Anatman Quotes & Sayings

But where in all of this description is the essential chair? Have we yet come even close to a full description of it? Did we even mention that several hundred years ago, it wasn't a chair but a tree? Where is it now? Here? Or in memory.
We cannot even fully describe a chair and yet we say "I am." "I am ... ". Understand. There is no "I am." Nothing "is." Try to describe all that you are. Simultaneously discern the logical flaw in what I've just said. Now! Feel the white flame. — Grant Morrison

When a new idea comes our way, we must put it on our mental scales and weigh it carefully before deciding its value. — Jim Rohn

So,' he said, his lip curling. 'There are some things you deem worthy enough to kill for, Gianluca.'
Luca's reply came in one steady breath. 'Only one. — Catherine Doyle

I was the owner of my own darkness. — Pablo Neruda

Each being is simply what it is and it is a serious mistake to treat your world as though it existed for you, as if what you value in each thing is its value. In a sense, the Buddha argued, all things are "empty," in that they simply do not possess the "soul" that a grasping, craving person invests them with. Pile all your expectations onto some person or object as though you truly hope it will deliver what you want, and you are making the fundamental mistake. The notion of non-soul (anatman) is difficult to understand, but it is one of the Buddha's most provocative teachings. — John Renard

New Orleanians knew how to turn deprivation into an asset; they had the best gallows humor going, they danced at funerals, they insisted on prevailing. — Tom Piazza

Through this process, wisdom clarifies the way that the mind manufacturers emotion and karma, and finally penetrates the illusion of self. Just as though one were investigating how a magician created his display of illusions, one studies mental events to understand the conditions and causes that support the operation of ordinary self-oriented experience. One first understands the root emotions as the basis for samsara, then studies the workings of the associated emotions and how each one manifests a distinctive character. Gradually, the manner in which the self supports emotion and emotion supports the sense of self becomes clear. Self and emotion are seen as relying on and reinforcing each other's existence. Understanding how this collusion gives rise to the whole range of samsaric delusion liberates the mind from all forms of deception. — Dharma Publishing

It is the classic fallacy of our time that a moron run through a university and decorated with a Ph.D. will thereby cease to be a moron. — H.L. Mencken

To seek the self, one must first have a clear idea of what one is looking for. Thus, some meditation manuals advise actively cultivating the sense of self, despite the fact that this sense is the target of the analysis. Our sense of identity is often vaguely felt. Sometimes, for example, we identify with the body, saying, "I am sick." At other times, one is the owner of the body, "My stomach hurts." It is said that by imagining a moment of great pride or imagining a false accusation, a strong and palpable sense of the "I" appears in the center [of] the chest: "I did it," or, "I did not do that." This sense of self is to be carefully cultivated, until one is convinced of its reality. One then sets out to find this self, reasoning that, if it exists, it must be located somewhere in the mind or the body. — Donald S. Lopez Jr.