Ancient Ways Quotes & Sayings
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We have to be despised by somebody whom we regard as above us, or we are not happy; we have to have somebody to worship and envy,or we cannot be content. In America we manifest this in all the ancient and customary ways. In public we scoff at titles and hereditary privilege, but privately we hanker after them, and when we get a chance we buy them for cash and a daughter. — Mark Twain

The settlement of America had its origins in the unsettlement of Europe. America came into existence when the European was already so distant from the ancient ideas and ways of his birthplace that the whole span of the Atlantic did not widen the gulf. — Lewis Mumford

In ancient times people weren't simply male or female, but one of three types: male/male, male/female or female/female. In other words each person was made out of the components of two people. Everyone was happy with this arrangement and never really gave it much thought. But then God took a knife and cut everyone in half, right down the middle. So after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing other half." "Why did God do that?" "Divide people into two? You've got me. God works in mysterious ways. There's that whole wrath-of-God thing, all that excessive idealism and so on. My guess is it was punishment for something. As in the Bible. Adam and Eve and the Fall and so on." "Original sin," I say. — Haruki Murakami

We understand today that the physical universe is bigger and older and operates very differently than how the biblical writers, and all other ancient people, thought. Many Christians stumble over this, thinking they are showing respect for the Bible and obeying God by making the biblical story mesh with modern science, or rejecting modern science entirely in favor of God's Word. But there is no need to feel embarrassed or unfaithful by acknowledging that ancient writers wrote from an ancient mind-set. When ancient Israelites wrote as they did about the physical world, they were expressing their faith in God in ways that fit their understanding. It shouldn't get our knickers in a twist to admit that, from a scientific point of view, they were wrong. That doesn't make their faith or the God behind it all any less genuine. — Peter Enns

Ignorance of nature's ways led people in ancient times to invent gods to lord it over every aspect of human life. — Stephen Hawking

The seventh reader interrupts you: "Do you believe that every story must have a beginning and an end? In ancient times a story could only end in two ways: having passed all the tests, the hero and heroine married, or else they died. The ultimate meaning to which all stories refer has two faces: the continuity of life, the inevitability of death."
You stop for a moment to reflect on these words. Then, in a flash, you decide you want to marry Ludmilla. — Italo Calvino

Paracelsus's grand project, which arguably is still going on today,* represents one of the many ways the Judeo-Christian tradition has deployed its genius to absorb, or co-opt, the power of the pagan faith it set out to uproot. In much the same way that the new monotheism folded into its rituals the people's traditional pagan holidays and spectacles, it desperately needed to do something about their ancient devotion to magic plants. Indeed, the story of the forbidden fruit in Genesis suggests that nothing was more important. — Michael Pollan

We know the value of the things for which we suffer. In this modern day and age, things and people are not actually losing value; but it is the knowledge of the value that is lost. Because in this day and age, everyone wants something that is easy. The easier, the better. And therefore all value is lost, and lost from all things that exist for which one has not toiled or suffered to some degree. All things valuable are worth suffering for. And indeed, the same thing can be multiplied in value, when you add your blood to it through suffering for it. — C. JoyBell C.

In ancient Greece, adolescence was a time when young men left their biological families to become the lovers of adult men. Sexuality was but one element of an affectional and educational relationship in which youths learned the ways of manhood — Barry D. Adam

There are, then, three sorts of religious experiences. The ancient rites, which are essentially propitiatory. The mysteries, which purge the soul and allow us to glimpse eternity. And philosophy, which attempts to define not only the material world but to suggest practical ways to the good life, as well as attempting to synthesize (as Iamblichos does so beautifully) all true religion in a single comprehensive system. — Gore Vidal

The ancient Greeks and Romans were comfortable with any number of deities and were quite open to allowing conquered nations to continue to worship in whatever ways they saw fit, as long as they didn't mind having an emperor who required taxes and tributes. — Jay Parini

Faithful I have sought to be in all my ways Since my conception in fire and in water.
"To be a fount of wisdom and purity of spirit
Far more prized than veins of gold and silver
And to this my soul has aspired.
"Not due to my own pursuits
That man named me the Faithful Elder.
A Higher Oath than mine has fixed
My pleasant boundaries
And the times of my bursting forth into the open
Not of my choosing.
"The countenances of multitudes I have beheld
And have seen them take delight in my greeting.
They throng close to my doorway
Men, women and children
Eager witnesses of my mystery.
"From every corner of the earth, bringing
The languages of ancient lands upon their lips
And their spices upon their garments.
"And what they find takes on a meaning of its own
Within each
Amidst the resplendent pillar. — Myrtle Brooks

Shy South comes home to her farm to find a blackened shell, her brother and sister stolen, and knows she'll have to go back to bad old ways if she's ever to see them again. She sets off in pursuit with only her cowardly old step-father Lamb for company. But it turns out he's hiding a bloody past of his own. None bloodier. Their journey will take them across the lawless plains, to a frontier town gripped by gold fever, through feuds, duels, and massacres, high into unmapped mountains to a reckoning with ancient enemies, and force them into alliance with Nicomo Cosca, infamous soldier of fortune, a man no one should ever have to trust ... — Joe Abercrombie

And America has done much good. And there's no shortage of nations far exceeding any of its faults or sins. But no nation in the modern world has ever been given so much. None has been so blessed. To whom much is given, much is required. If a nation so blessed by God should turn away from Him, what then? It's blessing will be replaced with curses? Yes. And has America turned away from God? I asked. It has turned and is turning. How? In the same way Israel turned. It started with a spiritual complacency, then spiritual confusion, then the merging of God with idols and then, ultimately, the rejection of his ways. Just as with ancient Israel, America began ruling God out of its life, turning, step by step, against His ways, at first subtly and then more and more brazenly. — Jonathan Cahn

Don't be afraid of books, even the most dissident, seemingly 'immoral' ones. Culture is a sure bet in life, whether high, low, eclectic, pop, ancient or modern. And I am convinced that reading is one of the most important tools of liberation that any human being, and a contemporary Arab woman in particular, can exploit. I am not saying it is the ONLY tool, especially with all the new alternative - more visual, interactive and hasty - ways of knowledge, learning and growth. But how could I not be convinced of literature's power, when it has been my original emancipator? — Joumana Haddad

Every decade archaeologists discover another few forgotten scripts. Some of them might prove to be even older than the Sumerian scratches in clay. But most of them remain curiosities because those who invented them failed to invent efficient ways of cataloguing and retrieving data. What set apart Sumer, as well as pharaonic Egypt, ancient China and the Inca Empire, is that these cultures developed good techniques of archiving, cataloguing and retrieving written records. — Yuval Noah Harari

The keys are, or were, the training methods used by the ancient mystery schools. We've got hints and tips, we've got little bits on the papyri, but we don't have, in our hands, a complete curriculum of the ways in which they induced altered states of consciousness and the projection of the mind. — Dolores Ashcroft-Nowicki

Imagine looking back from a vantage point of one thousand years in the future, retrospectively evaluating our current, "sophisticated" medical and scientific procedures. One might see today's physician waving laser beams over a patient's body as a primitive, archaic, and incomprehensible healing technique, just as from some perspectives a medicine woman waving eagle feathers, or a curandera holding a crucifix over a patient, is viewed by some as archaic. The similarities are striking and compelling. Future generations may lose touch with the major assumptions underpinning contemporary western medicine, just as many of us have now lost touch with the assumptions integral to older cultures that continue to practice the ancient healing ways. Forgetting the assumptions on which a procedure is based may make the procedure incomprehensible, but it does not make it invalid. — H. Henrietta Stockel

The ancient Greek philosopher Epictetus taught his students that what happens to them is not as important as what they believe happens to them. In this engaging and provocative book, Eldon Taylor provides his readers with specific ways in which their beliefs can lead to success or failure in their life undertakings. Each chapter provides nuggets of wisdom as well as road maps for guiding them toward greater self-understanding, balance, responsibility, and compassion. — Stanley Krippner

I do think that the legacy of the Norman conquest is still strong in Britain. Our hereditary monarchy, our established church, our ancient county structures, though hollowed out in many ways, are a direct result of what happened in 1066. — Paul Kingsnorth

Somehow the notion has been loosed that nature is hostile to man or that her ways are offensive or slovenly, so that every step of progress is measured by how far we have altered these. Nothing short of a recovery of the ancient virtue of pietas can absolve man from this sin. — Richard M. Weaver

How long will we stand in silence while half of our nation is chained by ancient, outdated laws? How long will we close our eyes to a tribal mentality that subjugates women in the most base and dehumanizing ways? How long will we hide in the shadows while the ruling elites bask in the rays of wealth and privilege? — Christian F. Burton

Animals are indeed more ancient, more complex and in many ways more sophisticated than us. They are more perfect because they remain within Nature's fearful symmetry just as Nature intended. They should be respected and revered, but perhaps none more so than the elephant, the world's most emotionally human land mammal. — Daphne Sheldrick

Her evil cannot reach us here. Let us burn the ancient tree-mace trees and close off the ancient ways. Tear down the tower, the crown of our barrow, and let us hide ourselves from evil. Let no one leave the mound, and if evil grows, we shall flee farther.
No! Let evil hear the pounding of our feet! Let evil hear our drumming and our chanting songs of war. Let evil fear us! Let evil flee! In any world, may dark things know our names and fear. May their vile skins creep and shiver at every mention of the faeren. Let the night flee before the dawn and darkness crowd into the shadows. We march to war!
- Nudd, the Chestnut King — N.D. Wilson

Engaging the body in acts of being present with God, including certain ceremonial practices, opens us up to God in new ways. People of faith in ancient times understood that such physical acts and practices as rest and worship, dietary restrictions, and mandated fabric in their wardrobes were of great value to their faith and life. — Doug Pagitt

Knowledge is awareness, and to it there are many paths, not all of them paved with logic. But sometimes one is guided through the maze by intuition. One is led by something felt in the wind, something seen in the stars, something that calls from the wasteland to the spirit.
To receive the message, the mental pores must be open. And we white men in striving for our success, in seeking to build a new world from what lies around us, sometimes forget that there are other ways, sometimes forget the Lonesome Gods of the far places, the gods who live on the empty sea, who dance with the dust devils and who wait quietly in the shadows under the cliffs where ancient men once marked their passing with hands. — Louis L'Amour

Everything we know and believe about deity and divinity nowadays, is a direct origin of old civilizations. Everybody, Greeks, Saxons, Assyrians and Soumerians, all imitate the ancient ways of the first tribes of central Africa (Mason father to his son in The Omniconstant — Christos Rodoulla Tsiailis

In the heart of the mystic lies a deep longing to be reunited with the ancient ways, coupled with a yearning to be able to show others what she can see. She wants to show others what she can see. Sadly, more often than not, others do not have the eyes with which to see, or, their eyes are blinded by bondage and fear. She is ever alone and yet ever accompanied by a thousand leagues of beauties and voices, that this mystic existence can only be described as a thorny rose - the mystic is the one who reaches for the rose because she knows that those who crave the rose must not fear the thorns. — C. JoyBell C.

Our ancient sources of wisdom call on human beings to rise to their highest capacity and behave in extraordinarily open and generous ways to one another, under difficult circumstances to transcend differences and create understanding across all barriers of convention and fear. This wisdom is fragile as our environment is fragile, threatened by an overwhelming material culture. I believe in a spiritual ecology. In today's world, Judaism and Tibetan Buddhism and other wisdom traditions are endangered species. — Rodger Kamenetz

When walking the Kemetic path one should always remember that the heart will be judge. Long past may be the days when Ancient Kemet stood as a mighty empire, when its temples filled the whole land with the smell of the gods. Long gone may be the days when mighty pharaohs overlooked his subjects from their palace. But the light of Kemet still shines on as it hypnotizes men with its mysteries, the light that draws followers to its ancient ways. — Heru Hamadi Neb Khuti

Nature's God really descends from an ancient Greek tradition that was passed along to the early modern philosophers. And these were quite radical thinkers who were really challenging the ways of thinking of their time and the established religion. — Matthew Stewart

In summary, the typical educated Roman of this age was orderly, conservative, loyal, sober, reverent, tenacious, severe, practical. He enjoyed discipline, and would have no nonsense about liberty. He obeyed as a training for command. He took it for granted that the government had a right to inquire into his morals as well as his income, and to value him purely according to his services to the state. He distrusted individuality and genius. He had none of the charm, vivacity, and unstable fluency of the Attic Greek. He admired character and will as the Greek admired freedom and intellect; and organization was his forte. He lacked imagination, even to make a mythology of his own. He could with some effort love beauty, but he could seldom create it. He had no use for pure science, and was suspicious of philosophy as a devilish dissolvent of ancient beliefs and ways. He could not, for the life of him, understand Plato, or Archimedes, or Christ. He could only rule the world. — Will Durant

Also, even if technocrats provide reasonable estimates of a risk, which itself is an iffy enterprise, they cannot dictate what level of risk people ought to accept. People might object to a nuclear power plant that has a minuscule risk of a meltdown not because they overestimate the risk, but because they feel that the cost of a catastrophe, no matter how remote, are too dreadful. And of course any of these trade-offs may be unacceptable if people perceive that the benefits would go to the wealthy and powerful while they themselves absorb the risks. Nonetheless, understanding the difference between our best science and our ancient ways of thinking can only make our individual and collective decisions better informed. It can help scientists and journalists explain a new technology in the face of the most common misunderstandings. And it can help all of us understand the technology so that we can accept or reject it on grounds that we can justify to ourselves and to others. — Steven Pinker

We are silver houses of noble and ancient blood, allied with rebels, criminals, servants and thieves. Abilities or not, our ways of life stand in direct opposition. Our goals are not the same. The council chamber is a powder keg. If I'm lucky it will explode. Blow apart any threat of marriage. Destroy the cage they want to put me back in. — Victoria Aveyard

And then the man whom Sorrow named his friend,
Sought once again the shore, and found a shell,
And thought, I will my heavy story tell
Till my own words, re-echoing, shall send
Their sadness through a hollow, pearly heart;
And my own tale again for me shall sing,
And my own whispering words be comforting,
And lo! my ancient burden may depart.
Then he sang softly nigh the pearly rim;
But the sad dweller by the sea-ways lone
Changed all he sang to inarticulate moan
Among her wildering whirls, forgetting him.
-from The Sad Shepherd — W.B.Yeats

SO WHAT ARE THE CULTURAL IDEAS BEHIND GENESIS 1? Our first proposition is that Genesis 1 is ancient cosmology. That is, it does not attempt to describe cosmology in modern terms or address modern questions. The Israelites received no revelation to update or modify their "scientific" understanding of the cosmos. They did not know that stars were suns; they did not know that the earth was spherical and moving through space; they did not know that the sun was much further away than the moon, or even further than the birds flying in the air. They believed that the sky was material (not vaporous), solid enough to support the residence of deity as well as to hold back waters. In these ways, and many others, they thought about the cosmos in much the same way that anyone in the ancient world thought, and not at all like anyone thinks today.[1] And God did not think it important to revise their thinking. — John H. Walton

The Arab peoples possess an ancient and highly developed civilization that is in many ways more sophisticated than our own. For instance, they invented algebra. And this is why we have to go to war with Saddam Hussein this minute and bomb the shish kebab out of him before he invents trig and chemistry and the whole of America flunks high school. — P. J. O'Rourke

Saying Good-bye to the God of Disease (1) Mauve waters and green mountains are nothing when the great ancient doctor Hua To could not defeat a tiny worm. A thousand villages collapsed, were choked with weeds, men were lost arrows. Ghosts sang in the doorway of a few desolate houses. Yet now in a day we leap around the earth or explore a thousand Milky Ways. And if the cowherd who lives on a star asks about the god of plagues, tell him, happy or sad, the god is gone, washed away in the waters. July 1, 1958 — Mao Zedong

MATTHEW, MARK, AND LUKE tell the story of Jesus in ways similar to one another (which is why they're often called the synoptic gospels - with a similar optic, or viewpoint). Many details differ (and the differences are quite fascinating), but it's clear the three compositions share common sources. The Fourth Gospel tells the story quite differently. These differences might disturb people who don't understand that storytelling in the ancient world was driven less by a duty to convey true details accurately and more by a desire to proclaim true meaning powerfully. The ancient editors who put the New Testament together let the differences stand as they were, so each story can convey its intended meanings in its own unique ways. — Brian D. McLaren

The day the earth-moving machines arrived, it was as if aliens had invaded Earth. Overnight they appeared, diggers with huge scoops, plodding their slow and ancient ways across the landscape. By the next week they had multiplied and evolved into diverse forms - cranes with long arms, bulldozers and levellers, an assortment of lorries. All day they worked towards some unseen design, creating and removing debris, their latticework of tracks remaking and writing over the space. Untenanted and vulnerable, the attap huts offered no resistance. — Karen Kwek

I think it's a false distinction to say that conversation and composition are separate. Because even as we speak, I'm seeing. Every interview is different, and I'm finding new ways to talk about ancient preoccupations. And I sometimes come on something that's immensely helpful and valuable. Plus I like the sensation of conversation. — Allan Gurganus

I wanted to cast doubt on the step he was about to take, to help him see there are other ways to live, other ways to seek knowledge, love ... even self-transformation. I wanted to convince him his dignity depended on maintaining a free, skeptical attitude towards doctrine. I wanted ... to save him ...
Doubt, like faith, has to be learned. It is a skill. But the curious thing about skepticism is that its adherents, ancient and modern, have so often been proselytizers. In reading them, I've often wanted to ask: "Why do you care?" Their skepticism offers no good answer to that question. — Mark Lilla

I truly am %100 convinced that, if you want to raise knights and noble women, you must teach your children the philosophies of old. I have been teaching my son ancient philosophies since he was nine years old. It becomes a thought pattern, a way of life, an ingrained character. The philosophy of old is the stuff of knights and queens! If I can one day, I will put up a school dedicated to raising young children in the ways of old, from a fresh young age! — C. JoyBell C.

Good storytelling is one thing rural whites and Indians have in common. But native Americans have learned through harsh necessity that people who survive encroachment by another culture need story to survive. And a storytelling tradition is something Plains people share with both ancient and contemporary monks; we learn our ways of being and reinforce our values by telling tales about each other. — Kathleen Norris

Ancient documents described the symbol as an ambigram - ambi meaning
"both" - signifying it was legible both ways. And although ambigrams were common in symbology
swastikas, yin yang, Jewish stars, simple crosses - the idea that a word could be crafted into an
ambigram seemed utterly impossible. — Dan Brown

The ways of the mind are ancient, but you are timeless — Mooji

If I venture into the water in a bikini, the sight of my melanin-deficient Michigan belly might attract beluga whales. Sure, I could secretly live among them and learn their ancient ways, but I couldn't keep that kind of ruse up forever. — Jennifer Armintrout

I fold back the sheet, get carefully up, on silent bare feet, in my nightgown, go to the window, like a child, I want to see. The moon on the breast of the new-fallen snow. The sky is clear but hard to make out, because of the searchlight; but yes, in the obscured sky a moon does float, newly, a wishing moon, a sliver of ancient rock, a goddess, a wink. The moon is a stone and the sky is full of deadly hardware, but oh God, how beautiful anyway. I want Luke here so badly. I want to be held and told my name. I want to be valued, in ways that I am not; I want to be more than valuable. I repeat my former name, remind myself of what I once could do, how others saw me. I — Margaret Atwood

In many ways we are all sons and daughters of ancient Greece. — Nia Vardalos

Stranger, think long before you enter,
For these corridors amuse not passing travellers.
But if you enter, keep your voice to yourself.
Nor should you tinkle and toll your tongue.
These columns rose not, for the such as you.
But for those urgent pilgrim feet that wander
On lonely ways, seeking the roots of rootless trees.
The earth has many flowery roads; choose one
That pleases your whim, and gods be with you.
But now leave! - leave me to my dark green solitude
Which like the deep dream world of the sea
Has its moving shapes; corals; ancient coins;
Carved urns and ruins of ancient ships and gods;
And mermaids, with flowing golden hair
That charm a patch of silent darkness
Into singing sunlight. — G.A. Kulkarni

I swear to the ancient gods of another time that I can hear a chorus of howling devils in my skull when he touches me. He's a bad boy in all the worst ways, a real bad boy. — C.M. Stunich

Images, the visual power of present-day capitalism, like the ritual constructions of ancient Egypt, are refined ways of inhibiting and crushing man. — Edmundo Desnoes

It is my sincere opinion that our precious time on earth should not be spent attempting to justify unbelievable acts of cruelty, death, and disease as a part of 'God's Plan' or the greater good - and clinging to ancient texts that preach ill-concealed bigotry and sexism. Instead, we should find ways to make this life happy and satisfying, without regard to the unknowable nature of an afterlife. — David G. McAfee

I told them this novel was an American classic, in many ways the quintessential American novel. There were other contenders: The Adventures of Huckleberry Finn, Moby-Dick, The Scarlet Letter. Some cite its subject matter, the American Dream, to justify this distinction. We in ancient countries have our past
we obsess over the past. They, the Americans, have a dream: they feel nostalgia about the promise of the future. — Azar Nafisi

Debates about the imagination and its role in human knowledge go back in the West to ancient Greece around the secrets and enigmas of the revealed "symbol" and its relationship to the more plodding ways of reason and rational knowledge. The most recent chapter of that larger conversation goes back to the eighteenth century and what we now call the Romantic movement. The poets and philosophers of the latter asked: What is the imagination? Is it simply a spinner of fantasies? Or can it also become a "window" of revealed truths from some other deeper part of the soul or world? Or, better yet, like some secret two-way mirror in a modern-day police station, is the imagination both, depending on whether one is looking at or through its reflecting surface, that is, depending on which side of it one is standing? Can one stand on both sides? — Whitley Strieber

The Romans gave them Roman names, and let them be; but the Christians refuse to believe in them, and their priests berate the poorer folk for clinging to the old ways - and no doubt for wasting offerings which would do better at some hermit's cell than at some ancient holy place in the forest. But still the simple folk creep out to leave their offerings, and when these vanish by morning, who is to say that a god has not taken them? This, — Mary Stewart

The conflict is an old one. George Washington and other followers of the Enlightenment Movement wrote of their belief in an imminent maturity of humankind. The ancient and cruel feudal ways were splitting asunder at last; therefore, how could truth and freedom not prevail? In fact, the Enlightenment changed humanity forever. Yet its followers forgot something important
that each generation is invaded by a new wave of barbarians ... its children. Just as Washington, Franklin, and their peers took joy in toppling the tyranny of Church and King, so the youths of the Romantic Movement thrived on jeering the lofty ideals of their predecessors. — David Brin

I felt like I belonged to an ancient tradition of all young people given this same task of finding their own ways through to the futures they wanted for themselves. — Aspen Matis

unusual in the Roman period.2 In the eyes of many of that time, early Christianity was odd, bizarre, in some ways even dangerous. For one thing, it did not fit what "religion" was for people then. Indicative of this, Roman-era critics designated it as a perverse "superstition." Yet the very features of early Christianity that made it odd and objectionable in the ancient Roman setting have become now unquestioned assumptions about religion in much of the modern world. — Larry W. Hurtado

Mankind could point with pride to this fine flower of the human spirit--if it were not for one thing: namely that God is God and grace is grace. At this point begins the destruction of our illusions and of our cultural enthusiasm, the great destruction which God himself effects, and which the ancient myth of the tower of Babel typifies. 'And if by grace, then it is no more of works; otherwise grace is no more grace.' Our way to the eternal is interrupted and we are plunged back into the depths from which we came, with out philosophy and art, our morality and religion. For another way now opens, the way of God to man, the way of revelation and grace, the way of Christ, the way of justification by faith alone. 'My ways are not your ways,' that is the answer now. It is not we who go to God, but God who comes to us. It is not religion that sets us right with God, for God alone can do this; it is his action on which we must depend. — Dietrich Bonhoeffer

The primitive tribes permitted far less individual freedom than does modern society. Ancient wars were committed with far less moral justification than modern ones. A technology that produces debris can find, and is finding, ways of disposing of it without ecological upset. And the schoolbook pictures of primitive man sometimes omit some of the detractions of his primitive life - the pain, the disease, famine, the hard labor needed just to stay alive. From that agony of bare existence to modern life can be soberly described only as upward progress, and the sole agent for this progress is quite clearly reason itself. — Robert M. Pirsig

Selene's life is a lesson to us that the trajectory of women's equality hasn't always been a forward march. In some ways the ancients were more advanced than we are today; there have been setbacks before and may be more in the future. — Stephanie Dray

What is that which can never die It is that faithful force that is born into us that one that is greater than us that calls new seed to the open and battered and barren places so that we can be resown. It is this force in its insistence in its loyalty to us in its love of us in its most often mysterious ways that is far greater far more majestic and far more ancient than any heretofore ever known. — Clarissa Pinkola Estes

Evolution doesn't invent new cells or organs very often. In the same sense, once organ systems have been established by natural selection, they don't go extinct (though some organs lose their function - for instance the human appendix, which was originally larger in our ancestors, as seen in other mammals, and used to digest cellulose at an earlier stage of mammalian evolution). Through the long course of evolution, organs have retained their physiological functions, even if sometimes they get used in new ways. It's not at all uncommon to find ancient organs co-opted, or perhaps "improved upon" by more recent taxa, while at the same time retaining their basic functions under new environmental circumstances. — Greg Graffin

The people who run the casino are tough and smart is so many ways, but they belong in the Dark Ages...They explain the phenomena of their world the way the ancient astrologers did. They really believe that dice get hot. — Edward O. Thorp

You think that the world we live in is ordinary. We make noise and static to fill the empty spaces where ghosts live. We let other people grow our food, bleach our clothes. We seal ourselves in, clean the dirt from our skins, eat of animals whose blood does not stain our hands. We long ago left the ways of our ancestors, oracles and blood sacrifice, traffic with the spirit world, listening for the voices out of stones and trees. But maybe sometimes you have felt the uncanny, alone at night in a dark wood, or waiting by the edge of the ocean for the tide to come in. We have paved over the ancient world, but that does not mean we have erased it. — Sarah McCarry

The story of the luxury trap carries with it an important lesson. Humanity's search for an easier life released immense forces of change that transformed the world in ways nobody envisioned or wanted. Nobody plotted the Agricultural Revolution or sought human dependence on cereal cultivation. A series of trivial decisions aimed mostly at filling a few stomachs and gaining a little security had the cumulative effect of forcing ancient foragers to spend their days carrying water buckets under a scorching sun. Divine — Yuval Noah Harari

Come near; I would, before my time to go,
Sing of old Eire and the ancient ways:
Red Rose, proud Rose, sad Rose of all my days. — William Butler Yeats