Quotes & Sayings About Abraham And Isaac

The death of 'the god of western theism', the destruction of the idol, is opening the way to a rediscovery of the acts of the God of Abraham, of Isaac, and of Jacob, the living God of the worship and confession of the Fathers of the Church, he who makes himself fully known in Jesus Christ, and who in his Word and his Spirit is present and at work throughout the whole of what he has made. — A.M. Allchin

For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians — Justin Martyr

So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. Exodus 2:24 — Beth Moore

Should one of them after having caught the greatness of Abraham's deed, but also the appallingness of it, venture out on the road, I would saddle my horse and ride along with him. At every stop before we came to the mountain in Moriah I would explain to him that he could still turn back, could rue the misunderstanding that he was called to be tried in a conflict of this nature, could confess that he lacked the courage, so that if God wanted Isaac God must take him himself. — Johannes De Silentio

1 Nephi 6:4 4 For the fulness of mine intent is that I may persuade men to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved. — The Church Of Jesus Christ Of Latter-day Saints

6Say therefore to the people of Israel, m 'I am the LORD, and n I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and o I will redeem you with an outstretched arm and with great acts of judgment. 7I p will take you to be my people, and q I will be your God, and you shall know that m I am the LORD your God, who has brought you out n from under the burdens of the Egyptians. 8I will bring you into r the land that I s swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. m I am the LORD. — Anonymous

The submissive will make it through to that final scene, for the word of God will lead the man and woman of Christ "in a straight and narrow course across that everlasting gulf of misery ... and land their souls ... at the right hand of God in the kingdom, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers" (Helaman 3:30) "who have been ever since the world began ... to go no more out." — Neal A. Maxwell

We are great and our faults are great and therefore our problems great and great are our consolations. — Abraham Isaac Kook

Many times one is forced to descend to deep, dark regions, in order to find there the greatest, noblest and freest light. — Abraham Isaac Kook

There shall be in the church a fleshly seed of Abraham and a spiritual; a Cain and an Abel; an Ishmael and an Isaac; an Esau and a Jacob; as I have said, a worker and a believer; a great multitude of them that be called, and a small flock of them that be elect and chosen.31 — Steven J. Lawson

Everyone knows the beautiful story of Abraham and the sacrifice of Isaac. How this noble father led his child to the slaughter; how Isaac meekly submitted; how the farce went on till the lad was bound and laid on the altar, and how God then stopped the murder, and blessed the intending murderer for his willingness to commit the crime. — Annie Besant

An epiphany enables you to sense creation not as something completed, but as constantly becoming, evolving, ascending. This transports you from a place where there is nothing new to a place where there is nothing old, where everything renews itself, where heaven and earth rejoice as at the moment of creation. — Abraham Isaac Kook

Yes, polygamy is one of the relics of Adam, of Enoch, of Noah, of Abraham, of Isaac, of Jacob, of Moses, David, Solomon, the Prophets, of Jesus, and his apostles. — Brigham Young

You don't have to live in fear that God is going to take away what is most important to you. After all, Isaac was God's gift to Abraham. But if the gift ever becomes more important than the Gift Giver, then the very thing God gave you to serve His purposes is undermining His plan for your life. God is no longer the End All and Be All. And when God becomes the means to some other end, it's the beginning of the end spiritually because you have inverted the gospel. — Mark Batterson

The thought of a happiness that comes from outside the person, brings him sadness. But the recognition in the value of one's will and the freedom granted by its uplifting, brings great joy. — Abraham Isaac Kook

This father, indeed, is what the various fathers of the biblical story - from Noah to Abraham, Isaac and Jacob, to David - never quite managed to be with their own families. He does what they rarely managed to do with their own power: use it for ever-increasing abundance and blessing. He is an icon of the true image. Indeed, in the holy hilarity of his greeting, the lavishness of his feast, and the eagerness of his pleading, we glimpse not just an image bearer but the very One "from whom every family in heaven and on earth takes its name" (Ephesians 3:15), whose image is meant to be refracted in his sons and daughters. Like him, we are meant to pour out our power fearlessly, spend our privilege recklessly, and leave our status in the dust of our headlong pursuit of love. — Andy Crouch

Over six the Angel of Death had no dominion, and these were: - Abraham, Isaac, and Jacob, Moses, Aaron, and Miriam. Respecting the first three it is written, "in all" (Gen. xxiv. 1), "of all" (Gen. xxvii. 33) "all" (A.V. "enough," Gen. xxxiii. 11). Respecting the last three it is written, "by the mouth of Jehovah" (see Num. xxxiii. 38, and Deut. xxxiv. 5). Bava Bathra, fol. 17, col. i. — Maurice H. Harris

Our generation is wonderful generation, full of wonder. It's very hard to find an example of it in all our history. Composed of contradictions - light and darkness mixed. — Abraham Isaac Kook

And we're also remembering the guiding light of our Judeo-Christian tradition. All of us here today are descendants of Abraham, Isaac, and Jacob, sons and daughters of the same God. I believe we are bound by faith in our God, by our love for family and neighborhood, by our deep desire for a more peaceful world, and by our commitment to protect the freedom which is our legacy as Americans. These values have given a renewed sense of worth to our lives. They are infusing America with confidence and optimism that many thought we had lost ... — Ronald Reagan

Obvious choices for the east window: the two bloody bargains on which civilization claimed to be based. The bargain, Rivers though, looking at Abraham and Isaac. The one on which all patriarchal societies were founded. If you, who are young and strong, will obey me, who am old and weak, even to the extent of being prepared to sacrifice your life, then in the course of time you will peacefully inherit, and be able to exact the same obedience from your sons. Only we're breaking the bargain, Rivers thought. All over northern France, at this very moment, in trenches and dugouts and flooded shell-holes, the inheritors were dying, not one by one, while old men, and women of all ages, gathered together and sang hymns. — Pat Barker

Strength of this affection. And it is not hard to understand. The baby represented everything sacred to his father's heart: the promises of God, the covenants, the hopes of the years and the long messianic dream. As he watched him grow from babyhood to young manhood the heart of the old man was knit closer and closer with the life of his son, till at last the relationship bordered upon the perilous. It was then that God stepped in to save both father and son from the consequences of an uncleansed love. "Take now thy son," said God to Abraham, "thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will — A.W. Tozer

One whose soul does not wander in the expanses, one who does not seek the light of truth and goodness with all his heart, does not suffer spiritual ruins - but he will also not have his own self-based constructions. Instead, he takes shelter in the shadow of the natural constructions, like rabbits under boulders. But one who has a human soul cannot take shelter in anything other than constructions that he builds with his own spiritual toil ... — Abraham Isaac Kook

Maybe God is only the most powerful poetic idea we humans're capable of thinkin'," he said one night, after a few drinks. "Maybe God has no reality outside our minds and exists only in the paradox of Perfect Compassion and Perfect Justice. Or maybe," he suggested, slouching back in his chair and favoring her with a lopsided, wily grin, "maybe God is exactly as advertised in the Torah. Maybe, along with all its other truths and beauties, Judaism preserves for each generation of us the reality of the God of Abraham, of Isaac, of Jacob, of Moses - the God of Jesus." A cranky, uncanny God, D.W. called Him. "A God with quirky, unfathomable rules, a God who gets fed up with us and pissed off! But quick to forgive, Sofia, and generous, — Mary Doria Russell

But in the end you cannot serve two masters, Theos and Elohim, the god of the Greco-Roman philosophers and Caesars and the God of Abraham, Isaac, and Jacob, the violent god of profit proclaimed by the empire and the compassionate God of justice proclaimed by the prophets. You can try to hybridize them and compromise them for centuries, but like oil and water they eventually separate and prove incompatible. They refuse to alloy. They produce irreconcilable narratives and create different worlds. — Brian D. McLaren

suddenly understood perfectly why Abraham had agreed to sacrifice Isaac, his son, when the Lord commanded him to do so. It was not obedience. It was not even to put the love of God above the love of his son. Abraham was testing God. By denying the sacrifice at the last moment, by stopping the knife, God had earned the right - in Abraham's eyes and the hearts of his offspring - to become the God of Abraham. Sol — Dan Simmons

It is now my intention to draw out from the story of Abraham the dialectical
consequences inherent in it, expressing them in the form of
problemata
, in order to see
what a tremendous paradox faith is, a paradox which is capable of transforming a
murder into a holy act well-pleasing to God, a paradox which gives Isaac back to
Abraham, which no thought can master, because faith begins precisely there where
thinking leaves off. — Soren Kierkegaard

It must be particularly borne in mind, that Mahomet did not profess to set up a new religion ; but to restore that derived in the earliest times from God himself. " We follow," says the Koran, " the religion of Abraham the orthodox, who was no idolater. We believe in God and that which hath been sent down to us, and that which hath been sent down unto Abraham and Ishmael, and Isaac and Jacob and the tribes, and that which was delivered unto Moses and Jesus, and that which was delivered unto the prophets from the Lord : we make no distinction between any of them, and to God we are resigned. — Washington Irving

All who have lived according to God still live unto God, though they have departed this life. For this reason, God is called the God of Abraham, Isaac and Jacob, since He is the God, not of the dead, but of the living — Gregory Of Nazianzus

The office of reformer of the superstitions of a nation, is ever more dangerous. Jesus had to work on the perilous confines of reason and religion; and a step to the right or left might place him within the grasp of the priests of the superstition, a bloodthirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore. — Thomas Jefferson

It was on the eve of Yom Kippur, the holiest of holy days, that a fly flew under the door of the synagogue and began to pester the hanging congregants. It flew from face to face, buzzing, landing on long noses, going in and out of hairy ears. AND IF THIS IS A
TEST, the Venerable Rabbi enlightened, trying to keep his congregation
together, SHOULD WE NOT RISE TO ITS CHALLENGE? AND I URGE YOU: CRASH TO THE GROUND BEFORE YOU RELEASE THE GREAT BOOK!
But how pestering that fly was, tickling some of the most ticklish places. AND AS GOD ASKED ABRAHAM TO SHOW ISAAC THE KNIFE'S POINT, SO IS HE ASKING US NOT TO SCRATCH OUR ASSES! AND IF WE MUST, BY ALL MEANS WITH THE LEFT HAND! — Jonathan Safran Foer

Even the poorest in Israel are looked upon as freemen who have lost their possessions, for they are the sons of Abraham, Isaac, and Jacob. — Akiva Ben Joseph

Am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27He is not God of the dead, but of the living. — Anonymous

And one day, God would send another baby, a baby promised to a girl who didn't even have a husband. But this baby would bring laughter to the whole world. This baby would be everyone's dream come true. — Sally Lloyd-Jones

More often than not, we want him to have fairy wings and spread fairy dust and shine like a precious little star, dispensing nothing but good times on everyone, like some kind of hybrid of Tinker Bell and Aladdin's Genie. But the God of the Bible, this God of Abraham and Isaac and Jacob, is a pillar of fire and a column of smoke. — Matt Chandler

There, said they, is the Mount Zion, the heavenly Jerusalem, the innumerable company of angels, and the spirits of just men made perfect. [Heb. 12:22-24] You are going now, said they, to the paradise of God, wherein you shall see the tree of life, and eat of the never-fading fruits thereof; and when you come there, you shall have white robes given you, and your walk and talk shall be every day with the King, even all the days of eternity. [Rev. 2:7, 3:4, 21:4,5] There you shall not see again such things as you saw when you were in the lower region upon the earth, to wit, sorrow, sickness, affliction, and death, for the former things are passed away. You are now going to Abraham, to Isaac, and Jacob, and to the prophets
men that God hath taken away from the evil to come, and that are now resting upon their beds, each one walking in his righteousness. [Isa. 57:1,2, 65:17] — John Bunyan

There was no feeling of dedication because it was absolutely involuntary. I do not doubt that if the Marines had asked for volunteers for an impossible campaign such as Guadalcanal, almost everyone now fighting would have stepped forward. But that is sacrifice; that is voluntary. Being expended robs you of the exultation, the self-abnegation, the absolute freedom of self-sacrifice. Being puts one in the role of victim rather than sacrificer, and there is always something begrudging in this. I doubt if Isaac would have accepted the knife of his father, Abraham, entirely without reproach; yet, for the same master, he would have gladly gone to his death a thousand times. The world is full of the sacrifice of heroes and martyrs, but there was only one Victim. — Robert Leckie

The delight of the Torah is ignited by an inner awareness. A man begins to sense the great tapestry of each letter and point. Every concept and content, every notion and idea, of every spiritual movement, of every vibration, intellectual and emotional, from the immediate and general to the distant and detailed, from matters lofty, spiritual, and ethical according to their outward profile, to matters practical, obligatory, seemingly frightening, and forceful, and at the same time complex and full of content and great mental exertion - all together become known by a supernal holy awareness. — Abraham Isaac Kook

First, in Genesis 4, we have the Lamb typified in the firstlings of the flock slain by Abel in sacrifice. Second, we have the Lamb prophesied in Genesis 22:8 where Abraham said to Isaac, "God will provide himself a lamb." Third, in Exodus 12, we have the Lamb slain and its blood applied. Fourth, in Isaiah 53:7, we have the Lamb personified: here for the first time we learn that the Lamb would be a Man. Fifth, in John 1:29, we have the Lamb identified, learning who He was. Sixth, in Revelation 5, we have the Lamb magnified by the hosts of heaven. Seventh, in the last chapter of the Bible we have the Lamb glorified, seated upon the eternal throne of God, Revelation — Arthur W. Pink

I give praise and honor to the Holy one of Abraham, Isaac, and Jacob for the blessing of motherhood. — Emunah Y'srael

19 I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live, 20 love the LORD your God, obey Him, and remain faithful to Him. For He is your life, and He will prolong your life in the land the LORD swore to give to your fathers Abraham, Isaac, and Jacob. — Anonymous

24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25God saw the people of Israel - and God knew. — Anonymous

American foreign policy and military might have opened an opportunity for the Gospel in the land of Abraham, Isaac and Jacob. — Charles Stanley

Jefferson's views on religious liberty, however, appealed to many more moderate voters. New Jersey Republicans charged that Jefferson's enemies used religion as a means of assault "because he is not a fanatic, nor willing that the Quaker, the Baptist, the Methodist, or any other denominations of Christians, should pay the pastors of other sects; because he does not think that a Catholic should be banished for believing in transubstantiation, or a Jew, for believing in the God of Abraham, Isaac, and Jacob."14 Still, — Jon Meacham

As for me, Abraham, Isaac, and Jacob are now only the subtlest imaginable essences, which would not stain the morning sky. — Henry David Thoreau

Because prophetic it definitely was, placing itself explicitly in the tradition of previous prophets from Moses down through the ages to Jesus. "Say: 'We believe in God and in that which has been revealed to us; in what was revealed to Abraham, Ishmael, Isaac, Jacob, and the tribes of Israel; to Moses and Jesus and the other prophets. — Lesley Hazleton

What justifies specifically churchly exegesis of Scripture? Can church doctrine guide our reading? Why should it? Why should we interpret the story of Abraham and Isaac by the passion of Jesus? The answer is bluntly simple: What justifies churchly reading of Scripture is that there is no other way to read it, since "it" dissolves under other regimes. Thus a hermeneutical exhortation from this first perspective. Be entirely blatant and unabashed in reading Scripture for the church's purposes and within the context of Christian faith and practice. Indeed, guide your reading by church doctrine. For if, say, the doctrine of Trinity and Matthew's construal of the passion do not fit each other, then the church lost its diachronic self in the early fourth century at the latest, and the whole enterprise of Bible reading is moot. The question, after all, is not whether churchly reading of Scripture is justified; the question is, what could possibly justify any other? — Ellen F. Davis

Simon had been sent by Barabbas to find out if the Nazarene was a fellow revolutionary, a self-proclaimed messiah, or something else. Simon's heart had been strangely moved by this stranger and he was still trying to figure him out. But the Rabbi remained a mystery to him. The centurion had asked him to heal his servant and Jesus replied that he had not seen such great faith in all of Israel. That was shocking enough, to attribute such goodness to a filthy, unclean stranger to the covenant. But then he said that many such people would come to the feast of Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom - in other words, Israelites - would be thrown into the outer darkness where there is weeping and gnashing of teeth. As an Essene scribe at Qumran, Simon had spent his whole life in rituals of cleanness and separation. — Brian Godawa

A burdened heart doesn't equate to a lack of faith. The God of Abraham, Isaac and Jacob can heal with a simple command. The burden comes from wondering if that's His will and may it be done. — Donna Lynn Hope

The ethical expression for what Abraham did is that he meant to murder Isaac; the religious expression is that he meant to sacrifice Isaac - but precisely in this contradiction is the anxiety that can make a person sleepless, and yet without this anxiety Abraham is not who he is. — Soren Kierkegaard

Abraham had eight sons
not one. All eight sons bring something to the table. Abraham loved all of his sons. He was a good father who made sure all his sons were literate, of good character and shared a common ideology with their father, Abraham. Abraham did good. Where did we go wrong?
pg 54 — Michael Ben Zehabe

Fire. God of Abraham, God of Isaac, God of Jacob, not of the philosophers and the scholars. I will not forget thy word. Amen. — Blaise Pascal

There are free men with the spirit of a slave, and slaves whose spirit is full of freedom. He who is true to his inner self is a free man, while he whose entire life is merely a stage for what is good and beautiful in the eyes of others, is a slave. — Abraham Isaac Kook

It made no sense that Abraham could head for the mountain in Moriah still believing in God's goodness. It made no sense that even as he walked his son to the sacrificial altar, he still believed God's promise that Isaac would give him many descendants. It made no sense that he was willing to do the one thing in the world he could not do, just because God told him to. God told him to obey and to believe that he as a loving god and could be trusted. So Abraham did obey. — Anne Lamott

(Refresher course I just completed twenty minutes ago: In the Koran, it is Ismail, Abraham's elder son by Sarah's maidservant Hagar, whom Sarah gave to Abraham as concubine to bear them a child, that Abraham takes up the mountain with plans to sacrifice. In the Old Testament it's Isaac, Abraham's younger son by Sarah herself, Abraham takes up the mountain. In this version Sarah sees Ismail playing with Isaac long before the trip up the mountain, becomes jealous about her own son's inheritance - even though the whole Hagar-Abraham thing was her idea to begin with - and forces Abraham to send Hagar and Ismail away.) — Claire Sydenham

When one looks truly at the good side of everyone, others come to love him very naturally, and he does not need even a speck of flattery. — Abraham Isaac Kook

This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
Deuteronomy 30:19-20 (NIV) — Anonymous

The good will is all - and all the talents are ways to fulfill it. — Abraham Isaac Kook

I think about something I once heard on the radio. About Abraham and Isaac."
"I was afraid you'd say something like that."
"You asked."
"So what about them? I don't really know much about that kind of stuff."
"There was a pastor on the radio who said nobody should ever preach that story. Do you remember how it goes? God tells Abraham that he has to sacrifice his son to prove his faith."
"I agree with the pastor. It sounds like a sick story. Ban that shit."
"But isn't that exactly what we do? Send young men off to a war in the desert and ask them to sacrifice themselves for a belief? — A.J. Kazinski

God ordered Abraham to make a burnt offering of his longed-for son. Abraham built an altar, put firewood upon it, and trusted Isaac up on top of the wood. His murdering knife was already in his hand when an angel dramatically intervened with the news of a last-minute change of plan: God was only joking after all, 'tempting' Abraham, and testing his faith. A modern moralist cannot help but wonder how a child could ever recover from such psychological trauma. By the standards of modern morality, this disgraceful story is an example simultaneously of child abuse, bullying in two assymetrical power relationships, and the first recorded use of the Nuremberg defence: 'I was only obeying orders.' Yet the legend is one of the great foundational myths of all three monotheistic religions. — Richard Dawkins

if you really want to understand the real fear of God, ponder over Joseph with Potiphar's wife in the secret place; think about Abraham on his arduous errand to sacrifice Isaac without the knowledge of Sarah ; understand the urgency Jesus Christ attached to His work and His eagerness to do His Fathers will; appreciate the courage with which Shadrach Meshach and Abednego stood against all odds and also remember Daniel in the Lions Den. — Ernest Agyemang Yeboah

This is the land I promised Abraham, Isaac, and Jacob, "I will give it to your descendants." Deuteronomy 34:4 — Beth Moore

The quintessential emblem of religion - and the clearest manifestation of the perversity that lies at its core - is the sacrifice of a child by a parent.
Almost all religious faiths incorporate the myth of such a sacrifice, and some have actually made it real. Lucretius had in mind the sacrifice of Iphigenia by her father Agamemnon, but he may also have been aware of the Jewish story of Abraham and Isaac and other comparable Near Eastern stories for which the Romans of his times had a growing taste. Writing around 50 BCE he could not, of course, have anticipated the great sacrifice myth that would come to dominate the Western world, but he would not have been surprised by it or by the endlessly reiterated, prominently displayed images of the bloody, murdered son. — Stephen Greenblatt

No country has ever fallen while it was truly honoring the god of Abraham, Isaac and Jacob. — Louie Gohmert

Abraham saw God as Father. He proved Him to be the source of all things. Isaac received the inheritance as a son. It is a blessed thing to have a gift bestowed upon us by God. Yet even what we receive we may seize upon and spoil. Jacob attempted to do this, and was only saved from the consequences by having his natural strength undone. There must be a day in our experience when this happens. The characteristic of those who truly know God is that they have no faith in their own competence, no reliance upon themselves. When Jacob learned this lesson, then in truth there began to be an Israel of God ... — Watchman Nee

Probation. Jesus Christ was and is Jehovah, the God of Adam and of Noah, the God of Abraham, Isaac, and Jacob, the God of Israel, the God at whose instance the prophets of the ages have spoken, the God of all nations, and He who shall yet reign on earth as King of kings and Lord of lords. — James E. Talmage

I want a better Bible, Adam. I want a Bible in which the Fruit of Knowledge contains the Seeds of Wisdom, and makes life more pleasurable for mankind, not worse. I want a Bible in which Isaac leaps up from the sacrificial stone and chokes the life out of Abraham, to punish him for the abject and bloody sin of Obedience. I want a Bible in which Lazarus is dead and stubborn about it, rather than standing to attention at the beck and call of every passing Messiah. — Robert Charles Wilson

God is dead, the God of love, of gentleness and consolation, the God of Abraham, Isaac, and Jacob had, under the watchful gaze of this child, vanished forever into the smoke of the human holocaust demanded by the Race, the most voracious of all idols. And — Elie Wiesel

GENESIS 22. After these things k God tested Abraham and said to him, "Abraham!" And he said, "Here I am." 2. He said, "Take your son, your only son Isaac, whom you love, and go to l the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you. — Anonymous