All Maximus Quotes & Sayings

In all our actions, God considers the intention: whether we act for Him or for some other motive. — Maximus The Confessor

No one feels like you do, so every brush of your skin is a cruel reminder of what I've lost. I can barely stand the sight of you because you're more beautiful than I've allowed myself to remember, and when I cut that wire off Maximus and smelled you all over him, I wanted to kill him more than I've wanted to kill anyone in my life, yet I couldn't because of my promise to you."
Slow tears continued to trickle down my cheeks, but for a different reason this time.
"You care."
The words were whispered with a despairing sort of wonder. He wasn't willing to rescind his loveless vow, clearly, but I was wrong about the apathy I'd thought he felt. That he admitted all the above was surprising enough; the fact he'd done it within earshot of his pilots was no less than shocking.
Vlad grunted. "Don't worry. I intend to kill them as soon as we land. — Jeaniene Frost

Maximus was cleaning his blade on the dead man's wolfskin. 'You promised him his life,' the Greek said. 'No, I said death was his last worry.' Maximus swung up on to Pale Horse. 'Is that not so for all of us? — Harry Sidebottom

We are all Divine instruments of God. All we have to do is ask Him which music to play... — Maximus Freeman

When a man's intellect is constantly with God, his desire grows beyond all measure into an intense longing for God and his incensiveness is completely transformed into divine love. For by continual participation in the divine radiance his intellect becomes totally filled with light; and when it has reintegrated its passible aspect, it redirects this aspect towards God, filling it with an incomprehensible and intense longing for Him and with unceasing love, thus drawing it entirely away from worldly things to the divine. — Maximus The Confessor

If ... Adam had trusted in God and been nourished from the tree of life (Gn. 2:9)? he would not have set aside the immortality that had been granted. For such immortality is eternally preserved by participation in life, since all life is genuine and preserved by appropriate food. The food of that blessed life is 'the bread that came down from heaven and gives life to the world' (Jn. 6:33), just as the inerrant Word Himself declares about Himself in the Gospels. — Maximus The Confessor

Those who, animal-like, live solely according to the senses ... misuse God's creation in order to indulge the passions. They do not understand the principle of that wisdom which is revealed to all: that we should know and praise God through His creation and that by means of the visible world we should understand whence we came, what we are, for what purpose we were made and where we are going. On the contrary, they travel through this present age in darkness ... with ... ignorance of God. — Maximus The Confessor

Maximus," she whispered, all moonlight and strength. "I love you. Never forget that. — Elizabeth Hoyt

Humility and ascetic hardship free a man from all sin, for the one cuts out the passions of the soul, the other those of the body. This is what the blessed David indicates when he prays to God, saying, "Look on my humility and my toil, and forgive all my sins" (Ps. 25:18). — Maximus The Confessor

Whoever sees in himself the traces of hatred toward any man on account of any kind of sin is completely foreign to the love of God. For love toward God does not at all tolerate hatred for man. — Maximus The Confessor

By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment. — Maximus The Confessor

The gate is perfectly simple," Temeraire said. "There is only a bar across the fence, which one can lift very easily, and then it swings open; Nitidus could do it best, for his forehands are the smallest. Though it is difficult to keep the animals inside the pen, and the first time I learned how to open it, they all ran away," he added. "Maximus and I had to chase after them for hours and hours
it was not funny at all," he said, ruffled, sitting back on his haunches and contemplating Laurence with great indignation. — Naomi Novik

Our minds are a lot like our rear-ends. Sometimes they are constipated, other times stricken with mental diarrhea, and occasionally a little bubbly. However, none of these and all of these conditions define our rear-ends or our personalities. Could contentment come from accepting all of our rocks, rumbles and runs? — Maximus Freeman

I will tell you what we shall do: if ever you need to rescue Catherine, or you Berkley, Maximus, I will help you, and you will do as much for me. Then we do not need to worry, I do not suppose anyone could stop all three of us, at least not before we can escape — Naomi Novik

Many have said much about love, but you will find love itself only if you seek it among the disciples of Christ. For only they have true Love as love's teacher. 'Though I have the gift of prophecy', says St. Paul, 'and know all mysteries and all knowledge? and have no love, it profits me nothing' (I Cor. 13:2-3). He who possesses love possesses God Himself, for 'God is love' (I Jn. 4:8). To Him be glory throughout the ages. Amen. — Maximus The Confessor

[Maximus] put his head down and said in a conspiratorial whisper, "Tell Temeraire that Lily and I have not forgotten our promise; we will not let them hang you at all."
Laurence stared up at the immense Regal Copper. All his crew looked deeply distressed, as well they might, the outlaw remark being perfectly audible several clearings over. — Naomi Novik

We must not only put bodily passions to death but also destroy the soul's impassioned thoughts. Hence the Psalmist says, 'Early in the morning I destroyed all the wicked of the earth, that I might cut off all evil-doers from the city of the Lord' (Ps. 101:8) - that is, the passions of the body and the soul's godless thoughts. — Maximus The Confessor

For our sake loosing within Himself the bonds of bodily birth, He granted us through spiritual birth, according to our own volition, power to become children of God instead of children of flesh and blood if we have faith in His Name (cf. Jn. 1:12-13). For the Savior the sequence was, first of all, incarnation and bodily birth for my sake; and so thereupon the birth in the Spirit through baptism, originally spurned by Adam, for the sake of my salvation and restoration by grace, or, to describe it even more vividly, my very remaking. — Maximus The Confessor

Now I'll just have to do without."
She raised her eyebrows. "I'm sorry?"
Then Maximus did something very strange: he went on one knee before her.
"This isn't right at all," he said, continuing to glare as if he found it all her fault.
She sat up. "What are you doing?"
"Artemis Greaves, will you do me the honor of - "
"Are you insane?" she demanded. "What of your father? Your conviction that you must marry for the dukedom?"
"My father is dead," he said softly. "And I've decided the dukedom can go hang."
"But - "
"Hush," he snapped. "I'm trying to propose to you properly even without my mother's necklace."
"But why?" she asked ...
"I know that this is rather disappointing," he said. "But I intend to make you respectable. — Elizabeth Hoyt

Cooperate with the inevitable; we all have inherent limitations and will make mistakes. — Maximus Freeman

He has as yet no perfect love, whose disposition towards men depends on what they are like, loving one and despising another for this or that, or sometimes loving, sometimes hating one and the same man. Blessed is the man who can love all men equally. — Maximus The Confessor

Humility and suffering free a man from all sin; for the first cuts out spiritual passions, and the latter bodily. — Maximus The Confessor

He glanced up at her and somehow he'd come back to himself, contained all that terrible sorrow and anger and fear, enough to make ten strong men fall down like babes. Maximus held it all inside of him and straightened his shoulders, his chin level, and Artemis couldn't understand it - where he got the strength to hide that awful, bloody wound in his soul - but she admired him for it.
Admired him and loved him.
She felt an answering wound open within her own soul, a kind of faint reflection of all the pain he'd endured, just because she cared for him. — Elizabeth Hoyt

He who asks to receive his daily bread does not automatically receive it in its fullness as it is in itself: he receives it according to his own capacity as recipient. The Bread of Life (cf. Jn. 6:35) gives Himself in His love to all who ask, but not in the same way to all; for He gives Himself more fully to those who have performed great acts of righteousness, and in smaller measure to those who have not achieved so much. He gives Himself to each person according to that person's spiritual ability to receive Him. — Maximus The Confessor

But I say to you, the Lord says, love your enemies, do good to those who hate you, pray for those who persecute you. Why did he command these things? So that he might free you from hatred, sadness, anger and grudges, and might grant you the greatest possession of all, perfect love, which is impossible to possess except by the one who loves all equally in imitation of God. — Maximus The Confessor

He who devoutly strives to attain wisdom and is on his guard against the invisible powers, should pray that both natural discrimination - whose light is but limited - and the illuminating grace of the Spirit abide in him. The first by means of practice trains the flesh in virtue, the second illuminates the intellect so that it chooses above all else companionship with wisdom; and through wisdom it destroys the strongholds of evil and pulls down 'all the self-esteem that exalts itself against the knowledge of God' (II Cor. 10:5). — Maximus The Confessor

Once down by the shore, only Temeraire went directly into the deep water and began to swim. Maximus came tentatively into the shallows, but went no further than he could stand, and Lily stood on the shore watching, nosing at the water but not going in. Levitas, as was his habit, first wavered on the shore, and then dashed out all at once, splashing and flapping wildly with his eyes tightly shut until he got out to the deeper water and began to paddle enthusiastically. — Naomi Novik

In all of our deeds God looks at the intention, whether we do it for His sake, or for the sake of some other intention. — Maximus The Confessor

For him who is perfect in love and has reached the summit of dispassion there is no difference between his own or another's, or between Christians and unbelievers, or between slave and free, or between male and female. But because he has risen above the tyranny of the passions and has fixed his attention on the single nature of man, he looks on all in the same way and shows the same disposition to all. For in him there is neither Greek nor Jew, male nor female, bond not free, but Christ who 'is all, and in all' (Col. 3:11; cf. Gal. 3:28). — Maximus The Confessor

Once upon a time there were two cities within a city. One was light and one was dark. One moved restlessly all day while the other never stirred. One was warm and filled with ever-changing lights. One was cold and fixed in place by stones. And when the sun went down each afternoon on Maximus Films, the city of the living, it began to resemble Green Glade cemetery just across the way, which was the city of the dead. — Ray Bradbury

Laurence," Granby said at his shoulder, "in the hurry, the ammunition was all laid in its usual place on the left, though we are not carrying the bombs to balance it out; we ought to restow."
"Can you have it done before we engage? Oh, good Lord," Laurence said, realizing. "I do not even know the position of the convoy; do you?" Granby shook his head, embarrassed, and Laurence swallowed his pride and shouted, "Berkley, where are we going?"
A general explosion of mirth ran among the men on Maximus's back. Berkley called back, "Straight to Hell, ha ha!" More laughter, nearly drowning out the coordinates that he bellowed over. — Naomi Novik

Fucking Little Fifteen Ada Palomino throwing change at a hotdog vendor and trying to catch up with Maximus, all long limbs and bad eye makeup. What the actual fuck? — Karina Halle

Maximus was my model for self-control, fixity of purpose, and cheerfulness under ill-health or other misfortunes. His character was an admirable combination of dignity and charm, and all the duties of his station were performed quietly and without fuss. He gave everyone the conviction that he spoke as he believed, and acted as he judged right. Bewilderment or timidity were unknown to him; he was never hasty, never dilatory; nothing found him at a loss. He indulged neither in despondency nor forced gaiety, nor had anger or jealousy any power over him. Kindliness, sympathy, and sincerity all contributed to give the impression of a rectitude that was innate rather than inculcated. Nobody was ever made by him to feel inferior, yet none could have presumed to challenge his pre-eminence. He was also the possessor of an agreeable sense of humour. — Marcus Aurelius

Lucilla saw Verus die, and then Lucilla died. Secunda saw Maximus die, and then Secunda died. Epitynchanus saw Diotimus die, and Epitynchanus died. Antoninus saw Faustina die, and then Antoninus died. Such is everything. Celer saw Hadrian die, and then Celer died. And those sharp-witted men, either seers or men inflated with pride, where are they? For instance the sharp-witted men, Charax and Demetrius the Platonist and Eudaemon, and any one else like them. All ephemeral, dead long ago. Some indeed have not been remembered even for a short time, and others have become the heroes of fables, and again others have disappeared even from fables. Remember this then, that this little compound, thyself, must either be dissolved, or thy poor breath must be extinguished, or be removed and placed elsewhere. — Marcus Aurelius

God, Who is by nature good and dispassionate, loves all men equally as His handiwork. But He glorifies the virtuous man because in his will he is united to God. At the same time, in His goodness he is merciful to the sinner and by chastising him in this life brings him back to the path of virtue. Similarly, a man of good and dispassionate judgment also loves all men equally. He loves the virtuous man because of his nature and the probity of his intention; and he loves the sinner, too, because of his nature and because in his compassion he pities him for foolishly stumbling in darkness. — Maximus The Confessor

Inasmuch as you pray with all your soul for the one who has slandered you, so much will God reveal the truth to them who have believed the slander. — Maximus The Confessor