1516 W Quotes & Sayings

All things appear incredible to us, as they differ more or less from our own manners.
- Utopia, Bk 2. (1516) — Thomas More

I think we're fascinated by gangsters and that whole lifestyle and crossing the line. We get sort of stuck in our normal lives, if you will, and you want to be bigger than life and I think people somehow live through these sorts of characters. — Denzel Washington

The second noble truth says that resistance is the fundamental operating mechanism of what we call ego, that resisting life causes suffering. — Pema Chodron

On the Bigotry of Culture:
: it presented us with culture, with thought as something justified in itself, that is, which requires no justification but is valid by it's own essence, whatever its concrete employment and content maybe. Human life was to put itself at the service of culture because only thus would it become charged with value. From which it would follow that human life, our pure existence was, in itself, a mean and worthless thing. — Jose Ortega Y Gasset

Pointless thinking is worse than no thinking at all. — Haruki Murakami

Although too much time has gone by to miss her, I feel regret that I didn't maintain our friendship. Even if we no longer have much in common, we would have always had the past, which, in some ways, is just as important as the present or future. — Emily Giffin

It was not long before the possibly serious translation errors uncovered in the Vulgate threatened to force revision of existing church teachings. Erasmus pointed out some of these in 1516. An excellent example is found in the Vulgate translation of the opening words of Jesus's ministry in Galilee (Matthew 4:17) as: "do penance, for the kingdom of heaven is at hand." This translation creates a direct link between the coming of God's kingdom and the sacrament of penance. Erasmus pointed out that the original Greek text should be translated as: "repent, for the Kingdom of heaven is at hand." Where the Vulgate seemed to refer to an outward practice (the sacrament of penance), Erasmus insisted that the reference was to an inward psychological attitude - that of "being repentant. — Alister E. McGrath

A leading humanist scholar and occupied many public offices, including that of Lord Chancellor from 1529 to 1532. More coined the word "utopia", a name he gave to an ideal, imaginary island nation whose political system he described in a book published in 1516. He is chiefly remembered for his principled refusal to accept King Henry VIII's claim to be supreme head of the Church of England, a decision which ended his political career and led to his execution as a traitor. In 1935, four hundred years after his death, More was canonized in the Catholic Church by Pope Pius XI, and was later declared the patron saint of lawyers and statesmen — Thomas More

And it was understood that Scottish Borderers did not take kindly to outside Wardens. The oustanding example was the unfortunate Frenchman, Anthony Darcy, the Sieur de la Bastie, who in 1516 was ill-advised enough to accept the Wardenry of all the Scottish Marches, with particular responsibility in the east. This was Hume country, and they regarded Darcy with "horrid resentment". He seems to have been a brave, honest and conscientious Warden, which no doubt rendered him all the more odious. The outcome was that the Humes finally caught up with him near Duns, cut off his head, and took it home in triumph, tied by its long locks to a saddle-bow. — George MacDonald Fraser

There are dog people and cat people. — Holly Black

Preservation of our environment is not a liberal or conservative challenge, it's common sense. — Ronald Reagan

Luther set himself to learn and expound the Scriptures. On August 1, 1513, he commenced his lectures on the book of Psalms. In the fall of 1515 he was lecturing on St. Paul's Epistle to the Romans. The Epistle to the Galatians was treated throughout 1516-17. These studies proved to be for Luther the Damascus road. — Roland H. Bainton

I was a closet stutterer. — John Stossel