Anger Pride Deceit Greed Quotes & Sayings

Every human being is indeed unhappy as long as he is not free from kashays. — Dada Bhagwan

The whole world dislikes kashays (inner weakness of anger-pride-deceit-greed) and yet, all the kashays of the world are done willfully. One doesn't like to be angry and yet he claims anger is necessary. — Dada Bhagwan

Neither the world nor one's actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction! — Dada Bhagwan

Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the 'religion of Vitrags (the enlightened ones)', and where kashays are present, lies the 'relative religion'! — Dada Bhagwan

To say, 'he lacks understanding', about someone is an open kashay (inner weakness of anger-pride-deceit-greed). — Dada Bhagwan

Anger-pride-deceit-greed; they are the ones giving you pain and only they are your enemies. There is no other enemy out there. There is only a nimit (evidentiary doer) outside. Wrong vision makes you accuse the nimit. When you attain the right belief (samkit), know that you have found the solution. — Dada Bhagwan

Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be 'that' [Liberation]. — Dada Bhagwan

As long as kashay's (anger, pride, deceit, greed) do not go away, you have not attained God's religion even a little bit. Religion of the vitarags [the enlightened ones] means absence of kashay (anger, pride, deceit, greed). — Dada Bhagwan

He who has conquered his internal enemies, to such an Arihant, I bow down to them. Learn to recognize the inner enemies. Anger, pride, deceit and greed are the inner enemies. — Dada Bhagwan

That which gives detailed analysis of anger-pride-deceit-greed and puts them aside and doesn't allow any clashes to occur at home, is known as intellect. It makes one do 'everywhere adjustment'. — Dada Bhagwan

Anger protects pride (maan). Deceit (kapat) protects greed. — Dada Bhagwan

One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger-pride-deceit-greed when there is no violent intent; that is called saiyam. A saiyami will go to moksha. — Dada Bhagwan

When does one become free from all tubers (of the mind)? When one becomes free of kashayas (anger-pride-deceit-greed). Kashays (anger-pride-deceit-greed) are tubers themselves. — Dada Bhagwan

There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization). — Dada Bhagwan

Absence of Kashays (anger-pride-deceit-greed) is indeed bliss. — Dada Bhagwan

Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open. — Dada Bhagwan

If you become angry with someone today, it is a discharge kashaya (karma effect of anger-pride-deceit-greed). But in that [discharge karma] your intent is for it, which "charges" a [new] karmic seed. — Dada Bhagwan

Where there is anger-pride-deceit-greed [kashay], there is fire, and as long as there is fire, there will be scorching pain of the furnace. — Dada Bhagwan

You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses. — Dada Bhagwan

Because of anger-pride-deceit-greed, selfishness [self-interest] remains and consequently one has no awareness of who dies or who takes birth. It is simply a wrong belief that has arisen. But after a long time, as one progresses, if he meets a Gnani Purush [the enlightened one], he will acquire the awareness that birth and death is simply a phase. — Dada Bhagwan

The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani! — Dada Bhagwan

Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge). — Dada Bhagwan

All the subjects of the world can be included in the kashays of anger-pride-deceit-greed. Anger and deceit are the 'protectors'. They have indeed originated from greed. A proud person will have greed for self-validation and recognition from others. And deceit protects it. — Dada Bhagwan

Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul). — Dada Bhagwan

What has God called a religion? Renunciation is not religion. To be free of anger-pride-deceit-greed (kashays) is religion; or to have feeble (tamed) kashays is religion. That's all. Only these two are religion. — Dada Bhagwan

Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world. — Dada Bhagwan

Some prevailing signs of social climbers are their:
- ticking cunning ambition
- times of deceit
- hand of wickedness
- gloves of bigotry
- hidden bunch of schemes
- cup of pride
- sip of prejudice
- odour of greed
- grit of hatred
Their favorite hunger is comparing themselves to others. A thirst of competition with sloth, jealousy and anger at their spirits. — Angelica Hopes

If anger-pride-deceit-greed occur, let them occur. There is nothing wrong if you have thoughts of bad conduct, do not be afraid, however, you must repent (do pratikraman) and turn it around, this will result in a high level of dharmadhyan [auspicious contemplation] . — Dada Bhagwan

Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling. — Dada Bhagwan

The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life. — Dada Bhagwan

This 'science' is prem swaroop (embodiment of love). There is nothing else in love; nothing like anger-pride-deceit-greed are to be found in love. If they are present, till then, love will not be there. — Dada Bhagwan

One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being. — Dada Bhagwan

Understanding spirituality means that every day anger, pride, deceit and greed continue to decrease, will not increase. — Dada Bhagwan

Anger-pride-deceit-greed are in the form of 'discharge'. But if one does not have 'knowledge of True Self' (realization of the self), then he 'charges' new karmas within. — Dada Bhagwan

Is it atikraman [Hurtful karma] if we eat, cut our hair or brush our teeth? No, it is not like that. Anger-pride-deceit-greed is considered atikraman [Hurtful karma]. If you do pratikraman [Ask for forgiveness], they will all go away. — Dada Bhagwan