All Is Good In The World Quotes & Sayings

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

In the world of knowledge, the idea of good appears last of all, and is seen only with effort. — Plato

Most of you will probably never really discover anything. You may not contribute anything to the great equations that describe the universe to the world. But you will have the good fortune of encountering people of exceptional intelligence. People who are much smarter than you. Never get in their way, never group together in disgruntled circles and play games. Respect talent, real talent. Worship it. Clever people will always be disliked. Don't exploit that to crawl your way to the top. By the laws of probability most of you are mediocre. Accept it. The tragedy of mediocrity is that even mediocre people shake their heads and mull over how "standards are falling". So don't mull. Just know when you've to get out of the way. Most of you will be sideshows, extras in the grand unfolding of truth. That's all right. Once you accept that and let the best brains do their jobs, you will have done your service to science and mankind. — Manu Joseph

I own that it is a good deal of a mystery to me how judges, of all persons in the world, should put their faith in dicta. A brief experience on the bench was enough to reveal to me all sorts of cracks and crevices and loopholes in my own opinions when picked up a few months after delivery and reread with due contrition. — Benjamin N. Cardozo

Assimilated by the deceit of its divine origin, its tenets are reward for obedience, punishment for transgression, both holding good for all time (this world and another). This moral code is a dramatised burlesque of the conceptive faculty, but is never so perfect or simple in that it allows latitude for change in any sense, so becomes dissociated from evolution, etc; and this divorce loses any utility and of necessity for its own preservation and the sympathy desired, evolves contradictions or a complication to give relationship. Transgressing its commandments, dishonesty shows us its iniquity, for our justification; or simultaneously we create an excuse or reason for the sin by a distortion of the moral code, that allows some incongruity. (Usually retaing a few unforgiveable sins- and an unwritten law.) — Austin Osman Spare

Yet when, one day, standing on the outskirts of Yokohama town, bristling with its display of modern miscellanies, I watched the sunset in your southern sea, and saw its peace and majesty among your pine-clad hills, - with the great Fujiyama growing faint against the golden horizon, like a god overcome with his own radiance, - the music of eternity welled up through the evening silence, and I felt that the sky and the earth and the lyrics of the dawn and the dayfall are with the poets and idealists, and not with the marketmen robustly contemptuous of all sentiment, - that, after the forgetfulness of his own divinity, man will remember again that heaven is always in touch with his world, which can never be abandoned for good to the hounding wolves of the modern era, scenting human blood and howling to the skies. — Rabindranath Tagore

My joy is that there is no such world at all, but that the substance of life is in everyone! There is no reason to be troubled because we are absurd, is there? For we really are: we are absurd, frivolous, we have bad habits, we're bored, we don't know how to look around ourselves, we don't know how to understand, we are all like this, all of us, you, and I, and everyone! And you aren't offended by my telling you straight to your faces that you are absurd? There is the basic stuff of life in your, isn't there? You know, I believe it's sometimes even good to be ridiculous. Yes, much better. People forgive each other more readily and become more humble, we can't understand everything at once, we can't begin with perfection! To reach perfection there must first be much we do not understand. And if we understand too quickly we will probably not understand very well. I tell this to you who have been able to understand so much and - do not understand.'
p. 577 — Fyodor Dostoyevsky

The battlefield is symbolic of the field of life, where every creature lives on the death of another. A realization of the inevitable guilt of life may so sicken the heart, that like Hamlet, or like Arjuna, one may refuse to go on with it. On the other hand, like most of the rest of us, one may invent a false finally unjustified image of oneself as an exceptional phenomenon in the world
not guilty as others are, but justified in one's inevitable sinning, because one represents the good. Such self-righteousness leads to a misunderstanding, not only of oneself, but of the nature of both Man and the Cosmos. The goal of the myth is to dispel the need for such life-ignorance by affecting a reconciliation of the individual consciousness with the universal will, and this is affected through a realization of the true relationship of the passing phenomena of time to the imperishable life that lives and dies in all. — Joseph Campbell

War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to "a war against" whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the "right" side and therefore will win. Right makes might. — Ursula K. Le Guin

Are these bitter times, Eben?" she asked in surprise. I stared at her, thinking: of course, how would she know about bitterness, how would she know about the artist at all? caught in a mystery for which he must find some answer, both for himself and for his fellow men, a mystery of good and evil, of blossom and rot - the mystery of a world which learns too late, always too late, which is the mold, and which the bloom . . . She — Robert Nathan

I am persuaded that I shall obtain the highest amount of present happiness, I shall do most for God's glory and the good of man, and I shall have the fullest reward in eternity, but maintaining a conscience always washed in Christ's blood, by being filled with the Holy Spirit at all times, and by attaining the most entire likeness to Christ in mind, will, and heart, that it is possible for a redeemed sinner to attain to in this world. — Robert Murray M'Cheyne

The tavern haunter wanders lonely in a desert
And sees the whole world as a mirage.
The desert is limitless and endless --
No one has seen its beginning or its end,
And even if you wandered in it a hundred years
You would not find yourself, or anyone else.
Those who live there have no feet or heads,
Are neither "believers" nor "unbelievers."
Drunk on the wine of selflessness,
They have given up good and evil alike.
Drunk, without lips or mouth, on Truth
They have thrown away all thoughts of name and fame,
All talk of wonders, visions, spiritual states,
Dreams, secret rooms, lights, miracles. — Mahmud Shabistari

Humanity is an organism, inherently rejecting all that is deleterious, that is, wrong, and absorbing after trial what is beneficial, that is, right. If so disposed, the Architect of the Universe, we must assume, might have made the world and man perfect, free from evil and from pain, as angels in heaven are thought to be; but although this was not done, man has been given the power of advancement rather than of retrogression. The Old and New Testaments remain, like other sacred writings of other lands, of value as records of the past and for such good lessons as they inculcate. Like the ancient writers of the Bible our thoughts should rest upon this life and our duties here. "To perform the duties of this world well, troubling not about another, is the prime wisdom," says Confucius, great sage and teacher. The next world and its duties we shall consider when we are placed in it. — Andrew Carnegie

I learned to live many years ago. Something really, really bad happened to me, something that changed my life in ways that, if I had my druthers, it would never have been changed at all. What I learned from it is that today seems to be the hardest lesson of all. I learned to love the journey, not the destination. I learned that it is not a dress rehearsal, and that today is the only guarantee you get. I learned to look at all the good in the world and to try to give some of it back because I believed in it completely and utterly. — Anna Quindlen

My dream is to walk around the world. A smallish backpack, all essentials neatly in place. A camera. A notebook. A traveling paint set. A hat. Good shoes. A nice pleated (green?) skirt for the occasional seaside hotel afternoon dance. — Maira Kalman

It is a glorious privilege to be attending this, the greatest university in all the world ... take a good look and carefully analyze, and when you take the important points and sum them up, you come out with this final thought: Brigham Young University is the greatest university in the world. — Spencer W. Kimball

It is our duty to endeavor always to promote the general good; to do to all as we would be willing to be done by were we in their circumstances; to do justly, to love mercy, and to walk humbly before God. These are some of the laws of nature which every man in the world is bound to observe, and which whoever violates exposes himself to the resentment of mankind, the lashes of his own conscience, and the judgment of Heaven. This plainly shows that the highest state of liberty subjects us to the law of nature and the government of God. — Samuel West

It is simply no good trying to keep any thrill: that is the very worst thing you can do. Let the thrill go - let it die away - go on through that period of death into the quieter interest and happiness that follow - and you will find you are living in a world of new thrills all the time. But if you decide to make thrills your regular diet and try to prolong them artificially, they will all get weaker and weaker, and fewer and fewer, and you will be a bored, disillusioned old man for the rest of your life. — C.S. Lewis

There is one way, then, in which a man can be free from all anxiety about the fate of his soul - if in life he has abandoned bodily pleasures and adornments, as foreign to his purpose and likely to do more harm than good, and has devoted himself to the pleasures of acquiring knowledge, and so by decking his soul not with a borrowed beauty but with its own - with self-control, and goodness, and courage, and liberality, and truth - has fitted himself to await his journey in the next world. — Socrates

The whole conception of a God is a conception derived from the ancient oriental despotisms. It is a conception quite unworthy of free men. We ought to stand up and look the world frankly in the face. We ought to make the best we can of the world, and if it is not so good as we wish, after all it will still be better than what these others have made of it in all these ages. — Bertrand Russell

It is a world of magic and mystery, of deep darkness and flickering starlight. It is a world where terrible things happen and wonderful things too. It is a world where goodness is pitted against evil, love against hate, order against chaos, in a great struggle where often it is hard to be sure who belongs to which side because appearances are endlessly deceptive. Yet for all its confusion and wildness, it is a world where the battle goes ultimately to the good, who live happily ever after, and where in the long run everybody, good and evil alike, becomes known by his true name ... That is the fairy tale of the Gospel with, of course, one crucial difference from all other fairy tales, which is that the claim made for it is that it is true, that it not only happened once upon a time but has kept on happening ever since and is happening still. — Frederick Buechner

Whether the pain you face now is the consequence of your sin or the sin of others, in God's providence and in saving faith, Romans 8:28 still reigns: "God causes all things to work together for good to those who love God, to those who are called according to His purpose." It is not the absence of sin that makes you a believer. It is the presence of Christ in the midst of your struggle that commends the believer and sets you apart in the world. — Rosaria Champagne Butterfield

I refuse to believe that Southern pride stems from the pain we've inflicted on others. Southern pride comes from what we've built together. In our music and art and innovation.

In the people who honor us by taking our culture out into the world and celebrating it. It comes from people seeking us out, and flocking here to experience all that we know and love.

We are all neighbors. We are all Southerners. This is OUR culture, and it means what WE choose it to mean.

So, yes. I'll say it again - Southern Pride is good collard greens.

Death to the flag.

Long live the South. — Jason Latour

Teaching is so demanding, and you get so little support. That pinch will have done Olive no harm - probably a lot of good.'
'Do you really think so?'
'Yes,' said Matthew. But then he went on, rather sadly, 'But I suppose that's not the world we live in, with all these regulations and busybodies about.' He paused. 'I think you've struck a blow for sanity. Or rather, pinched one.'
She thought this very funny and laughed.
'I'm rather fed up with teaching anyway,' Elspeth said. — Alexander McCall Smith

Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world. — Maltbie Davenport Babcock

They were our enemies. Yet in those young men of Italy I'd seen something centuries old. An American is only as old as his years. A long line of something was hidden behind the bright eyes of those Italians. And then and there I decided to learn something of the modern world. There was something abroad which we Americans couldn't or wouldn't understand. But unless we made some attempt to realize that everyone in the world isn't American, and that not everything American is good, we'll all perish together, and in this twentieth century.... — John Horne Burns

The realms of good fortune and calamity in human life are all made of thoughts and imaginings. Therefore Buddhists say that the burning of desire for gain is itself a pit of fire, while drowning in greedy love is itself a bitter sea. The moment thoughts are pure, fierce flames become a pond; the moment you become aware, the boat has arrived on the further shore. If your thoughts vary at all, your world will immediately differ, so can we not be careful? — Zicheng Hong

Still, I insisted that I was as entitled to a Survivor's Syndrome as my father, so she asked me two questions. The first one was this: "Do you believe sometimes that you are a good person in a world where almost all of the other good people are dead?"
"No," I said.
"Do you sometimes believe that you must be wicked, since all the good people are dead, and that the only way to clear your name is to be dead, too?"
"No," I said.
"You may be entitled to the Survivor's Syndrome, but you didn't get it," she said. "Would you like to try for tuberculosis instead? — Kurt Vonnegut

Q. Which is my favorite country?
A. The United States of America. Not because I'm chauvinistic or xenophobic, but because I believe that we alone have it all, even if not to perfection. The U.S. has the widest possible diversity of spectacular scenery and depth of natural resources; relatively clean air and water; a fascinatingly heterogeneous population living in relative harmony; safe streets; few deadly communicable diseases; a functioning democracy; a superlative Constitution; equal opportunity in most spheres of life; an increasing tolerance of different races, religions, and sexual preferences; equal justice under the law; a free and vibrant press; a world-class culture in books,films, theater, museums, dance, and popular music; the cuisines of every nation; an increasing attention to health and good diet; an abiding entrepreneurial spirit; and peace at home. — Albert Podell

The more we reflect on this state, the more convinced we shall be that it was the least subject of any to revolutions, the best for man, and that nothing could have drawn him out of it but some fatal accident, which, for the public good, should never have happened. The example of the savages, most of whom have been found in this condition, seems to confirm that mankind was formed ever to remain in it, that this condition is the real youth of the world, and that all ulterior improvements have been so many steps, in appearance towards the perfection of individuals, but in fact towards — Steven Pinker

And again, though we cannot prove, we feel, that we are deathless. We perceive that life is not like those dramas so beloved by the people - in which every villain is punished, and every act of virtue meets with its reward; we learn anew every day that the wisdom of the serpent fares better here than the gentleness of the dove, and that any thief can triumph if he steals enough. If mere worldly utility and expediency were the justification of virtue, it would not be wise to be too good. And yet, knowing all this, having it flung into our faces with brutal repetition, we still feel the command to righteousness, we know that we ought to do the inexpedient good. — Will Durant

If we are to be a really great people, we must strive in good faith to play a great part in the world. We cannot avoid meeting great issues. All that we can determine for ourselves is whether we shall meet them well or ill. — Theodore Roosevelt

there is a loneliness in this world so great
that you can see it in the slow movement of
the hands of a clock.

people so tired
mutilated
either by love or no love.

people just are not good to each other
one on one.

the rich are not good to the rich
the poor are not good to the poor.

we are afraid.

our educational system tells us
that we can all be
big-ass winners.

it hasn't told us
about the gutters
or the suicides.

or the terror of one person
aching in one place
alone

untouched
unspoken to

watering a plant. — Charles Bukowski

Try being an indie author, a minority author, a woman, and a person with health issues in the world of traditional - that's where you are clearly 'different' and marginalized. I am all of that, yet I am still here and smiling. Life is good! — Kailin Gow

There is only one motive for writing a novel: to be published and read. To me there is no distinction between the mystery novel and the novel, only between good books and bad books. A good book takes the reader into a new world of experience; it is an experiment. A bad book, unless the writing is inept, reinforces the intransigent attitude of the reader not to experiment with a new world. Since there are criminals and psychopaths and sociopaths in all my novels they are in a way psychological thrillers. — John Franklin Bardin

I do not mean that there is anything intellectually contemptible in being formally "godless"
that is, in rejecting all religious dogmas and in refusing to believe in the God those dogmas describe.
One might very well conclude, for instance, that the world contains far too much misery for the pious idea of a good, loving, and just God to be taken very seriously, and that any alleged creator of the universe in which children suffer and die hardly deserves our devotion.
It is an affective
not a strictly logical
position to hold, but it is an intelligible one, with a certain sublime moral purity to it; I myself find it deeply compelling; and it is entirely up to each person to judge whether he or she finds any particular religion's answer to the "problem of evil" either adequate or credible. — David Bentley Hart

People who mock incidents in history such as 9/11 or the Holocaust, referring to it all as a hoax or stirring up crazy conspiracy theories about it, should really stop and think about their words first, both because it shows flaws in logic and rationality to deny the obvious, and because to play pretend with incidents which killed innocent people, well, that's just like laughing in the face of tragedy. It's as if to say, "no, it's not horrible enough that these people were killed, oh no, we have to drag on these incidents by indulging in melodramatic fantasies!" In essence this means that those who lost loved ones not only have to live with these losses forever, they also have to live with the people who deny that any of it ever happened. It does no good to forget history or to deny it. All it does is desensitize people; it tells them that it's all just a game, which then risks the possibility of nobody taking it seriously enough to prevent something similar from happening again. — Rebecca McNutt

Writing is the dragon that lives underneath my floorboards. The one I incessantly feed for fear it may turn and devour my ass. Writing is the friend who doesn't return my phone calls; the itch I'm unable to scratch; a dinner invitation from a cannibal; elevator music for a narcoleptic. Writing is the hope of lifting all boats by pissing in the ocean. Writing isn't something that makes me happy like a good cup of coffee. It's just something I do because not writing, as I've found, is so much worse. — Quentin R. Bufogle

You're asking yourself, Can I give this child the best possible upbringing and keep her out of harm's way her whole life long? The answer is no, you can't. But nobody else can either. Not a state home, that's for sure. For heaven's sake, the best they can do is turn their heads while the kids learn to pick locks and snort hootch, and then try to keep them out of jail. Nobody can protect a child from the world. That's why it's the wrong thing to ask, if you're really trying to make a decision."
So what's the right thing to ask?"
Do I want to try? Do I think it would be interesting, maybe even enjoyable in the long run, to share my life with this kid and give her my best effort and maybe, when all's said and done, end up with a good friend. — Barbara Kingsolver

Kind words are a creative force, a power that concurs in the building up of all that is good, and energy that showers blessings upon the world. — Lawrence G. Lovasik

Life is brief, even at its longest. Whatever you are going to do with your life, get at it. All good will be attacked. All values must be defended. In all areas of the human existence, what we put into this world, we get back from it. — Jim Rohn

Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. 18Instruct them to do good, to be rich in good aworks, to be generous and ready to share, 19storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed. [18 aOr, deeds] — Anonymous

The seasons come and go, summer follows spring and fall follows summer and winter follows fall, and human beings are born and mature, have their middle age, begin to grow older and die, and everything has its cycles. Day follows night, night follows day. It is good to be part of all of this.' When you begin to have that kind of trust in basic creativity and directness and fullness, in the alive quality of yourself and your world, then you can begin to understand renunciation. — Pema Chodron

What, exactly, is a father if not a man who, once you're grown and gone and out in the world making your own mistakes, all good advice be damned, waits patiently for you to return? And if you don't, well then, you don't. He understands that risk. He knows whose choice it is. — Julia Glass

The world is a den of thieves, and night is falling. Evil breaks its chains and runs through the world like a mad dog. The poison affects us all. No one escapes. Therefore let us be happy while we are happy. Let us be kind, generous, affectionate and good. It is necessary and not at all shameful to take pleasure in the little world. — Ingmar Bergman

At times the world may seem an unfriendly and sinister place, but believe that there is much more good in it than bad. All you have to do is look hard enough. and what might seem to be a series of unfortunate events may in fact be the first steps of a journey. — Lemony Snicket

The home world exercises its siren call over us all. No matter how far we wander, or how long we are gone, it waits patiently. And when we return to it, as we must, it sings to us. We came out of its forests, waded ashore from its seas. It is in our blood, for good or ill. — Jack McDevitt

Perhaps we know more about the world than we used to, and insofar as knowledge is prerequisite to understanding, that is all to the good. But knowledge is not as much a prerequisite to understanding as is commonly supposed. We do not have to know everything about something in order to understand it; too many facts are often as much of an obstacle to understanding as too few. There is a sense in which we moderns are inundated with facts to the detriment of understanding. — Mortimer J. Adler

A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and in all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all knowing and therefore all of us need both love and charity. — Eleanor Roosevelt

It always has been and always will be the same. The old folk of our grandfathers' young days sang a song bearing exactly the same burden; and the young folk of to-day will drone out precisely similar nonsense for the aggravation of the next generation. "Oh, give me back the good old days of fifty years ago," has been the cry ever since Adam's fifty-first birthday. Take up the literature of 1835, and you will find the poets and novelists asking for the same impossible gift as did the German Minnesingers long before them and the old Norse Saga writers long before that. And for the same thing sighed the early prophets and the philosophers of ancient Greece. From all accounts, the world has been getting worse and worse ever since it was created. All I can say is that it must have been a remarkably delightful place when it was first opened to the public, for it is very pleasant even now if you only keep as much as possible in the sunshine and take the rain good-temperedly. — Jerome K. Jerome

I seem to wish to have some importance
In the play of time. If not,
Then sad was my mother's pain, my breath, my bones,
My web of nerves, my wondering brain,
to be shaped and quickened with such anticipation
Only to feed the swamp of space.
What is deep, as love is deep, I'll have
Deeply. What is good, as love is good,
I'll have well. Then if time and space
Have any purpose, I shall belong to it.
If not, if all is a pretty fiction
To distract the cherubim and seraphim
Who so continually do cry, the least
I can do is to fill the curled shell of the world
With human deep-sea sound, and hold it to
The ear of God, until he has appetite
To taste our salt sorrow on his lips.
And so you see it might be better to die.
Though, on the other hand, I admit it might
Be immensely foolish. — Christopher Fry

We have all received our share of good fortune, so that's my definition of much. A single blessing is all the bounty in the world, and if you've been blessed at all you're meant to pass some of that on. You're meant to set a positive example. That's our responsibility (20). — Denzel Washington

I'm firmly convinced that God is extremely good and that He does love and understand all the world and all the people in it. Does He want to heal me? I can't even answer that. My faith is in the genuineness of God, not in whether He will do this or that to demonstrate His goddness... That's not the nature of my relationship to God. — David Ireland

And then, just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil and dark is really good and light because it comes from God. Our eyes are at fault, that is all. God is in the manger, wealth in poverty, light in darkness, succor in abandonment. No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives. — Dietrich Bonhoeffer

Suppose we have only dreamed, or made up, all those things - trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. — C.S. Lewis

The old marchioness had him tracing down bed hangings and carpets for her. Send that. Be here. To her, all the world was a menial. If she wanted a lobster or a sturgeon, she ordered it up, and if she wanted good taste she ordered it in the same way. The marchioness would run her hand over Florentine silks, making little squeaks of pleasure. "You bought it, Master Cromwell," she would say. "And very beautiful it is. Your next task is to work out how we pay for it. — Hilary Mantel

When times are tough, constant conflict may be good politics but in the real world, cooperation works better. After all, nobody's right all the time, and a broken clock is right twice a day. — William J. Clinton

Our host drifted away, and Vidia and I continued chatting about this and that. Swift judgments came down. The simplicity in Hemingway was "bogus" and nothing, Vidia said, like his own. Things Fall Apart was a fine book, but Achebe's refusal to write about his decades in America was disappointing. Heart of Darkness was good, but structurally a failure. I asked him about the biography by Patrick French, The World Is What It Is, which he had authorized. He stiffened. That book, which was extraordinarily well written, was also shocking in the extent to which it revealed a nasty, petty, and insecure man. "One gives away so much in trust," Vidia said. "One expects a certain discretion. It's painful, it's painful. But that's quite all right. Others will be written. The record will be corrected." He sounded like a boy being brave after gashing his thumb. The — Teju Cole

Good only for destruction - has destroyed all that was valuable in the monarchy - is destroying France with daemonic energy - this tawdry, theatrical empire - a deeply vulgar man - nothing French about him - insane ambition - the whole world one squalid tyranny. His infamous treatment of the Pope! — Patrick O'Brian

Blood mixture and the result drop in the racial level is the sole cause of the dying out of old cultures; for men do not perish as a result of lost wars, but by the loss of that force of resistance which is continued only in pure blood. All who are not of good race in this world are chaff. — Adolf Hitler

Mostly, she sees the good in the world, the light where there is dark ... She sees beauty where we mostly pass it by. But tonight, she was heavy-hearted. I think sometimes she unfolds all her losses and stares at them, in the dark. — Susan Fletcher

A glass is good, and a lass is good, And a pipe to smoke in cold weather; The world is good, and the people are good, And we 're all good fellows together. — John O'Keefe

He who does not depend on anything, who is pure and active, who does not care whether good comes or evil, and never becomes miserable, who has given up all efforts for himself; who is the same in praise or in blame, with a silent, thoughtful mind, blessed with what little comes in his way, homeless, for the whole world is his home, and who is steady in his ideas, such a one is My beloved Bhakta." Such alone become Yogis. — Swami Vivekananda

Life's more important than a living. So many people who make a living are making death, not life. Don't ever join them. They're the gravediggers of our civilization - The safe men. The compromisers. The moneymakers. The muddlers-through.
Politics is full of them ... so is businesses ... so is the church. They're popular. Successful. Some of them work hard, other are slack, but all of them could tell a good story.
Never where there such charming gravediggers in the world's history. — James Hilton

Naomi and Turner, even Ronnie, they all see this is as black and white. Good guys verses bad guys. But I learned a long time ago that the world only functions in shades of gray. — C.M. Stunich

I feel very strongly that all Japanese at that time had the idea drilled into them of 1999 being the end of the world. Aum renunciates have already accepted, inside themselves, the end of the world, because when they become a renunciate, they discard themselves totally, thereby abandoning the world. In other words, Aum is a collection of people who have accepted the end. People who continue to hold out hope for the near future still have an attachment to the world. If you have attachments, you will not discard your Self, but for Renunciates it's as if they've leaped right off the cliff. And taking a giant leap like that feels good. They lose something - but gain something in return. — Haruki Murakami

God has the capacity to look at the world through two lenses. When God looks at a painful or wicked event through his narrow lens, he sees the tragedy or the sin for what it is in itself and he is angered and grieved. "I do not delight in the death of anyone, says the Lord God" (Ezek. 18:32). But when God looks at a painful or wicked event through his wide-angle lens, he sees the tragedy or the sin in relation to everything leading up to it and everything flowing out from it. He sees it in all the connections and effects that form a pattern or mosaic stretching into eternity. This mosaic, with all its (good and evil) parts he does delight in (Ps. 115:3). — John Piper

The world is full of men and women who work too much, sleep too little, hardly ever exercise, eat poorly, and are always struggling or failing to find adequate time with their families. We are in a perpetual hurry-constantly rushing from one activity to another, with little understanding of where all this activity is leading us ... The world has gone and got itself in an awful rush, to whose benefit I do not know. We are too busy for our own good. We need to slow down. Our lifestyles are destroying us. The worst part is, we are rushing east in search of a sunset. — Matthew Kelly

A man should begin with his own times. He should become acquainted first of all with the world in which he is living and participating. He should not be afraid of reading too much or too little. He should take his reading as he does his food or his exercise. The good reader will gravitate to the good books. He will discover from his contemporaries what is inspiring or fecundating, or merely enjoyable, in past literature. He should have the pleasure of making these discoveries on his own, in his own way. What has worth, charm, beauty, wisdom, cannot be lost or forgotten. But things can lose all value, all charm and appeal, if one is dragged to them by the scalp. — Henry Miller

All too often we say of a man doing a good job that he is indispensable. A flattering canard, as so many disillusioned and retired and fired have discovered when the world seems to keep on turning without them. In business, a man can come nearest to indispensability by being dispensable in his current job. How can a man move up to new responsibilities if he is the only one able to handle his present tasks? It matters not how small or large the job you now have, if you have trained no one to do it as well, you're not available; you've made your promotion difficult if not impossible. — Malcolm Forbes

Every sensitive person should make his point of view let known, at least, to one person other than yourself on every subject that gets you worked up. This is basic to every social being. And like theory of vibration it gains momentum as the time passes. However, it also happens that it can turn out to be wasted effort. Because we are common people. The fact that we are of no consequence, so are our utterances and statements, makes us indifferent to a lot of issues and situations around us. However, in a set-up we live in, it becomes incumbent upon every educated individual to air our views for the general good of all. Like wise, as public-spirited individuals we must believe in doing something, rather than grumble at home over the breakfast table that the World is not a pleasant place. After all, lighting a lamp is wiser than cursing the darkness. — Manasa Rao

was seven o'clock of a very warm evening in the Seeonee hills when Father Wolf woke up from his day's rest, scratched himself, yawned, and spread out his paws one after the other to get rid of the sleepy feeling in their tips. Mother Wolf lay with her big gray nose dropped across her four tumbling, squealing cubs, and the moon shone into the mouth of the cave where they all lived. "Augrh!" said Father Wolf. "It is time to hunt again." He was going to spring down hill when a little shadow with a bushy tail crossed the threshold and whined: "Good luck go with you, O Chief of the Wolves. And good luck and strong white teeth go with noble children that they may never forget the hungry in this world." It was the jackal - Tabaqui, the Dish-licker - and the wolves of India — Rudyard Kipling

It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine. — Richard Baxter

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

What's required is to find some sort of balance. If we're always engaged in the world, responding to others, doing good works, it's very easy to become so invested in a particular outcome that we lose our equanimity. We can become consumed by stress because we can't fix all that is wrong. The world is as it is. So we need that inner perspective that enables us to let things be, that allows us to step back. — Thanissara

Cosmopolitanism gives us one country, and it is good; nationalism gives us a hundred countries, and every one of them is the best. Cosmopolitanism offers a positive, patriotism a chorus of superlatives. Patriotism begins the praise of the world at the nearest thing, instead of beginning it at the most distant, and thus it insures what is, perhaps, the most essential of all earthly considerations, that nothing upon earth shall go without its due appreciation. Wherever there is a strangely-shaped mountain upon some lonely island, wherever there is a nameless kind of fruit growing in some obscure forest, patriotism insures that this shall not go into darkness without being remembered in a song. — G.K. Chesterton

It is because good is always stronger than evil. Always remember that, Antonio. The smallest bit of good can stand against all the powers of evil in the world and it will emerge triumphant. — Rudolfo Anaya

In this way all violent bonds and orders are cancelled as if the freedom of the primal world had been restored with one blow. Man, too, is made open and true by this freedom. Wine, as Plutarch says so nicely, frees the soul of subservience, fear, and insincerity; it teaches men how to be truthful and candid with one another. It reveals that which was hidden. Wine and truth have long been associated in proverbs. It is a good thing, so it is said, to search for the truth in earnest conversation while one drinks wine, and agreements arrived at over a wine glass were at one time considered to be the most sacred and inviolable agreements. — Walter F. Otto

Out yonder they may curse, revile, and torture one another, defile all the human instincts, make a shambles of creation (if it were in their power), but here, no, here, it is unthinkable, here there is abiding peace, the peace of God, and the serene security created by a handful of good neighbors living at one with the creature world. — Henry Miller

All events and experiences are local, somewhere. And all human enhancements of events and experiences
all the arts
are regional in the sense that they derive from immediate relation to felt life.
It is this immediacy that distinguishes art. And paradoxically the more local the feeling in art, the more all people can share it; for that vivid encounter with the stuff of the world is our common ground.
Artists, knowing this mutual enrichment that extends everywhere, can act, and praise, and criticize, as insiders
the means of art is the life of all people. And that life grows and improves by being shared. Hence, it is good to welcome any region you live in or come to, or think of, for that is where life happens to be, right where you are. — William Stafford

It is said in the Upanishads: 'I am the Universe.' If you ask a hundred people as to how they find the world, they are all likely to give different answers. For some, the world is beautiful and the people are good, while for others, the world is extremely bad, and the people are treacherous and sinful. Why the same world is different for different people? It is so, because the outer world is the projection of our inner world. Therefore, the only way to improve the world outside is to improve the world within. While we may not have any control over the outside world, we can change our world within and thus change the world outside. — Awdhesh Singh

Swamiji: That is but a state of stupefaction, as under liquor. What will be the use of merely remaining like that? Through the urge of Advaitic realisation, you should sometimes dance wildly and sometimes remain lost to outward sense. Does one feel happy to taste of a good thing all by oneself? One should share it with others. Granted that you attain personal liberation by means of the realisation of the Advaita, but what matters it to the world? You must liberate the whole universe before you leave this body. Then only you will be established in the eternal Truth. Has that bliss any match, my boy? (VII. 162-63) — Swami Vivekananda

For any exam in history, here is the answer: all human history is the struggle between systems that attempt to shackle the human personality in the name of some intangible good on the one hand and systems that enable and expand the scope of human personality in the pursuit of extremely tangible aims. The American system is the most successful in the world because it harmonizes best with the aims and longings of human personality while allowing the best protection to other personalities. — Ben Stein

I've wrestled Kyle O'Reilly all over the world. I know how good he is, our fans know how good he is. A lot of people feel he is the next guy in line to be world champion. — Adam Cole

Imagine that the whole world belongs to you. The birch trees in New Hampshire's White Mountains are yours, and so are the cirrus clouds in the western sky at dusk and the black sand on the beaches of Hawaii's big island.
You own everything, my dear sovereign - the paintings in all the museums of the world, as well as the internet and the wild horses and the roads. Please take good care of it all, OK? Be an enlightened monarch who treats your domain with reverent responsibility. And make sure you also enjoy the full measure of fun that comes with such mastery. Glide through life as if all of creation is yearning to honor and entertain you. — Rob Brezsny

When you're writing a book, with people in it as opposed to animals, it is no good having people who are ordinary, because they are not going to interest your readers at all. Every writer in the world has to use the characters that have something interesting about them, and this is even more true in children's books. — Roald Dahl

It is through education that all the good in the world arises. — Immanuel Kant

There is a particularly unattractive and discouragingly common affliction called tunnel vision, which for all the misery it causes, ought to top the job list at the World Health Organization. Tunnel vision is a disease in which perception is restricted by ignorance and distorted by vested interest. Tunnel vision is caused by an optic fungus that multiplies when the brain is less energetic than the ego. It is complicated by exposure to politics. When a good dea is run through the filters and compressors of ordinary tunnel vision, it not only comps out reduced in scale and value but in its new dogmatic configuration produces effects the opposite of those for which it originally was intended. — Tom Robbins

The secret to the movie business, or any business, is to get a good education in a subject besides film - whether it's history, psychology, economics, or architecture - so you have something to make a movie about. All the skill in the world isn't going to help you unless you have something to say. — George Lucas

The thing about her is, she's good-natured. He knew it the second he saw her standing by the parking meters. He could just tell from the soft way her belly looked. With women, you keep bumping against them, because they want different things, they're a different race. Either they give, like a plant, or scrape, like a stone. In all the green world nothing feels as good as a woman's good nature. — John Updike

But books were full of stories and stories were full of lies and lies hurt Jesus's feelings, so I didn't know what to think. I blamed my family. They were the ones who taught me so much about telling stories, and how not to do it, and then, in inspired moments of surprise, how to tell one so good you forgot what day it was, and I liked forgetting what day it was, so I made certain life choices that would allow me to get paid to forget what day it was and teach others to forget what day it was, which is, after all, what I think heaven probably is: the whole world, forgetting what day it is. You have to, I bet, with an endless supply of them. — Harrison Scott Key

It was seven o'clock of a very warm evening in the Seeonee hills when Father Wolf woke up from his day's rest, scratched himself, yawned, and spread out his paws one after the other to get rid of the sleepy feeling in their tips. Mother Wolf lay with her big gray nose dropped across her four tumbling, squealing cubs, and the moon shone into the mouth of the cave where they all lived. "Augrh!" said Father Wolf. "It is time to hunt again." He was going to spring down hill when a little shadow with a bushy tail crossed the threshold and whined: "Good luck go with you, O Chief of the Wolves. And good luck and strong white teeth go with noble children that they may never forget the hungry in this world. — Rudyard Kipling

How, in such an alien and inhuman world, can so powerless a creature as man preserve his aspirations untarnished? A strange mystery it is that nature, omnipotent but blind, in the revolutions of her secular hurryings through the abysses of space, has brought forth at last a child, subject still to her power, but gifted with sight, with knowledge of good and evil, with the capacity of judging all the works of his unthinking mother. In spite of death, the mark and seal of the parental control, man is yet free, during his brief years, to examine, to criticize, to know, and in imagination to create. To him alone, in the world with which he is aquainted, this freedom belongs; and in this lies his superiority to the resistless forces that control his outward life. — Bertrand Russell

By 'nationalism' I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions and tens of millions of people can be confidently labeled 'good' or 'bad' ... By 'patriotism' I mean devotion to a particular place and a particular way of life, which one believes to be best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. — George Orwell

Regal Black Swan told me that in this world of personalities, there is always a duality. I had interpreted it as good versus bad, slavery or freedom, conformity and its opposite. But that is not the case. It is not black or white; it is always shades of gray. And most important, all the gray is moving in a progressive pattern back to the originator. I teased about our age and told him I needed another fifty years just for comprehension. — Marlo Morgan

And here are trees and I know their gnarled surface, water and I feel its taste. These scents of grass and stars at night, certain evenings when the heart relaxes-how shall I negate this world whose power and strength I feel? Yet all the knowledge on earth will give me nothing to assure me that this world is mine. You describe it to me and you teach me to classify it. You enumerate its laws and in my thirst for knowledge I admit that they are true. You take apart its mechanism and my hope increases. At the final stage you teach me that this wondrous and multicolored universe can be reduced to the atom and that the atom itself can be reduced to the electron. All this is good and I wait for you to continue. But you tell me of an invisible planetary system in which electrons gravitate around a nucleus. You explain this world to me with an image. I realize then that you have been reduced to poetry: I shall never know. — Albert Camus

I just let the work speak for itself. An actor is not afraid to take risks; to put on different hats; to be a good guy, a bad guy, a victim, an abuser. There are all kinds of people in the world, and playing them is what acting is all about. — Kevin Bacon

We live in this irreparably broken world, and I don't wish to deny reality, but the amazing thing to me is not that we refuse to relinquish hope as a species. The amazing thing is that we're right to hold on to hope. The world may be broken, but hope is not crazy ... Obviously not all stories end happily. We don't always have good fortune, but hope gives us, as a species and as individuals, what we otherwise wouldn't have: A chance. — John Green

There are two godheads: the world and my independent I. I am either happy or unhappy, that is all. It can be said: good or evil do not exist. A man who is happy must have no fear. Not even in the face of death. Only a man who lives not in time but in the present is happy. — Ludwig Wittgenstein

As long as we refuse to think in terms of world good and world goods, of world order, world peace, we shall murder and betray one another. It can go on till the crack of doom, if we wish it to be thus. Nothing can bring about a new and better world but our own desire for it. Man kills through fear - and fear is hydra-headed. Once we start slaying there is no end to it. An eternity would not suffice to vanquish the demons who torture us. Who put the demons there? That is for each one to ask himself. Let every man search his own heart. Neither God nor the Devil is responsible, and certainly not such puny monsters as Hitler, Mussolini, Stalin, et alia. Certainly not such bugaboos as Catholicism, Capitalism, Communism. Who put the demons there in our heart to torture us? A good question, and if the only way to find out is to go to Epidaurus, then I urge you one and all to drop everything and go there - at once. — Henry Miller