21 Jesus Quotes & Sayings
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Top 21 Jesus Quotes

The mission that God has given us is a highly relational mission. Jesus said, "As the Father has sent me, I am sending you" John 20:21. Jesus came into this world, lived in obscurity for 30 years and then spent three years relationally investing in twelve men, whose charge was to do the same thing by relationally investing in others. This strategy has worked for 2000 years each of us has been touched by someone reaching out to and investing in us relationally, thus advancing the gospel and the mission of God. — Gary Rohrmayer

Stressing the necessity of personal holiness should not undermine in any way our confidence in justification by faith alone. The best theologians and the best theological statements have always emphasized the scandalous nature of gospel grace and the indispensable need for personal holiness. Faith and good works are both necessary. But one is the root and the other the fruit. God declares us just solely on account of the righteousness of Christ credited (imputed) to us (2 Cor. 5:21). Our innocence in God's sight is in no way grounded in works of love or acts of charity. Whereas a Catholic might answer the question "What must I do to be saved?" by saying, "Repent, believe, and live in charity,"7 the apostle Paul answers the same exact question with, "Believe in the Lord Jesus, and you will be saved, you and your household" (Acts 16:31). Getting right with God is entirely and only dependent upon faith.8 — Kevin DeYoung

And it came to pass that there was no darkness in all that night, but it was as light as though it was mid-day. And it came to pass that the sun did rise in the morning again, according to its proper order; and they knew that it was the day that the Lord should be aborn, because of the bsign which had been given. 20 And it had come to pass, yea, all things, every whit, according to the words of the prophets. 21 And it came to pass also that a new astar did appear, according to the word. — The Church Of Jesus Christ Of Latter-day Saints

Be obsessed with Jesus. Breathe, sleep, eat, dream, and live Jesus! The apostle Paul could not have put it any better when he said in Philippians 1:21 that for to me, to live is Christ, and to die is gain. — Pedro Okoro

Jesus does put radical demands before people, but so did Isaiah and so does Proverbs. The New Testament is new in the same way that Isaiah was new or that Genesis was new over against Exodus.21 While there are statements Jesus makes that no prophet or wise teacher could have made, these are statements such as the "I am" declarations in John's Gospel; they relate to his being the incarnate one and the Savior. — John E. Goldingay

Despite all these profound differences, the speeches show several important commonalities as well. David Peterson observes that while there is no standard "gospel presentation," it is assumed through the book of Acts that there is only one gospel for all peoples.6 It is called "the good news about the Lord Jesus" (11:20), "the good news" (14:7, 21), "the message of salvation" (13:26), "the message of his grace" (14:3), "the message of the gospel" (15:7), "the gospel" (16:10), "the gospel of God's grace" (20:24), and "the word of his grace" (20:32). — Timothy Keller

20 Now to Him Who, by (in consequence of) the [action of His] power that is at work within us, is able to [carry out His purpose and] do superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams] - 21 To Him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen (so be it). — Anonymous

Jesus was the most humble person on earth, and everything He did was humble. This means that when "Jesus entered the temple and drove out all who sold and bought in the temple," and "overturned the tables of the money-changers and the seats of those who sold pigeons" (Matt. 21:12 ESV), it was a humble act! It was a strong act, but He had the people's best interests and the glory of the Father in mind. It is possible to be loud and humble. And there will be times when it is wrong for us to sit quietly. — Francis Chan

From the time God saved me at 21 years old, I've always been fascinated by the parables of Jesus. — Tullian Tchividjian

Regardless of when Advent begins, every year the same Scripture readings are used for weekdays from December 17-24. The Gospels on those days describe events leading up to the birth of Christ: December 17: The genealogy of Jesus (Matthew) December 18: The annunciation to Joseph (Matthew) December 19: The annunciation to Zechariah (Luke) December 20: The annunciation to Mary (Luke) December 21: Mary's visit to Elizabeth (Luke) December 22: Mary's "Magnificat" (Luke) December 23: The birth of John the Baptist (Luke) December 24: The "Benedictus" of Zechariah (Luke) — Ken Untener

In John's Gospel, Jesus asks Peter three times to feed his flock, to feed it with his love, and he prophesies to him: "When you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go" (John 21:18). These words are addressed first and foremost to those of us who are pastors: we cannot feed God's flock unless we let ourselves be carried by God's will even where we would rather not go, unless we are prepared to bear witness to Christ with the gift of ourselves, unreservedly, not in a calculating way, sometimes even at the cost of our lives. — Pope Francis

Baptism of Jesus 21 When all the people were baptized, a Jesus also was baptized. As He was praying, b heaven opened, 22 and the Holy Spirit descended on Him in a physical appearance like a dove. And a voice came from heaven: You are My beloved Son. I take delight in You! — Anonymous

15 p Look carefully then how you walk, not as unwise but as wise, 16 p making the best use of the time, because q the days are evil. 17Therefore do not be foolish, but understand what r the will of the Lord is. 18And s do not get drunk with wine, for that is t debauchery, but u be filled with the Spirit, 19addressing one another in v psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 w giving thanks always and for everything to God the Father x in the name of our Lord Jesus Christ, 21 y submitting to one another out of reverence for Christ. — Anonymous

Right before Jesus went to the cross, He prayed that all believers, past, present, and future "may be one, as You, Father are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me" (John 17:21 NKJV). This was Jesus's prayer for us all, yet more often than not, I fear we have not lived up to it. Instead, we fight for our own way, for our selfish desires, for our right to be superior. We build churches centered on our own cultural ideas of God, rather than on seeking to bring us back to Him. And then we fight with other churches and religions about who is serving their personal culture god the best.
Come dream with me. Dream of a fight for something bigger, something more important and worthwhile. We need to fight for justice and peace, for the walls between us to come crashing down. — John M. Perkins

If Christianity is true, this changes EVERYTHING. Christ's very last words to us in scripture were: "Behold, I make all things new." (Rev. 21:5) I hope you remember that most moving line in the most moving movie ever made, The Passion Of The Christ, when Christ turns to His mother on the way to Calvary, explaining the need for the Cross and the blood and the agony: "See, Mother, I make all things new." I hope you remember that line with your tear ducts, which connect to the heart, as well as with your ears, which connect to the brain. Christ changed every human being he ever met. In fact, He changed history, splitting it open like a coconut and inserting eternity into the split between B.C. and A.D. If anyone claims to have met Him without being changed, he has not met Him at all. When you touch Him, you touch lightning. — Peter Kreeft

- The ballad of joking Jesus, Stephen answered.
- O, Haines said, you have heard it before?
- Three times a day, after meals, Stephen said drily.
- You're not a believer, are you? Haines asked . I mean, a believer in the narrow sense of the word. Creation from nothing and miracles and a personal God.
- There's only one sense of the word, it seems to me, Stephen said.
21 — James Joyce

The people of Hispaniola had their lives unjustly and savagely taken by professed Jesus followers, and they were not, as we all know, the only ones to meet such a fate. Millions of their Indigenous sisters and brothers on Turtle Island were killed at the hands of other Europeans, as nation after imperial nation, bearing Christ on their lips and crosses on their military standards, followed suit.21 — Brian D. McLaren

DECEMBER 21 Peace in the House Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention. PHILIPPIANS 2:2 When Jesus sent the disciples out two by two to do miracles, signs, and wonders, in essence He said to them, "Go and find a house and say, 'Peace be unto you.' And if your peace settles on that house, you can stay there. If it doesn't, shake the dust off your feet and go on" (see Mark 6:7-11). One day God showed me what Jesus was really saying to them: "I want you to go out with the anointing, but to do that you need to have peace in the house." You need to do whatever you can to maintain peace in your home because it dramatically affects the anointing and power of God that rests on your life. Keep the strife out of your life! No peace, no power! Know peace, know power! — Joyce Meyer

Jesus alone is worthy of our highest admiration. Jesus alone is worthy of our trust. He can show us the Father (Matthew 11:27). He can give us irresistible wisdom (Luke 21:15). He can see how to make all things work together for our good (Romans 8:28). Not one of his judgments about anything is ever mistaken (John 8:16). He teaches the way of God with infallible truthfulness (Matthew 22:16). Trust him. Admire him. Follow him. For "in [him] are hidden all the treasures of wisdom and knowledge" (Colossians 2:3). — John Piper

21 And now, behold, my beloved brethren, this is the away; and there is bnone other way nor cname given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the ddoctrine of Christ, and the only and true doctrine of the eFather, and of the Son, and of the Holy Ghost, which is fone God, without end. Amen. — The Church Of Jesus Christ Of Latter-day Saints

Christ is God (Rom. 9:5). Jesus is Lord (Rom. 10:9, 12-13; 14:5-9; 2 Cor. 4:5; 12:8-10; Phil. 2:9-11 [expressly after the Resurrection]; Col. 2:6; 1 Tim. 6:3; Titus 2:13 [where he is called God and Savior]; Heb. 1:3-14). Christ is the image of God (2 Cor. 4:4; Col. 1:15), in the form of God (Phil. 2:5). The fullness of God dwells in him (Col. 1:19; 2:9). He is in God (Col. 3:3). God and Christ are often coupled together (2 Cor. 10:4-6; Col. 2:2; 1 Tim. 5:21; 2 Tim. 4:1; Heb. 13:20), as is the Lord Jesus Christ with our God and Father (Rom. 15:5-7, 8; 1 Cor. 8:6;2 2 Cor. 1:3; 11:31; Eph. 1:3; Col. 1:3; 1 Thess.
3:11, 13; 5:23; 2 Thess. 1:5-10; 2:16; 3:5). — Robert Letham

So the fundamental question before the church is who is Lord? Is the church the lord of Jesus Christ, so that it has liberty to edit and manipulate, accepting what it likes and rejecting what it dislikes? Or is Jesus Christ our Teacher and our Lord, so that we believe and obey his teaching? He still says to us, 'Why do you call me, "Lord, Lord," and do not do what I say?' (Luke 6:46). To confess Jesus as Lord but not obey him is to build our lives on a foundation of sand. Again, 'Whoever has my commands and keeps them is the one who loves me,' he said in the upper room (John 14:21). Here then are two cultures and two value systems, two standards and two lifestyles. On the one side there is the fashion of the world around us; on the other side is the revealed, good and pleasing will of God. Radical disciples have little difficulty in making their choice. — John R.W. Stott

20 She said: How can I have a son and no mortal has yet touched me, nor have I been unchaste? 21 He said: So (it will be). Thy Lord says: It is easy to Me; and that We may make him a sign to men and a mercy from Us.a And it is a matter decreed.b 21a. Jesus was a sign to men, in the sense that he was made a prophet, and every prophet is a sign, because the Divine revelation which is granted to him affords a clear proof of the existence of the Divine Being. Or, he was a sign to the Israelites in particular, because with him prophethood came to an end among the Israelites. 21b. She conceived him in the ordinary way in which women conceive children; see 3:44a. 22 Then she conceived him; and withdrew with him to a remote place. 23 And the throes of childbirth drove her to the trunk of a palm-tree.a She said: Oh, would that I had died before this, and had been a thing quite forgotten!b 23a. This shows that Mary gave birth to Jesus while on a journey; — Anonymous

Whenever God reveals His nature in a new way, it is always for a purpose. He created you for a love relationship with Him. When He encounters you, He is allowing you to know Him by experience. Encounters with God are always an expression of God's love for you. Jesus said: "The one who has My commands and keeps them is the one who loves Me. And the one who loves Me will be loved by My Father. I also will love him and will reveal Myself to him" (John 14:21). — Henry T. Blackaby

And so in place of insignificant, vague, and uncertain phrases subject to arbitrary interpretation, I found in Matthew v. 21-26 the first commandment of Jesus: Live in peace with all men. Do not regard anger as justifiable under any circumstances. Never look upon a human being as worthless or as a fool. Not only refrain from anger yourself, but do not regard the anger of others toward you as vain. If any one is angry with you, even without reason, be reconciled to him, that all hostile feelings may be effaced. Agree quickly with those that have a grievance against you, lest animosity prevail to your loss. — Leo Tolstoy

Vertical Church teaches its people to judge every circumstance and opportunity in terms of its potential to reveal "the glory of God in the face of Jesus Christ."21 That is the goal for every person in our church — James MacDonald

When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums?21 Can the artist simply tell religious Christians, "If you don't want to see it, don't go to the museum"? Or does the mere existence of such works make the world dirtier, more profane, and more degraded? If you can't see anything wrong here, try reversing the politics. Imagine that a conservative artist had created these works using images of Martin Luther King Jr. and Nelson Mandela instead of Jesus and Mary. Imagine that his intent was to mock the quasi-deification by the left of so many black leaders. Could such works be displayed in museums in New York or Paris without triggering angry demonstrations? Might some on the left feel that the museum itself had been polluted by racism, even after the paintings were removed? — Jonathan Haidt

Similar to how God led Israel into the Promised Land, now he is adding all people who believe in Jesus to the spiritual membership of the spiritual Promised Land. The New Jerusalem will be revealed at the second coming of Jesus (Revelation 3:11-13; 21:2). Through Adam we experience our physical bodies and death, but in Jesus the Christ (Messiah), we will be raised to live forever! The Bible states: — Steven Masood

If you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you."
Matthew 17: 21 — Jesus

Christ is to the souls of men what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility. Like the sun, He shines for the common benefit of all mankind
for high and for low, for rich and for poor, for Jew and for Greek. Like the sun, He is free to all. All may look at Him, and drink health out of His light. If millions of mankind were mad enough to dwell in caves underground, or to bandage their eyes, their darkness would be their own fault, and not the fault of the sun. So, likewise, if millions of men and women love spiritual "darkness rather than light," the blame must be laid on their blind hearts, and not on Christ. "Their foolish hearts are darkened." (John 3:19; Romans 1:21.) But whether men will see or not, Christ is the true sun, and the light of the world. There is no light for sinners except in the Lord Jesus. — J.C. Ryle

17But you must t remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18They [6] said to you, u "In the last time there will be scoffers, following their own ungodly passions." 19It is these who cause divisions, worldly people, v devoid of the Spirit. 20But you, beloved, w building yourselves up in your most holy faith and x praying in the Holy Spirit, 21 y keep yourselves in the love of God, z waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by a snatching them out of b the fire; to others show mercy c with fear, hating even d the garment [7] stained by the flesh. — Anonymous

This is the reality about humanity. We are each born with an evil, God-hating heart. Genesis 8: 21 says that every inclination of man's heart is evil from childhood, and Jesus' words in Luke 11: 13 assume that we know we are evil. — David Platt

18 Even when there was no reason for hope, Abraham kept hoping - believing that he would become the father of many nations. For God had said to him, "That's how many descendants you will have!"* 19 And Abraham's faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead - and so was Sarah's womb. 20 Abraham never wavered in believing God's promise. In fact, his faith grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises. 22 And because of Abraham's faith, God counted him as righteous. 23 And when God counted him as righteous, it wasn't just for Abraham's benefit. It was recorded 24 for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25 He was handed over to die because of our sins, and he was raised to life to make us right with God. — Anonymous

We must carefully examine our relationship with Jesus Christ before we make any attempts to introduce him to strangers. Matthew 7:21-23 — Felix Wantang

One day God will review your answers to these life questions. Did you put Jesus at the center of your life? Did you develop his character? Did you devote your life to serving others? Did you communicate his message and fulfill his mission? Did you love and participate in his family? These are the only issues that will count. As Paul said, "Our goal is to measure up to God's plan for us."21 — Rick Warren

18For a through him we both have b access in c one Spirit to the Father. 19So then you are no longer d strangers and aliens, [4] but you are e fellow citizens with the saints and f members of the household of God, 20 g built on the foundation of the h apostles and prophets, i Christ Jesus himself being j the cornerstone, 21 k in whom the whole structure, being joined together, grows into l a holy temple in the Lord. 22In him m you also are being built together n into a dwelling place for God by [5] the Spirit. — Anonymous

Let your passion become a passionate pursuit of Me. And as you follow, the sheep will follow.' (John 21:20-22) — Charles R. Swindoll

17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 "Are you so dull?" he asked. "Don't you see that nothing that enters a person from the outside can defile them? 19 For it doesn't go into their heart but into their stomach, and then out of the body." (In saying this, Jesus declared all foods clean.) 20 He went on: "What comes out of a person is what defiles them. 21 For it is from within, out of a person's heart, that evil thoughts come - sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person. — Anonymous

1. The Meaning of "Death"---The Bible says, (Rom.6: 23 KJV) "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Death means "separation". When a person physically dies, his spirit will separate from his body. James 2:26 KJV says "For as the body without the spirit is dead, so faith without works is dead also." Spiritual death means spiritual separation from God. If in his lifetime, he will not be reconciled to God and he physically dies, he will be eternally separated from God in hell. Eternal separation from God is called Eternal Death or Second Death (Rev.21.8). — Edwin Jardinel

Our Lord Jesus Christ made the merciful shepherding of His sheep the proof of love for Himself (cf. Jn. 21:15-17). He denounces as 'wicked' the servant who refused to pardon the debt of his fellow servant and who did not share in even the smallest way, the immense kindness that was bestowed on himself; that he should suffer the fate which he dealt is plainly shown to be right (cf. Mt. 18:32-33). — Pope Dionysius

Peter must have thought, "Who am I compared to Mr. Faithfulness (John)?" But Jesus clarified the issue. John was responsible for John. Peter was responsible for Peter. And each had only one command to heed: "Follow Me." (John 21:20-22) — Charles R. Swindoll

In general, religiously observant people were offended by Jesus, but those estranged from religious and moral observance were intrigued and attracted to him. We see this throughout the New Testament accounts of Jesus's life. In every case where Jesus meets a religious person and a sexual outcast (as in Luke 7) or a religious person and a racial outcast (as in John 3-4) or a religious person and a political outcast (as in Luke 19), the outcast is the one who connects with Jesus and the elder-brother type does not. Jesus says to the respectable religious leaders "the tax collectors and the prostitutes enter the kingdom before you" (Matthew 21:31). — Timothy Keller

Ignorance is in relationship to content; it is not just a spirit of ignorance. In verse 21 it speaks of "the truth in Jesus." Truth is content, truth has something to do with reason. Truth has something to do with the rational creature that God has made us. The dilemma here in the internal world is not just some sort of grey fog, it is in relationship to content. — Francis Schaeffer

As the conditions of our world worsen, Jesus said we shouldn't hang our heads in depression or shake our heads in confusion. We should lift up our heads in expectation, for our redemption draws near (Luke 21:28). After Paul told the Thessalonians about the sudden return of Christ for His people, he said, "Comfort one another with these words" (1 Thessalonians 4:18). — David Jeremiah

Constance FitzGerald, a contemporary Carmelite authority on John's theology, points out John's assertion that this divine inflow is the "loving Wisdom of God." Specifically, she says, it is the active presence of Jesus Christ as Wisdom, as divine Sophia. Thus, "Dark night is not primarily some thing, an impersonal darkness like a difficult situation or distressful psychological condition, but someone, a presence leaving an indelible imprint on the human spirit and consequently on one's entire life."21 — Gerald G. May

As the Almighty God, Jesus is high, but when He came to us as food He was lowly. He was a loaf of bread. He was even the crumbs under the table (Matt. 15:21-27). The very Jesus who came to us as life in the form of food was not tall and great; He was small and lowly. — Witness Lee

Jesus repeated the question: "Simon son of John, do you love me?" "Yes, Lord," Peter said, "you know I love you." "Then take care of my sheep," Jesus said. - John 21:16 — Gary Chapman

Known unto God are all His works from the beginning of the world" (Acts 15:18). From the beginning God purposed to glorify Himself "in the Church by Christ Jesus, throughout all ages, world without end" (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb "slain from the foundation of the world" (Rev. 13:8) we behold the Fall anticipated. Now will God's purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, "Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain" (Ps. 76:10). — Arthur W. Pink

grief. We do and say strange things - sometimes bizarre things - when we are swallowed up in grief. No one should be hard on us when we say thoughtless and selfish things when we are in grief. Both Mary and Martha accused Jesus of being the cause of their brother's death by not responding immediately to their request: "Lord, if you had been here, my brother would not have died" (John 11:21, 32). Jesus did not rebuke either of them. Instead, He wept with them (see John 11:35). So with all of us. He knows our frame; He remembers we are dust. — R.T. Kendall

21. g And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22And behold, h a Canaanite woman from that region came out and was crying, i "Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon." 23But he did not answer her a word. And his disciples came and begged him, saying, j "Send her away, for she is crying out after us." 24He answered, k "I was sent only to the lost sheep of the house of Israel." 25But she came and l knelt before him, saying, "Lord, help me." 26And he answered, "It is not right to take the children's bread and m throw it to the dogs." 27She said, "Yes, Lord, yet even the dogs eat n the crumbs that fall from their masters' table." 28Then Jesus answered her, "O woman, o great is your faith! p Be it done for you as you desire." q And her daughter was p healed instantly. [5] — Anonymous

After His resurrection, Jesus asked Peter this personal and probing question: "Do you love Me more than these?" (John 21:15). Many have speculated as to what Jesus meant by the word "these," but it's probably better that we don't know. It allows each of us to personalize the question and ask ourselves, "What do I love more than Jesus? — Discovery House Publishers

When Jesus said, "As the Father has sent Me, I also send you" (John 20:21), the mandate was not for a select group of cross-cultural missionaries. It was a commission to you, to me, and to our churches. We have a sender (Jesus), a message (the gospel), and a people to whom we are sent (those in our culture). It is worth the effort to go beyond personal preferences and attractional methods to proclaim the gospel in our church services and outside the walls. — Ed Stetzer