All For One And One For All Similar Quotes & Sayings

common sense observations of human behavior support a similar dissociation in reasoning abilities which cuts in both directions. We all know persons who are exceedingly clever in their social navigation, who have an unerring sense of how to seek advantage for themselves and for their group, but who can be remarkably inept when trusted with a nonpersonal, nonsocial problem. The reverse condition is just as dramatic: We all know creative scientists and artists whose social sense is a disgrace, and who regularly harm themselves and others with their behavior. The absent-minded professor is the benign variety of the latter type. At work, in these different personality styles, are the presence or absence of what Howard Gardner has called "social intelligence," or the presence or absence of one or the other of his multiple intelligences such as the "mathematical. — Antonio R. Damasio

And if, as all philosophers on the subject have noted, art is a human activity that relies on the senses to reach the soul, did it not also stand to reason that dogs
at least dogs of Mr. Bones' caliber
would have it in them to feel a similar aesthetic impulse? Would they not, in other words, be able to appreciate art? As far as Willy knew, no one had ever thought of this before. Did that make him the first man in recorded history to believe such a thing was possible? No matter. It was an idea whose time had come. If dogs were beyond the pull of oil paintings and string quartets, who was to say they wouldn't respond to an art based on the sense of smell? Why not an olfactory art? Why not an art for dogs that dealt with the world as dogs knew it? — Paul Auster

For perhaps the first time in public, he used the neutral 'Africans' instead of the pejorative 'Kaffirs'. The change in language reflected a deeper change in his way of thinking about the world. When he first came to South Africa, Gandhi had pleaded for Indians to be distinguished from Africans, whom he then considered 'uncivilized'. Now, fifteen years later, he brought all races within a single ambit. They all had similar hopes, and would one day have the same rights. In the future, Indians and Africans would be absolutely free men, mingling with Boers and Britons in a nation where one's citizenship did not depend on the colour of one's skin. — Ramachandra Guha

If we can accept those who disagree with us, who are hurt and full of misunderstandings, we must treat them like Christ himself and love them as part of his body. No matter even how brethren can be used of the enemy even to sow discord, we must love such brethren for in the end we could be in a similar situation. No one is better we all need each other, God is not on the side of one of his children but loves all equally and desires to see all grow in him and become more like His Son Jesus. — Greg Gordon

In Taiwan during the 1960s and mainland China in the 1980s, conceptualism played a role similar to that of Dada, that is, as a vehicle for upsetting conventions - aesthetic, social, and political. Almost all Chinese conceptual artists proclaimed an allegiance to Dada. On the mainland, they also embraced traditional Chan Budhism, wich encourages an ironic sensibility and rejects the privileging of any one doctrine in the search for enlightment. Combined, Dada and Chan Budhism became a potent weapon in the Chinese avant-garde's assault on business as usual. — Gao Minglu

It is certainly a wonderful, a brain-staggering conception ... that our own stellar universe may be but one of hundreds of thousands of similar universes ... Familiarity with these mighty concepts most certainly does not breed contempt, does not dull our awe at the mightiness of the universe in which we play so small a part. It is very doubtful if any of those who are seriously studying the heavens ever lose their feeling of reverence for this supremely wonderful universe and for Whoever or Whatever must be behind it all. — Heber Doust Curtis

During the first half of the present century we had an Alexander von Humboldt, who was able to scan the scientific knowledge of his time in its details, and to bring it within one vast generalization. At the present juncture, it is obviously very doubtful whether this task could be accomplished in a similar way, even by a mind with gifts so peculiarly suited for the purpose as Humboldt's was, and if all his time and work were devoted to the purpose. — Hermann Von Helmholtz

Yet though time is cyclic, it is not repetitive; there is no other time within which it can repeat itself. For time is but an abstraction from the successive-ness of events that pass; and since all events whatsoever form together a cycle of successive-ness, there is nothing constant in relation to which there can be repetition. And so the succession of events is cyclic, yet not repetitive. The birth of the all-pervading gas in the so-called Beginning is not merely similar to another such birth to occur long after us and long after the cosmic End, so-called; the past Beginning is the future Beginning.

When we are in full possession of our faculties, we are not distressed by this fate. For we know that though our fair community must cease, it has also indestructible being. We have at least carved into one region of the eternal real a form which has beauty of no mean order. — Olaf Stapledon

Is there not one true coin for which all things ought to exchange?- and that is wisdom; and only in exchange for this, and in company with this, is anything truly bought or sold, whether courage, temperance or justice. And is not all true virtue the companion of wisdom, no matter what fears or pleasures or other similar goods or evils may or may not attend her? But the virtue which is made up of these goods, when they are severed from wisdom and exchanged with one another, is a shadow of virtue only, nor is there any freedom or health or truth in her; but in the true exchange there is a purging away of all these things, and temperance, and justice, and courage, and wisdom herself, are a purgation of them. — Socrates

Silence. Her eyes on mine. But unlike Kitsey - who was always at least partly somewhere else, who loathed serious talk, who at a similar turn would be looking around for the waitress or making whatever light and/or comic remark she could think of to keep the moment from getting too intense - she was listening, she was right with me, and I could see only too well how saddened she was at my condition, a sadness only worsened by the fact she truly liked me: we had a lot in common, a mental connection and an emotional one too, she enjoyed my company, she trusted me, she wished me well, she wanted above all to be my friend; and whereas some women might have preened themselves and taken pleasure at my misery, it was not amusing to her to see how torn-up I was over her. — Donna Tartt

meant well. But I was looking for real help. Yet all I got was what seemed like an overspiritualized dismissal. Many of us have experienced similar push-back from well-intentioned Christians when seeking to learn about practical subjects. A friend of mine who has a lot going on but is doing it all very well was told by one of his pastors that he should take it easy and not do too much because it "causes worry." And sometimes when things get overwhelming, it is suggested that — Matt Perman

All fundamentalist theologians make the ordinances of creation an essential part of creation and absolutize them. Women belong at home, fulfil their life through motherhood, by caring for their husbands and serving them. The fixed role pattern of one particular economic and family order is transformed into an order willed by God and given by creation. With a methodologically similar logic, slaves were understood as those elected by God to serve the whites. — Dorothee Solle

One study proved just how powerful exercise can be: Three groups of depressed patients were assigned to different coping strategies - one group took antidepressant medication, one group exercised for 45 minutes three times a week, and one group did a combination of both.33 After four months, all three groups experienced similar improvements in happiness. The very fact that exercise proved just as helpful as anti-depressants is remarkable, but the story doesn't end here. The groups were then tested six months later to assess their relapse rate. Of those who had taken the medication alone, 38 percent had slipped back into depression. Those in the combination group were doing only slightly better, with a 31 percent relapse rate. The biggest shock, though, came from the exercise group: Their relapse rate was only 9 percent! In short, physical activity is not just an incredibly powerful mood lifter, but a long-lasting one. — Shawn Achor

When they have contemplated the world, human beings have always experienced a transcendence and mystery at the heart of existence. They have felt that it is deeply connected with themselves and with the natural world, but that it also goes beyond. However we choose to define it - it has been called God, Brahman, or Nirvana - this transcendence has been a fact of human life. We have all experienced something similar, whatever our theological opinions, when we listen to a great piece of music or hear a beautiful poem and feel touched within and lifted, momentarily, beyond ourselves. We tend to seek out this experience, and if we do not find it in one setting - in a church or synagogue, for example - we would look elsewhere. — Karen Armstrong

Ivanov- "Up to now , all revolutions have been made by moralizing diletantes. They were always in good faith and perished because of their dilettantism. We for the first time are consequent ... "
"Yes," said Rubashov. "So consequent, that in the interests of a just distribution of land we deliberately let die of starvation about five million farmers and their families in one year. So consequent were we in the liberation of human beings from the shackles of industrial exploitation that we sent about ten million people to do forced labour in the Artic regions and the jungles of the East, under conditions similar to those of antique galley slaves. So consequent that, to settle a difference of opinion, we know only one argument: death, whether it is a matter of submarines, manure, or the Party line to be followed in Indo-China ... — Arthur Koestler

Pistols, please," she said, once they'd all returned. She traded her bow and arrow for a single-barreled weapon.

Each lady in line lifted a similar firearm and held it in braced, outstretched arms, staring down her respective bull's-eye. When Susanna cocked her pistol, the others followed suit. The chorus of clicks raced down Bram's spine.

"I find this scene wildly arousing," Colin murmured, echoing Bram's own thoughts. "Is that wrong?"

"If it is, I can promise you company in hell."

His cousin made an amused sound. "And you thought we have nothing in common."

Susanna leveled her pistol and took aim. "One... Two..."

Crack. — Tessa Dare

Every Christian is chosen-chosen for similar deeds, namely: to be with the Lord, through unceasing remembrance of Him and awareness of His omnipresence, through the preaching and fulfillment of His commandments, and through a readiness to confess one's faith in Him. In those circles where such a confession is made, it is a loud sermon for all to hear. — Theophan The Recluse

The position of sun and moon on the Feast of Beltane is one, with a list if two hundred paired figures laid out beneath. Similar tables existed for Hogmanay and Midsummer's Day, and Samhainn, the Feast of All Hallows. The ancient feasts of fire and sun, and Beltane's sun would rise tomorrow. — Diana Gabaldon

I have shown you this evening autographic records of the history of stress and strain in the living and non-living. How similar are the writings! So similar in fact that you cannot tell one apart from the other. Among such phenomena, how can we draw a line of demarcation and say, here the physical ends and there the physiological begins? Such absolute barriers do not exist.
It was when I came upon the mute witness of these self made records, and perceived in them one phase of a pervading unity that bears within it all things - the mote that quivers in ripples of light, the teeming life upon our earth, and the radiant suns that shine above us - it was then that I understood for the first time a little of that message proclaimed by my ancestors on the banks of the Ganges thirty centuries ago: "They who see but one, in all the changing manifoldness of this universe, unto them belongs Eternal Truth - unto none else, unto none else! — Jagadis Chandra Bose

I would also hope that readers receive a larger understanding, or a different understanding, of what it means to be human, than they might have had before. We suffer from being quick to judge, quick to make excuses for ourselves and others, and I would like the reader to feel that we are all, more or less, in a similar state as we love and disappoint one another, and that we try, most of us, as best we can, and that to fail and succeed is what we do. — Elizabeth Strout

The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously. — Reza Aslan

I got out late winter. I was off on the exact day by thirty-some hours, which is not bad calculations. I made the decision when I went in to keep track of the days, for the simple reason that it was the intention of my jailers to jettison my sense of time and place. They brought you in a metal truck with no windows and took you out in the same truck or one damned similar. The rumor was that Bell Federal Penitentiary was somewhere in the plains of the Montana-Saskatchewan annex. The sight from my cell would not have refuted this. The white of the snow and sky filled my eyes like the sheet pulled over the head of a dead man. If it was not Montana-Saskatchewan, then it was the North Pole, or the moon. It was a signal to anyone who's ever doubted the terror of an idea that almost all of us in this prison that had no time or place were utterly guiltless of a violent act, unless one counts the violence of tongues. — Steve Erickson

Jeanne sensed herself becoming more depressed after tweeting. She felt lonely after all of her thoughts had left her and were now staring at her on the Internet. Jeanne sometimes felt fearful of posting her thoughts on twitter. After posting a thought to twitter she sometimes thought, "No, I should have saved that." Jeanne felt unsure as to why she would need to save her thoughts. Maybe she needed to somehow save up all of her thoughts like carnival tickets, and she would be able to one day trade them in for one big, good thing. She could possible trade them in for a giant stuffed animal with a disproportionately large head that is not a trademarked character but very similar looking to a trademarked character.

She thought that if she ever wrote a novel it would be made up of every thought she has ever had. She would title it "One Big Good Thing" even if it were small and bad. — Gabby Bess

The thing is, you cannot ask people to coexist by having one side bow their heads and rely on a solution that is only good for the other side. What you can do is stop blaming each other and engage in dialogue with one person at a time. Everyone knows that violence begets violence and breeds more hatred. We need to find our way together. I feel I cannot rely on the various spokespersons who claim they act on my behalf. Invariably they have some agenda that doesn't work for me. Instead, I talk to my patients, to my neighbors and colleagues
Jews, Arabs
and I find out they feel as I do: we are more similar than we are different, and we are all fed up with the violence. — Izzeldin Abuelaish

Although all new talkers say names, use similar sounds, and prefer nouns more
than other parts of speech, the ratio of nouns to verbs and adjectives varies
from place to place (Waxman et al., 2013). For example, by 18 months, Englishspeaking infants speak far more nouns than verbs compared to Chinese or Korean
infants. Why?
One explanation goes back to the language itself. The Chinese and Korean
languages are "verb-friendly" in that verbs are placed at the beginning or end of
sentences. That facilitates learning. By contrast, English verbs occur anywhere in
a sentence, and their forms change in illogical ways (e.g., go, gone, will go, went).
This irregularity may make English verbs harder to learn, although the fact that
English verbs often have distinctive suffixes (-ing, -ed) and helper words (was, did,
had) may make it easier (Waxman et al., 2013). — Kathleen Stassen Berger

This question was fired at me by one Ulf Bronner, an assistant director, in his mid-thirties perhaps, and a strikingly ill-dressed man. Still, he was not dressed as shabbily as the cameramen; through my recent work for and with broadcasting companies I have discovered that they are the scruffiest-looking individuals in any form of employment, outdone only by press photographers. I have no idea why it should be thus, but as far as I can make out press photographers seem to wear the ragged cast-offs of television cameramen. Perhaps they imagine that nobody will ever see them, because after all the camera is in front of their faces. Whenever I come across an unflattering picture of someone in a magazine - they may be grimacing or similar - I frequently wonder what the photographer must have looked like. This Bronner fellow was better dressed than that, but not much. — Timur Vermes

Once we can get all of mankind to see and promote our commonalities over differences, then we can also collectively and passionately enforce equality, truth and justice as the laws of every land. Then there will be stability, prosperity and true peace for all. If we do not, then language, religious, and cultural barriers will continue to prevent us from seeing that we are all one. Does a pineapple have to be called a pineapple in English in another country for an English-speaking person to know what it is? No. A pineapple has a different name in every country, but even a child can still tell its a pineapple. So why can't we judge mankind the same way? No matter how you dress a human, a human is still a human. And all humans grieve, love, and bleed the same way. How hard is it to see that we are all more similar than different? God did not disconnect mankind, man did. — Suzy Kassem

I stopped looking at the cars after the first few miles. Once I started to see past the exteriors, I saw what lay inside some of them and felt the urge to sprint to the nearest freeway exit. Some people had tried to outrun The Plague by leaving town. They hadn't realized the illness could still find them in their cars, and now the 405 was one of the largest graveyards in the world. I thought for a moment about all of the other cities across the globe that probably had scenes just like this. My eyes stung, wondering if my mother, my dad, or any of my friends were in similar graveyards.
I made the mistake of glancing into an overturned Volkswagen Beetle as I passed and saw a pair of legs clad in jeans and white Jack Purcell sneakers in the shadows of the car. They reminded me of Sarah's shoes. The man who laced those up that morning hadn't realized he wouldn't be taking them off again. — Kirby Howell

Strange, when one thinks of all the other boys, infinite experimental kisses, test tube infatuations, crushes, pseudo-loves.
All through this physical separation, through the testing and the trying of the others, there has been this peculiar rapport, comradeship, of us two so alike, so similar, but for science-boy and humanities-girl - the introspection, self examination, biannual deep summarizing conversations, and then the platonic parting. — Sylvia Plath

Then it occurred to me, how similar we all are. We may think we project these got-it-all-together exteriors, but that doesn't mean inside we still don't hunger to heal the scared and wounded places that we know stop us from living our most vibrant lives. We crave to have deeply intimate and connected relationships; to create a life that lights us up. Not a life that someone else told us we should live, but one that we feel truly engaged in. We're looking for the "Courage to SPARKLE." What's — Lois Barth

Then one day, from the window of a car (the destination of that journey is now forgotten), I saw a billboard by the side of the road. The sight could not have lasted very long; perhaps the car stopped for a moment, perhaps it slowed down long enough for me to see, large and looming shapes similar to those in my book, but shapes that I had never seen before. and yet, all of a sudden, I knew what they were; I heard them in my head, they metamorphosed from black lines and white spaces into a solid, sonourous, meangingful reality. I had done this all by myself. No one had performed the magic for me. I and the shapes were alone together, revealing ourselves in a silently respectful dialogue. Since I could turn bare lines into a living reality, I was all-poweful. i could read. — Alberto Manguel

In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions. — Nelson Mandela

Secrets. Funny how, when you're about to be given something precious, something you've wanted for a long time, you suddenly feel nervous over taking it.
Everyone wants more than anything to be allowed into someone else's most secret self. Everyone wants to allow someone into their most secret self. Everyone feels so alone inside that their deepest wish is for someone to know their secret being, because then they are alone no longer. Don't we all long for this? Yet when it's offered it's frightening, because you might not live up to the desires of the one who bestows the gift. And frightening because you know that accepting such a gift means you'll want-perhaps be expected- to offer a similar gift in return. Which means giving your *self* away. And what's more frightening than that? — Aidan Chambers

Neuroscience may one day resolve how planning takes place. The first hints are coming from the hippocampus, which has long been known to be vital both for memory and for future orientation. The devastating effects of Alzheimer's typically begin with degeneration of this part of the brain. As with all major brain areas, however, the human hippocampus is far from unique. Rats have a similar structure, which has been intensely studied. After a maze task, these rodents keep replaying their experiences in this brain region, either during sleep or sitting still while awake. Using brain waves to detect what kind of maze paths the rats are rehearsing in their heads, scientists found that more is going on than a consolidation of past experiences. — Frans De Waal

Thermodynamics is one of those words best avoided in a book with any pretence to be popular, but it is more engaging if seen for what it is: the science of 'desire'. The existence of atoms and molecules is dominated by 'attractions', 'repulsions', 'wants' and 'discharges', to the point that it becomes virtually impossible to write about chemistry without giving in to some sort of randy anthromorphism. Molecules 'want' to lose or gain electrons; attract opposite charges; repulse similar charges; or cohabit with molecules of similar character. A chemical reaction happens spontaneously if all the molecular partners desire to participate; or they can be pressed to react unwillingly through greater force. And of course some molecules really want to react but find it hard to overcome their innate shyness. A little gentle flirtation might prompt a massive release of lust, a discharge of pure energy. But perhaps I should stop there. — Nick Lane

In the earliest times of the discovery of the faculty of judgment, every new judgment was a find. The worth of this find rose, the more practical and fertile the judgment was. Verdicts which now seem to us very common then still demanded an unusual level of intellectual life. One had to bring genius and acuity together in order to find new relations using the new tool. Its application to the most characteristic, interesting, and general aspects of humanity necessarily aroused exceptional admiration and drew the attention of all good minds to itself. In this way those bodies of proverbial sayings came into being that have been valued so highly at all times and among all peoples. It would easily be possible for the discoveries of genius we make today to meet with a similar fate in the course of time. There could easily come a time when all that would be as common as moral precepts are now, and new, more sublime discoveries would occupy the restless spirit of men. — Novalis

Even today, some opt for the comforts of mystification, preferring to believe that the wonders of the ancient world were built by Atlanteans, gods, or space travelers, instead of by thousands toiling in the sun. Such thinking robs our forerunners of their due, and us of their experience. Because then one can believe whatever one likes about the past - without having to confront the bones, potsherds, and inscriptions which tell us that people all over the world, time and again, have made similar advances and mistakes. — Ronald Wright

When one removes this factor by surgical repair, the patient is cast adrift from the more or less acceptable emotional protection it has offered and soon he finds, to his surprise and discomfort, that life is not all smooth sailing even for those with unblemished, "ordinary" faces. He is unprepared to cope with this situation without the support of a "handicap," and he may turn to the less simple, but similar, protection of the behavior patterns of neurasthenia, hysterical conversion, hypochondriasis or the acute anxiety states.17 — Erving Goffman

Other people spoke, and I tried to keep up with the translations. All the stories were about Dimitri's kindness and strength of character. Even when not out battling the undead, Dimitri had always been there to help those who needed it. Almost everyone could recall sometime that Dimitri had stepped up to help others, going out of his way to do what was right, even in situations that could put him at risk. That was no surprise to me. Dimitri always did the right thing.
And it was that attitude that had made me love him so much. I had a similar nature. I too rushed in when others needed me, sometimes when I shouldn't have. Others called me crazy for it, but Dimitri had understood. He'd always understood me, and part of what we'd worked on was how to temper that impulsive need to run into danger with reason and calculation. I had a feeling no one else in this world would ever understand me like he did. — Richelle Mead

The limits of science have always been the source of bitter disappointment when people expected something from science that it was not able to provide. Take the following examples: a man without faith seeking to find in science a substitute for his faith on which to build his life; a man unsatisfied by philosophy seeking an all-embracing universal truth in science; a spiritually shallow person growing aware of his own futility in the course of engaging in the endless reflections imposed by science. In every one of these cases, science begins as an object of blind idolatry and ends up as an object of hatred and
contempt. Disenchantment inevitably follows upon these and similar misconceptions. One question remains: What value can science possibly have when its limitations have become so painfully clear? — Karl Jaspers

Addiction is merely external behavior that is the "fruit" in a person's "tree" of life. If the fruit is cut off but the root left intact, the addict will be "changed" for the moment, but that seed will eventually regenerate the "plant" of addiction and produce similar fruit. Removing the fruit alone won't change the production cycle! This is one reason people often switch addictions. Recovery is about dealing with the seed and the roots. An addict will require an entirely new system change. In fact, all those "bad seeds" (lies) will need to be uprooted, and new seed sown in order to establish the production of God's fruit - fruit that leads to abundant life in Him. — Robert And Stephanie Tucker

God thought and things came to be, in-formed: the divine thought is the complicated womb of all that is. For it's not likely that, like some painter, He conjured up an image from a similar image, having seen beforehand things which His own one mind did not write. — Gregory Of Nazianzus

When Winston Churchill wanted to rally the nation in 1940, it was to Anglo-Saxon that he turned: "We shall fight on the beaches; we shall fight on the landing grounds; we shall fight in the fields and the streets; we shall fight in the hills; we shall never surrender." All these stirring words came from Old English as spoken in the year 1000, with the exception of the last one, surrender, a French import that came with the Normans in 1066
and when man set foot on the moon in 1969, the first human words spoken had similar echoes: "One small step for a man, one giant leap for mankind." Each of Armstrong's famous words was part of Old English by the year 1000. — Robert Lacey

The trouble with most forms of transport, he thought, is basically one of them not being worth all the bother. On Earth - when there had been an Earth, before it was demolished to make way for a new hyperspace bypass - the problem had been with cars. The disadvantages involved in pulling lots of black sticky slime from out of the ground where it had been safely hidden out of harm's way, turning it into tar to cover the land with, smoke to fill the air with and pouring the rest into the sea, all seemed to outweigh the advantages of being able to get more quickly from one place to another - particularly when the place you arrived at had probably become, as a result of this, very similar to the place you had left, i.e. covered with tar, full of smoke and short of fish. — Douglas Adams

All these wars are similar in the way ideology is being used. It's the ideology of so-called humanitarian intervention. We don't want to do this, but we're doing this for the sake of the people who live there. This is, of course, a terrible sleight of hand because all sorts of people live there, and, by and large, they do it to help one faction and not the other. — Tariq Ali

And all our gods are one God," Avelyn replied quickly, not wanting to offend the elf. "A God of differing names perhaps, but of similar tenets. And when those tenets are misinterpreted," the monk went on, his voice turning grave, "when they are used for personal gain or as a — R.A. Salvatore