7 Last Words Of Jesus Quotes & Sayings

Breaking this truth into fragments for our better understanding, it would seem that there is within each of us an enemy which we tolerate at our peril. Jesus called it "life" and "self," or as we would say, the self-life. Its chief characteristic is its possessiveness: the words "gain" and "profit" suggest this. To allow this enemy to live is in the end to lose everything. To repudiate it and give up all for Christ's sake is to lose nothing at last, but to preserve everything unto life eternal. And possibly also a hint is given here as to the only effective way to destroy this foe: it is by the Cross. "Let him take up his cross and follow me. — A.W. Tozer

Ezra felt his heart cry out, as though it were branded by the stone he now held. Then he roared against the tide of regret and anguish that suddenly filled him, a piercing grief for he knew not what. Ezra cast the first stone. Stephen was struck hard. But he straightened, lifted his eyes and his voice to heaven, and cried, "Lord Jesus, receive my spirit." The stones rained down upon him even as his face was lifted to the heavens, shining with that same light as in the Council chamber. The last words Ezra heard him speak were, "Lord, do not charge them with this sin. — Janette Oke

If Christianity is true, this changes EVERYTHING. Christ's very last words to us in scripture were: "Behold, I make all things new." (Rev. 21:5) I hope you remember that most moving line in the most moving movie ever made, The Passion Of The Christ, when Christ turns to His mother on the way to Calvary, explaining the need for the Cross and the blood and the agony: "See, Mother, I make all things new." I hope you remember that line with your tear ducts, which connect to the heart, as well as with your ears, which connect to the brain. Christ changed every human being he ever met. In fact, He changed history, splitting it open like a coconut and inserting eternity into the split between B.C. and A.D. If anyone claims to have met Him without being changed, he has not met Him at all. When you touch Him, you touch lightning. — Peter Kreeft

I know that a stranger's hand will write to me next, to say that the good and faithful servant has been called at length into the joy of his Lord. And why weep for this? No fear of death will darken St. John's last hour: his mind will be unclouded; his heart will be undaunted; his hope will be sure; his faith steadfast. His own words are a pledge of this: "My Master," he says, "has forewarned me. Daily he announces more distinctly, 'Surely I come quickly!' and hourly I more eagerly respond, 'Amen; even so come, Lord Jesus! — Charlotte Bronte

The evening prayer service began with a sharing of the bread and the wine. An everyday occurrence for most there, but for Jacob, this prayerful remembrance of their Lord's last supper with his disciples held a singular intensity. It had been a long while since he'd had this opportunity. He watched as the elders of their group stood before the table and Josiah again prayed, lifting the bread and the cup in turn as he blessed them, then broke the bread into small pieces for distribution. Jacob thought about the incongruity of the most revered in the group, who normally were the ones being honored and served, to now be carrying the plates of bread and the goblet of wine to each participant. He was reminded of the story he'd heard of Jesus kneeling to wash his disciples' dirty feet. A servant ... kept whispering through his mind as the words of the sacrament were recited. On the night when he was betrayed, Jesus took the cup ... — Davis Bunn

To those who recognize in Jesus the wonder of the Son of God, every one of his words and deeds becomes a wonder; they find in him the last, most profound, most helpful counsel for all needs and questions. Yes, before the child can open his lips, he is full of wonder and full of counsel. Go to the child in the manger. Believe him to be the Son of God, and you will find in him wonder upon wonder, counsel upon counsel. — Dietrich Bonhoeffer

Prayer is meant to be preventative more than remedial. We usually treat prayer as remedial, meaning we pray when we have a need or are in trouble. But in Luke 18:1 Jesus says that at all times we "ought to pray ... and not lose heart." In other words, prayer isn't the last thought; it's the first thought. It is preventative, not remedial. Also instead of praying when we are tempted, Jesus says we should pray that we "may not enter into temptation" (Matthew 26:41). When we are not under pressure and stress, we should be praying so that we might be shored up and defended against the pressures that will come. — David Jeremiah

Jesus Christ, you're soaking wet. Seriously, have you been going around with all this between your legs? I can feel it through fucking flannel, honey. Oh my God, I can feel it through flannel, he said, the first words almost steady and sure and the last ones like nothing she'd ever heard before. — Charlotte Stein

The words Jesus Christ are not a first and last name; they are actually a name and a title. The name Jesus is derived from the Greek form of the name Jeshua or Joshua, meaning "Jehovah-Savior" or "the Lord saves." The title Christ is derived from the Greek word for Messiah (or the Hebrew Mashiach, see Daniel 9:26) and means "anointed one. — Josh McDowell

Jesus, Dolores, you've got to get yourself together. You've got responsibilities. Think about those sometimes - okay? - and get your fucking head right.
Those were the last words his wife heard from him. He'd closed the door and walked down the stairs, paused on the last step. He thought of going back. He thought of going back up the stairs and into the apartment and somehow making it right. Or, if not right, at least softer.
Softer. That would have been nice. — Dennis Lehane

'It is finished' will not be, as we know from the tradition of the ordering of these words from the cross, the last words of Jesus. 'It is finished' is a cry of victory. — Stanley Hauerwas

Perhaps it is no wonder that the women were first at the Cradle and last at the Cross. They had never known a man like this Man - there never has been another. A prophet and teacher who never nagged at them, never flattered or coaxed or patronized; who never made arch jokes about them, never treated them as "The women, God help us!" or "The ladies, God bless them!"; who rebuked without querulousness and praised without condescension; who took their questions and arguments seriously; who never mapped out their sphere for them, never urged them to be feminine or jeered at them for being female; who had no axe to grind and no uneasy male dignity to defend; who took them as he found them and was completely unselfconscious. There is no act, no sermon, no parable in the whole Gospel that borrows its pungency from female perversity; nobody could guess from the words and deeds of Jesus that there was anything "funny" about woman's nature. Dorothy Day, Catholic social activist and journalist — Sarah Bessey

For in Jesus' prayer we have discovered the clue linking together Christology and soteriology, the person of Jesus and his deeds and sufferings. Although the Evangelists' accounts of the last words of Jesus differ in details, they agree on the fundamental fact that Jesus died praying. He fashioned his death into an act of prayer, an act of worship. — Pope Benedict XVI

You may be assured that we won't ever let your words die. Like the words of our Master, Jesus Christ, they will live in our minds and our hearts and in the souls of black men and white men, brown men and yellow men as long as time shall last. — Ralph Abernathy

Jesus, I love you. Jesus, I love you. — Mother Teresa

The Princess Elizabeth, of England, was found dead with her head resting on her Bible, open at these words, "Come unto me, all ye that labor and are heavy laden, and I will give you rest." So may we all fall asleep at last when the day's work for Jesus is over, and wake up in heaven to find ourselves in the delicious rest that remaineth for the people of God. — Theodore L. Cuyler

Will you bloody say something?" I demanded at last, in a voice that shook oiliv a little. His mouth opened, but no words came out. He shook his head slowly from side to side. "Jesus," he whispered at last. — Diana Gabaldon

Brute force crushes many plants. Yet the plants rise again. The Pyramids will not last a moment compared with the daisy. And before Buddha or Jesus spoke the nightingale sang, and long after the words of Jesus and Buddha are gone into oblivion the nightingale still will sing. Because it is neither preaching nor commanding nor urging. It is just singing. And in the beginning it was not a Word, but a chirrup. — D.H. Lawrence

Within each of us an enemy which we tolerate at our peril. Jesus called it "life" and "self," or as we would say, the self-life. Its chief characteristic is its possessiveness: the words "gain" and "profit" suggest this. To allow this enemy to live is in the end to lose everything. To repudiate it and give up all for Christ's sake is to lose nothing at last, but to preserve everything unto life eternal. And possibly also a hint is given here as to the only effective way to destroy this foe: it is by the Cross. "Let him take up his cross and follow me." The — A.W. Tozer

Well, I'm sure you know that our country is the only so-called advanced nation that still has a death penalty. And torture chambers. I mean, why screw around? But listen: If anyone here should wind up on a gurney in a lethal-injection facility, maybe the one at Terre Haute, here is what your last words should be: "This will certainly teach me a lesson." If Jesus were alive today, we would kill him with lethal injection. I call that progress. We would have to kill him for the same reason he was killed the first time. His ideas are just too liberal. — Kurt Vonnegut

Last time I said something perhaps I shouldn't have, something that's been taken the wrong way: "The poor are always with you." At that moment, back then, I wanted my friends' attention. I meant I was going to die soon, but they would have the rest of their lives to care for the poor. But the rich have twisted my words to mean something quite different: that there's nothing you can do about the poor. That the poor are part of life, like disease or accidents or hurricanes or getting old. Poverty is natural. You'll never get rid of it, so forget about trying. Don't worry that the poor have so much less than you do. Go eat your big meal, go drive your big car, go sleep in your big house. Let the poor look in the windows. Jesus says it's OK. Well, Jesus doesn't say it's OK. OK? P — Tony Hendra