegel. But "Become what
you are" gives place to "Become what you so far are not." This primitive and passionate desire for
recognition, which is confused with the will to exist, can be satisfied only by a recognition gradually
extended until it embraces everyone. In that everyone wants equally much to be recognized by everyone,
the fight for life will cease only with the recognition of all by all, which will mark the termination of
history. The existence that Hegelian consciousness seeks to obtain is born in the hard-won glory of
collective approval. — Albert Camus

We are not just highly evolved animals with biological computers embedded inside our skulls; we are also fields of consciousness without limits, transcending time, space, matter, and linear causality. — Stanislav Grof

Beginning my studies the first step pleas'd me so much, The mere fact consciousness, these forms, the power of motion, The least insect or animal, the senses, eyesight, love, The first step I say awed me and pleas'd me so much, I have hardly gone and hardly wish'd to go any farther, But stop and loiter all the time to sing it in ecstatic songs. — Edward Hirsch

[Children are] like talking animals. Their consciousness is so different from ours that they constitute a different species. They don't have to be particularly interesting children; just the fact that they are children is sufficient. They don't know what anything is, so they have to make it up. No matter how dull they are, they still have to figure things out for themselves. — Fran Lebowitz

It has been an obsession of human beings to create a hierarchy that places the human species on top and lumps all the "other animals" together beneath us. The resulting "speciesism" allows us to look upon animals as less deserving of all manner of rights and considerations than humans. To support this lower status, humans have argued that animals act instinctually; don't have souls; don't feel physical pain like we do; and lack self-consciousness, cognitive intelligence, emotional feelings, morality, and ethics. — Sharon Gannon

The choice-obsessed modern West is probably more accommodating to individuals who choose to eat differently than any other culture has ever been, but ironically, the utterly unselective omnivore - "I'm easy; I'll eat anything" - can appear more socially sensitive than the individual who tries to eat in a way that is good for society. Food choices are determined by many factors, but reason (even consciousness) is not generally high on the list. — Jonathan Safran Foer

If there is something I am arguing, it is a critique of science. Science has consistently denied the existence of consciousness other than human. Only in the last 20 years do we have acknowledgement of animal feeling or culture or experience. — Barbara Ehrenreich

The young man regained consciousness in the ambulance, but his mother insisted that he give no evidence to the police because, had he done so, her lover would have gone to jail: and she was most reluctant to give up a man who was, in his own words to the young man's 11-year-old sister, 'a better f - k than your father.' A little animal pleasure meant more to the mother than her son's life; and so he was confronted by the terrifying realisation that, in the words of Joseph Conrad, he was born alone, he lived alone, and would die alone. — Theodore Dalrymple

As thinkers, mankind has ever divided into two sects, Materialists and Idealists; the first class founding on experience, the second on consciousness; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final and say, The senses give us representations of things, but what are the things themselves, they cannot tell. The materialist insists on facts, on history, on the force of circumstances and the animal wants of man; the idealists on the power of Thought and Will, on inspiration, on miracle, on individual culture. — Ralph Waldo Emerson

Our intellect, our awareness, and our consciousness is the most powerful form of life on this planet. It's totally worthwhile. If our animal instincts stopped, we would die. We don't think about it, but if your consciousness were responsible for all of your bodily functions, you would die. — James McAvoy

There are people who have the capacity to imagine themselves as someone else, there are people who have no such capacity (when the lack is extreme, we call them psychopaths), and there are people who have the capacity but choose not to exercise it. — J.M. Coetzee

If it is indeed impossible - or at least very difficult - to inhabit the consciousness of an animal, then in writing about animals there is a temptation to project upon them feelings and thoughts that may belong only to our own human mind and heart. — J.M. Coetzee

A group experience takes place on a lower level of consciousness than the experience of an individual. This is due to the fact that, when many people gather together to share one common emotion, the total psyche emerging from the group is below the level of the individual psyche. If it is a very large group, the collective psyche will be more like the psyche of an animal, which is the reason why the ethical attitude of large organizations is always doubtful. The psychology of a large crowd inevitably sinks to the level of mob psychology. If, therefore, I have a so-called collective experience as a member of a group, it takes place on a lower level of consciousness than if I had the experience by myself alone. — C. G. Jung

Darwin's greatest achievement was to show that the appearance of purpose, planning, teleology (design), and intentionality in the origin and development of human and animal species was entirely an illusion. The illusion could be explained by evolutionary processes that contained no such purpose at all. But the spread of ideas through imitation required the whole apparatus of human consciousness and intentionality — John Searle

A friend of mine in the ER told me that the animal consciousness is one of the here-and-now and that the human being can approximate it by drinking five martinis while soaking in a hot tub. — Thom Jones

However, current research in animal cognition, and on protolanguage, protomorality, ritual, and levels of consciousness, has shown that we may not be as unique as we think we are (cf. Peterson 1999: 283ff.). — J. Wentzel Van Huyssteen

The line that I am urging as today's conventional wisdom is not a denial of consciousness. It is often called, with more reason, arepudiation of mind. It is indeed a repudiation of mind as a second substance, over and above body. It can be described less harshly as an identification of mind with some of the faculties, states, and activities of the body. Mental states and events are a special subclass of the states and events of the human or animal body. — Willard Van Orman Quine

In the quantum multiverse all eventualities are possible. Which means, paradoxically, that all eventualities are inevitable. They have also quite possibly already happened. Make of that what you will, not that your will has much to do with it. Because here's the thing. If you believe that consciousness is an accumulation of memory; if you believe that you often know what's going to occur either through some animal instict or a human subscription to fate, then you are a walking and talking embodiment of everything happening all at once. — Emma Jane Unsworth

Despite one or two minority appeals our society is not outraged at man's unremitting use of the animal world. Ecologists and environmentalists may talk of "ecological consciousness" or "environmental responsibility" but seldom, if ever, is this responsibility articulated towards other non-human species in particular. — Andrew Linzey

The arts are the only things that separate us from the other animals. The arts are not decorative ... They are essential to our comprehension of consciousness and ourselves. — Edward Albee

The most basic act of awareness or knowing that we can demonstrate in science. I postulate that that is the very basis of why we're conscious at all, that it is this relationship at the quantum level as matter evolves into more complex form, including plants and animals and living substance and ourselves, that this area of consciousness as an awareness becomes more and more complex. — Edgar Mitchell

But for me it was enough if, in my own bed, my sleep was so heavy as completely to relax my consciousness; for then I lost all sense of the place in which I had gone to sleep, and when I awoke at midnight, not knowing where I was, I could not be sure at first who I was; I had only the most rudimentary sense of existence, such as may lurk and flicker in the depths of an animal's consciousness; I was more destitute of human qualities than the cave-dweller; but then the memory, not yet of the place in which I was, but of various other places where I had lived, and might now very possibly be, would come like a rope let down from heaven to draw me up out of the abyss of not-being, from which I could never have escaped by myself: in a flash I would traverse and surmount centuries of civilisation, and out of a half-visualised succession of oil-lamps, followed by shirts with turned-down collars, would put together by degrees the component parts of my ego. — Anonymous

No human reality would therefore have been engendered if, thanks to a propensity that can be considered
fortunate for Hegel's system, there had not existed, from the beginning of time, two kinds of
consciousness, one of which has not the courage to renounce life and is therefore willing to recognize the
other kind of consciousness without being recognized itself in return. It consents, in short, to being
considered as an object. This type of consciousness, which, to preserve its animal existence, renounces
independent life, is the consciousness of a slave. The type of consciousness which by being recognized
achieves independence is that of the master. They are distinguished one from the other at the moment
when they clash and when one submits to the other. The dilemma at this stage is not to be free or to die,
but to kill or to enslave. This dilemma will resound throughout the course of history, though at this
moment its absurdity has not yet been resolved. — Albert Camus

An animal of only instinct, Johnny Ferret, has in his actions drama, but no theater; theater requires that you draw a circle around the action and observe it from outside the circle; in other words, self-consciousness is theater. — Mary Ruefle

It is a part of our office to stand uncloaked, masked, sword bared, upon the scaffold for a long time before the client is brought out. Some say this is to symbolize the unsleeping omnipresence of justice, but I believe the real reason is to give the crowd a focus, and the feeling that something is about to take place. A crowd is not the sum of the individuals who compose it. Rather it is a species of animal, without language or real consciousness, born when they gather, dying when they depart. Before the Hall of Justice, a ring of dimarchi surrounded the scaffold with their lances, and the pistol their officer carried could, I suppose, have killed fifty or sixty before someone could snatch it from him and knock him to the cobblestones to die. Still it is better to have a focus, and some open symbol of power.
Wolfe, Gene (1994-10-15). Shadow & Claw: The First Half of 'The Book of the New Sun' (p. 184). Tom Doherty Associates. Kindle Edition. — Gene Wolfe

[T]he form that an animal's subjective experience takes will be a property of the internal computer model. That model will be designed, in evolution, for its suitability for useful internal representation, irrespective of the physical stimuli that come to it from outside. Bats and we need the same kind of internal model for representing the position of objects in three-dimensional space. The fact that bats construct their internal model with the aid of echoes, while we construct ours with the aid of light, is irrelevant. — Richard Dawkins

Man is concentric: you have to take fold after fold off of him before you get to the centre of his personality. You must get below his animal nature, habits, customs, affections, daily life, and sometimes go away down into the heart of the man, before you know what is really in him. But when you get into the last core of these concentric rings of personality you find a sense of the infinite-a consciousness of immortality linked to something higher and better. — Edwin Hubbel Chapin

The consciousness of the animal begins to change when it interacts with a human who's gone beyond thinking. It's not only the animals assisting us; we are also assisting the animals. — Eckhart Tolle

Surely you're not saying that the life of a human and the life of an animal are of the same value?' he ventured.
'As humans we have much greater potential, of course,' His Holiness replied. 'But the way we all want very much to stay alive, the way we cling to our particular experience of consciousness-in this way human and animal are equal. — David Michie

Mathematics is not a book confined within a cover and bound between brazen clasps, whose contents it need only patience to ransack; it is not a mine, whose treasures may take long to reduce to possessions, but which fill only a limited number of veins and lodes; it is not a soil, whose fertility can be exhausted by the yield of successive harvests; it is not a continent or an ocean, whose area can be mapped out and its contour defined: it is limitless as the space which it finds too narrow for its aspirations; its possibilities are as infinite as the worlds which are forever crowding in and multiplying upon the astronomer's gaze; it is as incapable of being restricted within assigned boundaries or being reduced to definitions of permanent validity, as the consciousness, the life, which seems to slumber in each monad, in every atom of matter, in each leaf and bud and cell, and is forever ready to burst forth into new forms of vegetable and animal existence. — James Joseph Sylvester

Man - a little, eccentric species of animal, which - fortunately - has its day; all on earth a mere moment, an incident, an exception without consequences, something of no importance to the general character of the earth; the earth itself, like every star, a hiatus between two nothingnesses, an event without plan, reason, will, self-consciousness, the worst kind of necessity, stupid necessity ... — Friedrich Nietzsche

What does it mean that man is a 'social animal? Only that humans need one another in order to define themselves and achieve self-consciousness, in a way that molluscs or earthworms do not. We cannot come to a proper sense of ourselves if there aren't others around to show us what we're like. 'A man can acquire anything in solitude except a character,' wrote Stendhal, suggesting that character has its genesis in the reactions of others to our words and actions. Our selves are fluid and require the contours provided by our neighbours. To feel whole, we need people in the vicinity who know us as well, sometimes better, than we know ourselves. — Alain De Botton

More than anything else, kindness is a way of life. It is a way of living and walking through life. It is a way of dealing with all that is-our selves, our bodies, our dreams and goals, our neighbors, our competitors, our enemies, our air, our earth, our animals, our space, our time, and our very consciousness. Do we treat all creation with kindness? Isn't all creation holy and divine? — Jean Maalouf

The lowest animal forms had no nervous systems, still less a cerebrum; yet no one would venture to deny them the capacity for responding to stimuli. One could suspend life; not merely particular sense-organs, not only nervous reactions, but life itself. One could temporarily suspend the irritability to sensation of every form of living matter in the plant as well as in the animal kingdom; one could narcotize ova and spermatozoa with chloroform, chloral hydrate, or morphine. Consciousness, then, was simply a function of matter organized into life; a function that in higher manifestations turned upon its avatar and became an effort to explore and explain the phenomenon it displayed - a hopeful-hopeless project of life to achieve self-knowledge, nature in recoil - and vainly, in the event, since she cannot be resolved in knowledge, nor life, when all is said, listen to itself. — Thomas Mann

No consciousness that we would recognize as consciousness. Not awareness, as far as we can make out, of a self with a history. What I mind is what tends to come next. They have no consciousness therefore. Therefore what? Therefore we are free to use them for our own ends Therefore we are free to kill them? Why? What is so special about the form of consciousness that we recognize that makes killing a bearer of it a crime while killing an animal goes unpunished? — J.M. Coetzee

I wonder: Can a brainless animal feel curiosity? Does it want to play? Or does it only "want" toys or food the way a plant "wants" the sun? Does a sea star experience consciousness? If it does, what does consciousness feel like to a sea star? Clearly, I have entered a world I cannot — Sy Montgomery

Among the values of meditation is that it carries consciousness down to a deeper level, thus letting man live from his centre, not his surface alone. The result is that the physical sense-reactions do not dominate his outlook wholly, as they do an animal's. Mind begins to rule them. This leads more and more to self-control, self-knowledge, and self-pacification. — Paul Brunton

This neuronal correlate of consciousness - the transient assembly - satisfies all the items on the shopping list of phenomena above. The efficacy of an alarm clock is explained as a very vigorous sensory input that triggers a large, synchronous assembly. Dreams and wakefulness differ because dreams result from a small assembly driven by weak internal stimuli, whereas wakefulness results from a larger assembly driven by stronger external stimuli. Anesthetics restrict the size of assemblies, thus inducing unconsciousness. Self-consciousness can arise only in a brain large and interconnected enough to devise extensive neuronal networks. The degree of consciousness in an animal or a human fetus depends on the sizes of their assemblies, too. — Scientific American

We all yearn to fly. We are creatures of longing. We do not need to [physically fly] to be airborne. What I call the aerial instinct-the drive to transcend our present condition- is the defining characteristic of a human being. We are restless animals, eternal travelers who are forever in the process of becoming. Consciousness itself is a flight from the here and now to the beyond. Our reach always exceeds our grasp, which is what Heaven is for ... — Sam Keen

People see the cleverness of nature and suppose it's the cleverness of the animal itself but it was obvious to me that each and every segment of the animal isn't aware. How much I'd hate to live totally unaware of myself, I thought. What would be the point of living, of existing, if you weren't ever to know about it? I looked at the Fox Moth and pitied it, poor unconscious creature. But then, I supposed, at least it wouldn't be disappointed. It would never find out. — Poppy Adams

My view is that consciousness, the seat of "personalness," is the ultimate reality, and is also scientifically impenetrable. In other words, there is no scientific test one can postulate that would definitively prove its existence in another entity. We assume that other biological human persons, at least those who are at least acting conscious, are indeed conscious. But this too is an assumption, and this shared human consensus breaks down when we go beyond human experience (e.g., the debate on animal consciousness, and by extension animal rights). — Ray Kurzweil

What does this wildish intuition do for women? Like the wolf, intuition has claws that pry things open and pin things down, it has eyes that can through the shields of persona, it has ears that hear beyond the range of mundane human hearing. With these formidable psychic tools a woman takes on a shrewd and even precognitive animal consciousness, one that deepens her femininity and sharpens her ability to move confidently in the outer world. — Clarissa Pinkola Estes

Do you wake up as I do, having forgotten what it is that hurts or where, until you move? There is a second of consciousness that is clean again. A second that is you, without memory or experience, the animal warm and waking into a brand new world. There is the sun dissolving the dark, and light as clear as music, filling the room where you sleep and the other rooms behind your eyes. — Jeanette Winterson

Eating a RAW food lifestyle is the purest and best way to live. Many of the strongest and longest living animals are raw, such as the panda bear and gorillas. Self love has brought me to a RAW lifestyle. Feeding my body with pure natural energy. Most people's perception is what has been ingrained inside them by manipulation, but slowly there is a shift in consciousness, one person at a time. People will ask more questions, begin to stand up for themselves, go their "own way", take better care of themselves, which will benefit everyone and everything around them. — Eric Nies

If chimpanzees have consciousness, if they are capable of abstractions, do they not have what until now has been described as 'human rights'? How smart does a chimp have to be before killing him constitutes murder? — Carl Sagan

It also ushered me back to the forest, back to the life energy that connects us all as one divine consciousness and urges me to never lose sight of it and to always protect it in a world where people are forgetting and shunning the natural for the digital. In the forest, I sense the trees and the leaves and let them grow all around me and on me. Suddenly, I feel as if the trees themselves are my spirit animals and they surround me with a sense of healing energy and I feel very maternal and moved to protect the earth itself and all the people in it, especially the ones I'm close too. — Lacey Reah

Boredom is the consciousness of repetition. Because animals cannot remember the past, they cannot feel bored. They cannot remember the past, so they cannot feel bored. They cannot remember the past, so they cannot feel the repetition. The buffalo goes on eating the same grass every day with the same delight. You cannot. How can you eat the same grass with the same delight? You get fed up. — Rajneesh

The truth is: you don't have a life, you are life. The One Life, the one consciousness that pervades the entire universe and takes temporary form to experience itself as a stone or a blade of grass, as an animal, a person, a star or a galaxy. Can you sense deep within that you already know that? Can you sense that you already are That? — Eckhart Tolle

Consciousness naturally resists anything unconscious and unknown. I have already pointed out the existence among primitive peoples of what anthropologists call "misoneism," a deep and superstitious fear of novelty. The primitives manifest all the reactions of the wild animal against untoward events. But "civilized" man reacts to new ideas in much the same way, erecting psychological barriers to protect himself from the shock of facing something new. — C. G. Jung

Three quick breaths triggered the responses: he fell into the floating awareness ... focusing the consciousness ... aortal dilation ... avoiding the unfocused mechanism of consciousness ... to be conscious by choice ... blood enriched and swift-flooding the overload regions ... one does not obtain food-safety freedom by instinct alone ... animal consciousness does not extend beyond the given moment nor into the idea that its victims may become extinct ... the animal destroys and does not produce ... animal pleasures remain close to sensation levels and avoid the perceptual ... the human requires a background grid through which to see his universe ... focused consciousness by choice, this forms your grid ... bodily integrity follows nerve-blood flow according to the deepest awareness of cell needs ... all things/cells/beings are impermanent ... strive for flow-permanence within ... — Frank Herbert

I passionately feel that as long as we view ourselves as superior and other animals as exploitable our consciousness will remain stuck in a level of ignorance that will disallow a full realization of the truth underlying reality. — Sharon Gannon

I want to put it back together now, this artistic expression that contains religious feeling. I want to investigate: What was the origin? What's happened in the human mind? Can we trace back the moment of the creation of human consciousness? And why did only humans gain consciousness, not other animals? So, evolution? I don't know whether or not I can believe evolution. Maybe we wait for another 100,000 years and then apes get consciousness. — Hiroshi Sugimoto

An animal takes freely anything that it wishes: it commits no sin and is not held responsible for its action because it knows no better. But as soon as the idea of 'mine' and 'thine' has been imprinted upon our consciousness, then also the responsibility comes. — Max Heindel

The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined. — Stephen Jay Gould

the proof of an achieved self-esteem is your soul's shudder of contempt and rebellion against the role of a sacrificial animal, against the vile impertinence of any creed that proposes to immolate the irreplaceable value which is your consciousness and the incomparable glory which is your existence — Ayn Rand

We humans are herd animals of the monkey tribe, not natural individuals as lions are. Our individuality is partial and restless; the stream of consciousness that we call 'I' is made of shifting elements that flow from our group and back to our group again. Always we seek to be ourselves and the herd together, not One against the herd. — Anna Louise Strong

To acquire the full consciousness of self is to know oneself so different from others that no longer feels allied with men except by purely animal contacts: nevertheless, among souls of this degree, there is an ideal fraternity based on differences,
while society fraternity is based on resemblances.
The full consciousness of self can be called originality of soul, -and all this is said only to point out the group of rare beings to which Andre Gide belongs.
The misfortune of these beings, when they express themselves, is that they do it with such odd gestures that men fear to approach them; their life of social contacts must often revolve in the brief circle of ideal fraternities; or, when the mob consents to admit such souls, it is as curiosities or museum objects. Their glory is, finally, to be loved from afar & almost understood, as parchments are seen & read above sealed cases. — Remy De Gourmont

And so we see the paradox that evolution has handed us. If man is the only animal whose consciousness of self gives him an unusual dignity in the animal kingdom, he also pays a tragic price for it. The fact that the child has to identify -first- means that his very first identity is a social product. His habitation of his own body is built from the outside in; not from the inside out. He doesn't unfold into the world, the world unfolds into him. As the child responds to the vocal symbols learned from his object, he often gives the pathetic impression of being a true social puppet, jerked by alien symbols and sounds. What sensitive parent does not have his satisfaction tinged with sadness as the child repeats with such vital earnestness the little symbols that are taught him? — Ernest Becker

He had no faintest conception till that very hour of how they would look, and even doubted their existence. But when he saw them he knew that he had always known them and realized what part each one of them had played at many an hour in his life when he had supposed himself alone, so that now he could say to them, one by one, not 'Who are you?' but 'So it was you all the time.' All that they were and said at this meeting woke memories. The dim consciousness of friends about him which had haunted his solitudes from infancy was now at last explained; that central music in every pure experience which had always just evaded memory was now at last recovered...He saw not only Them; he saw Him. This animal, this thing begotten in a bed, could look on Him. What is blinding, suffocating fire to you is now cool light to him, is clarity itself, and wears the form of a man. — C.S. Lewis

the nature of animal consciousness is such that the world we can be conscious of is only a world of surfaces and signs, a world generalized, made common - that everything that becomes conscious thereby becomes flat, thin, relatively stupid, general, a sign, a herd signal; that all coming to conscious involves a vast and thoroughgoing corruption, falsification, superficialization, and generalization. Heightened — Friedrich Nietzsche

They have no consciousness therefore. Therefore what? Therefore we are free to use them for our own ends? Therefore we are free to kill them? Why? What is so special about the form of consciousness we recognize that makes killing a bearer of it a crime while killing an animal goes unpunished? ... all this discussion of consciousness and whether animals have it is just a smokescreen. At bottom we protect our own kind. Thumbs up to human babies, thumbs down to veal calves. — J.M. Coetzee

Scientists have reported that elephants grieve their dead, monkeys perceive injustice and cockatoos like to dance to the music of the Backstreet Boys. — Hal Herzog

The concept of country, homeland, dwelling place becomes simplified as "the environment"
that is, what surrounds us, we have already made a profound division between it an ourselves. We have given up the understanding
dropped it out of our language and so out of our thought
that we and our country create one another, depend on one another, are literally part of one another; that our land passes in and out of our bodies just as our bodies pass in and out of our land; that as we and our land are part of one another, so all who are living as neighbors here, human and plant and animal, are part of one another, and so cannot possibly flourish alone; that, therefore, our culture must be our response to our place, our culture and our place are images of each other and inseparable from each other, and so neither can be better than they other. — Wendell Berry

Revolutionary consciousness is to be found among the most ruthlessly exploited masses: animals, trees, water, air, grasses — Gary Snyder

Because you want to have everything in your own volition, your deliberate voluntary consciousness. You want it all in that loathsome little skull of yours, that ought to be cracked like a nut. For you'll be the same till it is cracked, like an insect in its skin. If one cracked your skull perhaps one might get a spontaneous, passionate woman out of you, with real sensuality. As it is, what you want is pornography
looking at yourself in mirrors, watching your naked animal actions in mirrors, so that you can have it all in your consciousness, make it all mental. — D.H. Lawrence

A crowd is not the sum of the individuals who compose it. Rather it is a species of animal, without language or real consciousness, born when they gather, dying when they depart. — Gene Wolfe

For then I lost all sense of the place in which I had gone to sleep, and when I awoke at midnight, not knowing where I was, I could not be sure at first who I was; I had only the most rudimentary sense of existence, such as may lurk and flicker in the depths of an animal's consciousness; I was more destitute of human qualities than the cave-dweller; but then the memory, not yet of the place in which I was, but of various other places where I had lived, and might now very possibly be, would come like a rope let down from heaven to draw me up out of the abyss of not-being, from which I could never have escaped by myself.
Marcel Proust
In Search of Lost Time, 1913 — Marcel Proust

the subject of free will another debated topic
do we or don't we have the ability to pick?
greatly controlled by mind at lower levels of consciousness
almost non-existent, one's free will is notably less
at this level one's actions are purely reactionary
lacking self-awareness, animal instincts are primary
not going along with the mind, free will increases
then higher up, it's surrendered until it ceases
thus, there both is and is not the capacity to choose
even when we do it's limited by one's views
choosing alternatively, with a mind conditioned and bound
free will, then, is at best constrained and drowned — Jarett Sabirsh

The animal is one with its life activity. It does not distinguish the activity from itself. It is its activity. But man makes hislife activity itself an object of his will and consciousness. He has a conscious life activity. It is not a determination with which he is completely identified. — Karl Marx

I got into animals by drawing hair follicles. I liked drawing hair, and from that I got into feathers and fur, then into images of animals. The patterning is the same, but the proportions of the body change from one animal to the next. A lot of it is just geometry and consciousness. — Kiki Smith

You don't 'have' a life, you 'are' life. The One Life, the one consciousness that pervades the entire universe and takes temporary form to experience itself as a stone or blade of grass, as an animal, a person, a star or a galaxy. — Eckhart Tolle

If we could only get rid of consciousness. What makes mankind tragic is not that they are the victims of nature, it is that they are conscious of it. To be part of the animal kingdom under the conditions of this earth is very well
but as soon as you know of your slavery, the pain, the anger, the strife
the tragedy begins. We can't return to nature, since we can't change our place in it. Our refuge is in stupidity [ ... ] There is no morality, no knowledge, and no hope; there is only the consciousness of ourselves which drives us about a world that [ ... ] is always but a vain and floating appearance. — Joseph Conrad

Let us meditate until we perceive the Infinite Christ reigning in our own hearts. Let us learn to love those who love us not; and to forgive those who do ill against us. Let us break all our mental boundaries of color, creed, and nationality, and receive all - even our inanimate and animal brothers - in the endless, all embracing arms of our Christ Consciousness. This will be a true and fitting celebration of the coming of Jesus Christ to this earth. — Paramahansa Yogananda

Man is not a 'fixed and limited animal whose nature is absolutely constant'. He changed drastically when he developed 'divided consciousness' to cope with complexities of civilisation, and has been changing steadily ever since. His greatest problem, the problem that has caused most of his agonies and miseries, has been his attempt to compensate for the narrowing of cinsciousness and the entrapment in the left-brain ego. His favorite method of compensation has been to seek out excitement. He feels most free in moments of conquest; so for the past three thousand years or so, most of the greatest man have led armies into their neighbours' territority, and turned order into chaos. This has plainly been a retrogressive step; the evolutionary urge has been defeating its own purpose. — Colin Wilson

There seems to be no unexpressed self in animals, as if they are as fully themselves in flesh as possible, with no lag of consciousness to fill up, while we keep trying to grow into something else. — Jane Roberts