Alternative Communities Quotes & Sayings

Jesus will always move away from religious drama and toward the needs of people who are hurting. Jesus will always go out of his way to find and minister to people who others will go out of their way to avoid. I love him for that. — Steven Furtick

The Mass. Ave. Bridge is open... Some MIT students once measured it by repeatedly placing an undergraduate named Smoot on the ground and marking off his length. Every six feet or so there is still the indication of one smoot, two smoots, painted on the pavement. I could never remember how many smoots long the bridge was. — Robert B. Parker

The perfect story is one you can retell in three minutes, and every single sentence is interesting. — Malik Bendjelloul

Alternative spaces, independent media, satellite, these all provide some tools by which we can work more independently and deal more directly with communities we hope to reach. Distribution is key, and finding alternative ways to do that with new media is critical. — Chuck D

In 1972, the psychologist Irving Janis defined groupthink as, "a mode of thinking that people engage in when they are deeply involved in a cohesive in-group, when the members' strivings for unanimity override their motivation to realistically appraise alternative courses of action." Groupthink most commonly affects homogenous, close-knit communities that are overly insulated from internal and external criticism, and that perceive themselves as different from or under attack by outsiders. Its symptoms include censorship of dissent, rejection or rationalization of criticisms, the conviction of moral superiority, and the demonization of those who hold opposing beliefs. It typically leads to the incomplete or inaccurate assessment of information, the failure to seriously consider other possible options, a tendency to make rash decisions, and the refusal to reevaluate or alter those decisions once they've been made. — Kathryn Schulz

Our mandate in Habitat for Humanity is to work diligently to help bring into being graceful communities, towns, and cities. his is so important because the alternative is disgraceful. We must begin to think like this. If we do, we will increasingly see transformations in our communities. — Millard Fuller

I did not realize that when money becomes a core value, then education drives towards utility or that the life of the mind will not be counted as good unless it produces measurable results. That public services will no longer be important. That an alternative life to getting and spending will become very difficult as cheap housing disappears. That when communities are destroyed only misery and intolerance are left. — Jeanette Winterson

I was really interested in 20th century communalism and alternative communities, the boom of communes in the 60s and 70s. That led me back to the 19th century. I was shocked to find what I would describe as far more utopian ideas in the 19th century than in the 20th century. Not only were the ideas so extreme, but surprising people were adopting them. — Christine Jennings

How can our leaders be so hypersensitive to the most microscopic of perceived anti-Jewish slurs, yet so entirely indifferent to flagrant and vicious anti-Christian insults? — Daniel Lapin

Why is everything that's good for our bodies, our communities, our world, and our planet called the 'alternative'? That means everything bad for us is the accepted norm. — Julia Hill

Towns like Launceston, Longford, Evandale and other current-day hubs of poppy production in north and central Tasmania had been settled by tens of thousands of British and Irish convicts transported here in the early 19th century as a cheap alternative to prisons in the British Isles. They were followed by thousands of so-called free settlers, who built communities with main streets still lined by two- and three-story pink sandstone buildings. — Anonymous

Derangement is the only possible explanation for owning a cat, an animal whose preferred mode of communication is to sink its claws three-quarters of an inch into your flesh. — Dave Barry

The main focus of Burroughs' Wild Boys tetralogy is an apocalyptic world in which the social order is disrupted enough to allow gay men the possibility of forming seperate communities. The eponymous characters of The Wild Boys band together in the deserts of North Africa to create an alternative to heterosexual society and simultaneously wage war on an intolerant, heterosexual social order that refuses them independence. Burroughs repeatedly links the boys with the youth movements of the late 1960's. He cites Genet's belief that 'it is time for writers to support the rebellion of youth not only with their words but with their presence as well.' The Wild Boys can thus be read as a progression from the riots of Chicago and Stonewall in that they are a radical group of youthful, queer, multiracial revolutionaries who echo Burroughs' own belief that non-violent action is not enough. — Jamie Russell

The instinctive attraction of the daughters of high society to noble ideals was probably reinforced by an idea that, in dedicating themselves to the Church, they could escape the sometimes grim realities of marriage. It was not only the problem of volatile husbands raised in a society that prized aggressive masculinity and constant pregnancy; there was also the painful fact that only a few of the numerous babies would survive to adulthood. Against these harsh realities, the new monastic communities offered an appealing alternative, a rigid but somehow delicious atmosphere similar to that of a girls' boarding school. To a virgin, this must have seemed attractive, and to a teenage Roman widow weighing the dangers of a second marriage, it must have seemed positively utopian. And, of course, there was the chance to do good work. We should not underestimate the delight that these women found in being able to pool their resources in trying to better the lot of the city's poor. — Kate Cooper

(There is) art that states the problems of society and wakes people up to make changes in their lives or in their communities, ... art that offers an alternative, that demonstrates human behavior that can become a model for creativity, cooperation, freedom and playfulness, and ... art that in itself provides glimpses of a larger consciousness or reflects upon the inexplicable. — Meredith Monk

All global ambitions are based on a definition of productivity and the good life so alienated from common human reality that I am convinced it is wrong and that most people would agree with me if they could perceive an alternative. We might be able to see that if we regained a hold on a philosophy that locates meaning where meaning is genuinely to be found - in families, in friends, in the passage of seasons, in nature, in simple ceremonies and rituals, in curiosity, generosity, compassion, and service to others, in a decent independence and privacy, in all the free and inexpensive things out of which real families, real friends, and real communities are built - then we would be so self-sufficient we would not even need the material "sufficiency" which our global "experts" are so insistent we be concerned about. — John Taylor Gatto

Love cannot exorcise the gifts of hate. / Hate cannot exorcize what has no weight, / But laughter we can never over-rate. — May Sarton

To quiet the land. When there has been unspecific trauma on the land and residents feel the impact, it is possible to do a constellation to identify the trauma and ask blessing of the land To inform land use: reforestation, development of both the land and communities that interface with the land To inform architectural design: Identify locations for green spaces and test environmentally sound building materials To inform energy choices: passive solar, hydro, wind, alternative building practices To support real estate transactions- Why won't a place sell, supporting potential buyers to be able to look at properties in a systemic way To support environmentally based community action agencies Work with pets- both for veterinary practice and to — Francesca Boring

A major challenge of this movement is to do the work that will create more humane, habitable environments for people in prison without bolstering the permanence of the prison system. How, then, do we accomplish this balancing act of passionately attending to the needs of prisoners- calling for less violent conditions, an end to state sexual assault, improved physical and mental health care, greater access to drug programs, better educational work opportunities, unionization of prison labor, more connections with families and communities, shorter or alternative sentencing- and at the same time call for alternatives to sentencing altogether, no more prison construction, and abolitionist strategies that question the place of prison in our future? — Angela Y. Davis