All G Man Quotes & Sayings

Who can over estimate the progress of the world if all the money wasted in superstition could be used to enlighten, elevate and civilize mankind? — Robert G. Ingersoll

Every man has forgotten who he is. One may understand the cosmos, but never the ego; the self is more distant than any star.
Thou shalt love the Lord thy God; but thou shalt not know thyself.
We are all under the same mental calamity; we have all forgotten our names. We have all forgotten what we really are. All that we call common sense and rationality and practicality and positivism only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful moment we remember that we forget. — G.K. Chesterton

I'm afraid I'm a practical man,' said the doctor with gruff humour, 'and I don't bother much about religion and philosophy.'
'You'll never be a practical man till you do,' said Father Brown. 'Look here, doctor; you know me pretty well; I think you know I'm not a bigot. You know I know there are all sorts in all religions; good men in bad ones and bad men in good ones. — G.K. Chesterton

And under all this vast illusion of the cosmopolitan planet, with its empires and its Reuter's agency, the real life of man goes on concerned with this tree or that temple, with this harvest or that drinking-song, totally uncomprehended, totally untouched. And it watches from its splendid parochialism, possibly with a smile of amusement, motor-car civilization going its triumphant way, outstripping time, consuming space, seeing all and seeing nothing, roaring on at last to the capture of the solar system, only to find the sun cockney and the stars suburban. — G.K. Chesterton

Lehi, in counseling his son Jacob, makes a very challenging statement: "All things have been done in the wisdom of him who knoweth all things." (2 Ne. 2:24.) If I interpret this statement correctly, it means that one's wisdom is proportionate to his knowledge. This being so, how insignificant is the wisdom of man, which is based upon his limited mortal experience, when compared with the wisdom of God, which is based upon his knowledge of all things. — Marion G. Romney

No man ought to write at all, or even to speak at all, unless he thinks that he is in truth and the other man in error. — G.K. Chesterton

I am strongly of the opinion that, after the age of twenty-one, a man ought not to be out of bed and awake at four in the morning. The hour breeds thought. At twenty-one, life being all future, it may be examined with impunity. But, at thirty, having become an uncomfortable mixture of future and past, it is a thing to be looked at only when the sun is high and the world full of warmth and optimism. — P.G. Wodehouse

Several died the day the bomb was dropped. Some lived six months after the explosion but died anyway. They were all lost. It was so long ago, young man. To you it is a history story. To me it is my life. — Joseph G. Peterson

I suppose you can guess the whole story now? After all, it's a primitive story. A man had two enemies. He was a wise man. And so he discovered that two enemies are better than one. — G.K. Chesterton

All really imaginative literature is only the contrast between the weird curves of Nature and the straightness of the soul. Man may behold what ugliness he likes if he is sure that he will not worship it; but there are some so weak that they will worship a thing only because it is ugly. — G.K. Chesterton

These two archetypal principles lie at the foundation of the contrasting system of East and West. The masses and their leaders do not realize, however, that there is no substantial difference between calling the world principle male and a father (spirit), as the West does, or female and a mother (matter), as the Communists do. Essentially, we know as little of the one as of the other. In earlier times, these principles were worshiped in all sorts of rituals, which at least showed the psychic significance they held for man. But now they have become mere abstract concepts. — C. G. Jung

The materialist theory of history, that all politics and ethics are the expression of economics, is a very simple fallacy indeed. It consists simply of confusing the necessary conditions of life with the normal preoccupations of life, that are quite a different thing. It is like saying that because a man can only walk about on two legs, therefore he never walks about except to buy shoes and stockings. — G.K. Chesterton

Words like "Society" and "State" are so concretized that they are almost personified. In the opinion of the man in the street, the "State," far more than any king in history, is the inexhaustible giver of all good; the "State" is invoked, made responsible, grumbled at, and so on and so forth. Society is elevated to the rank of a supreme ethical principle; indeed, it is even credited with positively creative capacities. — C. G. Jung

The devil can quote Scripture for his purpose; and the text of Scripture which he now most commonly quotes is, "The Kingdom of heaven is within you." That text has been the stay and support of more Pharisees and prigs and self-righteous spiritual bullies than all the dogmas in creation; it has served to identify self-satisfaction with the peace that passes all understanding. And the text to be quoted in answer to it is that which declares that no man can receive the kingdom except as a little child. What we are to have inside is a childlike spirit; but the childlike spirit is not entirely concerned about what is inside. It is the first mark of possessing it that one is interested in what is outside. The most childlike thing about a child is his curiosity and his appetite and his power of wonder at the world. We might almost say that the whole advantage of having the kingdom within is that we look for it somewhere else. — G.K. Chesterton

But the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of his great sacrifice - its influence upon the intelligences of other worlds, as well as upon man - the Saviour looked forward when just before his crucifixion he said: "Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto [69] Me." John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and his Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin. — Ellen G. White

You will hear everlastingly, in all discussions about newspapers, companies, aristocracies, or party politics, this argument that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man. The whole case for Christianity is that a man who is dependent upon the luxuries of this life is a corrupt man, spiritually corrupt, politically corrupt, financially corrupt. — G.K. Chesterton

Why do men entertain this queer idea that what is sordid must always overthrow what is magnanimous; that there is some dim connection between brains and brutality, or that it does not matter if a man is dull so long as he is also mean? Why do they vaguely think of all chivalry as sentiment and all sentiment as weakness? They do it because they are, like all men, primarily inspired by religion. For them, as for all men, the first fact is their notion of the nature of things; their idea about what world they are living in. And it is their faith that the only ultimate thing is fear and therefore that the very heart of the world is evil. They believe that death is stronger than life, and therefore dead things must be stronger than living things; whether those dead things are gold and iron and machinery or rocks and rivers and forces of nature. — G.K. Chesterton

I do not see how it is possible for a man to die worth fifty million of dollars, or ten million of dollars, in a city full of want, when he meets almost every day the withered hand of beggary and the white lips of famine. How a man can withstand all that, and hold in the clutch of his greed twenty or thirty million of dollars, is past my comprehension. I do not see how he can do it. I should not think he could do it any more than he could keep a pile of lumber on the beach, where hundreds and thousands of men were drowning in the sea. — Robert G. Ingersoll

Yes, sir. The mathematician Archimedes is related to have discovered the principle of displacement quite suddenly one morning, while in his bath.' 'Well, there you are. And I don't suppose he was such a devil of a chap. Compared with you, I mean.' 'A gifted man, I believe, sir. It has been a matter of general regret that he was subsequently killed by a common soldier.' 'Too bad. Still, all flesh is as grass, what? — P.G. Wodehouse

If I want to understand an individual human being, I must lay aside all scientific knowledge of the average man and discard all theories in order to adopt a completely new and unprejudiced attitude. I can only approach the task of understanding with a free and open mind, whereas knowledge of man, or insight into human character, presupposes all sorts of knowledge about mankind in general. — C. G. Jung

Hunger and a lack of blood-corpuscles take all the manhood from a man. — H.G.Wells

Of all the advantages which come to any young man ... poverty is the greatest. — J.G. Holland

The true philosopher is a man who says "All right," and goes to sleep in his armchair. — P.G. Wodehouse

And if there is any phase of human enjoyment, any part of life, any occupation, avocation, divertisement, pleasure or pain where the fat man has the better of it in any regard, I failed to discover it in the twenty years during which I looked like the rear end of a hack and had all the bodily characteristics of a bale of hay. — Samuel G. Blythe

All who in this world render true service to God or man receive a preparatory training in the school of sorrow. The weightier the trust and the higher the service, the closer is the test and the more severe the discipline. — Ellen G. White

He Sat in the window thinking. Man has a tropism for order. Keys in one pocket, change in the other. Mandolins are tuned G D A E. The physical world has a tropism for disorder, entropy. Man against Nature ... the battle of the centuries. Keys yearn to mix with change. Mandolins strive to get out of tune. Every order has within it the germ of destruction. All order is doomed, yet the battle is worth wile. — Nathanael West

A man ceases to be a beginner in any given science and becomes a master in that science when he has learned that he is going to be a beginner all his life. — Robin G. Collingwood

But no matter how much parents and grandparents may have sinned against the child, the man who is really adult will accept these sins as his own condition which has to be reckoned with. Only a fool is interested in other people's guilt, since he cannot alter it. The wise man learns only from his own guilt. He will ask himself: Who am I that all this should happen to me? To find the answer to this fateful question he will look into his own heart. — C. G. Jung

That break comes for all of us, at different times and in different ways. The nourishment of food, the bonds of friendship, the occasions for celebration, and the delights of legitimate pleasure end in a matter of a moment for each life and each relationship. It is to this vulnerability of living that Jesus points His finger. The poet puts it in these words: Our life contains a thousand springs and dies if one be gone; Strange that a harp of a thousand strings can stay in tune so long. There is an old adage that says you can give a hungry man a fish, or better still, you can teach him how to fish. Jesus would add that you can teach a person how to fish, but the most successful fisherman has hungers fish will not satisfy. G — Ravi Zacharias

After the creation of Adam every living creature was brought before him to receive its name; he saw that to each had been given a companion, but among them "there was not found an help meet for him." Among all the creatures that God had made on the earth, there was not one equal to man. And God said, "It is not good that the man should be alone; I will make him an help meet for him." Man was not made to dwell in solitude; he was to be a social being. Without companionship the beautiful scenes and delightful employments of Eden would have failed to yield perfect happiness. Even communion with angels could not have satisfied his desire for sympathy and companionship. There was none of the same nature to love and to be loved. — Ellen G. White

If he saw two truths that seemed to contradict each other, he would take the two truths and the contradiction along with them. His spiritual sight is stereoscopic, like his physical sight: he sees two different pictures at once and yet sees all the better for that. Thus he has always believed that there was such a thing as fate, but such a thing as free will also. Thus he believed that children were indeed the kingdom of heaven, but nevertheless ought to be obedient to the kingdom of earth. He admired youth because it was young and age because it was not. It is exactly this balance of apparent contradictions that has been the whole buoyancy of the healthy man. — G.K. Chesterton

If a man prefers nothing I can give him nothing. But nearly all people I have ever met in this western society in which I live would agree to the general proposition that we need this life of practical romance; the combination of something that is strange with something that is secure. We need so to view the world as to combine an idea of wonder and an idea of welcome. We need to be happy in this wonderland without once being merely comfortable. It is this achievement of my creed that I shall chiefly pursue in these pages. — G.K. Chesterton

All true friendliness begins with fire and food and drink and the recognition of rain or frost ... Each human soul has in a sense to enact for itself the gigantic humility of the Incarnation. Every man must descend into the flesh to meet mankind. — G.K. Chesterton

Man, by a blind instinct, knew that if once things were wildly questioned, reason could be questioned first. The authority of priests to absolve, the authority of popes to define the authority, even of inquisitors to terrify: these were all only dark defences erected round one central authority, more undemonstrable, more supernatural than all - the authority of a man to think. — G.K. Chesterton

They knew that to put God in the constitution was to put man out. They knew that the recognition of a Deity would be seized upon by fanatics and zealots as a pretext for destroying the liberty of thought. They knew the terrible history of the church too well to place in her keeping or in the keeping of her God the sacred rights of man. They intended that all should have the right to worship or not to worship that our laws should make no distinction on account of creed. They intended to found and frame a government for man and for man alone. They wished to preserve the individuality of all to prevent the few from governing the many and the many from persecuting and destroying the few. — Robert G. Ingersoll

But it also happens at times that dreams genuinely tell us something about other people. In this way, the unconscious plays a role that is far from being fully understood. Like all the higher forms of life, man is in tune with the living beings around him to a remarkable degree. He perceives their sufferings and problems, their positive and negative attributes and values, instinctively-quite independently of his conscious thoughts about other people. — C. G. Jung

It is no good to tell an atheist that he is an atheist; or to charge a denier of immortality with the infamy of denying it; or to imagine that one can force an opponent to admit he is wrong, by proving that he is wrong on somebody else's principles, but not on his own. After the great example of St. Thomas, the principle stands, or ought always to have stood established; that we must either not argue with a man at all, or we must argue on his grounds and not ours. — G.K. Chesterton

He looked at me like Lillian Gish coming out of a swoon.
"Is this Bertie Wooster talking?" he said, pained.
"Yes, it jolly well is!"
"Bertie, old man," said Bingo, patting me gently here and there, "reflect! We were at school - "
"Oh, all right! — P.G. Wodehouse

All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive. — G.K. Chesterton

Let us, at least, dig and seek till we have discovered our own opinions. The dogmas we really hold are far more fantastic, and, perhaps, far more beautiful than we think. In the course of these essays I fear that I have spoken from time to time of rationalists and rationalism, and that in a disparaging sense. Being full of that kindliness which should come at the end of everything, even of a book, I apologize to the rationalists even for calling them rationalists. There are no rationalists. We all believe fairy-tales, and live in them. Some, with a sumptuous literary turn, believe in the existence of the lady clothed with the sun. Some, with a more rustic, elvish instinct, like Mr. McCabe, believe merely in the impossible sun itself. Some hold the undemonstrable dogma of the existence of God; some the equally undemonstrable dogma of the existence of the man next door. — G.K. Chesterton

Let no one take the limited, narrow position that any of the works of man can help in the least possible way to liquidate the debt of his transgression. This is a fatal deception. If you would understand it, you must cease haggling over your pet ideas, and with humble hears survey the atonement.
This matter is so dimly comprehended that thousands upon thousands claiming to be sons of God are children of the wicked one, because they will depend on their own works. God always demanded good works, the law demands it, but because man placed himself in sin where his good works were valueless, Jesus' righteousness alone can avail. Christ is able to save to the uttermost because He ever liveth to make intercession for us.
All man can possibly do toward his own salvation is to accept the invitation, Whosoever will, let him take of the water of life freely. — Ellen G. White

Alone for a few precious seconds, he drew in a deep breath. He stood on a ruined street in a ruined city. Destruction stretched for kilometers in every direction, all caused by a single man for whom vengeance had devolved into madness. — G.S. Jennsen

From the standpoint of epistemology it is just as admissible to derive animals from the human species, as man from animal species. But we know how ill Professor Dacque fared in his academic career because of his sin against the spirit of the age, which will not let itself be trifled with. It is a religion, or-even more-a creed which has absolutely no connection with reason, but whose significance lies in the unpleasant fact that it is taken as the absolute measure of all truth and is supposed always to have common sense upon its side. — C. G. Jung

The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's. — G.K. Chesterton

The globe-trotter lives in a smaller world than the peasent. He is always breathing an air of locality. London is a place to be compared to Chicage; Chicago is a place, to be compared to Timbuctoo. But Timbuctoo is not a place, sonce there, at least, live men who regard it as the universe, and breathe, not an air of locality, but the winds of the world. The man in the saloon steamer has seen all the races of men; and is thinking of the things that devide men - diet, dress, decorum, rings in the nose as in Africa, or in the ears as in Europe, blue paint among the ancients, or red paint among the modern Britons. The man in the cabbage field has seen nothing at all; but he is thinking of the things that unite men - hunger and babies, and the beauty of women, and the promise or menace of the sky. — G.K. Chesterton

He seemed to be buffeted from both sides, challenged by his dreams, which revolted at the compromises of reality, and assaulted by reality which denounced the emptiness of all dreams.
He seemed to spend himself in that struggle - the severest that a man can face; and he seemed to win by a constant renewal of effort in which he refused to sink either into placid acceptance of the world, or into self-contained satisfaction with his vision. — Walter Lippmann

Love rejoices in good wherever it finds it; envy is pained by good, and the sight of the happiness of others hurts the eyes and the heart of the envious man. Love wishes to give; envy would rather receive. Love creates; envy destroys. Love builds up; envy pulls down. Love helps those in need, comforts the afflicted, and strives to turn all that is evil into good; envy would turn the little happiness to be found in this world into evil, sorrow, and pain. — Lawrence G. Lovasik

He's quite a bit of a snob, you know, and when he hears I'm going to marry the daughter of an earl - "
"I say, old man," I couldn't help saying, "aren't you looking ahead rather far?"
"Oh, that's all right. It's true nothing's actually settled yet, but she practically told me the other day she was fond of me."
"What!"
"Well, she said that the sort of man she liked was the self-reliant, manly man with strength, good looks, character, ambition, and initiative."
"Leave me, laddie," I said. "Leave me to my fried egg. — P.G. Wodehouse

Account of Love gave me several results, and its amazing:
a. When man doesn't make time to talk to woman, woman feels man is not caring her.
b. When woman doesn't make time to talk to man, man need to understand her problem.
c. When man makes mistake he had to give clarifications by speaking truth or even lying.
d. When woman makes mistake mad had to accept all excuses given by woman.
e. When man suffers, most of the time he had to accept whatever happens.
f. When woman suffers, man had to make woman happy by doing anything possible
g. When love ends man need to hide all the tears as he feels he is strong.
h. When love ends woman uses tears to blame the man for all the mistakes. — Nutan Bajracharya

Let us forget that we are Baptists, Methodists, Catholics, Presbyterians, or Free-thinkers, and remember only that we are men and women. After all, man and woman are the highest possible titles. All other names belittle us, and show that we have, to a certain extent, given up our individuality, and have consented to wear the collar of authority - that we are followers. Throwing away these names, let us examine these questions not as partisans, but as human beings with hopes and fears in common. — Robert G. Ingersoll

But you begin now to realise," said the Invisible Man, "the full disadvantage of my condition. I had no shelter - no covering - to get clothing was to forego all my advantage, to make myself a strange and terrible thing. I was fasting; for to eat, to fill myself with unassimilated matter, would be to become grotesquely visible again. — H.G.Wells

An artist is identical with an anarchist,' he cried. 'You might transpose the words anywhere. An anarchist is an artist. The man who throws a bomb is an artist, because he prefers a great moment to everything. He sees how much more valuable is one burst of blazing light, one peal of perfect thunder, than the mere common bodies of a few shapeless policemen. An artist disregards all governments, abolishes all conventions. The poet delights in disorder only. If it were not so, the most poetical thing in the world would be the Underground Railway.'
'So it is,' said Mr. Syme.
'Nonsense!' said Gregory, who was very rational when any one else attempted paradox. — G.K. Chesterton

When modern sociologists talk of the necessity of accommodating one's self to the trend of the time, they forget that the trend of the time at its best consists entirely of people who will not accommodate themselves to anything. At its worst it consists of many millions of frightened creatures all accommodating themselves to a trend that is not there. And that is becoming more and more the situation ... Every man speaks of public opinion, and means by public opinion, public opinion minus his opinion. — G.K. Chesterton

No man ever feels the restraint of law so long as he remains within the sphere of his liberty
a sphere, by the way, always large enough for the full exercise of his powers and the supply of all his legitimate wants. — J.G. Holland

What earthly good is golf? Life is stern and life is earnest. We live in a practical age. All around us we see foreign competition making itself unpleasant. And we spend our time playing golf? What do we get out of it? Is golf any use? That's what I'm asking you. Can you name me a single case where devotion to this pestilential pastime has done a man any practical good? — P.G. Wodehouse

Nine times out of ten a man's broad-mindedness is necessarily the narrowest thing about him. This is not particularly paradoxical; it is, when we come to think of it, quite inevitable. His vision of his own village may really be full of varieties; and even his vision of his own nation may have a rough resemblance to the reality. But his vision of the world is probably smaller than the world ... hence he is never so inadequate as when he is universal; he is never so limited as when he generalizes. This is the fallacy in the many modern attempts at a creedless creed, at something variously described as ... undenominational religion or a world faith to embrace all the faiths in the world ... When a philosophy embraces everything it generally squeezes everything, and squeezes it out of shape; when it digests it necessarily assimilates. — G.K. Chesterton

The darkness grew apace; a cold wind began to blow in freshening gusts from the east, and the showering white flakes in the air increased in number. From the edge of the sea came a ripple and whisper. Beyond these lifeless sounds the world was silent. Silent? It would be hard to convey the stillness of it. All the sounds of man, the bleating of sheep, the cries of birds, the hum of insects, the stir that makes the background of our lives - all that was over. — H.G.Wells

The decisive question for man is: Is he related to something infinite or not? That is the telling question of his life. Only if we know that the thing which truly matters is the infinite can we avoid fixing our interests upon futilities, and upon all kinds of goals which are not of real importance. Thus we demand that the world grant us recognition for qualities which we regard as personal possessions: our talent or our beauty. The more a man lays stress on false possessions, and the less sensitivity he has for what is essential, the less satisfying is his life. He feels limited because he has limited aims, and the result is envy and jealousy. If we understand and feel that here in this life we already have a link with the infinite, desires and attitudes change. — C. G. Jung

The fallacy is one of the fifty fallacies that come from the modern madness for biological or bodily metaphors. It is convenient to speak of the Social Organism, just as it is convenient to speak of the British Lion. But Britain is no more an organism than Britain is a lion. The moment we begin to give a nation the unity and simplicity of an animal, we begin to think wildly. Because every man is a biped, fifty men are not a centipede. This has produced, for instance, the gaping absurdity of perpetually talking about "young nations" and "dying nations," as if a nation had a fixed and physical span of life. Thus people will say that Spain has entered a final senility; they might as well say that Spain is losing all her teeth. Or people will say that Canada should soon produce a literature; which is like saying that Canada must soon grow a new moustache. — G.K. Chesterton

In psychology it is very important that the doctor should not strive to heal at all costs. One has to be exceedingly careful not to impose one's own will and conviction on the patient. You have to give him a certain amount of freedom. You can't wrest people away from their fate, just as in medicine you cannot cure a patient if nature means him to die. Sometimes it is really a question whether you are allowed to rescue a man from the fate he must undergo for the sake of his further development. — C. G. Jung

All these guiding principles in therapy confront the doctor with important ethical duties which can be summed up in the single rule: be the man through whom you wish to influence others. — C. G. Jung

Because there are innumerable things beyond the range of human understanding, we constantly use symbolic terms to represent concepts that we cannot define or fully comprehend. This is one reason why all religions employ symbolic language or images. But this conscious use of symbols is only one aspect of a psychological fact of great importance: Man also produces symbols unconsciously and spontaneously, in the form of dreams. — C. G. Jung

I've been waiting years for this moment, do you really think something like that's going to stop me? You are and have always been the most beautiful and sexiest woman I've ever known. I love you. I love everything about you- not just your legs, or arms, or eyes, or heart, or humor, or intellect. I love all of it. I love all of you. That will never change." Tears were trickling down my face. Then with a flirtatious grin, he said, "Besides, I've never been much of a leg man. I'm more of a breasts kind of guy and yours are phenomenal." Laughter burst out of me while I wiped away my tears. — Alison G. Bailey

A man who thinks a great deal about himself will try to be many-sided, attempt a theatrical excellence at all points, will try to be an encyclopaedia of culture, and his own real personality will be lost in that false universalism. — G.K. Chesterton

Dark the sea was: but I saw him,
One great head with goggle eyes,
Like a diabolic cherub
Flying in those fallen skies.

I have heard the hoarse deniers,
I have known the wordy wars;
I have seen a man, by shouting,
Seek to orphan all the stars.

I have seen a fool half-fashioned
Borrow from the heavens a tongue,
So to curse them more at leisure--
--And I trod him not as dung.

For I saw that finny goblin
Hidden in the abyss untrod;
And I knew there can be laughter
On the secret face of God.

Blow the trumpets, crown the sages,
Bring the age by reason fed!
(He that sitteth in the heavens,
'He shall laugh'--the prophet said. — G.K. Chesterton

O be very sure That no man will learn anything at all, Unless he first will learn humility. — Edward G. Bulwer-Lytton

[G]enerosity ... is the mistress and queen that gives lustre to every virtue, as it is not hard to prove. Where could one find a man, however powerful and rich, who isn't blamed if he is mean? And who, though not appreciated for his many other qualities, doesn't earn praise by his generosity? Liberality on its own makes a worthy man; and that can't be achieved by high birth, courtliness, wisdom, nobility, wealth, strength, chivalry, boldness, authority, beauty, or anything else. But just as the rose is more lovely than any other flower when it opens fresh and new, so where liberality appears it surpasses all other virtues and increases five hundred times the qualities it finds in a worthy, upright man. — Chretien De Troyes

THEIR BELIEF. IT is a strange revelation to find that the natives believe in a common Creator, and that their race sprang from one man and woman. There is no mistake that this it; their belief. Their Creator's name is GNURKER. They allow that he has a wife, who gave birth to the first couple sent to populate the earth. When their God saw that this earth was fit for man, and that all animal life and fishes were plentiful, He caused an immense whirlwind, which reached from Heaven to earth, and sent down him son and daughter with full instructions in all manner of ceremonies. They were to name their children by four tribal names--Banaka, Boorung, Paljarri, Kymera--and thus observe the marriage laws. They were to strictly follow out His commands, and when they died, their and their children's spirits would be received into heaven. They were given control over the fishes of the waters, the birds of the air, all animals, insects, and every living thing--that — John G. Withnell

The worst judge of all is the man now most ready with his judgments; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted — G.K. Chesterton

Consciousness naturally resists anything unconscious and unknown. I have already pointed out the existence among primitive peoples of what anthropologists call "misoneism," a deep and superstitious fear of novelty. The primitives manifest all the reactions of the wild animal against untoward events. But "civilized" man reacts to new ideas in much the same way, erecting psychological barriers to protect himself from the shock of facing something new. — C. G. Jung

We men and women are all in the same boat, upon a stormy sea. We owe to each other a terrible and tragic loyalty. — G.K. Chesterton

It is as if a man were asked, 'What is the use of a hammer?' and answered, 'To make hammers'; and when asked, 'And of those hammers, what is the use?' answered, 'To make hammers again'. Just as such a man would be perpetually putting off the question of the ultimate use of carpentry, so Mr. Wells and all the rest of us are by these phrases successfully putting off the question of the ultimate value of the human life. — G.K. Chesterton

Men of the highest education in the arts and sciences have learned precious lessons from Christians in humble life who were designated by the world as unlearned. But these obscure disciples had obtained an education in the highest of all schools. They had sat at the feet of Him who spoke as "never man spake." [252] — Ellen G. White

One may say that evil does not exist for subjective man at all, that there exist only different conceptions of good. Nobody ever does anything deliberately in the interests of evil, for the sake of evil. Everybody acts in the interests of good, as he understands it. But everybody understands it in a different way. Consequently men drown, slay, and kill one another in the interests of good. — G.I. Gurdjieff

Boil the whole question of old age down, and what it amounts to is that a man is young as long as he can dance without getting lumbago, and, if he cannot dance, he is never young at all. — P.G. Wodehouse

It would be much truer to say that a man will certainly fail, because he believes in himself. Complete self-confidence is not merely a sin; complete self-confidence is a weakness. Believing utterly in one's self is a hysterical and superstitious belief like believing in Joanna Southcote: the man who has it has 'Hanwell' written on his face as plain as it is written on that omnibus." And to all this my friend the publisher made this very deep and effective reply, "Well, if a man is not to believe in himself, in what is he to believe?" After a long pause I replied, "I will go home and write a book in answer to that question." This is the book that — G.K. Chesterton

Nature is interested in only two things
to survive and to reproduce one like itself. Anything you superimpose on that, all the cultural input, is responsible for the boredom of man. — U.G. Krishnamurti

Philosophers have long conceded, however, that every man has two educators: 'that which is given to him, and the other that which he gives himself. Of the two kinds the latter is by far the more desirable. Indeed all that is most worthy in man he must work out and conquer for himself. It is that which constitutes our real and best nourishment. What we are merely taught seldom nourishes the mind like that which we teach ourselves. — Carter G. Woodson

Of all the queer sources of romance, ours lay in the discovery that each was an addict of Boswell's Life of Johnson. H.E.G. had a first edition of the Journey to the Hebrides, which I coveted mightily. Why not acquire the book honorably, marry the man, and have it around the house? — Beatrice Fairfax

In all crises of human affairs there are two broad courses open to a man. He can stay where he is or he can go elsewhere. — P.G. Wodehouse

I am surprised." She scanned the script rapidly. "Th-this is a p-pack of lies!" He looked worried. "Have you always had that little speech impediment?" he asked cautiously. "N-no, it's my souvenir from the Escobaran psych service, and the l-late war. Who came up with this g-garbage, anyway?" The line that particularly caught her eye referred to "the cowardly Admiral Vorkosigan and his pack of ruffians." "Vorkosigan's the bravest man I ever met." Gould took her firmly by the upper arm, and guided her to the shuttle hatch. "We have to go, now, to make the holovid timing. Maybe you can just leave that line out, all right? Now, smile. — Lois McMaster Bujold

He had thought at first that they were all of common stature and costume, with the evident exception of the hairy Gogol. But as he looked at the others, he began to see in each of them exactly what he had seen in the man by the river, a demoniac detail somewhere. That lop-sided laugh, which would suddenly disfigure the fine face of his original guide, was typical of all these types. Each man had something about him, perceived perhaps at the tenth or twentieth glance, which was not normal, and which seemed hardly human. The only metaphor he could think of was this, that they all looked as men of fashion and presence would look, with the additional twist given in a false and curved mirror. — G.K. Chesterton

We are to copy no human being. There is no human being wise enough to be our criterion. We are to look to the man Christ Jesus, who is complete in the perfection of righteousness and holiness. He is the Author and finisher of our faith. He is the pattern Man. His experience is the measure of the experience that we are to gain. His character is our model. Let us, then, take our minds off the perplexities and the difficulties of this life, and fix them on him, that by beholding we may be changed into his likeness. We may behold Christ to good purpose. We may safely look to him; for he is all-wise. As we look to him and think of him, he will be formed within, the hope of glory. — Ellen G. White

All four Gospels agree in giving us a picture of a very definite personality. One is obliged to say, Here was a man. This could not have been invented. — H.G.Wells

How far could you trace back such a chain, he wondered, past the Harmon girl being chosen that night to bring his food, past the tree shattering a man's backbone due to a badly notched trunk, past that to an axe unsharpened because a man drank too much the night before, past that to why the man had gotten drunk in the first place? Was it something you never found the end to? Or was there no chain at all, just a moment when you did or didn't step close to a young woman and let you fingers brush a fall of blonde hair behind her ears, did or did not lean to that uncovered ear and tell her that you found her quite fetching." ~G. Pemberton (58) — Ron Rash

I'm bound to say I was not feeling entirely at my ease. There is something about the man that is calculated to strike terror into the stoutest heart. If ever there was a bloke at the very mention of whose name it would be excusable for people to tremble like aspens, that bloke is Sir Roderick Glossop. He has an enormous bald head, all the hair which ought to be on it seeming to have run into his eyebrows, and his eyes go through you like a couple of Death Rays. — P.G. Wodehouse

If a man could understand all the horror of the lives of ordinary people who are turning around in a circle of insignificant interests and insignificant aims, if he could understand what they are losing, he would understand that there can only be one thing that is serious for him - to escape from the general law, to be free. What can be serious for a man in prison who is condemned to death? Only one thing: How to save himself, how to escape: nothing else is serious. — G.I. Gurdjieff

Mistakes are, after all, the foundations of truth, and if a man does not know what a thing is, it is at least an increase in knowledge if he knows what it is not. — C. G. Jung

Our age has shifted all emphasis to the here and now, and thus brought about a daemonization of man and his world. The phenomenon of dictators and all the misery they have wrought springs from the fact that man has been robbed of transcendence by the shortsightedness of the super-intellectuals. Like them, he has fallen a victim to unconsciousness. But man's task is the exact opposite: to become conscious of the contents that press upward from the unconscious. Neither should he persist in his unconsciousness, nor remain identical with the unconscious elements of his being, thus evading his destiny, which is to create more and more consciousness. As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. It may even be assumed that just as the unconscious affects us, so the increase in our consciousness affects the unconscious. — C. G. Jung

Death is not regarded as a natural affair by primitive man. Death is believed to be due to the intervention of some malevolent or at least not well disposed power. Normally it should not take place. So we have all through history crude explanations of death, as e.g., the influence of the serpent, the devil, sin. — Joseph Alexander Leighton

Man is now a new animal, a new and different animal; he can jump a hundred miles, see through brick walls, bombard atoms, analyse the stars, set about his business with the strength of a million horses. And so forth and so on. Yes. Yes. But all the same he goes on behaving like the weak little needy ape he used to be. He grabs, snarls, quarrels, fears, stampedes, and plays in his immense powder magazine until he seems likely to blow up the whole damned show. — H.G.Wells

You do believe it,' he said. 'You do believe everything. We all believe everything, even when we deny everything. The denyers believe. The unbelievers believe. Don't you feel in your heart that these contradictions do not really contradict: that there is a cosmos that contains them all? The soul goes round upon a wheel of stars and all things return; perhaps Strake and I have striven in many shapes, beast against beast and bird against bird, and perhaps we shall strive for ever. But since we seek and need each other, even that eternal hatred is an eternal love. Good and evil go round in a wheel that is one thing and not many. Do you not realize in your heart, do you not believe behind all your beliefs, that there is but one reality and we are its shadows; and that all things are but aspects of one thing: a centre where men melt into Man and Man into God?'
'No,' said Father Brown. — G.K. Chesterton

Science is a match that man has just got alight. He thought he was in a room - in moments of devotion, a temple - and that his light would be reflected from and display walls inscribed with wonderful secrets and pillars carved with philosophical systems wrought into harmony. It is a curious sensation, now that the preliminary splutter is over and the flame burns up clear, to see his hands lit and just a glimpse of himself and the patch he stands on visible, and around him, in place of all that human comfort and beauty he anticipated - darkness still.'The Rediscovery of the Unique' Fortnightly Review (1891) — H.G.Wells

Before I knew that a man could kill a man, because it happens all the time. Now I know that even the person with whom you've shared food, or whom you've slept, even he can kill you with no trouble. The closest neighbor can kill you with his teeth: that is what I have Learned since the genocide, and my eyes no longer gaze the same on the face of the world. — Philip G. Zimbardo

You don't mean to say that Hogan has turned into a woman? Why, yes, that's him all right, you can recognize him by the fact that he has two legs, two arms, and an indecipherable face. Man, woman, what difference does it make? Are they not all exactly the same, these little black insects with their rhythmic movements, the same eyes, the same thoughts? — Jean-Marie G. Le Clezio

all the time complaining at me that she could have had a career dancing topless at the Orbital Grill and Rendezvous Parlor. Her and her perky breasts. Yasmin, I told her, all the girls have perky breasts in zero-g, you were nothing special, you're lucky a good man took you away from all that. — Anne McCaffrey

In order to awaken, first of all one must realize that one is in a state of sleep. And in order to realize that one is indeed in a state of sleep, one must recognize and fully understand the nature of the forces which operate to keep one in the state of sleep, or hypnosis. It is absurd to think that this can be done by seeking information from the very source which induces the hypnosis.
... One thing alone is certain, that man's slavery grows and increases. Man is becoming a willing slave. He no longer needs chains. He begins to grow fond of his slavery, to be proud of it. And this is the most terrible thing that can happen to a man. — G.I. Gurdjieff

The queer thing is that we do trust you," said Bodisham. "In spite of your -- extremism."

"You'd better," said Rud with grim conviction. "I'm right. What is extremism? The whole truth and nothing but the truth. I ask you."

"It's because of his extremism you trust him," said Chiffan. "It's because in the last resort we believe in his indiscretion, and know he won't fail us even if we fail ourselves. All leadership is extravagance. Extra-vagance. Going a bit ahead."

Rud did not quite understand that. "It's because you know I'm right," he said.

"It's because," said Chiffan, letting his thoughts run away with him," to make a new world, the leader must be a fundamentally destructive man, a recklessly destructive man. He breaks his way through the jungle and we follow...We cannot do without you, Rud. — H.G.Wells

I should say that there ought to be no war except religious war. If war is irreligious, it is immoral. No man ought ever to fight at all unless he is prepared to put his quarrel before that invisible Court of Arbitration with which all religion is concerned. Unless he thinks he is vitally, eternally, cosmically in the right, he is wrong to fire off a pocket-pistol. — G.K. Chesterton

Is indecency more indecent if it is grave, or more indecent if it is gay? For my part, I belong to an old school in this matter. When a book or a play strikes me as a crime, I am not disarmed by being told that it is a serious crime. If a man has written something vile, I am not comforted by the explanation that he quite meant to do it. I know all the evils of flippancy; I do not like the man who laughs at the sight of virtue. But I prefer him to the man who weeps at the sight of virtue and complains bitterly of there being any such thing. I am not reassured, when ethics are as wild as cannibalism, by the fact that they are also as grave and sincere as suicide. — G.K. Chesterton