Quotes & Sayings About All Or Nothing Thinking

When we go on about the big things, the political situation, global warming, world poverty, it all looks really terrible, with nothing getting better, nothing to look forward to. But when I think small, closer in-you know, a girl I've just met, or this song we'regoing to do with Chas, or snowboarding next month, then it looks great. So this is going to be my motto - think small. — Ian McEwan

When I come across one or other of my fellow Christians ignorant of astronomy, believing what is not so, I calmly look on, not thinking him the worse for mistaking the place or order of created things, so long as he holds nothing demeaning to you, Lord, the creator of all those things. But he is worse off if he holds that his error is a matter of religious faith, and persists stubbornly in the error. His faith is still a weak thing in its cradle, needing the milk of a mothering love, until the youth grows up and cannot be the play-thing, any more, of every doctrinal wind that blows.
But one who ventures on the role of teacher, of leader and ruler of those under his spell, whose followers heed him not as a man only but as your very Spirit
what are we to make of him when he is caught purveying falsehoods? Should we not reject and despise such madness? — Augustine Of Hippo

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

So nothing is ever good or bad unless you think it so, and vice versa. All luck is good luck to the man who bears it with equanimity. — Boethius

Ordinary men, to whom all things are possible, don't often, if ever, think of Heaven. It is a name, and nothing more, and they are content to wait and let things be, but to those who are doomed to be shut out for ever you cannot think what it means, you cannot guess or measure the terrible endless longing to see the gates opened, and to be able to join the white figures within. — Bram Stoker

I perceive we postpone all our joys of Christ, till He and we be in our own house above, thinking that there is nothing of it here to be sought or found, but only hope and fair promises; and that Christ will give us nothing here but tears, sadness, crosses; and that we shall never feel the smell of the flowers of that high garden of paradise above, till we come there. Nay, but I find it possible to find young glory, and a young green paradise of joy even here. We dream of hunger in Christ's house, while we are here, although He alloweth feasts to all the bairns within God's household. — Samuel Rutherford

The majority of people dismiss those things that lie beyond the bounds of their own understanding as absurd and not worth thinking about. I myself can only wish that my stories were, indeed, nothing but incredible fabrications. I have stayed alive all these years clinging to the frail hope that these memories of mine were nothing but a dream or a delusion. I have struggled to convince myself that they never happened. But each time I tried to push them into the dark, they came back stronger and more vivid than ever. Like cancer cells, these memories have taken root in my mind and eaten into my flesh. — Haruki Murakami

Free will is the thing you have to have if you're going to be responsible in this all-or-nothing way. That's what I mean by free will. That's what I think we haven't got and can't have. — Galen Strawson

I fear that many of us rush about from day to day taking for granted the Holy Scriptures. We scramble to honor appointments with physicians, lawyers, and businessmen. Yet we think nothing of postponing interviews with Deity postponing scripture study. Little wonder we develop anemic souls and lose our direction in living. How much better it would be if we planned and held sacred fifteen or twenty minutes a day for reading the scriptures. Such interviews with Deity would help us recognize his voice and enable us to receive guidance in all of our affairs. — Carlos E. Asay

If I just got up in the morning and had no place to go and was retired or something, I would sit there and I would be thinking, "Gee, what is the purpose of life? Why are we all finite? Why do we get old and die? Is there nothing out there? Why is it so tragic? Why do our loved ones perish? Why do we generate?" So who wants to think about that stuff? — Woody Allen

There is only one purpose for all of life, and that is for you and all that lives to experience fullest glory ... everything else you say, think, or do is attendant to that function. There is nothing else for your soul to do, and nothing else your soul wants to do. — Neale Donald Walsch

But no, I'm sorry. I can't end there. I haven't yet said everything I want to say. A little girl is at school, out in the playground with her friends, and she sees a flower and says to her friends, just thinking out loud, wondering gently to herself: Do you think flowers have feelings? And for the rest of the day her friends tease her relentlessly, with every new opportunity that arises. Do flowers have feelings, that's so stupid. Right, flowers have feelings. All day and for the rest of the week: stupid flowers have stupid feelings and that little girl feels she is never going to say anything like that ever again. She has already learned that when you open your heart or express genuine, innocent curiosity or wonder about the world, your friends will pounce on the opportunity and use it to hurt you as viciously as possible and there is nothing anyone can do to protect her. It's simple stories like that that really break my heart. — Jacob Wren

It's not going to be that hard to be in Heaven, or the Heavenly City or the Millennium, but you're going to have something to do and something to keep you busy, and you'd be unhappy if you didn't. Wouldn't it be ridiculous after being so busy here if you wound up in Heaven with nothing to do but sit on a cloud playing a harp for a thousand years?-Much less all eternity! I think you'd really get bored. — David Berg

No, Charles Tansley would put them both right in a second about books, but it was all so mixed up with, Am I saying the right thing? Am I making a good impression? that, after all, one knew more about him than about Tolstoi, whereas, what Paul said was about the thing, simply, not himself, nothing else. Like all stupid people, he had a kind of modesty too, a consideration for what you were feeling, which, once in a way at least, she found attractive. Now he was thinking, not about himself, or about Tolstoi, but whether she was cold, whether she felt a draught, whether she would like a pear. — Virginia Woolf

With the camera, it's all or nothing. You either get what you're after at once, or what you do has to be worthless. I don't think the essence of photography has the hand in it so much. The essence is done very quietly with a flash of the mind, and with a machine. I think too that photography is editing, editing after the taking. After knowing what to take, you have to do the editing. — Walker Evans

This harmony that human intelligence believes it discovers in nature - does it exist apart from that intelligence? No, without doubt, a reality completely independent of the spirit which conceives it, sees it or feels it, is an impossibility. A world so exterior as that, even if it existed, would be forever inaccessible to us. But what we call objective reality is, in the last analysis, that which is common to several thinking beings, and could be common to all; this common part, we will see, can be nothing but the harmony expressed by mathematical laws. — Henri Poincare

Give up all desire for enjoyment in earth or heaven. Control the organs of the senses and control the mind. Bear every misery without even knowing that you are miserable. Think of nothing but spiritual freedom. — Swami Vivekananda

Beauty is undefinable in language. It's something that you see when you see it, or you feel when you feel it, or you hear when you hear it. It usually encompasses all five of the senses. It can't exist without it being a somehow sensorial experience. But, I don't think it's quantifiable. Nothing is really quantifiable. Nothing is certain in love and friendship. We all try to understand these things. — Colin Farrell

Ken appeared, was taller than she, wanted her, was acceptable and accepted on all sides; similarly, nagging mathematical problems abruptly crack open. Foxy could find no fault with him, and this challenged her, touched off her stubborn defiant streak. She felt between his handsomeness and intelligence a contradiction that might develop into the convoluted humour of her Jew. Ken looked lika a rich boy and worked like a poor one. From Farmington, he was the only son of a Hartford laywer who never lost a case. Foxy came to imagine his birth as cool and painless, without a tear or outcry. Nothing puzzled him. There were unknowns, but no mysteries. ( ... ) He was better-looking, better-thinking, a better machine. — John Updike

He's not asking me to make a choice. He's telling me to take a stand. I'm either with him or against him. All or nothing. I'm disgusted with the whole business. I don't want smicha if the price I have to pay for it is to stop thinking. — Chaim Potok

I know what's wrong with Laura. What's wrong with Laura is that I'll never see her for the first or second or third time again. I'll never spend two or three days in a sweat trying to remember what she looks like, never again will I get to a pub half an hour early to meet her, staring at the same article in a magazine and looking at my watch every thirty seconds, never again will thinking about her set something off in me like 'Let's Get It On' sets something off in me. And sure, I love her and like her and have good conversations, nice sex and intense rows with her, and she looks after me and worries about me and arranges the Groucho for me, but what does all that count for, when someone with bare arms, a nice smile, and a pair of Doc Martens comes into the shop and says she wants to interview me? Nothing, that's what, but maybe it should count for a bit more. — Nick Hornby

If you seek reality you must set yourself free of all backgrounds, of all cultures, of all patterns of thinking and feeling. Even the idea of being man or woman, or even human should be discarded. The ocean of life contains all, not only humans. So, first of all abandon all self-identification, stop thinking of yourself as such-and-such or so-and-so, this or that. Abandon all self-concern, worry not about your welfare, material or spiritual, abandon every desire, gross or subtle, stop thinking of achievement of any kind. You are complete here and now, you need absolutely nothing. — Sri Nisargadatta Maharaj

It always amazes me that just when I think there's nothing left to do in photography and that all permutations and possibilities have been exhausted, someone comes along and puts the medium to new use, and makes it his or her own, yanks it out of this kind of amateur status, and makes it as profound and as moving and as formally interesting as any other medium. — Chuck Close

What sets science and the law apart from religion is that nothing is expected to be taken on faith. We're encouraged to ask whether the evidence actually supports what we're being told - or what we grew up believing - and we're allowed to ask whether we're hearing all the evidence or just some small prejudicial part of it. If our beliefs aren't supported by the evidence, then we're encouraged to alter our beliefs. — Gary Taubes

This notion of rest, it's attractive to her, but I don't think she would like it. They are all like that, these women. Waiting for the ease, the space that need not be filled with anything other than the drift of their own thoughts. But they wouldn't like it. They are busy and thinking of ways to be busier because such a space of nothing pressing to do would knock them down. No fields of cowslips will rush into that opening, nor mornings free of flies and heat when the light is shy. No. Not at all. They fill their mind and hands with soap and repair and dicey confrontations because what is waiting for them, in a suddenly idle moment, is the seep of rage. Molten. Thick and slow-moving. Mindful and particular about what in its path it chooses to bury. Or else, into a beat of time, and sideways under their breasts, slips a sorrow they don't know where from. — Toni Morrison

I didn't have to think up so much as a comma or a semicolon; it was all given, straight from the celestial recording room. Weary, I would beg for a break, an intermission, time enough, let's say, to go to the toilet or take a breath of fresh air on the balcony. Nothing doing! — Henry Miller

I've been sitting here and thinking about God. I don't think I believe in God any more. It is not only me, I think of all the millions who must have lived like this in the war. The Anne Franks. And back through history. What I feel I know now is that God doesn't intervene. He lets us suffer. If you pray for liberty then you may get relief just because you pray, or because things happen anyhow which bring you liberty. But God can't hear. There's nothing human like hearing or seeing or pitying or helping about him. I mean perhaps God has created the world and the fundamental laws of matter and evolution. But he can't care about the individuals. He's planned it so some individuals are happy, some sad, some lucky, some not. Who is sad, who is not, he doesn't know, and he doesn't care. So he doesn't exist, really. — John Fowles

Sometimes you go a long time having fooled yourself into thinking that you're as grown-up as you'll ever be, or that you're more mature than the rest of the world thinks you are, and you live in this state of constant self-assurance, and for a while nothing can upset you from this pedestal you've built for yourself, because you imagine yourself to be so capable. And then somebody does something that takes a golf club to your ego, and suddenly you're nine years old again, pieced together from humiliation and gawky youthfulness and childlike ideas like, Somebody please tell me what to do, nobody taught me how to handle this, God, just look at all the things I still don't understand, and you can't muster up the presence of mind to do anything but stand there, stare, silent, sorry. — Riley Redgate

What is literary tradition? What is a classic? What is a canonical view of tradition? How are canons of accepted classics formed,and how are they unformed? I think that all these quite traditional questions can take one simplistic but still dialectical question as their summing up: do we choose tradition or does it choose us, and why is it necessary that a choosing take place, or a being chosen? What happens if one tries to write, or to teach, or to think, or even to read without the sense of a tradition? Why, nothing at all happens, just nothing. — Harold Bloom

Nothing ever got my pulse racing (in a good way) like hockey. Well, nothing except Beyonce, but that wasn't until I was twelve or so. Then, all of a sudden, it was like I opened my eyes one day and noticed that the world is full of beautiful girls, and I've had a hard time thinking about anything else ever since. — Justin Bieber

Black-and-white thinking is the addict's mentality, which can be a bar to recovery when one is still active. But an addict who finds the willingness can then rely on the same trait to stay clean: "Just don't drink," they say in AA.
How's that going to work for an addicted eater? Food addicts have to take the tiger out of the cage three times a day. I've read that some drinkers have tried "controlled drinking," and it hasn't been very successful. Eaters don't just have to try it; they must practice it to survive.
Having a food plan is an attempt to address that, and having clear boundaries is a key to its working. But the comfort of all or nothing is just out of reach.
...
I'm saying that food addicts, unlike alcoholics and may others, have both to try for perfection and to accept that perfection is unattainable, and that the only tool left is a wholesome discipline.
The problem is, if we had any clue about wholesome discipline, we wouldn't be addicts. — Michael Prager

I saw it all of a sudden. That whether I liked it or not, the survivor and the artist was me, not her. We're all conditioned to think of our children as more important than us, you know, and to live vicariously through them. All of a sudden I was sick of that kind of thinking. I may be dead tomorrow, I said to myself, but I'm alive now. And I can live deliberately. I've paid the price, I've done the work, and I have nothing to be ashamed of. — Jonathan Franzen

Yeah so - nothing gets lost. Cal isn't, and not just because he'll still be a little part of my life. I get to carry him with me, the way you do all your memories and mistakes. He started out a mistake I had no memory of, and he wound up being, well, my kid.
Maybe thinking any one person can show up and give you all you need is as much of a delusion as thinking you can find truth in a bottle. Maybe you can just find what you need in little pieces, in people who show up for one crucial moment - or a whole chain of them - even if they can't solve it all. Maybe this is the secret of big families, like the Garretts ... and like AA. People's strengths can take their turn. There can be more of us than their is trouble. — Huntley Fitzpatrick

Literary friendship is impossible, it seems; at least, it is impossible for me. Indeed, all male friendships outside of work sometimes seem to be impossible: you look at each other at the restaurant at some point in the conversation and you know that each of you is thinking, man, this is futile, why are we here, we're wasting our time, we have nothing to say, we're not involved in some project together that we can bitch about, we can't flirt, we feel like dummies discussing movies or books, we aren't in some moral bind with a woman that we need to confess, we've each said the other is a genius several times already, and the whole thing is depressing and the tone is false and we might as well go home to our wives and children and rent buddy movies like Midnight Run or Planes, Trains, and Automobiles or The Pope of Greenwich Village when we need a shot of the old camaraderie. — Nicholson Baker

In spite of being happier than I ever dreamed I could be, I'm also soberer. The fear that something may happen to you rests like a shadow on my heart. Always before I could be frivolous and carefree and unconcerned, because I had nothing precious to lose. But now
I shall have a Great Big Worry all the rest of my life. Whenever you are away from me I shall be thinking of all the automobiles that can run over you, or the signboards that can fall on your head or the dreadful, squirmy germs that you may be swallowing. — Jean Webster

I want to attempt a thing like that and am frightened by these trifles," he thought, with an odd smile. "Hm ... yes, all is in a man's hands and he lets it all slip from cowardice, that's an axiom. It would be interesting to know what it is men are most afraid of. Taking a new step, uttering a new word is what they fear most ... . But I am talking too much. It's because I chatter that I do nothing. Or perhaps it is that I chatter because I do nothing. I've learned to chatter this last month, lying for days together in my den thinking ... of Jack the Giant — Fyodor Dostoyevsky

You think of it [voicing] as something where you not only don't //need// your body, but you don't even have it to use! There's nothing you can do with your body that's going to show in the final product. Maybe that's all the more reason I used my body so much to get whatever noise or sounds out of it I could. When it was needed to keep the energy up I found myself almost running in place! It is very physical. — Jim Parsons

When the sun shouts and people abound One thinks there were the ages of stone and the age of bronze And the iron age; iron the unstable metal; Steel made of iron, unstable as his mother; the tow-ered-up cities Will be stains of rust on mounds of plaster. Roots will not pierce the heaps for a time, kind rains will cure them, Then nothing will remain of the iron age And all these people but a thigh-bone or so, a poem Stuck in the world's thought, splinters of glass In the rubbish dumps, a concrete dam far off in the mountain ... — Robinson Jeffers

I often think that those people are the happiest who know nothing at all of the world, and sitting in the little empire of the fireside, where there is no contention or cabal, think we are in a golden age of existance. — Elizabeth Montagu

Don't use all-or-nothing thinking. Take each day as its own day, and don't worry about it if you mess up one day. The most important thing you can do is just get back up on the horse. — Henry Cloud

You may not agree with a woman, but to criticize her appearance - as opposed to her ideas or actions - isn't doing anyone any favors, least of all you. Insulting a woman's looks when they have nothing to do with the issue at hand implies a lack of comprehension on your part, an inability to engage in high-level thinking. You may think she's ugly, but everyone else thinks you're an idiot. — Erin Gloria Ryan

I find some small, twisted comfort in thinking that perhaps we used each other. Him, for a glimpse into what it would be like to live a life entirely different from the one he'd been raised to desire, and me for the steady diet of angst and emotional damage that seemed to make me better, sharper, like a sword against a whetstone.
I was his intellectual escape from a long parade of pretty, empty girls... and he was my drug of choice -- unhealthy, probably lethal, but ultimately so addictive it was hard to turn away.
The problem, of course, with this theory of mutual exploitation, is that it is the deepest of lies. There was nothing equal or mutual about the way we used each other. I barely scratched his surface while he sliced me limb from limb.
There's no comfort in that. None at all. — Julie Johnson

We have assurance that we shall be heard in what we pray, because we pray to that God that heareth prayer, and is the rewarder of all that come unto Him; and in His name, to whom God denieth nothing; and, therefore, howsoever we are not always answered at the present, or in the same kind that we desire, yet, sooner or later, we are sure to receive even above that we are able to ask or think, if we continue to sue unto Him according to His will. — James Ussher

The more science learns, the clearer it is that although we are here, we shouldn't be. Once we begin considering the details of it all, the towering odds against our existence begin to become a bit unsettling. When we come to see the superlatively extreme precariousness of our existence, and begin to understand how by any accounting, we ought not to exist, what are we to think or feel? Our existence seems to be not merely a virtually impossible miracle but the most outrageous miracle conceivable, one that makes previously amazing miracles seem like almost nothing. — Eric Metaxas

The best minds come from the most unexpected faces and places. There is no image for intelligence or genius. Genius is something that cannot be seen. It cannot be produced or manufactured. It is something that even the true genius thinks is unattainable. The genius recognizes he's just a small pea in a sea of infinite atoms. Knowledge is as infinite as the universe. The man who claims to know all, only reveals to all that he really knows nothing. — Suzy Kassem

The great mistake of contemporary life is that we have made such a virtue of intellectual growth while almost totally ignoring the necessity of conscience growth. We have failed to understand that individual evolution can take place not only in mental but in moral power. The earth tragically today is full of people who remain fixated on a childish level of conscience. What an illusion has blinded the human race: that our conscience is given to us once and for all at birth and we ourselves have to do little or nothing about it ... The truth is that our moral capacity is purely potential and needs strenuous training, education and development. It is certainly not an organic power that comes to us at birth, like breathing, which demands little attention from us as long as we live ... A revolution has to take place in our thinking about morality. We have to become as sensitive about being moral morons as we are now anxious about being intellectual idiots. — Joshua Loth Liebman

You know what I think?" she says. "That people's memories are maybe the fuel they burn to stay alive. Whether those memories have any actual importance or not, it doesn't matter as far as the maintenance of life is concerned. They're all just fuel. Advertising fillers in the newspaper, philosophy books, dirty pictures in a magazine, a bundle of ten-thousand-yen bills: when you feed 'em to the fire, they're all just paper. The fire isn't thinking 'Oh, this is Kant,' or 'Oh, this is the Yomiuri evening edition,' or 'Nice tits,' while it burns. To the fire, they're nothing but scraps of paper. It's the exact same thing. Important memories, not-so-important memories, totally useless memories: there's no distinction
they're all just fuel. — Haruki Murakami

My prayer tends very much toward what you call fana [annihilation in God]. There is in my heart this great thirst to recognize totally the nothingness of all that is not God. My prayer is then a kind of praise rising up out of the center of Nothing and Silence. If I am still present "myself," this I recognize as an obstacle about which I can do nothing unless He Himself removes the obstacle. If He wills, He can make the Nothingness into a total clarity. If He does not will, then the Nothingness seems itself to be an object and remains an obstacle. Such is my ordinary way of prayer, or meditation. It is not "thinking about" anything, but a direct seeking of the Face of the Invisible, who cannot be found unless we become lost in Him who is invisible.3 — Cynthia Bourgeault

I'm too awkward to date, I think. I'm kind of all or nothing, you know? Either put a baby inside of me or leave me alone. — Aubrey Plaza

The Big Book's chapter We Agnostics draws a line in the sand: God either is or He isn't. What was our choice to be (Alcoholics Anonymous, 53)? Nature abhors a vacuum and a state of nothing can't exist in either the material or spiritual world. This kind of binary thinking made sense in the autocratic world of 1939. But in a democratic, pluralist society, all-or-nothing thinking is a cognitive distortion - a philosophical assumption that everything is right or wrong, good or evil, superior or inferior. In this millennium, people can hold opposing views and be equals in the same community. Our Traditions, lovingly and tolerantly, make room for more than one truth. That's a good thing, because the only problem with the truth is that there are so many versions of it. — Joe C.

Running cleared the day's cobwebs from my mind and focused my thinking, and gave me time and space to sort out anything that was bothering me, or to detach and think of nothing at all. — Jeff Horowitz

Everything in this country [the US] has got to be good looks and unlined faces and thin bodies and people running around in skirts slit up to their ass. It has nothing to do with thinking or with being a human being. There is life in mature people; it's not all over at 24½. — Lauren Bacall

This is something I think that blues music, or folk music, and all those particular genres that have a perspective about life deal with - where the difficulties of life are seen as something that are very natural and nothing to be embarrassed about, and something that we all go through; something that's part of our share of humanity. And it accepts those difficulties and pain as such. I think there's a wonderful forgiveness that can come over you, if you have that perspective on it. — Joan Osborne

What is the matter with you?" asked Shcherbatsky.
"Nothing much, but there is little to be happy about in this world."
"Little? You'd better come with me to Paris instead of going to some Mulhausen or other. You'll see how jolly it will be!"
"No, I have done with that; it is time for me to die."
"That is a fine thing!" said Shcherbatsky, laughing. "I am only just beginning to live."
"Yes, I thought so too till lately; but now I know that I shall soon die."
Levin was saying what of late he had really been thinking. He saw death and the apprroach of death in everything; but the work he had begun interested him all the more. After all, he had to live his life somehow, til death came. Everything for him was wrapped in darkness; but just because of the darkness, feeling his work to be the only thread to guide him through the darkness, he seized upon it and clung to it with all his might. — Leo Tolstoy

No, and if it's not your brain thinking cold, cold thoughts, which you can dress in any kind of mood, then it's nothing. It has to be a cold, cold thought. I mean cold, or cool at least. Your brain. That's all there is. — Toni Morrison

We drove. Time seemed to pass a little differently when there was nothing to mark how far you had come, or what you were heading to. I would look at my watch, thinking an hour had passed when it had only been five minutes. Or I would catch the car's clock and realized forty-five minutes had gone by in what I would have sworn was fifteen. Now that I knew what to expect from this road, it wasn't so stressful. There were still moments when the sheer aloneness of it all would cause me to have a momentary panic. But then it would subside, and I would look out the window, take in the view, and feel myself calming down. — Morgan Matson

When you walk, try to think nothing! You can then obtain the silence of a streetlight or a bridge; stop thinking; after that, you become all you see! — Mehmet Murat Ildan

I relinquished myself to existence pure and simple, thinking absolutely nothing - as if my mind were merely an echo chamber for the music, as if it contained only ether or at most a vaguely pleasant odor as of roses preserved between the pages of a book, their significance long forgotten. The tongue of the road gobbled me up and I allowed myself to sink like a tasty mouthful all the way to the bottom of a marvelous, rejuvenating vacuity. Later, it would occur to me it's the emptiness we mistakenly call Innocence. — Sol Luckman

The battle fever. He had never thought to experience it himself, though Jamie had told him of it often enough. How time seemed to blur and slow and evenstop, how the past and the future vanished until there was nothing but the instant, how fear fled, and thought fled, and even you body. "You don't feel your wounds then, or the ache in your back from the weight of the armor, or the sweat running down into your eyes. You stop feeling you stop thinking, you stop being you, there is only the fight , the foe, this man and then the next and the next and the next, and you know they are afraid and tired but you're not, you're alive, and death is all around you but their swords move so slowly, you can dance through them laughing." Battle fever. I am half a man and drunk with slaughter, let them kill me if they can! — George R R Martin

Remember, in our inmost being, we are all completely lovable because spirit is love. Beyond what anyone can make you think or feel about yourself, your unconditioned spirit stands, shining with a love nothing can tarnish. — Deepak Chopra

Expansion in love is an action that is available to every being in the universe all the time. A willing awareness will take
us to heaven, a loving attitude will make us free. Nothing else controls our fate. Good or bad behavior is secondary.
Whatever you are doing, love yourself for doing it. Whatever you are thinking, love yourself for thinking it. Love is the
only dimension that needs to be changed. If you are not sure how it feels to be loving, love yourself for not being sure of
how it feels. There is nothing on earth more important than the love which conscious beings feel towards each other,
whether or not it is ever expressed. — Thaddeus Golas

That space. It begins in the middle of my forehead and ends in the middle of my groin. It is, variously, as wide as my body, as narrow as a slit in a fortress wall. On days when thought flows freely or better yet clarifies with effort, it expands gloriously. On days when anxiety and self-pity crowd in, it shrinks, how fast it shrinks! When the space is wide and I occupy it fully, I taste the air, feel the light. I breathe evenly and slowly. I am peaceful and excited, beyond influence or threat. Nothing can touch me. I'm safe. I'm free. I'm thinking. When I lose the battle to think, the boundaries narrow, the air is polluted, the light clouds over. All is vapor and fog, and I have trouble breathing. — Vivian Gornick

It became clear to me how men die. I saw that it is not so hard. Or easy. It is nothing. One just starts living less and less, being less and less, thinking, feeling and knowing less and less. The rich flow of life dries up, and only a thin thread of uncertain consciousness remains, more and more meager, more and more insignificant. And then nothing happens, there is not anything, there is nothing. And nothing matters - it is all the same. — Mesa Selimovic

We fall into the great continuing circle of dancers. Some leave the floor, tired but giddy; others have only just arrived. They are eager to wear their new status as ladies, to be paraded about and lauded until they see themselves with new eyes. The fathers beam at their daughters, thinking them perfect flowers in need of their protection, while the mothers watch from the margins, certain this moment is their doing. We create illusions we need to go on. And one day, when they no longer dazzle or comfort, we tear them down, brick by glittering brick, until we are left with nothing but the bright light of honesty. The light is liberating. Necessary. Terrifying. We stand naked and emptied before it. Adn when it is too much for our eyes to take, we build a new illusion to shield us from its relentless truth.
But the girls! Their eyes glow with the fever dream of all they might become. They tell themselves this is the beginning of everything. And who am I to say it isn't? — Libba Bray

I don't think fake people living in a fake house in a fake suburb are any less dismissible or believable than a fake psychic attending a fake school in a fake town. Nothing's inherently believable about any kind of fiction, because all of it's untrue. — Heidi Julavits

This is sad. I just think it's a little ridiculous we are still only looking at the surface of one another. Red hair? Blue hair? Pink? Blonde? Short? Long? Whatever. We might as well shave our heads. Hair has nothing to do with the reason we playing music. It's a style. Something that will never last as long as the songs we play and the words we sing. Listen up ladies in bands, I'm so proud to be one of you and I don't care if we all look exactly alike or if we are all carbon copies of each other. We have things to say and it's up to us to get people to not just look but to LISTEN! — Hayley Williams

Some people are all quality; you would think they are made up of nothing but title and genealogy. The stamp of dignity defaces in them the very character of humanity and transports them to such a degree of haughtiness that they reckon it below themselves to exercise either good nature or good manners. — Roger L'Estrange

It's impossible for me to feel like there's only one way to do a thing. There's nothing wrong with having one way of doing it, but I think it's a bad habit. I believe in range. Like, there's a lot of tunes that I play all the time-sometimes I hear 'em in a different register. And if you don't have complete freedom, or you won't let yourself get away from that one straight line, oh, my goodness, that's too horrible to even think about. — Wes Montgomery

There's nothing in this courtyard, after all, that wasn't here in 1977; maybe it's not this year but that one, and everything that follows is still to come ... For if the evidence points to anything, it's that there is no one unitary City. Or if there is, it's the sum of thousands of variations, all jockeying for the same spot. This may be wishful thinking; still, I can't help imagining that the points of contact between this place and my own lost city healed incompletely, left the scars I'm feeling for when I send my head up the fire escapes and toward the blue square of freedom beyond. And you out there: Aren't you somehow right here with me? I mean, who doesn't still dream of a world other than this one? Who among us--if it means letting go of the insanity, the mystery, the totally useless beauty of the million once-possible New Yorks--is ready even now to give up hope? — Garth Risk Hallberg

There is nothing passive about mindfulness. One might even say that it expresses a specific kind of passion - a passion for discerning what is subjectively real in every moment. It is a mode of cognition that is, above all, undistracted, accepting, and (ultimately) nonconceptual. Being mindful is not a matter of thinking more clearly about experience; it is the act of experiencing more clearly, including the arising of thoughts themselves. Mindfulness is a vivid awareness of whatever is appearing in one's mind or body - thoughts, sensations, moods - without grasping at the pleasant or recoiling from the unpleasant. — Sam Harris

But here's the most incredible thing about it: the philosopher isn't proposing that as a concept; he's simply articulating what humans believe about themselves. That first they thing and therefore then they exist.
What follows on from that is even worse: that since humans live that way, thinking that first they thing and then they exist, they also think that anything that doesn't think, also doesn't fully exist.
Trees, the sea, the fish in the sea, the sun, the moon, a hill or a whole mountain range. None of that exists all the way; it exists on a second plane of existence, a lesser existence. Therefore, it deserves to be merchandise or food or background for humans and nothing more. — Sabina Berman

Refuse to think in terms of this or that. All pain needs investigation. The mind is nothing else but the self. Assumption obscures reality without destroying it. All separation, every kind of estrangement and alienation is false..Your being a person is due to the illusion of space and time.The mind creates time and space and takes its own creations for reality. — Sri Nisargadatta Maharaj

Ironically, the urge to know may be one of the most challenging obstacles to productive thinking. People who "know" can tell you all the things that can't be done and why. People who "know" don't need to learn because they already have the answers. People who "know" are complete - or perhaps just finished. More often than not, people who "know" are also people who "no." But knowingness is not the same as knowledge. Knowingness is sealed; nothing can get in. Knowledge is open. Knowingness sees challenge as threat. Knowledge sees challenge as opportunity. — Tim Hurson

In this modern world of ours many people seem to think that science has somehow made such religious ideas as immortality untimely or old fashioned. I think science has a real surprise for the skeptics. Science, for instance, tells us that nothing in nature, not even the tiniest particle, can disappear without a trace. Nature does not know extinction. All it knows is transformation. If God applies this fundamental principle to the most minute and insignificant parts of His universe, doesn't it make sense to assume that He applies it to the masterpiece of His creation, the human soul? — Wernher Von Braun

The mind doesn't know anything about age, your subconscious mind knows nothing about time or space. And so, I am hanging around young people all the time and I operate like they do. I don't think of myself as being old. — Bob Proctor

Few minds are spacious; few even have an empty place in them or can offer some vacant point. Almost all have narrow capacities and are filled by some knowledge that blocks them up. What a torture to talk to filled heads, that allow nothing from the outside to enter them! A good mind, in order to enjoy itself and allow itself to enjoy others, always keeps itself larger than its own thoughts. And in order to do this, these thoughts must be given a pliant form, must be easily folded and unfolded, so that they are capable, finally, of maintaining a natural flexibility.
All those short-sighted minds see clearly within their little ideas and see nothing in those of others; they are like those bad eyes that see from close range what is obscure and cannot perceive what is clear from afar. Night minds, minds of darkness. — Joseph Joubert

I dreamily and digestively drowse. I have time, between synaesthesias. And it's extraordinary to think that, if I were asked right now what I want for this short life, I could think nothing better than these long slow minutes, this absence of thought and emotion, of action and almost o sensation itself, this inner sunset of dissipated desire. And then it occurs to me, almost without thinking, that most if not all people live like this, with greater or lesser consciousness, moving forward or standing still, but still with the very same indifference towards ultimate aims, the same renunciation of their personal goals, the same watered-down life. — Fernando Pessoa

Some form of gnosis or immediacy is attached to all thinking as its root-form or primitive origination; every act of thinking has this passive derivation, this coming-into-being of thinking not out of nothing (as it likes to imagine) but out of some unthinkable something. But the most self-abstractivist or self-reductivist kind of thinking cannot tolerate even the notion (much less the traumatic experience or confrontation) of an incurable pathos, a weakness or blind-spot, within consciousness. The very idea is an insult to the autonomy or self-determinability of ego/will/reason. — Kenny Smith

What seems wrong to you is right for him
What is poison to one is honey to someone else.
Purity and impurity, sloth and diligence in worship,
These mean nothing to Me.
I am apart from all that.
Ways of worshipping are not to be ranked as better
or worse than one another.
Hindus do Hindu things.
The Dravidian Muslims in India do what they do.
It's all praise, and it's all right.
It's not I that's glorified in acts of worship.
It's the worshippers! I don't hear
the words they say. I look inside at the humility.
That broken-open lowliness is the Reality,
not the language! Forget phraseology.
I want burning, burning.
Be Friends
with your burning. Burn up your thinking
and your forms of expression! — Karen Armstrong

You will experience a lot of imaginings as usually is for humans although we tend to pretend that all our thoughts are septic and moral. Feel
comfortable with your thoughts. Trust me dear child, no human is spared from wild thoughts and you too will have them. Nothing should limit you my child. But the minute you decide to speak out your thinking or live them, you should be ready for the consequences too. — Gloria D. Gonsalves

May 20, '95 - Mississippi calls. She says, "All my working life I have done things to help black people. I can drive into the black part of town where no white person would dare to go. I have nothing to fear. They say, 'Hi there, Mizz Mississippi.' I still call them niggers, but only because of the way they act. I'd have an affair with Johnnie Cochran in a minute." Once she said to me, "I don't see why I should have to feel guilty about the Holocaust. It's not my fault." I hadn't been talking or thinking about the Holocaust, and hadn't told anyone to feel guilty. Her remark came out of nowhere. We were in a diner, about to have a sandwich and suddenly the moment was explosive. Simply being a Jew arouses a peculiar expectation mixed with resentment, even in a highly intelligent woman. Amazing to me is that she doesn't do much but watch television, drink beer, and smoke Marlboros, and yet seethes with dark thoughts and tumultuous feeling. — Leonard Michaels

I suddenly felt that it was all the same to me whether the world existed or whether there had never been anything at all: I began to feel with all my being that there was nothing existing. At first I fancied that many things had existed in the past, but afterwards I guessed that there never had been anything in the past either, but that it had only seemed so for some reason. Little by little I guessed that there would be nothing in the future either. Then I left off being angry with people and almost ceased to notice them. Indeed this showed itself even in the pettiest trifles: I used, for instance, to knock against people in the street. And not so much from being lost in thought: what had I to think about? I had almost given up thinking by that time; nothing mattered to me. If at least I had solved my problems! Oh, I had not settled one of them, and how many there were! But I gave up caring about anything, and all the problems disappeared. — Fyodor Dostoyevsky

I thought how you can never tell just by looking at them what they were thinking or what was happening In their lives. Even when you got daft people or drunk people on buses, people that went on stupid and shouted rubbish or tried to tell you all about themselves, you could never really tell about them either ... I knew if somebody looked at me, they'd know nothing about me, either. — David Almond

There is a certain indolence in us, a wish not to be disturbed, which tempts us to think that when things are quiet, all is well. Subconsciously, we tend to give the preference to 'social peace,' though it be only apparent, because our lives and possessions seem then secure. Actually, human beings acquiesce too easily in evil conditions; they rebel far too little and too seldom. There is nothing noble about acquiescence in a cramped life or mere submission to superior force. — A.J. Muste

In 1959 Florence Green occasionally passed a night when she was not absolutely sure whether she had slept or not. This was because of her worries as to whether to purchase a small property, the Old House, with its own warehouse on the foreshore, and to open the only bookshop in Hardborough. The uncertainty probably kept her awake. She had once seen a heron flying across the estuary and trying, while it was on the wing, to swallow an eel which it had caught. The eel, in turn, was struggling to escape from the gullet of the heron and appeared a quarter, a half, or occasionally three-quarters of the way out. The indecision expressed by both creatures was pitiable. They had taken on too much. Florence felt that if she hadn't slept at all - and people often say this when they mean nothing of the kind - she must have been kept awake by thinking of the heron. — Penelope Fitzgerald

A lot of people have this live or die attitude with mediation. It has to be all or nothing. I don't think it should be. It's a study that you follow for the rest of your life. — Frederick Lenz

In voicing so much is left to your imagination to create the world around you like that. It's really the essence of what's so fun for, I think, many people when they first start to want to be an actor, is that they realise they enjoy making up a world around them to exist in, a whole situation and a whole way of being. And even more so than theatre, animation requires that because there's just nothing to go on. It's in your head and your heart or it's not there at all. — Jim Parsons

A soul-winner can do nothing without God. He must cast himself
on the Invisible, or be a laughing-stock to the devil, who regards
with utter disdain all who think to subdue human nature with mere words and arguments. — Charles Spurgeon

You have only to play at Little Wars three or four times to realize just what a blundering thing Great War must be. Great War is at present, I am convinced, not only the most expensive game in the universe, but it is a game out of all proportion. Not only are the masses of men and material and suffering and inconvenience too monstrously big for reason, but-the available heads we have for it, are too small. That, I think, is the most pacific realization conceivable, and Little War brings you to it as nothing else but Great War can do. — H.G.Wells

The mistake you make, don't you see,is in thinking one can live in a corrupt society without being corrupt oneself. After all, what do you achieve by refusing to make money? You're trying to behave as though one could stand right outside our economic system. But one can't. One's got to change the system, or one changes nothing. One can't put things right in a hole-and-corner way, if you take my meaning. — George Orwell

Nothing makes time pass or shortens the way like a thought that absorbs in itself all the faculties of the one who is thinking. External existence is then like a sleep of which this thought is the dream. Under its influence, time has no more measure, space has no more distance. — Alexandre Dumas

The vast majority, who believe in astrology and think that the planets have nothing better to do than form a code that will tell them whether tomorrow is a good day to close a business deal or not, become all the more excited and enthusiastic. — Isaac Asimov

Quite generally, the familiar, just because it is familiar, is not cognitively understood. The commonest way in which we deceive either ourselves or others about understanding is by assuming something as familiar, and accepting it on that account; with all its pros and cons, such knowing never gets anywhere, and it knows not why ... The analysis of an idea, as it used to be carried out, was, in fact, nothing else than ridding it of the form in which it had become familiar. — Georg Wilhelm Friedrich Hegel

What does it mean to be healthy? You may think that being healthy means that you are not sick, but being healthy is far more than that. If you feel okay, or average, or nothing much at all, you are not healthy. — Rhonda Byrne

Sometimes the way comes later, when I'm not working or thinking about it at all. When stories don't work, you try to convince yourself that all of that time and energy wasn't wasted, that it will make you a better writer, if nothing else. — Mary J. Miller

Think of a group of Extrovert Moms gathered together at a Little League game, excitedly chatting and enjoying the action. In comes Introvert Mom who, after a full day of work, wants nothing more than to savor the game - all by herself. She sits off a bit from everyone else, stretching her feet onto the bleacher bench, and may even have a book to indulge in as the team warms up. She might enjoy watching the people around her, but she has no energy to interact. What are the Extrovert Moms thinking? Because they are oriented to people, they will likely assume that Introvert Mom is, too - which means they see Introvert Mom as not liking people (what we know now as asocial) or being a "snob," thinking she's too good for the Extrovert Moms. More likely, Introvert Mom is not thinking about them at all! She is just doing something she likes to do. — Laurie A. Helgoe

Ordinarily, even when people become religious, they go on thinking in terms of having - possessing heaven or possessing the pleasures of heaven - but still they go on thinking in terms of having. Their heaven is nothing but their projected desire of having everything. All that they have missed here they would like to have in the after-life. But it is the same desire. — Rajneesh

The young people of today think of nothing but themselves. They have no reverence for parents or old age. They are impatient of all restraint. They talk as if they alone knew everything and what passes for wisdom with us is foolishness with them. As for girls, they are forward, immodest and unwomanly in speech, behaviour and dress. — Socrates

The globe-trotter lives in a smaller world than the peasent. He is always breathing an air of locality. London is a place to be compared to Chicage; Chicago is a place, to be compared to Timbuctoo. But Timbuctoo is not a place, sonce there, at least, live men who regard it as the universe, and breathe, not an air of locality, but the winds of the world. The man in the saloon steamer has seen all the races of men; and is thinking of the things that devide men - diet, dress, decorum, rings in the nose as in Africa, or in the ears as in Europe, blue paint among the ancients, or red paint among the modern Britons. The man in the cabbage field has seen nothing at all; but he is thinking of the things that unite men - hunger and babies, and the beauty of women, and the promise or menace of the sky. — G.K. Chesterton

Above all, what is our culture, and what has remained of it? Is European culture perhaps nothing more than the technology and trade civilization that has marched triumphantly across the planet? Or is it instead a post-European culture born on the ruins of the ancient European cultures?
There is a paradoxical synchrony in these developments. The victory of the post-European techno-secular world and the universalization of its lifestyle and thinking have spread the impression (especially in Asia and Africa) that Europe's value system, culture, and faith (in other words, the very foundations of its identity) have reached the end of the road and have indeed already disappeared. — Pope Benedict XVI