An Unconscious Patient Quotes & Sayings

The book is finished by the reader. A good novel should invite the reader in and let the reader participate in the creative experience and bring their own life experiences to it, interpret with their own individual life experiences. Every reader gets something different from a book and every reader, in a sense, completes it in a different way. — Alan Lightman

Adaptedness) of the conscious mind by adding to it contents of the unconscious, our aim is to create a wider personality whose centre of gravity does not necessarily coincide with the ego, but which, on the contrary, as the patient's insights increase, may even thwart his [sheer] ego-tendencies. Like a magnet, the new centre [i.e., self] attracts to itself that which is proper to it.80 — C. G. Jung

A sick man, surrounded by those who love him, nursed by those who wish earnestly that he should live, will recover (all other things being equal), when another patient tended by hirelings will die. Doctors decline to see unconscious magnestism in this phenomenon; for them it is the result of intelligent nursing, of exact obedience to their orders; but many a mother knows the virtue of such ardent projections of strong, unceasing prayer. — Honore De Balzac

The only weapon with which the unconscious patient can immediately retaliate upon the incompetent surgeon is hemorrhage. — William Stewart Halsted

Watanabe beat POWs every day, fracturing their windpipes, rupturing their eardrums, shattering their teeth, tearing one man's ear half off, leaving men unconscious. He made one officer sit in a shack, wearing only a fundoshi undergarment, for four days in winter. He tied a sixty-five-year-old POW to a tree and left him there for days. He ordered one man to report to him to be punched in the face every night for three weeks. He practiced judo on an appendectomy patient. When gripped in the ecstasy of an assault, he wailed and howled, drooling and frothing, sometimes sobbing, tears running down his cheeks. Men came to know when an outburst was imminent: Watanabe's right eyelid would sag a moment before he snapped. — Laura Hillenbrand

The why is what makes journalism an adult game. The why is what makes policy coherent and useful. The why is what transforms bureaucrats and foot soldiers and political leaders into viable instruments of rational and affirmative change. The why is everything and without it, the very suggestion of human progress becomes a cosmic joke. — David Simon

Love is a naked child: do you think he has pockets for money? — Ovid

Faith is as precious to die by as to live by. — Charles Haddon Spurgeon

Anna Freud's book The Ego and Mechanisms of Defense (1936) was a partial response to this problem. It became a psychoanalytic field marshal's handbook, documenting and illustrating various unconscious defensive strategies of the ego, alerting the clinician to telltale signs of their operation in the patient's psyche. Reorienting — Stephen A. Mitchell

The reality of the dying person is very different from that of the living. She is experiencing we cannot fully understand or enter into. If a person is conscious and able to talk, I always listen and take my cues from him. The desires of the dying, however nonsensical or puzzling they may be, are met. If the patient talks about the past, or about people long dead, I assume she is experiencing things we in the room are unaware of. I never discount that reality. If the person is unconscious, I speak as if he is able to hear and understand. If words from loved ones are forthcoming, it is again important to assume that the patient hears and understands what is being said. The most important thing to remember is that the experience is about the dying person, not the survivors. — Megory Anderson

Once I had it free, I gobbled the sandwich like a nature-film otter cracking an oyster on its stomach: knees up in the wiring under the dashboard, my elbows jammed against the steering wheel, my chest serving as a table, my shirt as a tablecloth. — Jonathan Lethem

The unconscious is not a demoniacal monster, but a natural entity which, as far as moral sense, aesthetic taste, and intellectual judgement go, is completely neutral. It only becomes dangerous when our conscious attitude to it is hopelessly wrong. To the degree that we repress it, its danger increases. But the moment the patient begins to assimilate contents that were previously unconscious, its danger diminishes. The dissociation of personality, the anxious division of the day-time and the night-time sides of the psyche, cease with progressive assimilation. — C. G. Jung

To the contrary, they frequently desire only relief from the symptoms of their depression "so that things can be as they used to be." They do not know that things can no longer be "the way they used to be." But the unconscious knows. It is precisely because the unconscious in its wisdom knows that "the way things used to be" is no longer tenable or constructive that the process of growing and giving up is begun on an unconscious level and depression is experienced. As likely as not the patient will report, "I have no idea why I'm depressed" or will ascribe the depression to irrelevant factors. Since patients are not yet consciously willing or ready to recognize that the "old self" and "the way things used to be" are outdated, they are not aware that their depression is signaling that major change is required for successful and evolutionary adaptation. The — M. Scott Peck

Wisdom's daughter walks alone - "
"Ella!" Frank stood suddenly. "Maybe it's not the best time - "
"The Mark of Athena burns through Rome," Ella continued, cupping her hands over her ears and raising her voice. "Twins snuff out the angel's breath, Who holds the key to endless death. Giants' bane stands gold and pale, Won with pain from a woven jail. — Rick Riordan

At first the analysing physician could do no more than discover the unconscious material that was concealed from the patient, put it together, and, at the right moment, communicate it to him. Psychoanalysis was then first and foremost an art of interpreting. Since this did not solve the therapeutic problem, a further aim quickly came in view: to oblige the patient to confirm the analyst's construction from his own memory. — Sigmund Freud

More than anything else a dying person needs to have someone with them. This used to be recognised in hospitals, and when I trained, no one every died alone. However busy the wards, or however short the staff, a nurse was always assigned to sit with a dying person to hold their hand, stroke their forehead, or whisper a few words. Peace and quietness, even reverence for the dying, were expected and assured.
I disagree wholly with the notion that there is no point in staying with an unconscious patient because he or she does not know you are there. I am perfectly certain, though years of experience and observation, that unconsciousness, as we define it, is not a state of knowing. Rather, it is a state of knowing and understanding on a different level that is beyond our immediate experience. — Jennifer Worth

To tell the truth, in Pacific 231 I was on the trail of a very abstract and quite ideal concept, by giving the impression of a mathematical acceleration of rhythm, while the movement itself slowed . I first called this piece Mouvement symphonique. On reflection I found that a bit colorless. Suddenly, a rather romantic image crossed my mind, and when the work was finished, I wrote the title Pacific 231, which indicates a locomotive for heavy loads and high speeds (a type unfortunately disappeared, alas, and sacrificed to electric traction). — Arthur Honegger

But if we understand anything of the unconscious, we know that it cannot be swallowed. We also know that it is dangerous to suppress it, because the unconscious is life and this life turns against us if suppressed, as happens in neurosis. Conscious and unconscious do not make a whole when one of them is suppressed and injured by the other. If they must contend, at least let it be a fair fight with equal rights on both sides. Both are aspects of life. Consciousness should defend its reason and protect itself, and the chaotic life of the unconscious should be given the chance of having its way too - as much of it as we can stand. This means open conflict and open collaboration at once. That, evidently, is the way human life should be. It is the old game of hammer and anvil: between them the patient iron is forged into an indestructible whole, an 'individual.' This, roughly, is what I mean by the individuation process. — C. G. Jung