African Slave Quotes & Sayings

In spite of these disasters, some of the tribesmen continued to fight for their territory, but they were quickly overwhelmed and taken into captivity, placed aboard ships and sold as slaves in the West Indies. At the same time the whites were bringing to America their own slaves whose skins were black. The first shipments of these unfortunates were brought to Jamestown for sale by the Dutch in 1619. Within two decades the British realized what a lucrative trade slavery was, so they ousted the Dutch slave traders and, in 1639, established their own Royal African Company to make massive raids on the native villages of the Dark Continent and bring the chained captives to America to satisfy the ever-growing demand for slave labor.6 In all such matters, the human cruelty inflicted on people of either red skin or black was of precious little concern to the imperious British. — Allan W. Eckert

There are a lot of chapters to the banjo's history. Part of it are the roots in Africa, where it's a more primitive instrument. Then it comes to the United States where it morphs into the slave music that they created here, which was very African in origin. — Bela Fleck

I began my tale in the hope that I might produce something to interest the young (perchance, also, the old) in a most momentous case - the total abolition of the African slave-trade. I close it with the prayer that God may make it a tooth in the file which shall eventually cut the chain of slavery, and set the black man free. — R.M. Ballantyne

they had not yet been destroyed as Africans completely. Slavery was the curse of their existence; but they had not been robbed yet of that which had been characteristically theirs. They tolerated the baptism and modest garments imposed on them by the French Catholic laws; but in the evenings, they made their cheap fabrics into alluring costumes, made jewelry of animal bones and bits of discarded metal which they polished to look like gold; and the slave cabins of Pointe du Lac were a foreign country, an African coast after dark, in which not even the coldest overseer would want to wander. — Anne Rice

In the General History of Africa, we come across very impressive facts about the culture of primitive African peoples. It is known, for example, that in the old African kingdoms, all foreigners-whether white or colored- enjoyed hospitality and had the same rights as the native people. At the same time, a foreigner in ancient Rome or Greece usually became a slave. Such and similar facts have probably made Leo Frobenius, a well-known German ethnologist and a great connoisseur of Africa, write : The Africans are civilized up to their bones, and the idea of their being barbarians is a European fiction. — Alija Izetbegovic

Since we were renamed, and now it feels like 80 percent of the African-American population has the name Washington or Jefferson or some president or slave owner's name. And, I almost wonder is this, like, is this part of a way of taking back the principle of naming your - I might be going too far into this - but naming your kids something of your choice? — Jordan Peele

It was nigh impossible to understand Howard's speech under normal circumstances. He favored a pidgin of his lost African tongue and slave talk. In the old days, her mother had told her, that half language was the voice of the plantation. They had been stolen from villages all over Africa and spoke a multitude of tongues. The words from across the ocean were beaten out of them over time. For simplicity, to erase their identities, to smother uprisings. All the words except for the ones locked away by those who still remembered who they had been before. "They keep 'em hid like precious gold," Mabel said. — Colson Whitehead

We see now a complex web of historical threads to ensnare blacks for slavery in America: the desperation of starving settlers, the special helplessness of the displaced African, the powerful incentive of profit for slave trader and planter, the temptation of superior status for poor whites, the elaborate controls against escape and rebellion, the legal and social punishment of black and white collaboration. The point is that the elements of this web are historical, not "natural." This does not mean that they are easily disentangled, dismantled. It means only that there is a possibility for something else, under historical conditions not yet realized. And one of these conditions would be the elimination of that class exploitation which has made poor whites desperate for small gifts of status, and has prevented that unity of black and white necessary for joint rebellion and reconstruction. — Howard Zinn

Hispanic gives us all one ultimate paternal cultural progenitor: Spain. The diverse cultures already on the American shores when the Europeans arrived, as well as those introduced because of the African slave trade, are completely obliterated by the term. Hispanic is nothing more than a concession made by the U. S. legislature when they saw they couldn't get rid of us. If we won't go away, why not at least Europeanize us, make us presentable guests at the dinner table, take away our feathers and rattles and civilize us once and for all. — Ana Castillo

By the time the slave trade ended, the Caribbean had taken an estimated 50 percent of the roughly fifteen million African slaves transported to the Americas as cheap labour over a three hundred year period. In fact, up until the beginning of the 19th century, the majority of immigrants to the Americas were African. — Christopher Lascelles

Haiti is unique - the first successful slave revolt in history, the first black republic etc., and then when you get into the culture, the voodoo, and that wonderful synchretization of Christian and African belief and symbology, it's like nothing the world has ever seen. — Ben Fountain

Some would even support the reopening of the African slave trade so that men like them could expand their labor force and non-slaveholders might have the opportunity to join the slaveholding class. — Steven Hahn

The sad truth is that without complex business partnerships between African elites and European traders and commercial agents, the slave trade to the New World would have been impossible, at least on the scale it occurred. — Henry Louis Gates

Africans in the United States must remember that the slave ships brought no West Indians, no Caribbeans, no Jamaicans or Trinidadians or Barbadians to this hemisphere. The slave ships brought only African people and most of us took the semblance of nationality from the places where slave ships dropped us off. — John Henrik Clarke

[God brought African slaves to America] so that their descendants would know freedom. — Ezola B. Foster

When African slave Phillis Wheatley wrote poetry, 18 men came to assess whether that was possible. — Jacky Fleming

I am a human being; I am a woman; I am a black woman; I am an African. Once I was free; then I was captured and became a slave; but inside me, I have never been a slave; even today, inside me, here, and here, I am still a free woman. — Manu Herbstein

The author relates the progress of inoculation against smallpox in America with the interaction between an African slave named Onisimus whose homeland knew how to treat the malady and and leading clergyman Cotton Mather who was curious and open-minded enough to listen to him. — Robert J. Allison

The blacks, those magnificent examples of the African race who have maintained their racial purity thanks to their lack of an affinity with bathing, have seen their territory invaded by a new kind of slave: the Portuguese. — Che Guevara

I'm most endeared to the fact that they used gifts and talents that were taught to them by other enterprising women who looked just like them. These are gifts and talents they brought with them from Africa and other distant shores. These were gifts and talents women used to appease their owners, and make their lives comfortable. These were gifts and talents used to fuel economies and for building communities. In one book I read, nickels from the sale of chicken eggs paid the college tuition of three children. — Robin Caldwell

If niggers were supposed to have their freedom, they wouldn't be in chains. If the red man was supposed to keep hold of his land, it'd still be his. If the white man wasn't destined to take this new world, he wouldn't own it now.

Here was the true Great Spirit, the divine thread connecting all human endeavor--if you can keep it, it is yours. Your property, slave or continent. The American imperative. — Colson Whitehead

Cassius Clay is a name that white people gave to my slave master. Now that I am free, that I don't belong anymore to anyone, that I'm not a slave anymore, I gave back their white name, and I chose a beautiful African one. — Muhammad Ali

The biggest surprise for me, without a doubt, was that the first black people who came to the United States weren't the 20 who arrived in Jamestown in 1619. All of us had been taught that. Well, guess what? The first African came to Florida in 1513. And the huge shock is we know his name, Juan Garrido, and that he wasn't a slave. He was free! This brother was a conquistador who came with Ponce de Leon. He was looking for the Fountain of Youth just like the white people were. — Henry Louis Gates

The American sense of the importance, the fundamental importance of the black-white dichotomy, comes out of societies founded in the era of the African slave trade, so societies like ours, that is to say the western hemisphere, the Caribbean and so forth, we share a lot in common. — Nell Irvin Painter

All over the world there are enormous numbers of smart, even gifted, people who harbor a passion for science. But that passion is unrequited. Surveys suggest that some 95 percent of Americans are "scientifically illiterate." That's just the same fraction as those African Americans, almost all of them slaves, who were illiterate just before the Civil War - when severe penalties were in force for anyone who taught a slave to read. Of course there's a degree of arbitrariness about any determination of illiteracy, whether it applies to language or to science. But anything like 95 percent illiteracy is extremely serious. — Carl Sagan

Let me begin with a caveat to any and all who find these pages. Do not trust large bodies of water, and do not cross them. If you, dear reader, have an African hue and find yourself led toward water with vanishing shores, seize your freedom by any means necessary. And cultivate distrust of the colour pink. Pink is taken as the colour of innocence, the colour of childhood, but as it spills across the water in the light of the dying sun, do not fall into its pretty path. There, right underneath, lies a bottomless graveyard of children, mothers and men. I shudder to imagine all the Africans rocking in the deep. Every time I have sailed the seas, I have had the sense of gliding over the unburied.
Some people call the sunset a creation of extraordinary beauty, and proof of God's existence. But what benevolent force would bewitch the human spirit by choosing pink to light the path of a slave vessel? Do not be fooled by the pretty colour, and do not submit to its beckoning. — Lawrence Hill

These changes occurred just as the Spanish conquest of the Caribbean islands and the Portuguese settlement of the Brazilian subcontinent was getting under way and thus opened the American market for African slaves. The decimation of the native Arawak and Carib peoples in the Caribbean islands, the first major zone of European settlement, especially encouraged the early experimentation with African slave labor. — Herbert S. Klein

In his book The African Slave Trade, Basil Davidson contrasts law and in the Congo in the early 16th century with law in Portugal and England. In those European countries, where the idea of private property was becoming powerful, theft was punishable brutally. In England, even as late as 1740, a child could be hanged for stealing a rag of cotton. But in the Congo, communal life persisted. The idea of private property was a strange one, and thefts were punished with fines or various degrees of servitude.

A Congolese leader told of the Portuguese legal codes asked a Portuguese once, teasingly, 'What is the penalty in Portugal for anyone who puts his feet on the ground? — Howard Zinn

The common root, of course, comes out of Africa. That's the pulse.The African pulse. It's all the way back from ... the old slave chants and up through the blues, the jazz, and up through rock. And it's all got the African pulse. — Duke Ellington

Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate ... ) nature, but inwardly, he remained a slave to it. For, when all is said and done, at what is aiming all this display (or deployment) of activity, if not to realized outward profits, to provide material pleasure (or enjoyment). It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves. — African Spir

Many guilty consciences have been created by the slave trade. Europeans know that they carried on the slave trade, and Africans are aware that the trade would have been impossible if certain Africans did not cooperate with slave ships. To ease their guilty consciences, Europeans try to throw the major responsibility for the slave trade on to the Africans. One major author on the slave trade (appropriately titled Sins of Our Fathers) explained how many white people urged him to state that the trade was the responsibility of African chiefs, and that Europeans merely turned up to buy captives- as though without European demand there would have been captives sitting on the beach by the millions! Issues such as those are not the principal concern of this study, but they can be correctly approached only after understanding that Europe became the center of a world-wide system and that it was European capitalism which set slavery and the Atlantic slave trade in motion. Pg. 82 — Walter Rodney

Thirdly, and most importantly, American plantations in places such as Virginia, Haiti and Brazil were plagued by malaria and yellow fever, which had originated in Africa. Africans had acquired over the generations a partial genetic immunity to these diseases, whereas Europeans were totally defenceless and died in droves. It was consequently wiser for a plantation owner to invest his money in an African slave than in a European slave or indentured labourer. Paradoxically, genetic superiority (in terms of immunity) translated into social inferiority: precisely because Africans were fitter in tropical climates than Europeans, they ended up as the slaves of European masters! Due to these circumstantial factors, the burgeoning new societies of America were to be divided into a ruling caste of white Europeans and a subjugated caste of black Africans. — Yuval Noah Harari

In the 1830s, the forced removal of Cherokees, Choctaws, Chickasaws, Creeks, and Seminoles from the fertile lands of the southeastern United States, under the direction of President Andrew Jackson, amassed even more land for cotton cultivation and expansion of the wealth of white people. As Native Americans made the involuntary treks to what would become Indian Country or Oklahoma, white Americans dislocated approximately one million African Americans through the domestic slave trade, moving them from the Upper South to the Lower South and westward, destroying families, and severing community ties in order to create plantations and cultivate cotton. — Heather Andrea Williams

Slave masters thought they were making a difference in black people's lives too. Saving them from their "wild African ways." Same shit, different century. I wish people like them would stop thinking that people like me need saving. — Angie Thomas

What matters is that Southern slaves, at least on the larger plantations, created their own African
American culture, which helped to preserve some of the more crucial areas of life and thought from white control or domination without significantly
reducing the productivity and profitability of slave labor. Living within this African American culture, sustained by strong community ties, many slaves were able to maintain a certain sense of apartness, of pride, and of independent identity. — David Brion Davis

Funny. Slave masters thought they were making a difference in black people's lives too. Saving them from their "wild African ways." Same shit, different century. I wish people like them would stop thinking that people like me need saving. One-Fifteen — Angie Thomas

One of the great things about African-Americans is that we've always had this attitude: We make do with what we got. It comes from our ancestors being slaves. — Spike Lee

After four hundred years of slave labor, we have some back pay coming, a bill owed to us that must be collected. — Malcolm X

Um," I asked, "isn't the whole point about being a slave that you don't have a choice to be anything else?" Prettying up the word slave with the adjective-noun constructions makes "enslaved African" sound nonchalant. As in "Those were the cabins of the jolly leprechauns. — Sarah Vowell

Slave ships landed more than 1.5 million African captives on British Caribbean islands (primarily Jamaica and Barbados) by the late 1700s and had brought more than 2 million to Brazil. In North America, however, the numbers of the enslaved grew, except in the most malarial lowlands of the Carolina rice country. By 1775, 500,000 of the thirteen colonies' 2.5 million inhabitants were slaves, about the same as the number of slaves then alive in the British Caribbean colonies. Slave labor was crucial to the North American colonies. Tobacco shipments from the — Edward E. Baptist

Few rappers realize the genre sprang from West African griots through Delta slave songs to jazz poetry and the comedic trash talk of 'the dozens.' — Quincy Jones

Slavery existed in the African states, and it was sometimes used by Europeans to justify their own slave trade. But, as Davidson points out, the "slaves" of Africa were more like the serfs of Europe - in other words, like most of the population of Europe. — Howard Zinn

We relied on the slave labor of African peoples to build the levees that protected our homes and farmland, to harvest and cook our food, to care for our children, to chop, and hoe, and sweat, and sew, and nurse us back to health, while we aspired to be persons of leisure, or at least to leave the really brutal work to them. — Tim Wise